I began to descend the stairs. When half way down I stopped to

listen. He was still a monomaniac. Had he substituted the word

thought or theory or conception or notion or belief or opinion or

supposition or hypothesis or syllogism or tentative conjecture, I

would have returned. But as I still heard only the idea of the great

idea, I went to bed.

In the morning his countenance was ashen, which formed a marked

contrast to its extreme redness the evening before. He should have

slept longer, but I thought of the duties to be performed for Judge

Butts, and determined to arouse him, altho I knew my touch would

cast him down from the glorious Halley’s comet to the measly little

flea-bite of an earth, besides jarring the idea of the great idea.

So I shook him, but instead of manifesting anger, he smiled and

extended his hand cordially, as if he had not seen me for a long

time. The effects of the drug had not entirely disappeared, and his

friends at work thought him drunk, and asked with whom he had been

out all night. Mr. Demuth was in first-class spirits, he bubbled over

with idealism, and felt a contempt for all commercial transactions.

He was the American Bernard Shaw, and looked upon the universe

as a joke of the gods. While adding some figures of considerable

importance--as salaries depended upon the results--a superintendent

passed. Mr. Demuth pointed to the column that needed balancing, and

asked, “This is all a joke, isn’t it?” Not appreciating the etiology

of the query, the superintendent nodded and passed on.

* * * * *

One midnight, while preparing to retire, it occurred to Courtenay

Lemon that this was a good time for him to try hasheesh. As I did

not discourage him in the slightest degree, 30 minims were forthwith

swallowed, with the result that the Socialist dramatic critic spent

an unusual night. It must be remarked that over the bed on which

he lay hangs a portrait of Ralph Waldo Emerson. For an hour and a

quarter we discussed various topics of mutual interest, such as

decadent poetry, and Marx’s influence on the revolutionary youth of

Russia. The conversation was cut short by the hasheesh-laugh.

It had begun: the flood of laughter was loose, the deluge of mirth

poured forth, the cascade of cachinnation rushed on till it swelled

into a torrent of humor while the waves of snickering and tittering

mingled with the freshets of hilarity and jollity till the whole

flowed into a marvelous Niagara of merriment. What a pity the

audience was so small! What a shame the old humorists could not be

present! How the belly of Aristophanes would have thundered a loud

_papapappax_, how Scarron would have grinned, how Sydney Smith would

have enjoyed it, how Tom Moore would have held his aching sides,

how Rabelais would have raised the rafters with his loud ho-ho-hos!

But as these gentlemen were unavoidably detained elsewhere, I must

testify that it was the funniest show on earth,--so here’s to you,

Courtenay Lemon, you Leyden jar of laughter, charged to the limit.

Never having been a disciple of good old Isaac Pitman, I could

not record all that was said, but here are my notes: “I feel

a satisfaction,” he says, “in seeing Emerson’s picture, as I

always felt like laughing at him.” Rolls on the bed and laughs

uncontrollably. “It makes my face tired,” he explains. In reply to

my question, he answers that he enjoys laughing. Begins to expound

something, but is stopped by a laughing fit. Says he would like to

have his photo taken now, and then laughs immoderately. Says it

doesn’t seem so much like laughing as like letting wind out of a

bag. Says it is worth while staying up to see such a show. Giggles

terrifically. Says “Open the window, as I am using up all the air.”

Laughs loud and long. Strangely enough his laughter begins to sound

exactly like a negro’s, as represented on the stage. He recognizes

this and says “I’se laughin’ now jes’ like a niggah.” He is

extraordinarily comical. From top to bottom his body is shaking with

laughter. He twirls his arms, kicks his feet, and for the first time

I understand what Milton meant when he wrote “the light fantastic

toe.”

“I feel as if any way I put my leg I have to keep it. If I stuck it

in the air and kept it there--wouldn’t that be funny?” Loud laughing.

Imitates the music of a military band. His eyes glisten with

pleasure, his whole countenance is beaming, and he seems infinitely

delighted with himself. “Forward march!” he exclaims. He plays a fife

and beats a drum: Boom! Boom! Boom! Says sternly, “I don’t want this

band to play any patriotic air, not even in my sleep.”

“Ladies and gentlemen, I tell you a story. You think I’m a damn fool,

don’t you?” Laughter. “This reminds me of a story.” Laughter. “O

what a damn fool am I!” Laughter. “I’m going to tell that story,”

he says determinedly. Makes several attempts, but it is a difficult

feat, on account of the frequent outbursts of laughter, and because

it is next to impossible for him to concentrate his thoughts. At last

he gets this out: “A man said he hadn’t laughed so much since his

mother-in-law died. Oh, how funny!”

