CHAPTER VII.

COTTON SUPPLY AND WHITE LABOUR IN THE COTTON CLIMATE.

Mr. Russell,[40] although he clearly sees the calamity of the South,

fully accepts the cotton planter’s opinion, that, after all, the system

of slavery is a necessary evil attending upon the great good of cheap

cotton. He says: “If the climate had admitted of the growing of cotton

on the banks of the Ohio, we should have seen that slavery possessed

as great advantages over free labour in the raising of this crop as it

does in that of tobacco.” If this is so, it is important that it should

be well understood why it is so as precisely as possible.

In his Notes on Maryland, Mr. Russell (p. 141) says: “Though a slave

may, under very favourable circumstances, cultivate twenty acres of

wheat and twenty acres of Indian corn, he cannot manage more than two

acres of tobacco. The cultivation of tobacco, therefore, admits of the

concentration of labour, and thus the superintendence and management

of a tobacco plantation will be more perfect and less expensive than a

corn one.” And this is the only explanation he offers of the supposed

advantage of slave labour in the cultivation of tobacco (and of

consequence in the cultivation of cotton). The chief expense of raising

Indian corn is chargeable to planting and tillage, that of tobacco

to the seedbed, the transplanting and nursing of the young plants

(which is precisely similar to the same operation with cabbages),

the hand-weeding, the hoeing after the plant has “become too large

to work without injuring the leaves by the swingle-trees of a horse

plough;”[41] “the topping,” “the suckering,” the selection and removal

of valueless leaves, and “the worming,” all of them, except hoeing,

being operations which can be performed by children and child-bearing

women, as they usually are in Virginia.[42]

The chief expense of raising cotton, as of Indian corn, is that of

planting and tillage. The principal difference between the method of

tillage of cotton and that of Indian corn is occasioned by the greater

luxuriance of weeds in the Southern climate and the slow growth of the

cotton plant in its early stages, which obliges the tillage process

to be more carefully and more frequently performed. For this reason,

the area of cotton cultivated by each labourer is less than of corn.

The area of corn land to a hand is much over-estimated by Mr. Russell.

On the other hand, the only mention he makes of the area of cotton

land to a hand (being the statement of a negro) would lead to the

conclusion that it is often not over three acres, and that five acres

is extraordinary. Mr. De Bow says,[43] in an argument to prove that

the average production per acre is over-estimated, “In the real cotton

region, perhaps the average number of acres per hand is ten.”

Mr. Russell observes of worming and leafing tobacco: “These

operations can be done as well, and consequently as cheaply, by women

and children as by full-grown men.” (Page 142.) After reading Mr.

Russell’s views, I placed myself, through the kindness of Governor

Chase, in communication with the Ohio Board of Agriculture, from which

I have obtained elaborate statistics, together with reports on the

subject from twelve Presidents or Secretaries of County Agricultural

Societies, as well as from others. These gentlemen generally testify

that a certain amount of labour given to corn will be much better

repaid than if given to tobacco. “Men are worth too much for growing

corn to be employed in strolling through tobacco fields, looking

for worms, and even women can, as our farmers think, find something

better to do about the house.” Children, too, are thought to be, and

doubtless are, better employed at school in preparing themselves for

more profitable duties, and this is probably the chief reason why

coarse tobacco[44] cannot be cultivated with as much profit as corn in

Ohio, while the want of intelligent, self-interested labour, is the

reason why the corn-field, among the tall broad blades of which a man

will work during much of its growth in comparative obscurity, cannot be

cultivated with as much profit on soils of the same quality in Virginia

as in Ohio. In short, a class of labourers, who are good for nothing

else, and who, but for this, would be an intolerable burden upon those

who are obliged to support them, can be put to some use in raising

tobacco, and, therefore, coarse tobacco continues to be cultivated

in some of the principal slaveholding counties of Virginia. But this

class of labourers is of no more value in cotton culture than in corn

culture. Mr. De Bow says: “The South-west, the great cotton region,

is newly settled, and the number of children, out of all proportion,

less than in negroes [regions?] peopled, by a natural growth of

population.[45] Weak women and children are, in fact, not at all wanted

for cotton culture, the cotton planter’s inquiry being exclusively for

‘prime boys,’ or ‘A 1 field-hands.’”

