It seems I became a mere spectator after that; my sister’s lead was
so assured for one thing, and, for another, the responsibility of
leaving Mabel alone--Frances laid it bodily upon my shoulders--was a
little more than I cared about. Moreover, when we all three met later
in the day, things went on so exactly as before, so absolutely without
friction or distress, that to present a sudden, obvious excuse for
cutting our visit short seemed ill-judged. And on the lowest grounds it
would have been desertion. At any rate, it was beyond my powers, and
Frances was quite firm that _she_ must stay. We therefore did stay.
Things that happen in the night always seem exaggerated and distorted
when the sun shines brightly next morning; no one can reconstruct the
terror of a nightmare afterwards, nor comprehend why it seemed so
overwhelming at the time.
I slept till ten o’clock, and when I rang for breakfast, a note from
my sister lay upon the tray, its message of counsel couched in a calm
and comforting strain. Mabel, she assured me, was herself again and
remembered nothing of what had happened; there was no need of any
violent measures; I was to treat her exactly as if I knew nothing.
‘And, if you don’t mind, Bill, let us leave the matter unmentioned
between ourselves as well. Discussion exaggerates; such things are best
not talked about. I’m sorry I disturbed you so unnecessarily; I was
stupidly excited. Please forget all the things I said at the moment.’
She had written ‘nonsense’ first instead of ‘things,’ then scratched
it out. She wished to convey that hysteria had been abroad in the
night, and I readily gulped the explanation down, though it could not
satisfy me in the smallest degree.
There was another week of our visit still, and we stayed it out to the
end without disaster. My desire to leave at times became that frantic
thing, desire to escape; but I controlled it, kept silent, watched
and wondered. Nothing happened. As before, and everywhere, there was
no sequence of development, no connection between cause and effect;
and climax, none whatever. The thing swayed up and down, backwards
and forwards like a great loose curtain in the wind, and I could only
vaguely surmise what caused the draught or why there was a curtain at
all. A novelist might mould the queer material into coherent sequence
that would be interesting but could not be true. It remains, therefore,
not a story but a history. Nothing happened.
Perhaps my intense dislike of the fall of darkness was due wholly
to my stirred imagination, and perhaps my anger when I learned that
Frances now occupied a bed in our hostess’s room was unreasonable.
Nerves were unquestionably on edge. I was for ever on the look-out
for some event that should make escape imperative, but yet that never
presented itself. I slept lightly, left my door ajar to catch the
slightest sound, even made stealthy tours of the house below-stairs
while everybody dreamed in their beds. But I discovered nothing; the
doors were always locked; I neither saw the housekeeper again in
unreasonable times and places, nor heard a footstep in the passages
and halls. The Noise was never once repeated. That horrible, ultimate
thunder, my intensest dread of all, lay withdrawn into the abyss
whence it had twice arisen. And though in my thoughts it was sternly
denied existence, the great black reason for the fact afflicted me
unbelievably. Since Mabel’s fruitless effort to escape, the Doors kept
closed remorselessly. She had failed; _they_ gave up hope. For this
was the explanation that haunted the region of my mind where feelings
stir and hint before they clothe themselves in actual language. Only I
firmly kept it there; it never knew expression.
But, if my ears were open, my eyes were opened too, and it were idle
to pretend that I did not notice a hundred details that were capable
of sinister interpretation had I been weak enough to yield. Some
protective barrier had fallen into ruins round me, so that Terror
stalked behind the general collapse, feeling for me through all the
gaping fissures. Much of this, I admit, must have been merely the
elaboration of those sensations I had first vaguely felt, before
subsequent events and my talks with Frances had dramatised them into
living thoughts. I therefore leave them unmentioned in this history,
just as my mind left them unmentioned in that interminable final week.