“Mr. Courtenay Lemon: Imitation of laughter. Pretty good, eh?” Makes

a speech, imitates the gestures, and bows as politely as it is

possible for one who is stretched out in bed.

“This would be a good dope to try on a fellow who is accused of

having no sense of humor. Oh, I’m getting funnier every minute.”

“Emerson, O you, you were a kid once too, weren’t you? I don’t

believe you ever were. If I had a rotten egg I’d throw it at you.”

“There’s a blue phosphorescent light in your face,--.”

“I’d rather laugh than vomit any day.” Strikes the bowl which was

placed near him in case the cannabis produced emesis. “But I’m not a

dog and I’ll not return to my vomit. That dog was a damn fool. There

are a lot of things in the Bible that are damn fool things.”

“I’ve been doing all sorts of laughter. Couldn’t you have a system of

prosody, and divide it off into feet like poetry, and have a Laughing

Poet whose contributions would be accepted by the comic papers?”

Whistles and sings and drums rhythmically with his finger-tips on the

bowl.

When I confirm a statement of his by answering “Yes,” he says, “Don’t

be butting in, Victor, this is my show.” Points his finger at me and

laughs. Sensations must be very acute, for while clearing my throat

to say something, but before uttering anything, he hears me and

exclaims. “There you go, butting in again. But don’t be afraid, I’m

not getting pugnacious; it all ends in laughter.” But for a moment

does become quarrelsome.

“I had a good thought, but I don’t know what’s best: to stick to the

thought or stick to the laughter?”

“If Chauncey Depew should be wrecked in the New York Central,

wouldn’t that be funny? Would it be poetic justice? No, it would be

the justice of laughter. Oh, it would be the laughter of the gods!”

He raises himself and swings his arm dramatically. Laughter leaps

from his insides as if it were a geyser spouting up, and rushes from

his lips as if it were a cataract bounding down a boulder.

He theorizes about egoism and Max Stirner, but I can not jot down the

reflection in its entirety.

He says I have no sense of humor to sit there taking notes, instead

of joining him in laughing.

“Of course you understand why I am laughing. But your old cook--if

she hears me, she’ll send for the police.”

“It’s too bad that when I’m having such a good time, I should be

troubled by a dry taste in the mouth. It’s another evidence that the

world was created by a damn fool or a lunatic. There is always some

little thing that interferes.”

Talks sensibly awhile, and then says impatiently: “I want to stop all

this talking, and get to laughing again. I’m not complaining about

the effects from hasheesh, because I consider it worth everything.”

“Oh, tell me, pretty maiden, why can’t a little canary bird whistle

a symphony, for instance, Tchaykovsky’s _Le Pathetique_?” Whistles,

waves his hand fantastically. “As damn little as I know about music,

not having been gifted by nature in that direction”--twists his arms

in a grotesque manner--“I’m able to get a bunch out of Tchaykovsky. I

don’t mean Comrade Tchaykovsky, the revolutionist in Russia, I mean

Peter Ilitch Tchaykovsky. The itch of that Ilitch--it seems like a

personal ailment, it sounds insulting.”

Throws a piece of paper at me, but says, “Don’t be afraid, I’ll break

no bones.”

I ask him to tell the time. He gazes intently at the clock, and says,

“I want to get it exactly on the fraction of a second. But it changes

so quickly, I can’t.” Gives it up in disgust.

Claims a heavy feeling is creeping over him, and wonders if it is due

to increased blood-pressure. “But what am I beginning to talk serious

for? I could keep on laughing for a couple of weeks, except that I

don’t want to keep you up.”

“If Spencer had been more of a sport and had taken some of this

stuff, he would have had material for his essay, _The Physiology

of Laughter_.” To see a man drugged with hasheesh quoting the

profoundest of synthetic philosophers is too much for my gravity, and

for a moment my scream of laughter eclipses even his.

“Ah, I’m beginning to get light again. It’s much nicer to be light

and delicate. To be a filmy butterfly, and float in fancy,”--his face

assumes an expression of poetic beauty, and he speculates whether man

should live a life of beauty or of duty.

“Oh, I’m willing to laugh....” Throws off the blankets and cries,

“Throw off the bonds of all existence!”