Thus in every way cotton culture more resembles corn culture than

it does tobacco culture. The production of corn is larger in the

aggregate, is considerably larger per man engaged in its cultivation,

and is far larger per acre in Ohio than in Virginia.[46] I should,

therefore, be inclined to reverse Mr. Russell’s statement, and to say

that if the climate had admitted of the growing of cotton on both banks

of the Ohio, we should have seen that free-labour possessed as great

advantages over slavery in the cultivation of cotton as of corn.

Mr. Russell echoes also the opinion, which every cotton planter is

in the habit of urging, that the production of cotton would have

been comparatively insignificant in the United States if it had not

been for slave labour. He likewise restricts the available cotton

region within much narrower limits than are usually given to it,

and holds that the slave population must soon in a great measure be

concentrated within it. As these conclusions of a scientific traveller

unintentionally support a view which has been lately systematically

pressed upon manufacturers and merchants both in Great Britain and the

Free States, namely, that the perpetuation of slavery in its present

form is necessary to the perpetuation of a liberal cotton supply, and

also that the limit of production in the United States must be rapidly

approaching, and consequently that the tendency of prices must be

rapidly upward, the grounds on which they rest should be carefully

scrutinized.

Mr. Russell says, in a paragraph succeeding the words just now quoted

with regard to the supposed advantages of slave labour in raising

tobacco:

“The rich upland soils of the cotton region afford a profitable

investment for capital, even when cultivated by slaves left to the

care of overseers. The natural increase of the slaves, from two to

six per cent., goes far to pay the interest of the money invested

in them. The richest soils of the uplands are invariably occupied

by the largest plantations, and the alluvial lands on the banks

of the western rivers are so unhealthy for white labourers that

the slaveowners occupy them without competition. Thus the banks

of the western rivers are now becoming the great cotton-producing

districts. Taking these facts into consideration, it appears

that the quantity of cotton which would have been raised without

slave labour in the United States would have been comparatively

insignificant to the present supply.”[47]

The advantages of slave-labour for cotton culture seem from this to

have been predicated mainly upon the unwholesomeness to free or white

labourers of the best cotton lands, especially of the alluvial lands

on the banks of rivers. Reference is made particularly to “the county

of Washington, Mississippi State [which] lies between the Yazoo and

Mississippi rivers. * * * The soil is chiefly alluvial, though a

considerable portion is swampy and liable to be flooded.”[48]

Mr. Russell evidently considers that it is to this swampy condition,

and to stagnant water left by floods, that the supposed insalubrity of

this region is to be chiefly attributed. How would he explain, then,

the undoubted salubrity of the bottom lands in Louisiana, which are

lower than those of the Mississippi, exposed to a more southern sun,

more swampy, and which were originally much more frequently flooded,

but having been dyked and “leveed,” are now inhabited by a white

population of several hundred thousand. I will refer to the evidence of

an expert:—

“Heat, moisture, animal and vegetable matter, are said to be

the elements which produce the diseases of the South, and yet

the testimony in proof of the health of the banks of the lower

portion of the Mississippi river is too strong to be doubted.

Here is a perfectly flat alluvial country, covering several

hundred miles, interspersed with interminable lakes, lagunes,

and jungles, and still we are informed by Dr. Cartwright, one of

the most acute observers of the day, that this country is exempt

from miasmatic disorders, and is extremely healthy. His assertion

has been confirmed to me by hundreds of witnesses; and we know,

from our own observation, that the population presents a robust

and healthy appearance.” (Statistics are given to prove a greater

average length of life for the white race in the South than in

the North.)—ESSAY ON THE VALUE OF LIFE IN THE SOUTH, by Dr. J. C.

Nott, of Alabama.

To the same effect is the testimony of a far more trustworthy

scientific observer, Darby, the surveyor and geographer of Louisiana:—

“Between the 9th of July, 1805, to the 7th of May, 1815,

incredible as it may appear to many persons, I actually travelled

[in Southern Alabama, Mississippi, Louisiana, and, what is

now, Texas] twenty thousand miles, mostly on foot. During the

whole of this period, I was not confined one month, put all

my indispositions together, and not one moment by any malady

attributable to climate. I have slept in the open air for weeks

together, in the hottest summer nights, and endured this mode of

life in the most matted woods, perhaps, in the world. During my

survey of the Sabine river, myself, and the men that attended

me, existed, for several weeks, on flesh and fish, without bread

or salt, and without sickness of any kind. That nine-tenths of

the distempers of warm climate may be guarded against, I do not

harbour a single doubt.

