LIST OF AUTHORITIES AND COLLABORATORS.

1. A list prepared by WILLIAM DUNBAR, dated Natchez, June 30, 1800,

collected from tribes then "west of the Mississippi," but probably not

from those very far west of that river, published in the _Transactions

of the American Philosophical Society_, vol. vi, pp. 1-8, as read

January 16, 1801, and communicated by Thomas Jefferson, president of

the society.

2. The one published in _An Account of an Expedition from

Pittsburgh to the Rocky Mountains, performed in the years 1819-1820,

Philadelphia_, 1823, vol. i, pp. 378-394. This expedition was made by

order of the Hon. J.O. Calhoun, Secretary of War, under the command of

Maj. S.H. LONG, of the United States Topographical Engineers, and is

commonly called James' Long's Expedition. This list appears to have

been collected chiefly by Mr. T. Say, from the Pani, and the Kansas,

Otos, Missouris, Iowas, Omahas, and other southern branches of the

great Dakota family.

3. The one collected by Prince MAXIMILIAN VON WIED-NEUWIED in _Reise

in das Innere Nord-America in den Jahren 1832 bis 1834_. _Coblenz_,

1839 [--1841], vol. ii, pp. 645-653. His statement is, "the Arikaras,

Mandans, Minnitarris [Hidatsa], Crows [Absaroka], Cheyennes, Snakes

[Shoshoni], and Blackfeet [Satsika] all understand certain signs,

which, on the contrary, as we are told, are unintelligible to the

Dakotas, Assiniboins, Ojibwas, Krihs [Crees], and other nations. The

list gives examples of the sign language of the former." From the

much greater proportion of time spent and information obtained by the

author among the Mandans and Hidatsa then and now dwelling near Port

Berthold, on the Upper Missouri, it might be safe to consider that all

the signs in his list were in fact procured from those tribes. But as

the author does not say so, he is not made to say so in this work. If

it shall prove that the signs now used by the Mandans and Hidatsa more

closely resemble those on his list than do those of other tribes, the

internal evidence will be verified. This list is not published in

the English edition, _London_, 1843, but appears in the German, above

cited, and in the French, _Paris_, 1840. Bibliographic reference is

often made to this distinguished explorer as "Prince Maximilian," as

if there were but one possessor of that Christian name among princely

families. For brevity the reference in this paper will be _Wied_.

No translation of this list into English appears to have been printed

in any shape before that recently published by the present writer

in the _American Antiquarian_, vol. ii, No. 3, while the German and

French editions are costly and difficult of access, so the collection

cannot readily be compared by readers with the signs now made by the

same tribes. The translation, now presented is based upon the German

original, but in a few cases where the language was so curt as not

to give a clear idea, was collated with the French edition of the

succeeding year, which, from some internal evidence, appears to have

been published with the assistance or supervision of the author. Many

of the descriptions are, however, so brief and indefinite in both

their German and French forms that they necessarily remain so in

the present translation. The princely explorer, with the keen

discrimination shown in all his work, doubtless observed what has

escaped many recent reporters of Indian signs, that the latter depend

much more upon motion than mere position, and are generally large and

free, seldom minute. His object was to express the general effect of

the motion rather than to describe it with such precision as to allow

of its accurate reproduction by a reader who had never seen it. To

have presented the signs as now desired for comparison, toilsome

elaboration would have been necessary, and even that would not in all

cases have sufficed without pictorial illustration.

On account of the manifest importance of determining the prevalence

and persistence of the signs as observed half a century ago, an

exception is made to the general arrangement hereafter mentioned by

introducing after the _Wied_ signs remarks of collaborators who have

made special comparisons, and adding to the latter the respective

names of those collaborators--as, (_Matthews_), (_Boteler_). It is

hoped that the work of those gentlemen will be imitated, not only

regarding the _Wied_, signs, but many others.

4. The signs given to publication by Capt. R.F. BURTON, which, it

would be inferred, were collected in 1860-'61, from the tribes met or

learned of on the overland stage route, including Southern Dakotas,

Utes, Shoshoni, Arapahos, Crows, Pani, and Apaches. They are contained

in _The City of the Saints_, _New York_, 1862, pp. 123-130.

Information has been recently received to the effect that this

collection was not made by the distinguished English explorer from

his personal observation, but was obtained by him from one man in Salt

Lake City, a Mormon bishop, who, it is feared, gave his own ideas of

the formation and use of signs rather than their faithful description.

