CHAPTER IV.

_PREPARATION FOR MARRIAGE._

MISS LILLIE ELLIS was sitting upstairs in her virgin bower, which was

now converted into a tumultuous, seething caldron of millinery and

mantua-making, such as usually precedes a wedding. To be sure, orders

had been forthwith despatched to Paris for the bridal regimentals,

and for a good part of the _trousseau_; but that did not seem in the

least to stand in the way of the time-honored confusion of sewing

preparations at home, which is supposed to waste the strength and

exhaust the health of every bride elect.

Whether young women, while disengaged, do not have proper

under-clothing, or whether they contemplate marriage as an awful

gulf which swallows up all future possibilities of replenishing a

wardrobe,—certain it is that no sooner is a girl engaged to be married

than there is a blind and distracting rush and pressure and haste to

make up for her immediately a stock of articles, which, up to that

hour, she has managed to live very comfortably and respectably without.

It is astonishing to behold the number of inexpressible things with

French names which unmarried young ladies never think of wanting, but

which there is a desperate push to supply, and have ranged in order,

the moment the matrimonial state is in contemplation.

Therefore it was that the virgin bower of Lillie was knee-deep in a

tangled mass of stuffs of various hues and description; that the sharp

sound of tearing off breadths resounded there; that Miss Clippins and

Miss Snippings and Miss Nippins were sewing there day and night; that

a sewing-machine was busily rattling in mamma’s room; and that there

were all sorts of pinking and quilling, and braiding and hemming,

and whipping and ruffling, and over-sewing and cat-stitching and

hem-stitching, and other female mysteries, going on.

As for Lillie, she lay in a loose _negligé_ on the bed, ready every

five minutes to be called up to have something measured, or tried on,

or fitted; and to be consulted whether there should be fifteen or

sixteen tucks and then an insertion, or sixteen tucks and a series of

puffs. Her labors wore upon her; and it was smilingly observed by Miss

Clippins across to Miss Nippins, that Miss Lillie was beginning to show

her “engagement bones.” In the midst of these preoccupations, a letter

was handed to her by the giggling chambermaid. It was a thick letter,

directed in a bold honest hand. Miss Lillie took it with a languid

little yawn, finished the last sentences in a chapter of the novel she

was reading, and then leisurely broke the seal and glanced it over. It

was the one that the enraptured John had spent his morning in writing.

“Miss Ellis, now, if you’ll try on this jacket—oh! I beg your pardon,”

said Miss Clippins, observing the letter, “we can wait, _of course_;”

and then all three laughed as if something very pleasant was in their

minds.

“No,” said Lillie, giving the letter a toss; “it’ll _keep_;” and she

stood up to have a jaunty little blue jacket, with its pluffy bordering

of swan’s down, fitted upon her.

“It’s too bad, now, to take you from your letter,” said Miss Clippins,

with a sly nod.

“I’m sure you take it philosophically,” said Miss Nippins, with a

giggle.

“Why shouldn’t I?” said the divine Lillie. “I get one every day; and

it’s all the old story. I’ve heard it ever since I was born.”

“Well, now, to be sure you have. Let’s see,” said Miss Clippins, “this

is the seventy-fourth or seventy-fifth offer, was it?”

“Oh, you must ask mamma! she keeps the lists: I’m sure I don’t trouble

my head,” said the little beauty; and she looked so natty and jaunty

when she said it, just arching her queenly white neck, and making soft,

downy dimples in her cheeks as she gave her fresh little childlike

laugh; turning round and round before the looking-glass, and issuing

her orders for the fitting of the jacket with a precision and real

interest which showed that there _were_ things in the world which

didn’t become old stories, even if one had been used to them ever since

one was born.

Lillie never was caught napping when the point in question was the fit

of her clothes.

When released from the little blue jacket, there was a rose-colored

morning-dress to be tried on, and a grave discussion as to whether the

honiton lace was to be set on plain or frilled.

So important was this case, that mamma was summoned from the

sewing-machine to give her opinion. Mrs. Ellis was a fat, fair, rosy

matron of most undisturbed conscience and digestion, whose main

business in life had always been to see to her children’s clothes. She

had brought up Lillie with faithful and religious zeal; that is to say,

she had always ruffled her underclothes with her own hands, and darned

her stockings, sick or well; and also, as before intimated, kept a list

of her offers, which she was ready in confidential moments to tell off

to any of her acquaintance. The question of ruffled or plain honiton

was of such vital importance, that the whole four took some time in

considering it in its various points of view.