I ask him what day it is. “I hope,” says he, with a melodramatic wave

of the hand, “I will express the modest hope, that in accordance

to my wishes, and in conformity to my desires, it is Sunday night!

Sunday night! Sunday night!”

Sits up, looks at me roughishly and laughs.

“I feel a metalliferous touch within me.” “I’d rather have a cramp in

my leg than in my brain. Some people would call this a brain-cramp,

wouldn’t they?” Laughs, kicks up his legs.

“If you got erotic while laughing, wouldn’t it be blasphemy? Worse

than laughing in church.”

“Have no illusions of death yet. I am still in a position to laugh

death in the face, to laugh death in the face, to laugh ...”--and he

proves it. He claps his hands together merrily.

Has a lucid moment, looks at the clock, and says simply and

correctly, “10 to 3.”

Imitates a Frenchman most admirably, accent, gestures, etc.

The door opens, and my father--who has found it impossible to sleep

with a roaring volcano in the house--enters. I ask Mr. Lemon to tell

my father about Chauncey Depew and the Grand Central. Mr. Lemon is

highly pleased, and repeats the story with intense zest. He enlarges

it, and claims Depew has got Elbert Hubbard beat as a hypocrite. He

says all who believe Depew deserves to be killed should signify it

by saying Aye, and then he himself, as if he were a whole assembly,

shouts out, Aye! Aye! Aye! “The Ayes have it,” he announces with the

air of a man who has just won an important victory. My father and I

laugh heartily. There is no limit to Mr. Lemon’s happiness. “That’s

right,” he says, “it’s good, take it down, old man.”

He cannot bear a moment’s abstinence from laughter. “Cast aside

all irrelevant hypotheses, and get to the laughing. I proclaim the

supremacy of the laugh, laughter inextinguishable, laughter eternal,

the divine laughter of the gods.”

My father leaves the room. “Everything has a comic element if you

look at it right. It seemed to me that your father went down into the

cellar because he couldn’t sleep on account of my damn foolishness.”

He wallows in amusement, but at the same time expresses sincere

regret that he is preventing my father and me from sleeping, and says

next time he will take hasheesh in the daytime.

My father re-enters, and desires to feel his pulse. At first Mr.

Lemon objects vehemently to being touched, but then smiles the

sweetest of smiles, and with the demeanor of a martyred Bruno

marching to the stake, stretches forth his hand, saying, “In the

interests of science I am willing.” But after a few seconds Mr. Lemon

pulls his hand impatiently away, and exclaims angrily, “You’ve been

holding it half an hour.” His pulse is about 100.

“Come on in, the hasheesh is fine! You laugh and laugh and laugh and

laugh like an imbecile. Who can laugh in more ways than me? Not any

fellow that I can see.”

Begins to philosophize about savages, but loses the thread of his

thoughts. I remind him what he was talking about; he thinks a moment,

taps his forehead significantly, and says, “There was a laugh there

before, and now I’ve lost it.”

“Every tick of the clock is another instant that you’re wasting time

over this damn foolishness.”

“Laughter is indisputable and for its own sake. I proclaim the laugh

for the laugh’s sake.” The English tongue is insufficient for him; he

coins words of his own: “Laughfinity!” he shouts. “Laughinosity!” he

screams. “The whole world is a blooming joke.”

“Which is best,” he asks innocently, “the Laughing Goddess, or the

Goddess of Laughter?” “The Laughing Goddess,” answers my father.

Exultation shines thru the dilated pupils of the questioner, as he

responds, “I knew I would catch you. The Laughing Goddess reminds you

by the association of ideas of the laughing hyena, and then instead

of being the goddess presiding over the divine function of laughter,

she becomes a laughing stock.”

I ask him something about figures. “Figures,” he answers, “are

intellectually beneath me. In short, I would never be a great

mathematician. Yet I appreciate the metaphysics of mathematics. I

adore, I prostrate myself before mathematics as long as there are no

figures in it.” Hearing our laughter, he explains, “Yet this isn’t so

foolish as it seems. Up to a certain point in geometry there are no

figures.”

“I would have talked more sensibly if Emerson had not been there.”

Bangs his legs against the edge of the bed; my father asks him if he

hurt himself. “Not on a material plane; it was a psychic jar of which

you cannot conceive.”

Speaks in a declamatory tone: “I am all the time on the borderline

between Science and Folly. Which god shall ye follow, young man?”

My father tells him he can stop laughing if he wishes. “No, sir,”

comes the emphatic response, “not if you lived in my world. It is a

categorical imperative in the world of hasheesh: Thou shalt laugh.”