5. A list read by Dr. D.G. MACGOWAN, at a meeting of the American

Ethnological Society, January 23, 1866, and published in the

_Historical Magazine_, vol. x, 1866, pp. 86, 87, purporting to be the

signs of the Caddos, Wichitas, and Comanches.

6. Annotations by Lieut. HEBER M. CREEL, Seventh United States

Cavalry, received in January, 1881. This officer is supposed to

be specially familiar with the Cheyennes, among whom he lived for

eighteen months; but his recollection is that most of the signs

described by him were also observed among the Arapaho, Sioux, and

several other tribes.

7. A special contribution from Mr. F.F. GERARD, of Fort A. Lincoln,

D.T., of signs obtained chiefly from a deaf-mute Dakota, who has

traveled among most of the Indian tribes living between the Missouri

River and the Rocky Mountains. Mr. Gerard's own observations are based

upon the experience of thirty-two years' residence in that country,

during which long period he has had almost daily intercourse with

Indians. He states that the signs contributed by him are used by the

Blackfeet, (Satsika), Absaroka, Dakota, Hidatsa, Mandan, and Arikara

Indians, who may in general be considered to be the group of tribes

referred to by the Prince of Wied.

In the above noted collections the generality of the statements as

to locality of the observation and use of the signs rendered it

impossible to arrange them in the manner considered to be the best to

study the diversities and agreements of signs. For that purpose it is

more convenient that the names of the tribe or tribes among which the

described signs have been observed should catch the eye in immediate

connection with them than that those of the observers only should

follow. Some of the latter indeed have given both similar and

different signs for more than one tribe, so that the use of the

contributor's name alone would create confusion. To print in every

case the name of the contributor, together with the name of the tribe,

would seriously burden the paper and be unnecessary to the student,

the reference being readily made to each authority through this LIST

which also serves as an index. The seven collections above mentioned

will therefore be referred to by the names of the authorities

responsible for them. Those which now follow are arranged

alphabetically by tribes, under headings of Linguistic Families

according to Major J.W. POWELL's classification, which are also given

below in alphabetic order. Example: The first authority is under the

heading ALGONKIAN, and, concerning only the Abnaki tribe, is referred

to as (_Abnaki_ I), Chief MASTA being the personal authority.

_ALGONKIAN._

_Abnaki_ I. A letter dated December 15, 1879, from H.L. MASTA, chief

of the Abnaki, residing near Pierreville, Quebec.

_Arapaho_ I. A contribution from Lieut. H.B. LEMLY, Third United

States Artillery, compiled from notes and observations taken by him in

1877, among the Northern Arapahos.

_Arapaho_ II. A list of signs obtained from O-QO-HIS'-SA (the Mare,

better known as Little Raven) and NA'-WATC (Left Hand), members of a

delegation of Arapaho and Cheyenne Indians, from Darlington, Ind. T.,

who visited Washington during the summer of 1880.

_Cheyenne_ I. Extracts from the _Report of Lieut. J.W. ABERT, of his

Examination of New Mexico in the years 1846-'47_, in Ex. Doc. No. 41,

Thirtieth Congress, first session, Washington, 1848, p. 417, _et seq._

_Cheyenne_ II. A list prepared in July, 1879, by Mr. FRANK H. CUSHING,

of the Smithsonian Institution, from continued interviews with

TITC-KE-MA'-TSKI (Cross-Eyes), an intelligent Cheyenne, then employed

at that Institution.

_Cheyenne_ III. A special contribution with diagrams from Mr. BEN

CLARK, scout and interpreter, of signs collected from the Cheyennes

during his long residence among that tribe.

_Cheyenne_ IV. Several communications from Col. RICHARD I. DODGE,

A.D.C., United States Army, author of _The Plains of the Great West

and their Inhabitants_, _New York_, 1877, relating to his large

experience with the Indians of the prairies.

_Cheyenne_ V. A list of signs obtained from WA-U[n]' (Bob-tail) and

MO-HI'NUK-MA-HA'-IT (Big Horse), members of a delegation of Arapaho

and Cheyenne Indians from Darlington, Ind. T., who visited Washington

during the summer of 1880.

_Ojibwa_ I. The small collection of J.G. KOHL, made about the middle

of the present century, among the Ojibwas around Lake Superior.

Published in his _Kitchigami. Wanderings Around Lake Superior,

London_, 1860.