“Sarah Selfridge had hers ruffled,” said Lillie.

“And the effect was perfectly sweet,” said Miss Clippins.

“Perhaps, Lillie, you had better have it ruffled,” said mamma.

“But three rows laid on plain has such a lovely effect,” said Miss

Nippins.

“Perhaps, then, she had better have three rows laid on plain,” said

mamma.

“Or she might have one row ruffled on the edge, with three rows laid on

plain, with a satin fold,” said Miss Clippins. “That’s the way I fixed

Miss Elliott’s.”

“That would be a nice way,” said mamma. “Perhaps, Lillie, you’d better

have it so.”

“Oh! come now, all of you, just hush,” said Lillie. “I know just how I

want it done.”

The words may sound a little rude and dictatorial; but Lillie had the

advantage of always looking so pretty, and saying dictatorial things

in such a sweet voice, that everybody was delighted with them; and she

took the matter of arranging the trimming in hand with a clearness of

head which showed that it was a subject to which she had given mature

consideration. Mrs. Ellis shook her fat sides with a comfortable

motherly chuckle.

“Lillie always did know exactly what she wanted: she’s a smart little

thing.”

And, when all the trying on and arranging of folds and frills and pinks

and bows was over, Lillie threw herself comfortably upon the bed, to

finish her letter.

Shrewd Miss Clippins detected the yawn with which she laid down the

missive.

“Seems to me your letters don’t meet a very warm reception,” she said.

“Well! every day, and such long ones!” Lillie answered, turning over

the pages. “See there,” she went on, opening a drawer, “What a heap of

them! I can’t see, for my part, what any one can want to write a letter

every day to anybody for. John is such a goose about me.”

[Illustration: “Shrewd Miss Clippins detected the yawn.”]

“He’ll get over it after he’s been married six months,” said Miss

Clippins, nodding her head with the air of a woman that has seen life.

“I’m sure I shan’t care,” said Lillie, with a toss of her pretty head.

“It’s _borous_ any way.”

Our readers may perhaps imagine, from the story thus far, that our

little Lillie is by no means the person, in reality, that John supposes

her to be, when he sits thinking of her with such devotion, and writing

her such long, “borous” letters.

She is not. John is in love not with the actual Lillie Ellis, but with

that ideal personage who looks like his mother’s picture, and is the

embodiment of all his mother’s virtues. The feeling, as it exists in

John’s mind, is not only a most respectable, but in fact a truly divine

one, and one that no mortal man ought to be ashamed of. The love that

quickens all the nature, that makes a man twice manly, and makes him

aspire to all that is high, pure, sweet, and religious,—is a feeling

so sacred, that no unworthiness in its object can make it any less

beautiful. More often than not it is spent on an utter vacancy. Men and

women both pass through this divine initiation,—this sacred inspiration

of our nature,—and find, when they have come into the innermost shrine,

where the divinity ought to be, that there is no god or goddess

there; nothing but the cold black ashes of commonplace vulgarity and

selfishness. Both of them, when the grand discovery has been made, do

well to fold their robes decently about them, and make the best of

the matter. If they cannot love, they can at least be friendly. They

can tolerate, as philosophers; pity, as Christians; and, finding just

where and how the burden of an ill-assorted union galls the least, can

then and there strap it on their backs, and walk on, not only without

complaint, but sometimes in a cheerful and hilarious spirit.

Not a word of all this thinks our friend John, as he sits longing,

aspiring, and pouring out his heart, day after day, in letters that

interrupt Lillie in the all-important responsibility of getting her

wardrobe fitted.

Shall we think this smooth little fair-skinned Lillie is a cold-hearted

monster, because her heart does not beat faster at these letters which

she does not understand, and which strike her as unnecessarily prolix

and prosy? Why should John insist on telling her his feelings and

opinions on a vast variety of subjects that she does not care a button

for? She doesn’t know any thing about ritualism and anti-ritualism;

and, what’s more, she doesn’t care. She hates to hear so much about

religion. She thinks it’s pokey. John may go to any church he pleases,

for all her. As to all that about his favorite poems, she don’t like

poetry,—never could,—don’t see any sense in it; and John _will_ be

quoting ever so much in his letters. Then, as to the love parts,—it may

be all quite new and exciting to John; but she has, as she said, heard

that story over and over again, till it strikes her as quite a matter

of course. Without doubt the whole world is a desert where she is

not: the thing has been asserted, over and over, by so many gentlemen

of credible character for truth and veracity, that she is forced to

believe it; and she cannot see why John is particularly to be pitied

on this account. He is in no more desperate state about her than the

rest of them; and secretly Lillie has as little pity for lovers’ pangs

as a nice little white cat has for mice. They amuse her; they are her

appropriate recreation; and she pats and plays with each mouse in

succession, without any comprehension that it may be a serious thing

for him.

