CHAPTER II

THE REVOLUTIONARY WAR

In no sense is an attempt being made here to give a complete history

of the causes of the war for the independence of the United States.

This is simply a brief analysis of the ten outstanding causes and the

nature of the conflict, without defending or opposing either side in

the struggle.

The common opinion in the United States regarding the American

Revolution is that it was a war waged against Great Britain in which

the American people as a whole rose up against the mother country in

order to protect themselves against unjustifiable and unbearable

oppression. This is the position taken in the Declaration of

Independence, and we have always looked upon the conflict through the

eyes of the Declaration of Independence. The thirteen colonies

declared themselves free and independent on July 2, 1776, and then on

July 4, 1776 adopted the Declaration of Independence proclaiming to

the world their reasons for declaring themselves free. Thus the

Declaration of Independence was not a declaration of independence,

but a publication to the world of the causes which led the colonies

to the point of such a declaration. It was an effort to put their

side before the world and justify it. It was written by Thomas

Jefferson in the heat of a great emotion. Twenty-seven grievances

were held against Great Britain to justify the course taken by the

colonies. We shall not attempt here to study the real nature of

"freedom" which is much more than a question of national boundaries,

and is even independent of national boundaries,--but we shall accept

the term in its usual narrow legal sense.

The outstanding causes of the Revolutionary War were the following:

the expulsion of the French from Canada in 1763, the attempt on the

part of Great Britain to enforce the navigation acts, the British

western land policy, the British financial legislation regarding the

colonies, the stamp act of 1765, the Townshend act of 1767, the

Boston "tea party" of 1773, the five punitive acts of 1776, the

general economic depression during the 70's, and religious conflicts.

Let us examine briefly these ten causes.

(1) After the French were defeated by Great Britain in 1763 and lost

Canada, the colonies did not feel the same need for protection by the

mother country as formerly. The French on the north were defeated.

The Indians gave some trouble but were not a great power to be

dreaded. As a result, the colonies felt themselves to be self

supporting. Georgia was an exception because as the youngest of the

thirteen colonies it was dependent on England for subsidies and

protection from the Indians. Thus, because the people recognized

their dependence on Great Britain for protection, the movement for

independence made slower headway in Georgia.

(2) By far the most important cause of the American Revolution was

the effort on the part of George III to enforce the navigation laws

of Great Britain. It was customary then for every mother-country to

regard its colonies as trading posts. The colonies were considered

necessary as the source of raw materials for the home manufacturers

and also as a market for the surplus manufactured goods of the home

country. This economic principle was a phase of mercantilism which

was the dominant economic doctrine of the time. In harmony with this

theory, Great Britain as early as 1651 began passing navigation acts

requiring her colonies to trade only with British merchants. All the

export trade of the colonies had to be sent to Great Britain, and all

their imported goods had to come from Great Britain. In addition,

the ships transporting these goods had to be owned by British

subjects.

This law, however, was openly violated by the colonial merchants.

They traded with the Dutch or with any other foreigners they could.

British officials in America were bribed and co-operated in this

illegal trade. The leading people of New England at this time were

merchants, and it has been estimated that nine-tenths of these

merchants were smugglers. John Hancock, who was to become president

of the First Continental Congress in 1775, was a smuggler on a great

scale, and at one time was sued for $500,000 as a penalty for

smuggling. John Adams was his counsel. (See Simons, "Social Forces

in United States History," pages 61-62.) It was these merchants of

New England and especially of Boston, who were among the leaders in

the Revolution. After the close of the French and Indian War in

1763, English merchants and English business in general had to be

heavily taxed in order to pay the enormous national debt.