_Ojibwa_ II. Several letters from the Very Rev. EDWARD JACKER, Pointe

St. Ignace, Mich., respecting the Ojibwas.

_Ojibwa_ III. A communication from Rev. JAMES A. GILFILLAN, White

Earth, Minn., relating to signs observed among the Ojibwas during his

long period of missionary duty, still continuing.

_Ojibwa_ IV. A list from Mr. B.O. WILLIAMS, Sr., of Owosso, Mich.,

from recollection of signs observed among the Ojibwas of Michigan

sixty years ago.

_Ojibwa_ V. Contributions received in 1880 and 1881 from Mr. F.

JACKER, of Portage River, Houghton County, Michigan, who has resided

many years among and near the tribe mentioned.

_Sac, Fox, and Kickapoo_ I. A list from Rev. H.F. BUCKNER, D.D., of

Eufaula, Ind. T., consisting chiefly of tribal signs observed by him

among the Sac and Fox, Kickapoos, &c., during the early part of the

year 1880.

_DAKOTAN._

_Absaroka_ I. A list of signs obtained from DE-E'-KI-TCIS (Pretty

Eagle), E-TCI-DI-KA-H[)A]TC'-KI (Long Elk), and PE-RI'-TCI-KA'-DI-A

(Old Crow), members of a delegation of Absaroka or Crow Indians from

Montana Territory, who visited Washington during the months of April

and May, 1880.

_Dakota_ I. A comprehensive list, arranged with great care and skill,

from Dr. CHARLES E. MCCHESNEY, acting assistant surgeon, United States

Army, of signs collected among the Dakotas (Sioux) near Fort Bennett,

Dakota, during the year 1880. Dr. McChesney requests that recognition

should be made of the valuable assistance rendered to him by Mr.

WILLIAM FIELDEN, the interpreter at Cheyenne Agency, Dakota Territory.

_Dakota_ II. A short list from Dr. BLAIR D. TAYLOR, assistant surgeon,

United States Army, from recollection of signs observed among the

Sioux during his late service in the region inhabited by that tribe.

_Dakota_ III. A special contribution from Capt. A.W. CORLISS, Eighth

United States Infantry, of signs observed by him during his late

service among the Sioux.

_Dakota_ IV. A copious contribution with diagrams from Dr. WILLIAM H.

CORBUSIER, assistant surgeon, United States Army, of signs obtained

from the Ogalala Sioux at Pine Ridge Agency, Dakota Territory, during

1879-'80.

_Dakota_ V. A report of Dr. W.J. HOFFMAN, from observations among the

Teton Dakotas while acting assistant surgeon, United States Army, and

stationed at Grand River Agency, Dakota, during 1872-'73.

_Dakota_ VI. A list of signs obtained from PE-ZHI' (Grass), chief of

the Blackfoot Sioux; NA-ZU'-LA-TA[n]-KA (Big Head), chief of the Upper

Yanktonais; and CE-TA[n]-KI[n]-YA[n] (Thunder Hawk), chief of the

Uncpapas, Teton Dakotas, located at Standing Rock, Dakota Territory,

while at Washington in June, 1880.

_Dakota_ VII. A list of signs obtained from SHUN-KU LU-TA (Red Dog),

an Ogalala chief from the Red Cloud Agency, who visited Washington in

company with a large delegation of Dakotas in June, 1880.

_Dakota_ VIII. A special list obtained from TA-TA[n]KA WA-KA[n]

(Medicine Bull), and other members of a delegation of Lower Brule

Dakotas, while at Washington during the winter of 1880-'81.

_Hidatsa_ I. A list of signs obtained from TCE-CAQ'-A-DAQ-A-QIC

(Lean Wolf), chief of the Hidatsa, located at Fort Berthold, Dakota

Territory, while at Washington with a delegation of Sioux Indians, in

June, 1880.

_Mandan and Hidatsa_ I. A valuable and illustrated contribution from

Dr. WASHINGTON MATTHEWS, assistant surgeon, United States Army, author

of _Ethnography and Philology of the Hidatsa Indians, Washington_,

1877, &c., lately prepared from his notes and recollections of signs

observed during his long service among the Mandan and Hidatsa Indians

of the Upper Missouri.

_Omaha_ I. A special list from Rev. J. OWEN DORSEY, lately missionary

at Omaha Agency, Nebraska, from observations made by him at that

agency in 1880.

_Oto_ I. An elaborate list, with diagrams, from Dr. W.G. BOTELER,

United States Indian service, collected from the Otos at the Oto

Agency, Nebraska, during 1879-'80.

