The bells of San Marco gave the signal for the Angelus, and their

ponderous roll dilated in long waves along the mirror of the harbour,

vibrated through the masts of the ships, spread afar towards the

infinite lagoon. From San Giorgio Maggiore, from San Giorgio dei

Greci, from San Giorgio degli Schiavoni, from San Giovanni in Bragora,

from San Moise, from the churches of the Salute and the Redentore and

beyond, over the whole domain of the Evangelist, from the far towers

of the Madonna dell’ Orto, of San Giobbe, of Sant’ Andrea, bronze

voices answered, mingling in one great chorus, spreading over the

silent company of stones and water one great dome of invisible metal,

the vibrations of which seemed to reach the twinkling of the earliest

stars. In the purity of evening the sacred voices gave the City of

Silence a sort of immensity of grandeur. From the summit of their

temples they brought anxious mankind the message sent by the immortal

multitudes hidden in the darkness of deep aisles, or mysteriously

troubled by the light of votive lamps; they brought to spirits worn

out by the day the message of the superhuman creatures figured on the

walls of secluded chapels and in the niches of inner altars, who had

announced miracles and promised worlds. And all the apparitions of

the consoling Beauty invoked by unanimous Prayer, rose on that storm

of sound, spoke in that aerial chorus, irradiated the face of the

marvellous night.

* * * * *

One afternoon not long ago, returning from the Gardens along the warm

bank of the Schiavoni, that must often have seemed to some wandering

poet like I know not what golden magic bridge stretching out over a sea

of light and silence to some infinite dream of beauty, I thought, or

rather I stood by and watched my own thoughts as I would an intimate

spectacle,--I thought of the nuptial alliance of Autumn and Venice

under those skies.

A sense of life was diffused everywhere; a sense of life made up of

passionate expectation and restrained ardour, that surprised me by its

vehemence, but yet could not seem new to me, because I had already

found it gathered in some belt of shadow under the almost deathly

immobility of summer, and I had also felt it here vibrating now and

then like a mysterious pulsation under the strange, feverish odour of

the waters. Thus, I thought, this pure City of Art truly aspires to the

supreme condition of that beauty that is an annual return in her as is

the giving forth of flowers to the forest. She tends to reveal herself

in a full harmony as if she still carried in herself, powerful and

conscious, that desire of perfection from which she was born and formed

through the ages like some divine creature. Under the motionless fires

of a summer sky she seemed pulseless and breathless, dead indeed in

her green waters; but my feeling did not deceive me when I divined her

secretly labouring under a spirit of life that would prove sufficiently

powerful to renew the highest of older miracles....

The mutual passion of Venice and Autumn that exalts the one and the

other to the highest degree of their sensuous beauty has its origin in

a deep affinity; for the soul of Venice, the soul fashioned for the

City Beautiful by its great artists is autumnal.

The correspondence between the external and the interior spectacle once

discovered, my enjoyment found itself unspeakably multiplied. The crowd

of imperishable forms that peoples its churches and palaces seemed from

these latter to answer the harmony of daylight with a chord so deep

and powerful that it soon became dominant. And--because the light of

Heaven alternates with shadows, but the light of Art lasts in the human

soul and cannot be extinguished--when the miracle of the hour ceased to

cover all those things, my spirit felt itself alone and ecstatic among

the splendours of an ideal autumn.

GABRIELE D’ANNUNZIO.

FROM A VENETIAN BALCONY

High-tide at Venice; warm wind driving in from the sea.

Hark! the cry of the gulls as they flit o’er the wide canal,

Flit and circle and skim, and dip in their savage glee,

Striking the lead-coloured waves that scatter tempestual,

Striking with sharp white wing like a flail, gorging their prey:

_Frutto di mare_, fruit of the ocean, drift of the way.

Hither and thither wend other wild birds in the storm--

Gondolas black as the swift that floats o’er an autumn sky--

Gondolas silent and shadowy, wondrously slender of form--

Gliding in close-measured rhythm down where the barges lie,

Under the glimmering bridges, and near to the palace walls

That frown in a gloomy dusk, as the sea-mist gathers and falls.