Our life went on precisely as before--Mabel unreal and outwardly so
still; Frances, secretive, anxious, tactful to the point of slyness,
and keen to save to the point of self-forgetfulness. There were the
same stupid meals, the same wearisome long evenings, the stifling
ugliness of house and grounds, the Shadow settling in so thickly that
it seemed almost a visible, tangible thing. I came to feel the only
friendly things in all this hostile, cruel place were the robins that
hopped boldly over the monstrous terraces and even up to the windows of
the unsightly house itself. The robins alone knew joy; they danced,
believing no evil thing was possible in all God’s radiant world.
They believed in everybody; _their_ god’s plan of life had no room
in it for hell, damnation and lakes of brimstone. I came to love the
little birds. Had Samuel Franklyn known them, he might have preached a
different sermon, bequeathing love in place of terror!...
Most of my time I spent writing; but it was a pretence at best, and
rather a dangerous one besides. For it stirred the mind to production,
with the result that other things came pouring in as well. With
reading it was the same. In the end I found an aggressive, deliberate
resistance to be the only way of feasible defence. To walk far afield
was out of the question, for it meant leaving my sister too long alone,
so that my exercise was confined to nearer home. My saunters in the
grounds, however, never surprised the goblin garden again. It was close
at hand, but I seemed unable to get wholly into it. Too many things
assailed my mind for any one to hold exclusive possession, perhaps.
Indeed, all the interpretations, all the ‘layers,’ to use my sister’s
phrase, slipped in by turns and lodged there for a time. They came day
and night, and though my reason denied them entrance they held their
own as by a kind of squatters’ right. They stirred moods already in
me, that is, and did not introduce entirely new ones; for every mind
conceals ancestral deposits that have been cultivated in turn along the
whole line of its descent. Any day a chance shower may cause this one
or that to blossom. Thus it came to me, at any rate. After darkness the
Inquisition paced the empty corridors and set up ghastly apparatus in
the dismal halls; and once, in the library, there swept over me that
easy and delicious conviction that by confessing my wickedness I could
resume it later, since Confession is expression, and expression brings
relief and leaves one ready to accumulate again. And in such mood I
felt bitter and unforgiving towards all others who thought differently.
Another time it was a Pagan thing that assaulted me--so trivial yet
oh, so significant at the time--when I dreamed that a herd of centaurs
rolled up with a great stamping of hoofs round the house to destroy it,
and then woke to hear the horses tramping across the field below the
lawns; they neighed ominously and their noisy panting was audible as if
it were just outside my windows.
But the tree episode, I think, was the most curious of all--except,
perhaps, the incident with the children which I shall mention in a
moment--for its closeness to reality was so unforgettable. Outside the
east window of my room stood a giant wellingtonia on the lawn, its
head rising level with the upper sash. It grew some twenty feet away,
planted on the highest terrace, and I often saw it when closing my
curtains for the night, noticing how it drew its heavy skirts about
it, and how the light from other windows threw glimmering streaks and
patches that turned it into the semblance of a towering, solemn image.
It stood there then so strikingly, somehow like a great old-world idol,
that it claimed attention. Its appearance was curiously formidable.
Its branches rustled without visibly moving and it had a certain
portentous, forbidding air, so grand and dark and monstrous in the
night that I was always glad when my curtains shut it out. Yet, once in
bed, I had never thought about it one way or the other, and by day had
certainly never sought it out.
One night, then, as I went to bed and closed this window against a
cutting easterly wind, I saw--that there were two of these trees. A
brother wellingtonia rose mysteriously beside it, equally huge, equally
towering, equally monstrous. The menacing pair of them faced me there
upon the lawn. But in this new arrival lay a strange suggestion that
frightened me before I could argue it away. Exact counterpart of its
giant companion, it revealed also that gross, odious quality that all
my sister’s paintings held. I got the odd impression that the rest of
these trees, stretching away dimly in a troop over the farther lawns,
were similar, and that, led by this enormous pair, they had all moved
boldly closer to my windows. At the same moment a blind was drawn down
over an upper room; the second tree disappeared into the surrounding
darkness. It was, of course, this chance light that had brought it
into the field of vision, but when the black shutter dropped over it,
hiding it from view, the manner of its vanishing produced the queer
effect that it had slipped into its companion--almost that it had been
an emanation of the one I so disliked, and not really a tree at all! In
this way the garden turned vehicle for expressing what lay behind it
all!...