When Lillie was a little girl, eight years old, she used to sell her

kisses through the slats of the fence for papers of candy, and thus

early acquired the idea that her charms were a capital to be employed

in trading for the good things of life. She had the misfortune—and a

great one it is—to have been singularly beautiful from the cradle, and

so was praised and exclaimed over and caressed as she walked through

the streets. She was sent for, far and near; borrowed to be looked at;

her picture taken by photographers. If one reflects how many foolish

and inconsiderate people there are in the world, who have no scruple in

making a pet and plaything of a pretty child, one will see how this one

unlucky lot of being beautiful in childhood spoiled Lillie’s chances of

an average share of good sense and goodness. The only hope for such a

case lies in the chance of possessing judicious parents. Lillie had not

these. Her father was a shrewd grocer, and nothing more; and her mother

was a competent cook and seamstress. While he traded in sugar and salt,

and she made pickles and embroidered under-linen, the pretty Lillie was

educated as pleased Heaven.

Pretty girls, unless they have wise mothers, are more educated by

the opposite sex than by their own. Put them where you will, there

is always some _man_ busying himself in their instruction; and the

burden of masculine teaching is generally about the same, and might be

stereotyped as follows: “You don’t need to be or do any thing. Your

business in life is to look pretty, and amuse us. You don’t need to

study: you know all by nature that a woman need to know. You are, by

virtue of being a pretty woman, superior to any thing we can teach

you; and we wouldn’t, for the world, have you any thing but what you

are.” When Lillie went to school, this was what her masters whispered

in her ear as they did her sums for her, and helped her through her

lessons and exercises, and looked into her eyes. This was what her

young gentlemen friends, themselves delving in Latin and Greek and

mathematics, told her, when they came to recreate from their severer

studies in her smile. Men are held to account for talking sense.

Pretty women are told that lively nonsense is their best sense. Now

and then, an admirer bolder than the rest ventured to take Lillie’s

education more earnestly in hand, and recommended to her just a little

reading,—enough to enable her to carry on conversation, and appear

to know something of the ordinary topics discussed in society,—but

informed her, by the by, that there was no sort of need of being either

profound or accurate in these matters, as the mistakes of a pretty

woman had a grace of their own.

At seventeen, Lillie graduated from Dr. Sibthorpe’s school with a

“finished education.” She had, somehow or other, picked her way

through various “ologies” and exercises supposed to be necessary for a

well-informed young lady. She wrote a pretty hand, spoke French with a

good accent, and could turn a sentimental note neatly; “and that, my

dear,” said Dr. Sibthorpe to his wife, “is all that a woman needs, who

so evidently is intended for wife and mother as our little Lillie.” Dr.

Sibthorpe, in fact, had amused himself with a semi-paternal flirtation

with his pupil during the whole course of her school exercises, and

parted from her with tears in his eyes, greatly to her amusement; for

Lillie, after all, estimated his devotion at just about what it was

worth. It amused her to see him make a fool of himself.

Of course, the next thing was—to be married; and Lillie’s life now

became a round of dressing, dancing, going to watering-places,

travelling, and in other ways seeking the fulfilment of her destiny.

She had precisely the accessible, easy softness of manner that

leads every man to believe that he may prove a favorite, and her

run of offers became quite a source of amusement. Her arrival at

watering-places was noted in initials in the papers; her dress on

every public occasion was described; and, as acknowledged queen of

love and beauty, she had everywhere her little court of men and women

flatterers. The women flatterers around a belle are as much a part of

the _cortége_ as the men. They repeat the compliments they hear, and

burn incense in the virgin’s bower at hours when the profaner sex may

not enter.