Accordingly, pressure was brought to bear on the British government

to have the navigation laws enforced, which would give the English

the colonial trade, thus enabling them to meet more easily the

financial demands of taxation. Efforts were then made by Great

Britain to enforce these navigation laws which had been openly

violated for more than a century. Their legality had never been

questioned. It was the usual policy of all countries of that age in

dealing with their colonies. These navigation laws were no doubt

unwise interferences with trade but their legality was not

questioned, as all modern tariffs are trade barriers, which does not

make their violation legal. Besides, these laws did not entirely

disregard the interests of the colonies. Great Britain gave them a

monopoly of tobacco raising, prohibiting Ireland from raising it.

Bounties or sums of money were often paid by the British Government

to the colonial producers to encourage industry. These bounties were

paid on indigo, tar, pitch, hemp, and many other industries which

Great Britain was attempting to establish in the colonies in order to

keep the empire from finding it necessary to buy them from a foreign

nation. These navigation laws aroused New England rather than the

South, for it was the commercial section of the country.

(3) Another cause of friction between the colonies and the mother

country was the British land policy proclaimed in 1763. This policy

ordered the colonial governors to grant no more land to settlers

beyond a certain western border extending south from the New England

States along the western part of New York, Pennsylvania, Virginia,

North Carolina, South Carolina, and Georgia. (See Hockett,

"Political and Social History of the United States," Vol. 1, page

115.) This line extended down just east of the mountains and was to

leave to the Indians the territory west of it. This western land was

then to be purchased from the Indians for the king. After that the

Indians would go further west and their original territory was to be

opened to settlers as soon as it was purchased. This arrangement was

made by Great Britain to avoid conflict between the Indians and the

frontier settlers. The frontier settlers, however, objected,

preferring to drive the Indians back by more ruthless methods even if

it caused trouble. The western land speculators also did not like it

because they could not sell their land until Great Britain had first

pushed the Indians back. The royal government immediately began

making treaties with the Indians for the purchase of their territory.

The policy was wise and humane but the settlers were too impatient to

abide by it. (The Washington family was prominent in these western

land speculations.) A land lobby was kept in London by these

speculators in their efforts to get large grants of western land from

the crown and then to sell it off as the country became more and more

settled.

(4) The next principal cause of trouble was the British financial

legislation regarding the colonies. The colonies had issued fiat

money or colonial bills of credit, which were a form of paper money.

These could not be redeemed, and immediately began to depreciate in

value. Yet they were made legal tender by the colonial legislature,

so that they had to be accepted in payment of debt. Often the

colonies would buy goods from the English and pay them with this

colonial money. The southern planters were especially active in

using it to pay their debts to their British creditors. The

merchants of London soon complained of this practice. Finally, in

1764, Great Britain prohibited all the colonies from issuing these

bills of credit or fiat money as such a procedure was considered

unfair to their creditors. This, of course, aroused great opposition

from those profiting by this currency when paying their debts. Yet

no one now would defend such a financial policy on the part of the

colonies.

(5) The popular conception today is that the Stamp Act of 1765 was

the principal if not the sole cause of the American Revolution. This

fact is greatly exaggerated but it is the easiest to understand, and

for that reason has been given the chief place among the many causes

of the conflict. The Stamp Act was an act passed by Great Britain

requiring the placing on all legal documents of stamps to be sold to

the colonies by Great Britain. The usual impression is that this

revenue was to go to the mother country and was to be a continual tax

upon the colonies for the sole benefit of the crown. This impression

is entirely false, however. The revenue from these stamps was to be

used to pay one-third of the expense of a colonial army of about

10,000 men to be kept here for the defense of the colonies. Not one

penny was to go to Great Britain. Examine any elementary text on

United States history. They speak of taxing the colonies, but leave

the impression that the money was to go to Great Britain, whereas

actually it was all to be spent for the protection of the colonies

against possible trouble with the Indians and the French. This

colonial army had been proposed before by the colonies. In 1739

colonial leaders under the leadership of the Governor of Pennsylvania

had themselves proposed such an army supported by such a tax. But at

that time they had felt the danger of the French in Canada. After

the defeat of the French in 1763 this danger was no longer so

threatening. When this Stamp Act was passed in 1765 its operation

was delayed for one year in order to give the colonies an opportunity

to agree among themselves upon some other method of raising the money

if they objected to the Stamp Act. The act was repealed in 1766

because of the bitter opposition of the colonies, who disliked a tax

of any sort. "No Taxation Without Representation" has been greatly

over-emphasized. It is only half true, for it implies that taxation

with representation would have been accepted.