“If climate operates extensively upon the actions of human

beings, it is principally their amusements that are regulated by

proximity to the tropics. Dancing might be called the principal

amusement of both sexes, in Louisiana. Beholding the airy sweep of

a Creole dance, the length of time that an assembly will preserve

in the sport, at any season of the year, cold or warm, indolence

would be the last charge that candour could lodge against such a

people.”[49]

“Copying from Montesquieu,” elsewhere says Mr. Darby, himself a

slaveholder, “climate has been called upon to account for stains on the

human character, imprinted by the hand of political mistake. No country

where Negro Slavery is established but must have parts in the wounds

committed on nature and justice.”

The unacclimated whites on the sea coast and on the river and bayou

banks of the low country, between which and the sea coast there is much

inter-communication, unquestionably suffer much from certain epidemic,

contagious, and infectious pestilences. This, however, only renders

the fact that dense settlements of whites have been firmly established

upon them, and that they are remarkably exempt from miasmatic disease,

one of more value in evidence of the practicability of white occupation

of the upper bottom lands. There are grounds for doubting the common

opinion that the negroes at the South suffer less from local causes of

disease than whites. (See “Seaboard Slave States,” p. 647.) They may

be less subject to epidemic and infectious diseases, and yet be more

liable to other fatal disorders, due to such influences, than whites.

The worst climate for unacclimated whites of any town in the United

States is that of Charleston. (This, together with the whole of the

rice coast, is clearly exceptional in respect of salubrity for whites.)

It happens fortunately that the most trustworthy and complete vital

statistics of the South are those of Charleston. Dr. Nott, commenting

upon these, says that the average mortality, during six years, has

been, of blacks alone, one in forty-four; of whites alone, one in

fifty-eight. “This mortality” he adds, “is perhaps not an unfair test,

as the population during the last six years has been undisturbed by

emigration, and acclimated in greater proportion than at any previous

period.” If the comparison had been made between native negroes and

native or acclimated whites alone, it would doubtless show the climate

to be still more unfavourable to negroes.[50]

Upon the very district to which Mr. Russell refers, as offering an

extreme case, I quote the testimony of a Mississippi statistician:—

“The cotton-planters, deserting the rolling land, are fast pouring

in upon the ‘swamp.’ Indeed, the impression of the sickliness of

the South generally has been rapidly losing ground [_i. e._ among

the whites of the South] for some years back, and that blessing

[health] is now sought with as much confidence on the swamp lands

of the Yazoo and the Mississippi as among the hills and plains of

Carolina and Virginia.”—(De Bow’s “Resources,” vol. ii., p. 43.)

Dr. Barton says:—

“In another place I have shown that the direct temperature of

the sun is not near so great in the South (during the summer) as

it is at the North. I shall recur to this hereafter. In fact,

the climate is much more endurable, all the year round, with our

refreshing breezes, and particularly in some of the more elevated

parts of it, or within one hundred miles of the coast, both in and

out of doors, at the South than at the North, which shows most

conspicuously the folly of the annual summer migrations, to pursue

an imaginary mildness of temperature, which is left at home.”

Mr. Russell assumes that slave labour tends, as a matter of course, to

the formation of large plantations, and that free labour can only be

applied to agricultural operations of a limited scope. Of slaves, he

says: “Their numbers admit of that organization and division of labour

which renders slavery so serviceable in the culture of cotton.” I find

no reason given for this assertion, except that he did not himself see

any large agricultural enterprises conducted with free labour, while

he did see many plantations of fifty to one hundred slave hands. The

explanation, in my judgment, is that the cultivation of the crops

generally grown in the Free States has hitherto been most profitable

when conducted on the “small holding” system;[51] the cultivation of

cotton is, as a general rule, more profitable upon the “large holding”

system.[52] Undoubtedly there is a point below which it becomes

disadvantageous to reduce the farm in the Free States, and this varies

with local circumstances. There is equally a limit beyond which it is

acknowledged to be unprofitable to enlarge the body of slaves engaged

in cotton cultivation under one head. If cotton were to be cultivated

by free labour, it is probable that this number would be somewhat

reduced. I have no doubt that the number of men on each plantation, in

any case, would, on an average, much nearer approach that which would

be most economical, in a free-labour cotton-growing country than in a

country on which the whole dependence of each proprietor was on slaves.