Now, with a burst of voices, clang the _Salute’s_ bells,

From yonder tower-lofts straining, heav’n high as they may go.

Again, to our fretful world, surely the _Angelus_ tells

Patience for need and pain, and solace and calm for woe.

As I listen the peal dies out--alas, and alas! alas!

But from over the pallid sunset the heavy storm-clouds pass.

O weird sea-birds, as ye utter your hoarse and discordant cry,

Do ye wot of the north, and the hearts that are watching your ominous

course?

Or is it enough for ye, birds, as gyrating and slanting ye fly,

To ride the broad Adriatic, and drink of her glamour and force,

Regardless that realms beyond realms, as waves upon waves, in unrest,

Look up for the message of love that God’s angel brings to the blest?

LADY LINDSAY.

AUTUMN IN VENICE

It is now late in October. The days are short but luminous still when

the mists do not drift in from the lagoons of the Lido, or from the

marshes of the low-lying lands beyond Mestre and Fucina. Boats still

come in with rosy sunrise reflection shed on their orange sails,

and take their loads of autumn apples and pears and walnuts to the

fruit-market above Rialto. But soon, very soon, it will be winter, and

the gondolas will glide by with closed felze, and the water will be a

troubled waste between the city and the Lido, and men will hurry with

muffled heads over the square of Saint Mark when the Alpine wind blows,

and the strange big ships creep on their piloted course tediously and

timidly through the snowstorms to their anchorage in the wide Giudecca.

OUIDA.

VENICE AT TWILIGHT

O for the autumn, and twilight and dream,

Where still waters gleam.

O for sky-distances, fading in blue,

With Venice in view.

O for the opal of cloud and lagoon,

With night-shadows strewn.

Palaces, blue-green, and hushed as in sleep,

Keep watch o’er the deep.

O for the autumn, and Venice aglow,

Where silken winds blow.

Like a chrysanthemum droops the fair town

As Night cometh down,

Crushing those petals of watery bloom

In tenderest gloom.

O at this hour, when Venice is blest,

May I, to my breast,

Gather one petal of delicate hue--

To bring, Love--to you!

HÉLÈNE VACARESCO.

_Translated by Fred. G. Bowles_

ALL SOULS’ DAY AT VENICE

They had put a bridge of boats from the northernmost quay of Venice to

the cemetery island. A dense crowd, coming and going across it, black

over the black anchored barges, each two with their yard of pale water

between their tarred hulls. And, as we draw near, as we go beneath, the

seeming silence turns into a murmur, and a rumble.

For this one day in all the year the cemetery island is bridged on to

the islands of the living. This is no mere coincidence, but a real

symbol.

The cloisters and the gardens are full as for a fair, crowds coming and

going, buying tapers, lighting them at the glittering wax-lights before

the chapel, bringing a few flowers.... Surely for these poor folk there

is a reality, if only a negative one, in this suspending of the labour,

cares, the empty grind of life; and their hour of watching by the dead

may be, in some way deeper than words can say, an hour of communing

with the eternities.

While thus the cemetery was given up to the living and to the long

dead, the scarcely dead, the real dead, were arriving here and there

with the real mourners. I noted a mound of fresh earth, with the ritual

trowel sticking in it, a couple of surpliced and shaven Franciscans

reciting the prayers to a few blear, red-eyed people (a nun among

them); all these new-comers and their ministering clergy seeming a

little scared by intruding their own dead man or woman into this great

public feast of those who have long passed beyond. And the crowd, on

its side, looked surprised at this new and definite reality of loss in

the midst of its vaguer mournings; this man or woman, only just dead,

carried in among those shadowy memories.

Very touching also were the little framed photographs, clean and

evidently taken off some poor table or wall, and hung on the cross for

the afternoon; the dead pauper having his effigy also on his grave,

like the rich man among his marble, if only for those few hours.

As we got back into the gondola the crowd was streaming only one way

along the black bridge; away from the cemetery, back into life.

VERNON LEE.

VENICE IN WINTER

In Venice only the melancholy drenching rain of a winter’s day brings

rest to the eye, when water meets water, and sky is washed into sea and

the city lies soaking and dripping between two floods. But soon the

wind shifts to the north-east, out breaks the sun again, and all Venice

is instantly in a glare of light and colour and startling distinctness,

like the sails and rigging of a ship at sea on a clear day.