The behaviour of the doors, the little, ordinary doors, seems scarcely
worth mention at all, their queer way of opening and shutting of their
own accord; for this was accountable in a hundred natural ways, and to
tell the truth, I never caught one in the act of moving. Indeed, only
after frequent repetitions did the detail force itself upon me, when,
having noticed one, I noticed all. It produced, however, the unpleasant
impression of a continual coming and going in the house, as though,
screened cleverly and purposely from actual sight, some one in the
building held constant invisible intercourse with--others.
Upon detailed descriptions of these uncertain incidents I do not
venture, individually so trivial, but taken all together so impressive
and so insolent. But the episode of the children, mentioned above, was
different. And I give it because it showed how vividly the intuitive
child-mind received the impression--one impression, at any rate--of
what was in the air. It may be told in a very few words. I believe
they were the coachman’s children, and that the man had been in Mr.
Franklyn’s service; but of neither point am I quite positive. I heard
screaming in the rose-garden that runs along the stable walls--it
was one afternoon not far from the tea-hour--and on hurrying up I
found a little girl of nine or ten fastened with ropes to a rustic
seat, and two other children--boys, one about twelve and one much
younger--gathering sticks beneath the climbing rose-trees. The girl
was white and frightened, but the others were laughing and talking
among themselves so busily while they picked that they did not notice
my abrupt arrival. Some game, I understood, was in progress, but a
game that had become too serious for the happiness of the prisoner,
for there was a fear in the girl’s eyes that was a very genuine fear
indeed. I unfastened her at once; the ropes were so loosely and
clumsily knotted that they had not hurt her skin; it was not that which
made her pale. She collapsed a moment upon the bench, then picked up
her tiny skirts and dived away at full speed into the safety of the
stable-yard. There was no response to my brief comforting, but she ran
as though for her life, and I divined that some horrid boys’ cruelty
had been afoot. It was probably mere thoughtlessness, as cruelty with
children usually is, but something in me decided to discover exactly
what it was.
And the boys, not one whit alarmed at my intervention, merely laughed
shyly when I explained that their prisoner had escaped, and told me
frankly what their ‘gime’ had been. There was no vestige of shame in
them, nor any idea, of course, that they aped a monstrous reality.
That it was mere pretence was neither here nor there. To them, though
make-believe, it was a make-believe of something that was right and
natural and in no sense cruel. Grown-ups did it too. It was necessary
for her good.
‘We was going to burn her up, sir,’ the older one informed me,
answering my ‘Why?’ with the explanation, ‘Because she wouldn’t believe
what we wanted ‘er to believe.’
And, game though it was, the feeling of reality about the little
episode was so arresting, so terrific in some way, that only with
difficulty did I confine my admonitions on this occasion to mere
words. The boys slunk off, frightened in their turn, yet not, I felt,
convinced that they had erred in principle. It was their inheritance.
They had breathed it in with the atmosphere of their bringing-up. They
would renew the salutary torture when they could--till she ‘believed’
as they did.
I went back into the house, afflicted with a passion of mingled pity
and distress impossible to describe, yet on my short way across the
garden was attacked by other moods in turn, each more real and bitter
than its predecessor. I received the whole series, as it were, at once.