It is already four o’clock in the morning. I am loath to leave this

frolicsome dynamo of blithesomeness, this continuous current of

good-cheer, this generator of joyousness, but there is a hard day’s

work before me and I need a little sleep, so with a last look at his

Mirthful Majesty, I leave him alone in his glory and his giggles.

Four hours later I peep in. The intellectual merry-andrew who

criticizes the Concord Transcendentalist and juggles philosophic

conceptions even under the effects of dope, is motionless. Lassitude

has usurped the throne of laughter.

I cannot tell what effect the reading of this case will produce on

others, but in me it awakens such risibility that I hope never to

think of it on an occasion when silence or solemnity is enjoined;

for if I do, there is danger of my being ejected as unceremoniously

as was Washington Irving on the day he laughed at _The Art of Book

Making_, in the grave sanctuary of the British Museum.

There yet remains my own case. On March 4th, 1910, I came home,

feeling very tired. I found that some cannabis indica which I had

expected had arrived. After supper, while finishing up an article, I

began to debate with myself whether I should join the hasheesh-eaters

that night. The argument ended in my taking 20 minims at 9 o’clock.

I was alone in the room, and no one was aware that I had yielded to

temptation. An hour later I wrote in my memoranda book: Absolutely

no effect. At 10.30, I completed my article, and entered this note:

No effect at all from the hemp. By this time I was exhausted, and

being convinced that the hasheesh would not act, I went to bed in

disappointment. I fell asleep immediately.

I hear music. There is something strange about this music. I have

not heard such music before. The anthem is far away, but in its very

faintness there is a lure. In the soft surge and swell of the minor

notes there breathes a harmony that ravishes the sense of sound.

A resonant organ, with a stop of sapphire and a diapason of opal,

diffuses endless octaves from star to star. All the moon-beams form

strings to vibrate the perfect pitch, and this entrancing unison is

poured into my enchanted ears. Under such a spell, who can remain in

a bed? The magic of that melody bewitches my soul. I begin to rise

horizontally from my couch. No walls impede my progress, and I float

into the outside air. Sweeter and sweeter grows the music, it bears

me higher and higher, and I float in tune with the infinite--under

the turquoise heavens where globules of mercury are glittering.

I become an unhindered wanderer thru unending space. No air-ship

can go here, I say. I am astonished at the vastness of infinity. I

always knew it was large, I argue, but I never dreamt it was as huge

as this. I desire to know how fast I am floating thru the air, and I

calculate that it must be about a billion miles a second.

I am transported to wonderland. I walk in streets where gold is dirt,

and I have no desire to gather it. I wonder whether it is worth while

to explore the canals of Mars, or rock myself on the rings of Saturn,

but before I can decide, a thousand other fancies enter my excited

brain.

I wish to see if I can concentrate my mind sufficiently to recite

something, and I succeed in correctly quoting this stanza from a

favorite poem which I am perpetually re-reading:

“Come into the garden, Maud,

For the black bat, night, has flown,

Come into the garden, Maud,

I am here at the gate alone;

And the woodbine spices are wafted abroad,

And the musk of the rose is blown.”

It occurs to me that it is high honor for Tennyson to have his poetry

quoted in heaven.

I turn, I twist, I twirl. I melt, I fade, I dissolve. No diaphanous

cloud is so light and airy as I. I admire the ease with which I

float. My gracefulness fills me with delight. My body is not subject

to the law of gravitation. I sail dreamily along, lost in exquisite

intoxication.

New scenes of wonder continually unravel themselves before my

astonished eyes. I say to myself that if I could only record one

one-thousandth of the ideas which come to me every second, I would be

considered a greater poet than Milton.

I am on the top of a high mountain-peak. I am alone--only the

romantic night envelops me. From a distant valley I hear the gentle

tinkling of cow-bells. I float downwards, and find immense fields

in which peacock’s tails are growing. They wave slowly, to better

exhibit their dazzling ocelli, and I revel in the gorgeous colors. I

pass over mountains and I sail over seas. I am the monarch of the air.

I hear the songs of women. Thousands of maidens pass near me, they

bend their bodies in the most charming curves, and scatter beautiful

flowers in my fragrant path. Some faces are strange, some I knew on

earth, but all are lovely. They smile, and sing and dance. Their bare

feet glorify the firmament. It is more than flesh can stand. I grow

sensual unto satyriasis. The aphrodisiac effect is astonishing in its

intensity. I enjoy all the women of the world. I pursue countless

maidens thru the confines of heaven. A delicious warmth suffuses my

whole body. Hot and blissful I float thru the universe, consumed

with a resistless passion. And in the midst of this unexampled and

unexpected orgy, I think of the case reported by the German Dr.