(6) When the colonies objected to the Stamp Act, calling it an

"internal" tax, Great Britain repealed it and in 1767 passed the

Townshend Act, which provided for a tariff on imports to the

colonies. The imported goods, however, were boycotted and Great

Britain was forced to repeal the tariff on imports in 1770. The

amount of imported goods in the New England colonies alone dropped

from 1,363,000 pounds in 1768 to 504,000 pounds in 1769. After the

repeal in 1770 the imports in 1771 were doubled. Thus the boycott

was a powerful weapon in the hands of the colonies. With it the

colonies were in a position to enforce almost any demand they liked

upon Great Britain.

(7) When the Townshend duties were repealed in 1770 a tax was still

left on tea, in order to assert the right to levy such a tax. In

1773, Great Britain allowed a tea company known as the East India

Company to bring over a large quantity of tea. This company had been

given a monopoly of the colonial tea market. When this tea arrived

in Boston, on December 16, 1773, a group of men entered the ship and

threw overboard the cargo valued at about £15,000. But why was this

tea destroyed? Simply because the leaders in this act were tea

merchants in Boston, whose trade would have to compete with the newly

arrived tea had it been permitted to enter the market. The act was

the destruction of private property on the part of the participants.

The more moderate element in Boston wanted the tea paid for and the

action repudiated.

(8) As a punishment for this performance, Great Britain passed the

five punitive or coercive acts of 1774. These five acts were the

following: Close the port of Boston until the tea should be paid for.

Revise the charter of Massachusetts. Send to England for trial

colonial agents accused of violence in the execution of their duties.

Station soldiers in Massachusetts to aid in the execution of law.

Annex to Quebec the land between the Ohio River and the Great Lakes.

These acts were all legal. Great Britain had as much right to demand

that Boston pay for the tea destroyed as we have to demand that a

foreign power compensate our subjects for property lost there through

the mob action of its subjects.

(9) Another cause of the Revolution often overlooked was the general

economic depression both in Great Britain and the colonies following

the close of the French and Indian War in 1763. This was felt in all

industries. Depressions of this sort always create political unrest

and a desire for change in government, even though the authorities in

power are in no way responsible for the condition. This is

especially true in American political history. Presidential

elections have been determined by economic conditions having no

direct bearing upon the issues involved.

(10) The tenth and last cause we shall give of the American

Revolution was the religious cause. There was a movement on foot to

locate an Episcopal bishop in the colonies. At that time all the

clergy of the Episcopal Church were ordained in England as there was

no bishop here. Consequently, all the Episcopal ministers came from

abroad and they were often mediocre, for the more efficient among

them were kept in England. In 1770 there were about two hundred and

fifty Episcopal clergy in the colonies, most of whom were in

Virginia. The rumor of locating a bishop here aroused resentment in

the other denominations who unanimously opposed the plan. But the

most effective religious cause of the Revolution came from still

another source. When Great Britain extended Quebec down between the

Ohio River and the Great Lakes, the Catholic Church was made the

established church of these regions, as it was in Quebec. This

greatly incensed all Protestants and "no pope no king" became one of

the slogans of the Revolution. John Adams considered this religious

animosity "as much as any other a cause" of the war for independence.

Both these attitudes on the part of the colonies were unwise. An

Episcopal bishop was badly needed here to elevate the Episcopal

clergy and remove the unworthy ministers. The prejudice against

Catholics was simply folly. The Catholic priests in the colonies

unanimously supported the Revolution.