I felt like a diver rising to the surface through layers of water at
different temperatures, though here the natural order was reversed,
and the cooler strata were uppermost, the heated ones below. Thus, I
was caught by the goblin touch of the willows that fringed the field;
by the sensuous curving of the twisted ash that formed a gateway to
the little grove of sapling oaks where fauns and satyrs lurked to play
in the moonlight before Pagan altars; and by the cloaking darkness,
next, of the copse of stunted pines, close gathered each to each, where
hooded figures stalked behind an awful cross. The episode with the
children seemed to have opened me like a knife. The whole Place rushed
at me.
I suspect this synthesis of many moods produced in me that climax of
loathing and disgust which made me feel the limit of bearable emotion
had been reached, so that I made straight to find Frances in order to
convince her that at any rate _I_ must leave. For, although this was
our last day in the house, and we had arranged to go next day, the
dread was in me that she would still find some persuasive reason for
staying on. And an unexpected incident then made my dread unnecessary.
The front door was open and a cab stood in the drive; a tall, elderly
man was gravely talking in the hall with the parlour-maid we called the
Grenadier. He held a piece of paper in his hand. ‘I have called to see
the house,’ I heard him say, as I ran up the stairs to Frances, who was
peering like an inquisitive child over the banisters....
‘Yes,’ she told me with a sigh, I know not whether of resignation
or relief, ‘the house is to be let or sold. Mabel has decided. Some
Society or other, I believe----’
I was overjoyed: this made our leaving right and possible. ‘You never
told me, Frances!’
‘Mabel only heard of it a few days ago. She told me herself this
morning. It is a chance, she says. Alone she cannot get it “straight.”’
‘Defeat?’ I asked, watching her closely.
‘She thinks she has found a way out. It’s not a family, you see, it’s a
Society, a sort of Community--they go in for thought----’
‘A Community!’ I gasped. ‘You mean religious?’
She shook her head. ‘Not exactly,’ she said smiling, ‘but some kind of
association of men and women who want a headquarters in the country--a
place where they can write and meditate--_think_--mature their plans
and all the rest--I don’t know exactly what.’
‘Utopian dreamers?’ I asked, yet feeling an immense relief come over
me as I heard. But I asked in ignorance, not cynically. Frances would
know. She knew all this kind of thing.
‘No, not that exactly,’ she smiled. ‘Their teachings are grand and
simple--old as the world too, really--the basis of every religion
before men’s mind perverted them with their manufactured creeds----’
Footsteps on the stairs, and the sound of voices, interrupted our odd
impromptu conversation, as the Grenadier came up, followed by the
tall, grave gentleman who was being shown over the house. My sister
drew me along the corridor towards her room, where she went in and
closed the door behind me, yet not before I had stolen a good look at
the caller--long enough, at least, for his face and general appearance
to have made a definite impression on me. For something strong and
peaceful emanated from his presence; he moved with such quiet dignity;
the glance of his eyes was so steady and reassuring, that my mind
labelled him instantly as a type of man one would turn to in an
emergency and not be disappointed. I had seen him but for a passing
moment, but I had seen him twice, and the way he walked down the
passage, looking competently about him, conveyed the same impression
as when I saw him standing at the door--fearless, tolerant, wise. ‘A
sincere and kindly character,’ I judged instantly, ‘a man whom some big
kind of love has trained in sweetness towards the world; no hate in him
anywhere.’ A great deal, no doubt, to read in so brief a glance! Yet
his voice confirmed my intuition, a deep and very gentle voice, great
firmness in it too.
‘Have I become suddenly sensitive to people’s atmospheres in this
extraordinary fashion?’ I asked myself, smiling, as I stood in the room
and heard the door close behind me. ‘Have I developed some clairvoyant
faculty here?’ At any other time I should have mocked.
And I sat down and faced my sister, feeling strangely comforted and at
peace for the first time since I had stepped beneath The Towers’ roof a
month ago. Frances, I then saw, was smiling a little as she watched me.
‘You know him?’ I asked.
‘You felt it too?’ was her question in reply. ‘No,’ she added, ‘I don’t
know him--beyond the fact that he is a leader in the Movement and has
devoted years and money to its objects. Mabel felt the same thing in
him that you have felt--and jumped at it.’
