CHAPTER V.

_WEDDING, AND WEDDING-TRIP._

WELL, and so they were married, with all the newest modern forms,

ceremonies, and accessories.

Every possible thing was done to reflect lustre on the occasion. There

were eight bridesmaids, and every one of them fair as the moon; and

eight groomsmen, with white-satin ribbons and white rosebuds in their

button-holes; and there was a bishop, assisted by a priest, to give

the solemn benedictions of the church; and there was a marriage-bell

of tuberoses and lilies, of enormous size, swinging over the heads of

the pair at the altar; and there were voluntaries on the organ, and

chantings, and what not, all solemn and impressive as possible. In the

midst of all this, the fair Lillie promised, “forsaking all others, to

keep only unto him, so long as they both should live,”—“to love, honor,

and obey, until death did them part.”

During the whole agitating scene, Lillie kept up her presence of mind,

and was perfectly aware of what she was about; so that a very fresh,

original, and crisp style of trimming, that had been invented in Paris

specially for her wedding toilet, received no detriment from the

least unguarded movement. We much regret that it is contrary to our

literary principles to write half, or one third, in French; because

the wedding-dress, by far the most important object on this occasion,

and certainly one that most engrossed the thoughts of the bride, was

one entirely indescribable in English. Just as there is no word in the

Hottentot vocabulary for “holiness,” or “purity,” so there are no words

in our savage English to describe a lady’s dress; and, therefore, our

fair friends must be recommended, on this point, to exercise their

imagination in connection with the study of the finest French plates,

and they may get some idea of Lillie in her wedding robe and train.

Then there was the wedding banquet, where everybody ate quantities of

the most fashionable, indigestible horrors, with praiseworthy courage

and enthusiasm; for what is to become of “_paté de fois gras_” if we

don’t eat it? What is to become of us if we do is entirely a secondary

question.

On the whole, there was not one jot nor tittle of the most exorbitant

requirements of fashion that was not fulfilled on this occasion. The

house was a crush of wilting flowers, and smelt of tuberoses enough

to give one a vertigo for a month. A band of music brayed and clashed

every minute of the time; and a jam of people, in elegant dresses,

shrieked to each other above the din, and several of Lillie’s former

admirers got tipsy in the supper-room. In short, nothing could be

finer; and it was agreed, on all hands, that it was “stunning.”

Accounts of it, and of all the bride’s dresses, presents, and even

wardrobe, went into the daily papers; and thus was the charming Lillie

Ellis made into Mrs. John Seymour.

Then followed the approved wedding journey, the programme of which had

been drawn up by Lillie herself, with _carte blanche_ from John, and

included every place where a bride’s new toilets could be seen in the

most select fashionable circles. They went to Niagara and Trenton, they

went to Newport and Saratoga, to the White Mountains and Montreal;

and Mrs. John Seymour was a meteor of fashionable wonder and delight

at all these places. Her dresses and her diamonds, her hats and her

bonnets, were all wonderful to behold. The stir and excitement that

she had created as simple Miss Ellis was nothing to the stir and

excitement about Mrs. John Seymour. It was the mere grub compared with

the full-blown butterfly,—the bud compared with the rose. Wherever she

appeared, her old admirers flocked in her train. The unmarried girls

were, so to speak, nowhere. Marriage was a new lease of power and

splendor, and she revelled in it like a humming-bird in the sunshine.

And was John equally happy? Well, to say the truth, John’s head was a

little turned by the possession of this curious and manifold creature,

that fluttered and flapped her wings about the eyes and ears of his

understanding, and appeared before him every day in some new device

of the toilet, fair and fresh; smiling and bewitching, kissing and

coaxing, laughing and crying, and in all ways bewildering him, the

once sober-minded John, till he scarce knew whether he stood on his

head or his heels. He knew that this sort of rattling, scatter-brained

life must come to an end some time. He knew there was a sober,

serious life-work for him; something that must try his mind and soul

and strength, and that would, by and by, leave him neither time nor

strength to be the mere wandering _attaché_ of a gay bird, whose string

he held in hand, and who now seemed to pull him hither and thither at

her will.