Is not this conclusion irresistible when we consider that the planter,

if he needs an additional slave hand to those he possesses, even if

temporarily, for harvesting his crop, must, in most cases, employ at

least a thousand dollars of capital to obtain it?

Mr. Russell has himself observed that—

“The quantity of cotton which can be produced on a [slave-worked]

plantation is limited by the number of hands it can turn into the

field during the picking or harvesting of the crop. Like some

other agricultural operations, this is a simple one, though it

does not admit of being done by machinery, as a certain amount of

intelligence must direct the hand.”

The same is true of a wheat farm, except that much more can be done

by machinery, and consequently the extraordinary demand for labour at

the wheat harvest is much less than it is on a cotton plantation. I

have several times been on the Mississippi plantation during picking

time, and have seen how everything black, with hands, was then pressed

into severe service; but, after all, I have often seen negroes

breaking down, in preparation for re-ploughing the ground for the next

crop, acres of cotton plants, upon which what appeared to me to be a

tolerable crop of wool still hung, because it had been impossible to

pick it. I have seen what was confessed to be many hundred dollars’

worth, of cotton thus wasted on a single Red-River plantation. I much

doubt if the harvest demand of the principal cotton districts of

Mississippi adds five per cent. to their field-hand force. In Ohio,

there is a far larger population ordinarily engaged in other pursuits

which responds to the harvest demand. A temporary increase of the

number of agricultural labourers thus occurs of not less than forty per

cent. during the most critical period.

An analogous case is that of the vintage in the wine districts of

France. In some of these the “small holding” or _parcellement_ system

is carried to an unfortunate extreme under the influence of what are,

perhaps, injudicious laws. The parcels of land are much smaller, on

an average, than the smallest class of farms ordinarily cultivated by

free labour in the United States. But can any one suppose that if the

slave labour system, as it exists in the United States, prevailed in

those districts, that is to say, if the proprietors depended solely on

themselves, their families, and their regular servants, as those of

Mississippi must, at the picking time, there would not be a disastrous

falling off in the commerce of those districts? Substitute the French

system, unfortunate as in some respects it is, for the Mississippi

system in cotton growing, and who will doubt that the cotton supply of

the United States would be greatly increased?

Hop picking and cotton picking are very similar operations. The former

is the more laborious, and requires the greater skill. What would the

planters of Kent do if they had no one but their regular labourers to

call upon at their harvest season?

I observed this advantage of the free labour system exemplified

in Western Texas, the cotton fields in the vicinity of the German

village of New Braunfels having been picked, when I saw them, far

closer than any I had before seen, in fact, perfectly clean, having

been undoubtedly gleaned, by the poor emigrants. I was told that some

mechanics made more in a day, by going into the field of a slaveowner

and picking side by side with his slaves, being paid by measure,

than they could earn at their regular work in a week. The degree of

intelligence and of practice required to pick to advantage was found to

be very slight, less, very much, than in any single operation of wheat

harvesters. One woman was pointed out to me who had, in the first year

she had ever seen a cotton field, picked more cotton in a day than any

slave in the county.