‘But you’ve seen him before?’ I urged, for the certainty was in me that
he was no stranger to her.
She shook her head. ‘He called one day early this week, when you were
out. Mabel saw him. I believe----’ she hesitated a moment, as though
expecting me to stop her with my usual impatience of such subjects--‘I
believe he has explained everything to her--the beliefs he embodies,
she declares, are her salvation--might be, rather, if she could adopt
them.’
‘Conversion again!’ For I remembered her riches, and how gladly a
Society would gobble them.
‘The layers I told you about,’ she continued calmly, shrugging her
shoulders slightly--‘the deposits that are left behind by strong
thinking and _real_ belief--but especially by ugly, hateful belief,
because, you see--there’s more vital passion in that sort----’
‘Frances, I don’t understand a bit,’ I said out loud, but said it a
little humbly, for the impression the man had left was still strong
upon me and I was grateful for the steady sense of peace and comfort he
had somehow introduced. The horrors had been so dreadful. My nerves,
doubtless, were more than a little overstrained. Absurd as it must
sound, I classed him in my mind with the robins, the happy, confiding
robins who believed in everybody and thought no evil! I laughed a
moment at my ridiculous idea, and my sister, encouraged by this sign of
patience in me, continued more fluently.
‘Of course you don’t understand, Bill? Why should you? You’ve never
thought about such things. Needing no creed yourself, you think all
creeds are rubbish.’
‘I’m open to conviction--I’m tolerant,’ I interrupted.
‘You’re as narrow as Sam Franklyn, and as crammed with prejudice,’ she
answered, knowing that she had me at her mercy.
‘Then, pray, what may be his, or his Society’s beliefs?’ I asked,
feeling no desire to argue, ‘and how are they going to prove your
Mabel’s salvation? Can they bring beauty into all this aggressive hate
and ugliness?’
‘Certain hope and peace,’ she said, ‘that peace which is understanding,
and that understanding which explains _all_ creeds and therefore
tolerates them.’
‘Toleration! The one word a religious man loathes above all others! His
pet word is damnation----’
‘Tolerates them,’ she repeated patiently, unperturbed by my explosion,
‘because it includes them all.’
‘Fine, if true,’ I admitted, ‘very fine. But how, pray, does it include
them all?’
‘Because the key-word, the motto, of their Society is, “There is
no religion higher than Truth,” and it has no single dogma of any
kind. Above all,’ she went on, ‘because it claims that no individual
can be “lost.” It teaches universal salvation. To damn outsiders is
uncivilised, childish, impure. Some take longer than others--it’s
according to the way they think and live--but all find peace, through
development, in the end. What the creeds call a hopeless soul, it
regards as a soul having further to go. There is no damnation----’
‘Well, well,’ I exclaimed, feeling that she rode her hobby-horse too
wildly, too roughly over me, ‘but what is the bearing of all this upon
this dreadful place, and upon Mabel? I’ll admit that there is this
atmosphere--this--er--inexplicable horror in the house and grounds, and
that if not of damnation exactly, it is certainly damnable. I’m not too
prejudiced to deny _that_, for I’ve felt it myself.’
To my relief she was brief. She made her statement, leaving me to take
it or reject it as I would.
‘The thought and belief its former occupants--have left behind. For
there has been coincidence here, a coincidence that must be rare. The
site on which this modern house now stands was Roman, before that
Early Britain, with burial mounds, before that again, Druid--the Druid
stones still lie in that copse below the field, the Tumuli among the
ilexes behind the drive. The older building Sam Franklyn altered and
practically pulled down was a monastery; he changed the chapel into a
meeting hall, which is now the music room; but, before he came here,
the house was occupied by Manetti, a violent Catholic without tolerance
or vision; and in the interval between these two, Julius Weinbaum had
it, Hebrew of most rigid orthodox type imaginable--so they all have
left their----’
‘Even so,’ I repeated, yet interested to hear the rest, ‘what of it?’