_Oto and Missouri_ I. A similar contribution by the same authority

respecting the signs of the Otos and Missouris, of Nebraska, collected

during the winter of 1879-'80, in the description of many of which he

was joined by Miss KATIE BARNES.

_Ponka_ I. A short list from Rev. J. OWEN DORSEY, obtained by him in

1880 from the Ponkas in Nebraska.

_Ponka_ II. A short list obtained at Washington from KHI-DHA-SK[)A],

(White Eagle), and other chiefs, a delegation from Kansas in January,

1881.

_IROQUOIAN._

_Iroquois_ I. A list of signs contributed by the Hon. HORATIO HALE,

author of "Philology" of the Wilkes Exploring Expedition, &c., now

residing at Clinton, Ontario, Canada, obtained in June, 1880, from

SAKAYENKWARATON (Disappearing Mist), familiarly known as John Smoke

Johnson, chief of the Canadian division of the Six Nations, or

Iroquois proper, now a very aged man, residing at Brantford, Canada.

_Wyandot_ I. A list of signs from HEN'-TO (Gray Eyes), chief of the

Wyandots, who visited Washington during the spring of 1880, in the

interest of that tribe, now dwelling in Indian Territory.

_KAIOWAN._

_Kaiowa_ I. A list of signs from SITTIMGEA (Stumbling Bear), a Kaiowa

chief from Indian Territory, who visited Washington in June, 1880.

_KUTINEAN._

_Kutine_ I. A letter from J.W. POWELL, Esq., Indian superintendent,

British Columbia, relating to his observations among the Kutine and

others.

_PANIAN._

_Arikara_ I. A list of signs obtained from KUA-NUQ'-KNA-UI'-UQ (Son

of the Star), chief of the Arikaras, residing at Fort Berthold, Dakota

Territory, while at Washington with a delegation of Indians, in June,

1880.

_Pani_ I. A short list obtained from "ESAU," a Pani Indian, acting as

interpreter to the Ponka delegation at Washington, in January, 1881.

_PIMAN._

_Pima and Papago_ I. A special contribution obtained from ANTONITO,

son of the chief of the Pima Indians in Arizona Territory, while on a

visit to Washington in February, 1881.

_SAHAPTIAN._

_Sahaptian_ I. A list contributed by Rev. G.L. DEFFENBAUGH, of Lapwai,

Idaho, giving signs obtained at Kamiah, Idaho, chiefly from FELIX,

chief of the Nez Perces, and used by the Sahaptin or Nez Perces.

_SHOSHONIAN._

_Comanche_ I. Notes from Rev. A.J. HOLT, Denison, Texas, respecting,

the Comanche signs, obtained at Anadarko, Indian Territory.

_Comanche_ II. Information obtained at Washington, in February, 1880,

from Maj. J.M. HAWORTH, Indian inspector, relating to signs used by

the Comanches of Indian Territory.

_Comanche_ III. A list of signs obtained from KOBI (Wild Horse), a

Comanche chief from Indian Territory, who visited Washington in June,

1880.

_Pai-Ute_ I. Information obtained at Washington from NA'TOI, a Pai-Ute

chief, who was one of a delegation of that tribe to Washington in

January, 1880.

_Shoshoni and Banak_ I. A list of signs obtained from TENDOY (The

Climber), TISIDIMIT, PETE, and WI'AGAT, members of a delegation of

Shoshoni and Banak chiefs from Idaho, who visited Washington during

the months of April and May, 1880.

_Ute_ I. A list of signs obtained from ALEJANDRE, GA-LO-TE, AUGUSTIN,

and other chiefs, members of a delegation of Ute Indians of Colorado,

who visited Washington during the early months of the year 1880.

_TINNEAN._

_Apache_ I. A list of signs obtained from HUERITO (Little Blonde),

AGUSTIN VIJEL, and SANTIAGO LARGO (James Long), members of a

delegation of Apache chief from Tierra Amarilla, New Mexico, who were

brought to Washington in the months of March and April, 1880.

_Apache_ II. A list of signs obtained from NA'-KA'-NA'-NI-TEN (White

Man), an Apache chief from Indian Territory, who visited Washington in

June, 1880.

_Apache_ III. A large collection made during the summer of 1880, by

Dr. FRANCIS H. ATKINS, acting assistant surgeon, United States Army,

from the Mescalero Apaches, near South Fork, N. Mex.