Reidel, about a drug-clerk who took a huge dose of hasheesh to enjoy

voluptuous visions, but who heard not even the rustle of Aphrodite’s

garment, and I laugh at him in scorn and derision.

I sigh deeply, open my eyes, and find myself sitting with one foot

in bed, and the other on my desk. I am bathed in warm sweat which is

pleasant. But my head aches, and there is a feeling in my stomach

which I recognize and detest. It is nausea. I pull the basket near

me, and await the inevitable result. At the same time I feel like

begging for mercy, for I have traveled so far and so long, and I am

tired beyond limit, and I need a rest. The fatal moment approaches,

and I lower my head for the easier deposition of the rising burden.

And my head seems monstrously huge, and weighted with lead. At last

the deed is done, and I lean back on the pillow.

I hear my sister come home from the opera. I wish to call her. My

sister’s name is Ellen. I try to say it, but I cannot. The effort

is too much. I sigh in despair. It occurs to me that I may achieve

better results if I compromise on Nell, as this contains one syllable

instead of two. Again I am defeated. I am too weary to exert myself

to any extent, but I am determined. I make up my mind to collect all

my strength, and call out: Nell. The result is a fizzle. No sound

issues from my lips. My lips do not move. I give it up. My head falls

on my breast, utterly exhausted and devoid of all energy.

Again my brain teems. Again I hear that high and heavenly harmony,

again I float to the outposts of the universe and beyond, again I see

the dancing maidens with their soft yielding bodies, white and warm.

I am excited unto ecstasy. I feel myself a brother to the Oriental,

for the same drug which gives him joy is now acting on me. I am

conscious all the time, and I say to myself in a knowing way with

a suspicion of a smile: All these visions because of 20 minims of

cannabis indica. My only regret is that the trances are ceaseless. I

wish respite, but for answer I find myself floating over an immense

ocean. Then the vision grows so wondrous, that body and soul I give

myself up to it, and I taste the fabled joys of paradise. Ah, what

this night is worth!

The music fades, the beauteous girls are gone, and I float no more.

But the black rubber covering of my typewriter glows like a chunk

of yellow phosphorus. By one door stands a skeleton with a luminous

abdomen and brandishes a wooden sword. By the other door a little

red devil keeps guard. I open my eyes wide, I close them tight, but

these spectres will not vanish. I know they are not real, I know I

see them because I took hasheesh, but they annoy me nevertheless. I

become uncomfortable, even frightened. I make a superhuman effort,

and succeed in getting up and lighting the gas. It is two o’clock.

Everything is the way it should be, except that in the basket I

notice the remains of an orange--somewhat the worse for wear.

I feel relieved, and fall asleep. Something is handling me, and I

start in fright. I open my eyes and see my father. He has returned

from a meeting at the Academy of Medicine, and surprised at seeing

a light in my room at such a time, has entered. He surmises what

I have done, and is anxious to know what quantity I have taken. I

should have answered, with a wink, _quantum sufficit_, but I have no

inclination for conversation; on hearing the question repeated, I

answer, “Twenty minims.” He tells me I look as pale as a ghost, and

brings me a glass of water. I drink it, become quite normal, and

thus ends the most wonderful night of my existence.

In the morning my capacity for happiness is considerably increased. I

have an excellent appetite, the coffee I sip is nectar, and the white

bread ambrosia. I take my camera, and walk to Central Park. It is a

glorious day. Everyone I meet is idealized. The lake never looked so

placid before. I enter the hot-houses, and a gaudy-colored insect

buzzing among the lovely flowers fills me with joy. I am too languid

to take any pictures; to set the focus, to use the proper stop, to

locate the image, to press the bulb--all these seem herculean feats

which I dare not even attempt. But I walk and walk, without apparent

effort, and my mind eagerly dwells on the brilliant pageantry of the

night before. I do not wish to forget my frenzied nocturnal revelry

upon the vast dome of the broad blue heavens. I wish to remember

forever, the floating, the mercury-globules, the peacock-feathers,

the colors, the music, the women. In memory I enjoy the carnival all

over again.

An essay on hasheesh · 第 2 / 3 段