John thought of all these things at intervals; and then, when he

thought of the quiet, sober, respectable life at Springdale, of the

good old staple families, with their steady ways,—of the girls in his

neighborhood with their reading societies, their sewing-circles for

the poor, their book-clubs and art-unions for practice in various

accomplishments,—he thought, with apprehension, that there appeared

not a spark of interest in his charmer’s mind for any thing in this

direction. She never had read any thing,—knew nothing on all those

subjects about which the women and young girls in his circle were

interested; while, in Springdale, there were none of the excitements

which made her interested in life. He could not help perceiving that

Lillie’s five hundred particular friends were mostly of the other sex,

and wondering whether he alone, when the matter should be reduced to

that, could make up to her for all her retinue of slaves.

Like most good boys who grow into good men, John had unlimited faith

in women. Whatever little defects and flaws they might have, still

at heart he supposed they were all of the same substratum as his

mother and sister. The moment a woman was married, he imagined that

all the lovely domestic graces would spring up in her, no matter what

might have been her previous disadvantages, merely because she was a

woman. He had no doubt of the usual orthodox oak-and-ivy theory in

relation to man and woman; and that his wife, when he got one, would

be the clinging ivy that would bend her flexible tendrils in the way

his strong will and wisdom directed. He had never, perhaps, seen, in

southern regions, a fine tree completely smothered and killed in the

embraces of a gay, flaunting parasite; and so received no warning from

vegetable analogies.

Somehow or other, he was persuaded, he should gradually bring his wife

to all his own ways of thinking, and all his schemes and plans and

opinions. This might, he thought, be difficult, were she one of the

pronounced, strong-minded sort, accustomed to thinking and judging for

herself. Such a one, he could easily imagine, there might be a risk

in encountering in the close intimacy of domestic life. Even in his

dealings with his sister, he was made aware of a force of character and

a vigor of intellect that sometimes made the carrying of his own way

over hers a matter of some difficulty. Were it not that Grace was the

best of women, and her ways always the very best of ways, John was not

so sure but that she might prove a little too masterful for him.

But this lovely bit of pink and white; this downy, gauzy, airy little

elf; this creature, so slim and slender and unsubstantial,—surely he

need have no fear that he could not mould and control and manage her?

Oh, no! He imagined her melting, like a moon-beam, into all manner of

sweet compliances, becoming an image and reflection of his own better

self; and repeated to himself the lines of Wordsworth,—

“I saw her, on a nearer view,

A spirit, yet a woman too,—

Her household motions light and free,

And steps of virgin liberty.

A creature not too bright or good

For human nature’s daily food,

For transient pleasures, simple wiles,

Praise, blame, love, kisses, tears, and smiles.”

John fancied he saw his little Lillie subdued into a pattern wife,

weaned from fashionable follies, eagerly seeking mental improvement

under his guidance, and joining him and Grace in all sorts of edifying

works and ways.

The reader may see, from the conversations we have detailed, that

nothing was farther from Lillie’s intentions than any such conformity.

The intentions of the married pair, in fact, ran exactly contrary to

one another. John meant to bring Lillie to a sober, rational, useful

family life; and Lillie meant to run a career of fashionable display,

and make John pay for it.

Neither, at present, stated their purposes precisely to the other,

because they were “honey-mooning.” John, as yet, was the enraptured

lover; and Lillie was his pink and white sultana,—his absolute

mistress, her word was law, and his will was hers. How the case was

ever to be reversed, so as to suit the terms of the marriage service,

John did not precisely inquire.

But, when husband and wife start in life with exactly opposing

intentions, which, think you, is likely to conquer,—the man, or

the woman? That is a very nice question, and deserves further

consideration.

Pink and White Tyranny A Society Novel · 第 5 / 29 章