_Kutchin_ I. A communication, received in 1881, from Mr. IVAN PETROFF,

special agent United States census, transmitting a dialogue, taken

down by himself in 1866, between the Kenaitze Indians on the lower

Kinnik River, in Alaska, and some natives of the interior who called

themselves _Tennanah_ or _Mountain-River-Men_, belonging to the Tinne

Kutchin tribe.

_WICHITAN._

_Wichita_ I. A list of signs from Rev. A.J. HOLT, missionary, obtained

from KIN-CH[=E]-[)E]SS (Spectacles), medicine-man of the Wichitas, at

the Wichita Agency, Indian Territory, in 1879.

_Wichita_ II. A list of signs from TSODIAKO (Shaved Head Boy), a

Wichita chief, from Indian Territory, who visited Washington in June,

1880.

_ZU[=N]IAN._

_Zu[=n]i_ I. Some preliminary notes received in 1880 from Rev. TAYLOR

F. EALY, missionary among the Zu[=n]i, upon the signs of that body of

Indians.

_FOREIGN CORRESPONDENCE._

Valuable contributions have been received in 1880-'81 and collated

under their proper headings, from the following correspondents in

distant countries:

Rev. HERMAN N. BARNUM, D.D., of Harpoot, Turkey, furnishes a list of

signs in common use among Turks, Armenians, and Koords in that region.

Miss L.O. LLOYD, Charleton House, Mowbray, near Cape Town, Africa,

gives information concerning the gestures and signals of the Bushmen.

Rev. LORIMER FISON, Navuloa, Fiji, notes in letters comparisons

between the signs and gestures of the Fijians and those of the

North American Indians. As this paper is passing through the press

a _Collection_ is returned with annotations by him and also by Mr.

WALTER CAREW, Commissioner for the Interior of Navitilevu. The

last named gentleman describes some signs of a Fijian uninstructed

deaf-mute.

Mr. F.A. VON RUPPRECHT, Kepahiang, Sumatra, supplies information

and comparisons respecting the signs and signals of the Redjangs and

Lelongs, showing agreement with some Dakota, Comanche, and Ojibwa

signs.

Letters from Mr. A.W. HOWITT, F.G.S., Sale, Gippsland, Victoria, upon

Australian signs, and from Rev. JAMES SIBREE, jr., F.R.G.S., relative

to the tribes of Madagascar, are gratefully acknowledged.

Many other correspondents are now, according to their kind promises,

engaged in researches, the result of which have not yet been received.

The organization of those researches in India and Ceylon has been

accomplished through the active interest of Col. H.S. OLCOTT, U.S.

Commissioner, Breach Candy, Bombay.

* * * * *

Grateful acknowledgment must be made to Prof. E.A. FAY, of the

National Deaf Mute College, through whose special attention a large

number of the natural signs of deaf-mutes, remembered by them as

having been invented and used before instruction in conventional

signs, indeed before attending any school, was obtained. The gentlemen

who made the contributions in their own MS., and without prompting,

are as follows: Messrs. M. BALLARD, R.M. ZIEGLER, J. CROSS, PHILIP

J. HASENSTAB, and LARS LARSON. Their names respectively follow their

several descriptions. Mr. BALLARD is an instructor in the college, and

the other gentlemen were pupils during the session of 1880.

Similar thanks are due to Mr. J.L. NOYES, superintendent of the

Minnesota Institution for the education of the Deaf and Dumb,

Faribault, Minn., and to Messrs. GEORGE WING and D.H. CARROLL,

teachers in that institution, for annotations and suggestions

respecting deaf-mute signs. The notes made by the last named gentlemen

are followed by their respective names in reference.

* * * * *

Special thanks are also rendered to Prof. JAMES D. BUTLER, of Madison,

Wis., for contribution of Italian gesture-signs, noted by him in 1843,

and for many useful suggestions.

* * * * *

Other Italian signs are quoted from the Essay on Italian

gesticulations by his eminence Cardinal WISEMAN, in his _Essays

on Various Subjects, London_, 1855, Vol. III, pp. 533-555. Many

Neapolitan signs are extracted from the illustrated work of the canon

ANDREA DE JORIO, _La Mimica degli Antichi investigata nel gestire

Napoletano_, _Napoli_, 1832.

* * * * *

A small collection of Australian signs has been extracted from R.

BROUGH SMYTH's _The Aborigines of Victoria_, _London_, 1878.

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 57 / 253 题