I am reminded, as this page is about to be stereotyped, by observing

the letter of a cotton planter in the New Orleans Price Current, of

another disadvantage for cotton production, of slave labour, or rather

of the system which slavery induces. In my volume on Texas, I stated

that I was informed by a merchant that the cotton picked by the free

labour of the Germans was worth from one to two cents a pound more

than that picked by slaves in the same township, by reason of its

greater cleanliness. From the letter referred to, I make the following

extracts:—

“DEAR SIR: * * * There are probably no set of men engaged in any

business of life who take as little pains and care to inform

themselves with regard to the character and quality of their

marketable produce as the cotton-planter. Not one in a thousand

knows, nor cares to know, whether the cotton he sends to market is

ordinary, good ordinary, or middling. Not one in a hundred spends

one hour of each day at his gin in ginning season; never sees

the cotton after it is gathered, unless he happens to ride near

the scaffold and looks from a distance of a hundred yards, and

declares the specimen very white and clean, when, perhaps, it, on

the contrary, may be very leafy and dirty. * * *

“I have often seen the hands on plantations picking cotton with

sacks that would hardly hold stalks, they were so torn and full

of holes; these sacks dragging on the ground and gathering up

pounds of dirt at every few steps. The baskets, too, were with

scarcely any bottoms remaining, having been literally worn out,

the cotton lying on the ground. Indeed, some overseers do not

forbid the hands emptying their cotton on the ground when their

sacks are full, and they some distance from their baskets. When

this cotton is taken up, some dirt must necessarily come with it.

When gathering in wet weather, the hands get into their baskets

with muddy feet, and thus toss in some pounds of dirt, in this way

making their task easier. These things are never, or rarely, seen

by the proprietor: and, consequently, when his merchant writes him

that his cotton is a little dusty, he says how can it be? you are

surely mistaken.

“Now, sir, for all this there is one simple, plain remedy; let the

planter spend his time in ginning season at his gin; let him see

every load of cotton as it comes from the field and before it goes

through the gin. But, says the man of leisure, the gin is a dirty,

dusty place. Yes, sir, and always will be so, until you remedy the

evil by staying there yourself. You say your overseer is hired to

do this dirty work. _Your overseer is after quantity, sir, and the

more extra weight he gets in your cotton, the more bales he will

have to brag of having made at the end of the year. Don’t trust

him at the gin._ * * *

“Probably he has a conditional contract with his employer: _gets

so many dollars for all he makes over a certain number of bales;

thus having every inducement to put up as much leaf and dirt, or,

if he is one of the dishonest kind, he may add stones, if they

should abound in the neighbourhood_.

“Why will not the cotton-planter take pride in his own production?

The merchant prides himself on his wares; the mechanic on the work

of his hands. All seem to pride themselves on the result of their

labour except the cotton-planter.” * * *

It cannot be admitted that the absence in the Free States of that

organization and division of labour in agriculture which is found on a

large slave-worked plantation is a necessity attending the use of free

labour. Why should it be any more impossible to employ an army of free

labourers in moving the ground with an agricultural design than with

the intention of constructing a canal or a road, if it were profitable

to so employ the necessary capital? A railroad contractor in one of the

best cotton districts of the United States told me, that having begun

his work with negroes, he was substituting Irish and German labourers

for them as rapidly as possible, with great advantage (and this near

midsummer). But if I were convinced with Mr. Russell upon this point,

I should still be inclined to think that the advantages which are

possessed in a free labour state of society equally by the great

hop-planters at picking time and the _petits proprietaires_ at vintage,

which are also found in our own new States by the wheat farmer, and

which are not found under the present system anywhere at the South, for

cotton picking, would of themselves be sufficient to turn the scale in

favour of the free-labour cotton grower.

The error of the assumption by Mr. Russell, that large gangs of

unwilling labourers are essential or important to cotton production in

the United States, is, I trust, apparent. And as to the more common and

popular opinion, that the necessary labour of cotton tillage is too

severe for white men in the cotton-growing climate, I repeat that I

do not find the slightest weight of fact to sustain it. The necessary

labour and causes of fatigue and vital exhaustion attending any part,

or all, of the process of cotton culture does not compare with that of

our July harvesting; it is not greater than attends the cultivation

of Indian corn in the usual New England method. I have seen a weakly

white woman the worse for her labour in the cotton field, but never a

white man, and I have seen hundreds of them at work in cotton fields

under the most unfavourable circumstances, miserable, dispirited

wretches, and of weak muscle, subsisting mainly, as they do, on corn

bread. Mr. De Bow estimates one hundred thousand white men now engaged

in the cultivation of cotton, being one ninth of the whole cotton

force (numerically) of the country.[53] I have just seen a commercial

letter from San Antonio, which estimates that the handful of Germans in

Western Texas will send ten thousand bales of cotton, the production

of their own labour, to market this season. If it should prove to be

but half this, it must be considered a liberal contribution to the

needed supply of the year, by those who, following Mr. Russell, have

considered Western Texas out of the true cotton region, and taking

the truth of the common planters’ assertion for granted, have thought

Africans, working under physical compulsion, the only means of meeting

the demand which could be looked to in the future of the United States.