‘Simply this,’ said Frances with conviction, ‘that each in turn has
left his layer of concentrated thinking and belief behind him; because
each believed intensely, absolutely, beyond the least weakening of any
doubt--the kind of strong belief and thinking that is rare anywhere
to-day, the kind that wills, impregnates objects, saturates the
atmosphere, haunts, in a word. And each, believing he was utterly and
finally right, damned with equally positive conviction the rest of the
world. One and all preached that implicitly if not explicitly. It’s
the root of every creed. Last of the bigoted, grim series came Samuel
Franklyn.’
I listened in amazement that increased as she went on. Up to this point
her explanation was so admirable. It was, indeed, a pretty study in
psychology if it were true.
‘Then why does nothing ever happen?’ I enquired mildly. ‘A place so
thickly haunted ought to produce a crop of no ordinary results!’
‘There lies the proof,’ she went on in a lowered voice, ‘the proof
of the horror and the ugly reality. The thought and belief of each
occupant in turn kept all the others under. They gave no sign of life
at the time. But the results of thinking never die. They crop out again
the moment there’s an opening. And, with the return of Mabel in her
negative state, believing nothing positive herself, the place for the
first time found itself free to reproduce its buried stores. Damnation,
hell-fire, and the rest--the most permanent and vital thought of all
those creeds, since it was applied to the majority of the world--broke
loose again, for there was no restraint to hold it back. Each sought
to obtain its former supremacy. None conquered. There results a
pandemonium of hate and fear, of striving to escape, of agonised,
bitter warring to find safety, peace--salvation. The place is saturated
by that appalling stream of thinking--the terror of the damned. It
concentrated upon Mabel, whose negative attitude furnished the channel
of deliverance. You and I, according to our sympathy with her, were
similarly involved. Nothing happened, because no one layer could ever
gain the supremacy.’
I was so interested--I dare not say amused--that I stared in silence
while she paused a moment, afraid that she would draw rein and end the
fairy tale too soon.
‘The beliefs of this man, of his Society rather, vigorously thought and
therefore vigorously given out here, will put the whole place straight.
It will act as a solvent. These vitriolic layers actively denied, will
fuse and disappear in the stream of gentle, tolerant sympathy which is
love. For each member, worthy of the name, loves the world, and all
creeds go into the melting-pot; Mabel, too, if she joins them out of
real conviction, will find salvation----’
‘Thinking, I know, is of the first importance,’ I objected, ‘but don’t
you, perhaps, exaggerate the power of feeling and emotion which in
religion are _au fond_ always hysterical?’
‘What _is_ the world,’ she told me, ‘but thinking and feeling? An
individual’s world is entirely what that individual thinks and
believes--interpretation. There is no other. And unless he really
thinks and really believes, he has no permanent world at all. I grant
that few people think, and still fewer believe, and that most take
ready-made suits and make them do. Only the strong make their own
things; the lesser fry, Mabel among them, are merely swept up into what
has been manufactured for them. They get along somehow. You and I have
made for ourselves, Mabel has not. She is a nonentity, and when her
belief is taken from her, she goes with it.’
It was not in me just then to criticise the evasion, or pick out the
sophistry from the truth. I merely waited for her to continue.
‘None of us have Truth, my dear Frances,’ I ventured presently, seeing
that she kept silent.
‘Precisely,’ she answered, ‘but most of us have beliefs. And what one
believes and thinks affects the world at large. Consider the legacy of
hatred and cruelty involved in the doctrines men have built into their
creeds where the _sine qua non_ of salvation is absolute acceptance of
one particular set of views or else perishing everlastingly--for only
by repudiating history can they disavow it----’
‘You’re not quite accurate,’ I put in. ‘Not all the creeds teach
damnation, do they? Franklyn did, of course, but the others are a bit
modernised now surely?’