FRANCIS MARION CRAWFORD.

VENICE: THE END OF WINTER

There is joy in the heart of each Venetian when the end of winter is

reached at last, and once more are visible, lying like pearls on the

spring-blue ocean, the islands of Murano and Malamocco. They have long

been veiled from view by opal mists, sometimes but half obscured and

lying like a ghostly mirage in the distance. But now they stand out

like bright and beautiful cameos, glistening white on a surface of

blue. Tower and wall and roof, washed clean and new by the refreshing

winter mists, stand ready to receive the sunlight. For these sun-loving

and warmth-loving people the year should be always summer! This first

bright burst of warm sunshine has set the spirit of cheer in the heart

of each gondolier as he stands by his own favourite _traghetto_,

furbishing up his gondola and preparing for the coming glorious seasons

of spring and summer in Venice! He smiles and jokes again; he shouts

once more in his old way to his brother gondolier across the opposite

shore--_É primavera! é primavera!_

ENRICO ALBINI.

VENICE OF THE PAST

Dim phantoms of banners for conquest unfurl’d,

Of brows bright with diamonds, of bosoms empearl’d,

Of Venice, the mistress and Queen of the world;

Of argosies laden with damask and gold,

Of tributes barbaric from kingdoms grown old;

Of spousals fantastic and rings in the tide

Of Venice the bridegroom, and Ocean the bride.

CHARLES MACKAY.

Venice ... a ghost upon the sands of the sea, so weak--so

quiet,--so bereft of all but her loveliness, that we might

well doubt, as we watched her faint reflection in the

mirage of the lagoon, which was the City, and which the

Shadow.... It would be difficult to overrate the value of

the lessons which might be derived from a faithful study

of the history of this strange and mighty city: a history

which, in spite of the labour of countless chroniclers,

remains in vague and disputable outline,--barred with

brightness and shade, like the far-away edge of her own

ocean, where the surf and the sandbank are mingled with the

sky.

JOHN RUSKIN.

In Venice ... one cannot think if not in images. They come

to us from all quarters, in countless numbers, in endless

variety, and they are more real, more living, than the

people that elbow us in the narrow street. They let us bend

down to scrutinize the depths of their lingering eyes, and

we can divine the words they are going to say by the curves

of their eloquent lips.

GABRIELE D’ANNUNZIO.

THE ORIGIN OF VENICE

Venice, being a republic, which, both on account of its power and

internal regulations, deserves to be celebrated above any principality

of Italy.... I speak of their (the Venetians’) city from a remote

period.... When Attila, king of the Huns, besieged Aquileia, the

inhabitants, after defending themselves a long time, began to despair

of effecting their safety, and fled for refuge to several uninhabited

rocks, situate at the point of the Adriatic Sea, now called the Gulf of

Venice, carrying with them whatever moveable property they possessed.

The people of Padua, finding themselves in equal danger, and knowing

that, having become master of Aquileia, Attila would next attack

themselves, also removed with their most valuable property to a place

on the same sea, called Rivo Alto, to which they brought their women,

children, and aged persons, leaving the youth in Padua to assist in her

defence. Besides these, the people of Monselice, with the inhabitants

of the surrounding hills, driven by similar fears, fled to the same

rocks. But after Attila had taken Aquileia, and destroyed Padua,

Monselice, Vicenza, and Verona, the people of Padua and others who were

powerful continued to inhabit the marshes about Rivo Alto; and in like

manner all the people of the province anciently called Venetia, drived

by the same events, became collected in these marshes. Thus, under the

pressure of necessity, they left an agreeable and fertile country

to occupy one sterile and unwholesome. However, in consequence of a

great number of people being drawn together into a comparatively small

space, in a short time they made those places not only habitable, but

delightful; and having established among themselves laws and useful

regulations, enjoyed themselves in security amid the devastations of

Italy, and soon increased both in reputation and strength. For, besides

the inhabitants already mentioned, many fled to these places from the

cities of Lombardy, principally to escape from the cruelties of Clefis,

king of the Lombards, which greatly tended to increase the numbers of

the new city; and in the conventions which were made betwixt Pepin,

king of France, and the emperor of Greece when the former, at the

entreaty of the pope, came to drive the Lombards out of Italy, the duke

of Benevenuto and the Venetians did not render obedience to either the

one or the other, but alone enjoyed their liberty. As necessity had led

them to dwell on sterile rocks, they were compelled to seek the means

of subsistence elsewhere; and voyaging with their ships to every port

of the ocean, their city became a depository for the various products

of the world, and was itself filled with men of every nation.