It would not surprise me to learn that the cultivation of cotton by

the German settlers in Texas had not, after all, been as profitable

as its cultivation by the planters employing slaves in the vicinity.

I should attribute the superior profits of the planter, if any there

be, however, not to the fitness of the climate for negro labour, and

its unfitness for white labour, but to the fact that his expenses for

fencing, on account of his larger fields and larger estate, are several

hundred per cent. less than those of the farmer; to the fact that his

expenses for tillage, having mules and ploughs and other instruments to

use at the opportune moment, are less than those of the farmer, who,

in many cases, cannot afford to own a single team; to the fact that he

has, from experience, a better knowledge of the most successful method

of cultivation; to the fact that he has a gin and a press of his own in

the midst of his cotton fields, to which he can carry his wool at one

transfer from the picking; by which he can put it in order for market

expeditiously, and at an expense much below that falling upon the

farmer, who must first store his wool, then send it to the planter’s

gin and press and have it prepared at the planter’s convenience,

paying, perhaps, exorbitantly therefor; and, finally, to the fact that

the planter deals directly with the exporter, while the farmer, the

whole profit of whose crop would not pay his expenses in a journey

to the coast, must transfer his bale or two to the exporter through

two or three middle-men, carrying it one bale at a time, to the local

purchaser. Merchants will never give as good prices for small lots as

for large. There are reasons for this which I need not now explain. I

consider, in short, that the disadvantages of the farmer in growing

cotton are of the same nature as I have before explained with those

which long ago made fire-wood of hand-looms, and paupers of those who

could be nothing else but hand-loom weavers, in Massachusetts. Exactly

how much is gained by the application of labour with the advantage

of capital and combination of numbers over its isolated application

as directed by individuals without capital in a slaveholding region,

I cannot estimate, but no one will doubt that it is considerable.

Nevertheless, in all the cotton climate of the United States, if a

white farmer has made money without slaves, it will be found that

it has been, in most cases, obtained exclusively from the sale of

cotton. If cotton is a plant the cultivation of which by free or white

labour is especially difficult, how is it that, with the additional

embarrassments arising from a lack of capital, his gains are almost

exclusively derived from his cotton crop?

But I may be asked, if combination is what is needed to make cotton a

source of more general prosperity at the South, why is there no such

thing as a joint-stock cotton plantation in Mississippi, as there are

joint-stock cotton mills in Massachusetts, the stock in which is in

large part owned by those employed in them? I ask, in reply, how is

it that the common way of obtaining breadstuffs in Northern Alabama

is to sow three pecks of seed wheat on hard stubble ground, plough

it under with unbroken bullocks, led with a rope, and a bull-tongue

plough, and finally to garner rarely so much as six bushels from an

acre? How is it that while in Ohio the spinning-wheel and hand-loom

are curiosities, and homespun would be a conspicuous and noticeable

material of clothing, half the white population of Mississippi still

dress in homespun, and at every second house the wheel and loom are

found in operation? The same influences which condemn the majority of

free labourers in Alabama to hand-looms, homespun, and three hundred

pounds of wheat to the acre, as the limit of production, also condemn

them to isolated labour, poor soil, poor tools, bad management, “bad

luck,” small crops, and small profits in cotton culture.

The following passages from a letter published in the _New York Times_

present convincing evidence that it is no peculiarity of the Western

Texas climate, but only the exceptional social condition with which

its people are favoured, that enables free white labour to be employed

in increasing the cotton production of the country. I have ascertained

that the author of the letter is known to the editor of the _Times_,

and is esteemed a gentleman of veracity and trustworthy judgment.

“I am well acquainted with Eastern Mississippi, south of Monroe

county, and there are few settlements where my name or face is

unknown in the following counties, over the greater part of which

I have ridden on horseback, to wit: Loundes, Oktibleha, Choctaw,

Carroll, Attalla, Winston, Noxubee, Kemper, Nashoba, Leake, Scott,

Newton, Lauderdale, Clarke, Smith, and Jasper. After four years’

travel through these counties, transacting business with great

numbers of their inhabitants, stopping at their houses, conversing

much with them, and viewing their mode of living, I unhesitatingly

answer that white men can and do labour in the cotton field, from

Christmas to Christmas following; and that there, as elsewhere,

prudence, industry, and energy find their universal reward:

success and wealth.