‘Trying to get out of it,’ she admitted, ‘perhaps they are, but
damnation of unbelievers--of most of the world, that is--is their
rather favourite idea if you talk with them.’
‘I never have.’
She smiled. ‘But I have,’ she said significantly, ‘So, if you consider
what the various occupants of this house have so strongly held and
thought and believed, you need not be surprised that the influence
they have left behind them should be a dark and dreadful legacy. For
thought, you know, does leave----’
The opening of the door, to my great relief, interrupted her, as the
Grenadier led in the visitor to see the room. He bowed to both of us
with a brief word of apology, looked round him, and withdrew, and with
his departure the conversation between us came naturally to an end. I
followed him out. Neither of us in any case, I think, cared to argue
further.
* * * * *
And, so far as I am aware, the curious history of The Towers ends
here too. There was no climax in the story sense. Nothing ever really
happened. We left next morning for London. I only know that the Society
in question took the house and have since occupied it to their entire
satisfaction, and that Mabel, who became a member shortly afterwards,
now stays there frequently when in need of repose from the arduous and
unselfish labours she took upon herself under its aegis. She dined with
us only the other night, here in our tiny Chelsea flat, and a jollier,
saner, more interesting and happy guest I could hardly wish for. She
was vital--in the best sense; the lay-figure had come to life. I found
it difficult to believe she was the same woman whose fearful effigy
had floated down those dreary corridors and almost disappeared in the
depths of that atrocious Shadow.
What her beliefs were now I was wise enough to leave unquestioned,
and Frances, to my great relief, kept the conversation well away from
such inappropriate topics. It was clear, however, that the woman had
in herself some secret source of joy, that she was now an aggressive,
positive force, sure of herself, and apparently afraid of nothing in
heaven or hell. She radiated something very like hope and courage about
her, and talked as though the world were a glorious place and everybody
in it kind and beautiful. Her optimism was certainly infectious.
The Towers were mentioned only in passing. The name of Marsh came
up--not _the_ Marsh, it so happened, but a name in some book that was
being discussed--and I was unable to restrain myself. Curiosity was too
strong. I threw out a casual enquiry Mabel could leave unanswered if
she wished. But there was no desire to avoid it. Her reply was frank
and smiling.
‘Would you believe it? She married,’ Mabel told me, though obviously
surprised that I remembered the housekeeper at all; ‘and is happy as
the day is long. She’s found her right niche in life. A sergeant----’
‘The army!’ I ejaculated.
‘Salvation Army,’ she explained merrily.
Frances exchanged a glance with me. I laughed too, for the information
took me by surprise. I cannot say why exactly, but I expected at least
to hear that the woman had met some dreadful end, not impossibly by
burning.
‘And The Towers, now called the Rest House,’ Mabel chattered on, ‘seems
to me the most peaceful and delightful spot in England----’
‘Really,’ I said politely.
‘When I lived there in the old days--while you were there, perhaps,
though I won’t be sure,’ Mabel went on, ‘the story got abroad that it
was haunted. Wasn’t it odd? A less likely place for a ghost I’ve never
seen. Why, it had no atmosphere at all.’ She said this to Frances,
glancing up at me with a smile that apparently had no hidden meaning.
‘Did _you_ notice anything queer about it when you were there?’
This was plainly addressed to me.
‘I found it--er--difficult to settle down to anything,’ I said, after
an instant’s hesitation. ‘I couldn’t work there----’
‘But I thought you wrote that wonderful book on the Deaf and Blind
while you stayed with me,’ she asked innocently.
I stammered a little. ‘Oh no, not then. I only made a few notes--er--at
The Towers. My mind, oddly enough, refused to produce at all down
there. But--why do you ask? Did anything--was anything _supposed_ to
happen there?’
She looked searchingly into my eyes a moment before she answered:
‘Not that I know of,’ she said simply.