For many years the Venetians sought no other dominion than that

which tended to facilitate their commercial enterprises, and thus

acquired many ports in Greece and Syria; and as the French had made

frequent use of their ships in voyages to Asia, the island of Candia

was assigned to them, in recompense for these services. Whilst they

lived in this manner, their name spread terror over the seas, and

was held in veneration throughout Italy. This was so completely the

case, that they were generally chosen to arbitrate in controversies

arising betwixt the states, as occurred in the difference betwixt

the Colleagues, on account of the cities they had divided amongst

themselves; which being referred to the Venetians, they awarded Brescia

and Bergamo to the Visconti. But when, in the course of time, urged

by their eagerness for dominion, they had made themselves masters

of Padua, Vicenza, Trevisa, and afterwards of Verona, Bergamo, and

Brescia, with many cities in Romanga, and the kingdom of Naples,

other nations were impressed with such an opinion of their power,

that they were a terror, not only to the princes of Italy, but to the

Ultramontane kings. These states entered into an alliance against

them, and in one day wrested from them the provinces they had obtained

with so much labour and expense; and although they have in latter

times re-acquired some portions, still, possessing neither power nor

reputation, like all the other Italian powers, they live at the mercy

of others....

Amongst the great and wonderful institutions of the republics and

principalities of antiquity that have now gone into disuse, was that

by means of which towns and cities were from time to time established;

and there is nothing more worthy the attention of a great prince, or of

a well-regulated republic, or that confers so many advantages upon a

province, as the settlement of new places, where men are drawn together

for mutual accommodation and defence. This may easily be done, by

sending people to reside in recently acquired or uninhabited countries.

Besides causing the establishment of new cities, these removals render

a conquered country more secure, and keep the inhabitants of a province

properly distributed. Thus deriving the greatest attainable comfort,

the inhabitants increase rapidly, are more prompt to attack others,

and defend themselves with greater assurance. This custom, by the

unwise practice of princes and republics, having gone into desuetude,

the ruin and weakness of territories has followed; for this ordination

is that by which alone empires are made secure, and countries become

populated. Safety is the result of it; because the colony which a

prince establishes in a newly acquired country is like a fortress and a

guard, to keep the inhabitants in fidelity and obedience. Neither can a

province be wholly occupied and preserve a proper distribution of its

inhabitants without this regulation; for all districts are not equally

healthy, and hence some will abound to overflowing, whilst others are

void.... With cultivation the earth becomes fruitful, and the air is

purified with fires--remedies which Nature cannot provide. The city

of Venice proves the correctness of these remarks. Being placed in a

marshy and unwholesome situation, it became healthy only by the number

of industrious individuals who were drawn together.

NICCOLO MACHIAVELLI.

A PILGRIM’S DESCRIPTION OF VENICE

On Wednesday, the 21st of May [1494], I took one of the Milanese

couriers to guide me about Venice, and went to the houses of the

merchants for whom I had letters, and to each one I gave his own. Then,

as I was afraid of not finding a place in the galley, I was immediately

introduced to the Magnificent Don Agostino Contarini, a Venetian

patrician and captain of the Jaffa galley--thus the galley is named

which carries the pilgrims going to Jerusalem--and he ordered my name

to be written in the Pilgrims’ Book. At this time I found that I had

been in too great a hurry to leave home, and that I must wait several

days before the departure of the said galley.