If we examine the acts of Great Britain which brought on the

Revolution we find that they were all legal. They were all in

harmony with the spirit of the age. There was simply a general

breakdown of mercantilism. Patrick Henry especially talked about

"rights as British subjects," but there were no such rights of which

the colonies were being deprived. Had they remained in England they

would have enjoyed no privileges of which they were deprived by

coming to America. Talk of this sort made effective oratory, but was

false when examined. "No Taxation without Representation" is not a

legal matter but commonplace political philosophy. We have many

other examples of taxation without representation. The great

majority of people in England were then disfranchised yet taxed.

Women were taxed before they were given the ballot. Many people are

now taxed even in those states where they are deprived of the ballot.

Phrases, as this regarding taxation, were merely effective

generalities without real meaning. The mistake of Great Britain was

not in the passage of any illegal or unusual laws for governing the

colonies, but it was in trying to rule a group of people against

their will. Such a policy invariably invites trouble.

Instead of thirteen units, as we usually regard the thirteen

colonies, there were three units differing in economic and political

ideals. The coastal plains extending from New Hampshire to

Pennsylvania constituted one, which was dominated by commercial

interests. The second was the tidewater section from Maryland to

Georgia, which was primarily agricultural and was dominated by the

planters. The third unit or section was the frontier with extreme

ideas about political democracy. The first unit was commercial and

interested in trade and shipbuilding. Great mercantile families had

grown up there accumulating their wealth largely through smuggling

with the West Indies. To them the navigation laws were especially

offensive. Their chief desire was to restore the commercial

conditions before 1763, yet they bitterly opposed a withdrawal from

the British Empire, for they wanted its protection. They dominated

Boston, Newport, New York, and Philadelphia. They were Whig in

opposing trade restrictions, but Tory in opposing separation. They

had no sympathy with the political radicalism of Jefferson, Henry,

and such leaders. The second region was the tidewater region of the

South. It was dominated by the planters, many of whom were heavily

in debt to British creditors. They secured the passage of lax

bankruptcy laws detrimental to non-resident creditors. These laws,

however, were vetoed by the king as were the laws providing for

colonial bills of credit. These planters felt themselves

aristocrats. Although they opposed British financial policy, they

likewise objected to the democracy of Jefferson. The third section

was the frontier. This section had often been discriminated against

by the older sections in matters of representation in the colonial

assemblies, administration of justice, and taxation. Its inhabitants

were zealous for popular rights and had no economic interests to the

contrary. In domestic politics they were out of harmony with the

commercial and planter sections. Their zeal for imaginary "rights of

man" gave great impetus to the movement for independence. Henry and

Jefferson were the leaders of this section and their point of view

prevailed when the Declaration of Independence was written, the ideas

of which were shocking to the other sections.

These three sections reacted differently to the various British Acts.

In Georgia, the frontier people were pro-British because they were

dependent upon Great Britain for subsidies and protection from the

Indians. The frontier people of North Carolina were also Tory

because they had a sharp difference with the eastern part of the

state. Had the frontier of all the colonies had a similar sharp

difference with the coastal plains they would no doubt have been Tory

and defeated the Revolution. The frontier of Virginia got possession

of the state and furnished such leaders as Henry and Jefferson.

The Revolution was the American phase of an English civil war. It

was not so much a conflict between England and the colonies as

between different classes of the English people. It was struggle

between liberals and conservatives. The liberals were in control in

the colonies while the conservatives were in control in England. In

both countries there was a large and influential minority group. The

thirteen colonies were a part of the British Empire and simply

seceded, as the South did in 1860.