“In the counties of Choctaw, Winston, Nashoba, Newton, and

Smith, there are very few large plantations; most of those having

slaves holding but two or three, while those who own none are

in the majority; yet these are all cotton-growing counties, and

the staple of their cotton, poor as their lands are, is equal to

the average sold in the Mobile market. Where the young farmer is

enterprising and go-ahead, his cotton is usually superior. * * *

“The rich lands where white labour, even in small numbers, might

be profitable, are either in the hands of large planters, or too

heavily timbered for a single man. The only thing now preventing

any poor white man in the South from gaining a fair competence,

and even attaining wealth, is his own laziness, shiftlessness, and

ignorance; for the small planters in the counties I have mentioned

are deplorably ignorant. * * *

“There is one case I remember, which is to the point; the man

lives in Choctaw county, and was born in Georgia. He does not own

a negro, but has two boys, one sixteen, the other twelve. With

the assistance of these boys, and the most imperfect agricultural

implements, he made twenty-two bales of cotton, year before

last, plenty of corn, and sufficient small grain for himself and

family, although the season was more than ordinarily bad in his

neighbourhood, while many of his neighbours, with five or six

slaves, did not exceed him, and some made even less. He went on

to his place without ten dollars in his pocket, gave his notes

for eight hundred dollars, payable in one, two, and three years’

time, with interest at six per cent. per annum, and the ensuing

year he purchased another one hundred and sixty acres for seven

hundred and fifty dollars, also on time. This man is, however, far

more intelligent and progressive in farming than those about him;

he does not plant as did his grandfather, because his father did

so, but endeavours to improve, and is willing to try an experiment

occasionally.

“In my own county, in Alabama, there is a woman whose husband died

shortly after the crop was planted, leaving her without a single

servant, and no assistance except from a little son of twelve

years of age: yet she went into the field, ploughed and picked

her cotton, prepared her ground for the coming crop, and raised a

second crop thereon.”

My conclusion, from the various evidences to which I have referred,

must be a widely different one from Mr. Russell’s, from that which is

generally thought to prevail with our leading capitalists, merchants,

and manufacturers, and from that which seems to have been accepted

by the Cotton Supply Associations of Liverpool and Manchester. It is

this: that there is no physical obstacle in the way of our country’s

supplying ten bales of cotton where it now does one. All that is

necessary for this purpose is to direct to the cotton-producing region

an adequate number of labourers, either black or white, or both. No

amalgamation, no association on equality, no violent disruption of

present relations is necessary. It is not even requisite that both

black and white should work in the cotton fields. It is necessary that

there should be more objects of industry, more varied enterprises, more

general intelligence among the people, and especially that they should

become, or should desire to become, richer, more comfortable, than they

are.

The simple truth is, that even if we view in the brightest light

of Fourth of July patriotism, the character of the whites of the

cotton-producing region, and the condition of the slaves, we cannot

help seeing that, commercially speaking, they are but in a very small

part a civilized people. Undoubtedly a large number of merchants have

had, at times, a profitable business in supplying civilized luxuries

and conveniences to the South. The same is true of Mexico, of Turkey,

of Egypt, and of Russia. Silk, cloth, and calico, shoes, gloves, and

gold watches, were sold in some quantity in California, before its

golden coffers were forcibly opened ten years ago. The Southern supply

to commerce and the Southern demand of commerce is no more what it

should be, comparing the resources of the South with those of other

lands occupied by an active civilized community, than is that of

any half-civilized community, than was that of California. Give the

South a people moderately close settled, moderately well-informed,

moderately ambitious, and moderately industrious, somewhat approaching

that of Ohio, for instance, and what a business it would have! Twenty

double-track railroads from the Gulf to the lakes, and twenty lines

of ocean steamers, would not sufficiently meet its requirements. Who

doubts, let him study the present business of Ohio, and ask upon what,

in the natural resources of Ohio, or its position, could, forty years

ago, a prediction of its present wealth and business have been made,

of its present supply and its present demand have been made, which

would compare in value with the commercial resources and advantages of

position possessed to-day by any one of the Western cotton States?[54]

The Cotton Kingdom, volume 2 (of 2) · 第 7 / 11 章