In order that the tediousness of waiting should not make me desire to

turn back and do as the children of Israel did when they went into the

Promised Land, I determined to examine carefully the city of Venice,

about which so much has been said and written, not only by learned men,

but also by great scholars, that it appears to me there is nothing left

to say. And I did this solely to amuse myself during the time I had to

spend in such a great port. I wanted to see everything it was possible

for me to see; and I was aided continually by the company given me by

the Magnificent Doctor and Cavalier, the Lord Tadiolo de Vicomercato,

Ambassador to the aforesaid Signoria of Venice for our most illustrious

Lord the Duke of Milan. I paid him a visit, as was my duty, as soon as

I arrived, and from him, although I did not merit it, I received more

than common attention.

Before going further, I must make excuses to the readers of this my

itinerary, if it should seem to them that I have overpraised this

city of Venice. What I write is not written to win the goodwill of

the Venetians, but to set down the truth. And I declare that it is

impossible to tell or write fully of the beauty, the magnificence or

the wealth of the city of Venice. Something indeed can be told and

written to pass the time as I do, but it will be incredible to anyone

who has not seen the city.

I do not think there is any city to which Venice, the city founded on

the sea, can be compared; nevertheless I appeal always to the judgment

of every person who has been there some time. Although this city is

built entirely in the water and the marshes, yet it appears to me that

whoever desires to do so can go everywhere on foot, as it is well kept

and clean. Anyone, however, who does not want to endure the fatigue can

go by water, and will be entreated to do so, and it will cost him less

than he would spend elsewhere for the hire of a horse. As to the size

of the city, I may say that it is so large, that, after being there so

many days as I was, I made but little acquaintance with the streets. I

cannot give the dimensions of this city, for it appears to me not one

city alone but several cities placed together.

I saw many beautiful palaces, beginning with the Palace of St. Mark,

which is always inhabited by the Doge and his family. The façade of the

said palace has been renovated in part with a great display of gold;

and a new flight of steps is being built there--a stupendous and costly

work--by which to ascend to the said palace from the side of the Church

of St. Mark.... Besides the other notable things in the said palace, I

saw a very long hall whose walls are painted very ornately. And there

is painted the story how Frederick Barbarossa drove away Pope Alexander

the Fourth, who fled in disguise to Venice, and was recognized in

a monastery called the Monastery della Carità. The whole story is

represented with such richness and naturalness in the figures that I

think little could be added. The ceiling of the said hall is decorated

with great gilded pictures. Seats are placed round the said hall, and

in addition there are three rows of double seats, in the body of the

hall, placed back to back. There are two magnificent gilded seats,

one at each end of the said hall; I was told they were for seating the

Doge, one for the winter and the other for the summer. In this hall

sit the Great Council of all the gentlemen, who, it is said, are two

thousand five hundred in number....

I will not attempt to describe the number of large and beautiful

palaces splendidly decorated and furnished, worth, some a hundred,

some fifty, some thirty thousand ducats, and the owners of the same,

because it would be too hard an undertaking for me, and better suited

to someone who had to remain a long time in the said city of Venice. On

the Grand Canal there is the most remarkable beginning of a palace for

the Sforza family, and for the honour of the Milanese I am very sorry

it has not been finished. For after seeing the said foundations, I am

sure that the palace would be very magnificent if it were completed.

The said city, although it is in the water, as I said, has so many

beautiful piazzas, beginning with that of St. Mark, that they would

suffice for any great city placed on the mainland. It is a marvel to

see how long and spacious they are. I have observed that the said city

is so well ordered and arranged, that however much it rains, there is

never any mud.

Something may be said about the quantity of merchandise in the said

city, although not nearly the whole truth, because it is inestimable.

Indeed, it seems as if all the world flocks there, and that human

beings have concentrated there all their force for trading....

As the day of our departure was drawing near, I determined to leave

everything else and study the owners of the many beautiful things I

have noted--that is, the Venetian gentlemen, who give themselves this

title. I have considered the qualities of these Venetian gentlemen. For

the most part they are tall, handsome men, astute and very subtle in

their dealings, and whoever has to do business with them must keep his

eyes and ears well open. They are proud--I think this is on account of

their great dominions--and when a son is born to a Venetian gentleman

they say to themselves, ‘A Lord is born into the world’ (_E le nato un

Signore al Mondo_). They are frugal and very modest in their manner of

living at home; outside the house they are very liberal.

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