RESULTS SOUGHT IN THE STUDY OF SIGN LANGUAGE.

These may be divided into (1) its practical application, (2) its aid

to philologic researches in general with (3) particular reference

to the grammatic machinery of language, and (4) its archaeologic

relations.

_PRACTICAL APPLICATION._

The most obvious application of Indian sign language will for its

practical utility depend, to a large extent, upon the correctness

of the view submitted by the present writer that it is not a mere

semaphoric repetition of motions to be memorized from a limited

traditional list, but is a cultivated art, founded upon principles

which can be readily applied by travelers and officials, so as to

give them much independence of professional interpreters--as a

class dangerously deceitful and tricky. This advantage is not merely

theoretical, but has been demonstrated to be practical by a professor

in a deaf mute college who, lately visiting several of the wild tribes

of the plains, made himself understood among all of them without

knowing a word of any of their languages; nor would it only be

experienced in connection with American tribes, being applicable

to intercourse with savages in Africa and Asia, though it is not

pretended to fulfill by this agency the schoolmen's dream of an

ecumenical mode of communication between all peoples in spite of their

dialectic divisions.

It must be admitted that the practical value of signs for intercourse

with the American Indians will not long continue, their general

progress in the acquisition of English or of Spanish being so rapid

that those languages are becoming, to a surprising extent, the common

medium, and signs are proportionally disused. Nor is a systematic

use of signs of so great assistance in communicating with foreigners,

whose speech is not understood, as might at first be supposed, unless

indeed both parties agree to cease all attempt at oral language,

relying wholly upon gestures. So long as words are used at all, signs

will be made only as their accompaniment, and they will not always

be ideographic. An amusing instance in which savages showed their

preference to signs instead of even an onomatope may be quoted from

Wilfred Powell's _Observations on New Britain and neighboring Islands

during Six Years' Exploration_, in _Proc. Roy. Geog. Soc._, vol.

iii, No. 2 (new monthly series), February, 1881, p. 89, 90: "On one

occasion, wishing to purchase a pig, and not knowing very well how

to set about it, being ignorant of the dialect, which is totally

different from that of the natives in the north, I asked Mr. Brown how

I should manage, or what he thought would be the best way of making

them understand. He said, 'Why don't you try granting?' whereupon I

began to grunt most vociferously. The effect was magical. Some of

them jumped back, holding their spears in readiness to throw; others

ran away, covering their eyes with their hands, and all exhibited the

utmost astonishment and alarm. In fact, it was so evident that they

expected me to turn into a pig, and their alarm was so irresistibly

comic, that Mr. Brown and I both burst out laughing, on which they

gradually became more reassured, and those that had run away came

back, and seeing us so heartily amused, and that I had not undergone

any metamorphosis, began to laugh too; but when I drew a pig on the

sand with a piece of stick, and made motions of eating, it suddenly

seemed to strike them what was the matter, for they all burst out

laughing, nodding their heads, and several of them ran off, evidently

in quest of the pig that was required."

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 · 第 40 / 253 题