The terms "Whig" and "Tory" are often misleading or vague when

applied to this period. Many Whigs of Great Britain, such as Burke,

Fox and Pitt, were opposed to the British policy of regulating the

colonies, but they were equally opposed to granting them

independence. Many of the American moderates were Whig in opposing

the British navigation policy, but wanted to pay for the tea

destroyed in Boston. Many advocated an imperial union to handle such

questions in the future. The radicals were for complete home rule

and got control of the First Continental Congress of 1774. There was

never a general uprising of the whole colonial population. John

Adams estimated that about one-third of the population were opposed

to separation. The greatest problem of the Revolutionists was to

keep the spirit of revolt alive. About 25,000 Americans enlisted in

the British army.

When the radicals declared the colonies independent in 1776 many men

of property were shocked--Henry Laurens wept when he heard the

Declaration of Independence read--but there was rejoicing among the

radicals. A horse-jockey neighbor said to John Adams: "Oh! Mr.

Adams, what great things you and your colleagues have done for us!

There are no courts of justice now in the Province and I hope there

never will be any."

There are many facts regarding our conduct during the Revolution

which are not pleasant to relate. For example, on June 1, 1775,

Congress passed a resolution disclaiming any intention of invading

Canada. The report of this decision was widely circulated in Canada.

About four weeks later Congress secretly made plans for the invasion

of Canada that fall. The invasion took place in September, 1775, but

Canada drove the invaders back. (See Lecky, "The American

Revolution," page 215.) Is there any difference between our invasion

of Canada and the German invasion of Belgium? Many people suspected

of being Tories were terribly badly treated. The New York

legislature passed a resolution that Tories should be "deemed guilty

of treason and should suffer death." They were often hunted by mobs,

tarred and feathered, and killed. American troops set fire to the

houses of the people to plunder and rob. In fact in some sections

the colonists looked upon the British army with as much favor as the

American army. New York alone confiscated $3,600,000 worth of

property belonging to Tories, and all the states did likewise.

During that entire period the Tories were the great sufferers. It is

obvious that a person had as much legal and moral right to be a Tory

as to be a Whig, provided he committed no act of violence against

society, and the great majority of Tories had committed none. It was

simply a question of difference in opinion. To punish a person for a

difference of opinion cannot of course be harmonized with

democracy,--majority rule does not mean coercion of minorities.

Dictatorship of the majority can be the worst kind of despotism.

When Great Britain recognized the independence of the colonies in

1783, one provision of the treaty agreed to by both parties was that

the Tories should be compensated by the states for the property

confiscated during the conflict. The states, however, did nothing

about it, but treated that provision as a "scrap of paper."

Was our separation from Great Britain a wise or an unwise step? It

is impossible to answer a question of this sort with certainty. We

assume that it was wise and beneficial. But to determine that, it

would be necessary to roll history back, to let us remain a part of

Great Britain, and then compare the two conditions. It has been

argued that if we had remained a part of the British Empire the

democratic spirit of the colonies would have been a great help to the

democratic element in Great Britain, that these elements co-operating

would have democratized and federated all the English-speaking

peoples, which, in turn, would have aided in democratizing the world.

Such an idea cannot be upheld with assurance, but neither can one say

dogmatically that the American Revolution resulting in our separation

was for the best. We use the terms "freedom" and "independence" in

too loose a sense when we say that we then gained our freedom or

independence. Would the South have been free and independent if it

had been the winning faction in the Civil War? Secession or the

changing of national boundaries does not give freedom. Canada is

free although a part of the British Commonwealth; Texas is free

although a part of the United States.

BIBLIOGRAPHY

Faulkner, Harold Underwood--_American Economic History_, pages

137-139.

Hayes, C. J. H.--_Political and Social History of Modern Europe_.

Vol. I, chapter 10.

Hockett, H. C.--_Political and Social History of United States_.

Vol. I, chapters 5, 6, 7, 8.

Lecky, E. H.--_The American Revolution_.

Muzzey, D. S.--_The United States of America Through the Civil War_.

Vol. I, chapter 2.

Schlesinger, A. M.--_New Viewpoints in American History_. Chapter 7.

Simons, A. M.--_Social Forces in American History_. Chapters 6 and 7.

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