The life of a petted creature consists essentially in being deferred

to, for being pretty and useless. A petted child runs a great risk,

if it is ever to outgrow childhood; but a pet woman is a perpetual

child. The pet woman of society is everybody’s toy. Everybody looks

at her, admires her, praises and flatters her, stirs her up to play

off her little airs and graces for their entertainment; and passes

on. Men of profound sense encourage her to chatter nonsense for their

amusement, just as we delight in the tottering steps and stammering

mispronunciations of a golden-haired child. When Lillie has been in

Washington, she has had judges of the supreme court and secretaries

of state delighted to have her give her opinions in their respective

departments. Scholars and literary men flocked around her, to the

neglect of many a more instructed woman, satisfied that she knew enough

to blunder agreeably on every subject.

Nor is there any thing in the Christian civilization of our present

century that condemns the kind of life we are describing, as in any

respect unwomanly or unbecoming. Something very like it is in a measure

considered as the appointed rule of attractive young girls till they

are married.

Lillie had numbered among her admirers many lights of the Church. She

had flirted with bishops, priests, and deacons,—who, none of them,

would, for the world, have been so ungallant as to quote to her such

dreadful professional passages as, “She that liveth in pleasure is dead

while she liveth.”

In fact, the clergy, when off duty, are no safer guides of attractive

young women than other mortal men; and Lillie had so often seen their

spiritual attentions degenerate into downright, temporal love-making,

that she held them in as small reverence as the rest of their sex.

Only one dreadful John the Baptist of her acquaintance, one of

the camel’s-hair-girdle and locust-and-wild-honey species, once

encountering Lillie at Saratoga, and observing the ways and manners

of the court which she kept there, took it upon him to give her a

spiritual admonition.

“Miss Lillie,” he said, “I see no chance for the salvation of your

soul, unless it should please God to send the small-pox upon you. I

think I shall pray for that.”

“Oh, horrors! don’t! I’d rather never be saved,” Lillie answered with a

fervent sincerity.

The story was repeated afterwards as an amusing _bon mot_, and a

specimen of the barbarity to which religious fanaticism may lead; and

yet we question whether John the Baptist had not the right of it.

For it must at once appear, that, had the small-pox made the

above-mentioned change in Lillie’s complexion at sixteen, the entire

course of her life would have taken another turn. The whole world then

would have united in letting her know that she must live to some useful

purpose, or be nobody and nothing. Schoolmasters would have scolded her

if she idled over her lessons; and her breaking down in arithmetic, and

mistakes in history, would no longer have been regarded as interesting.

Clergymen, consulted on her spiritual state, would have told her

freely that she was a miserable sinner, who, except she repented, must

likewise perish. In short, all those bitter and wholesome truths, which

strengthen and invigorate the virtues of plain people, might possibly

have led her a long way on towards saintship.

As it was, little Lillie was confessedly no saint; and yet, if much

of a sinner, society has as much to answer for as she. She was the

daughter and flower of the Christian civilization of the nineteenth

century, and the kind of woman, that, on the whole, men of quite

distinguished sense have been fond of choosing for wives, and will go

on seeking to the end of the chapter.

Did she love John? Well, she was quite pleased to be loved by him, and

she liked the prospect of being his wife. She was sure he would always

let her have her own way, and that he had a plenty of worldly means to

do it with.

Lillie, if not very clever in a literary or scientific point of view,

was no fool. She had, in fact, under all her softness of manner, a

great deal of that real hard grit which shrewd, worldly people call

common sense. She saw through all the illusions of fancy and feeling,

right to the tough material core of things. However soft and tender and

sentimental her habits of speech and action were in her professional

capacity of a charming woman, still the fair Lillie, had she been a

man, would have been respected in the business world, as one that had

cut her eye-teeth, and knew on which side her bread was buttered.

A husband, she knew very well, was the man who undertook to be

responsible for his wife’s bills: he was the giver, bringer, and

maintainer of all sorts of solid and appreciable comforts.

Lillie’s bills had hitherto been sore places in the domestic history of

her family. The career of a fashionable belle is not to be supported

without something of an outlay; and that innocence of arithmetical

combinations, over which she was wont to laugh bewitchingly among her

adorers, sometimes led to results quite astounding to the prosaic,

hard-working papa, who stood financially responsible for all her finery.

Mamma had often been called in to calm the tumult of his feelings on

such semi-annual developments; and she did it by pointing out to him

that this heavy present expense was an investment by which Lillie was,

in the end, to make her own fortune and that of her family.

When Lillie contemplated the marriage-service with a view to going

through it with John, there was one clause that stood out in consoling

distinctness,—“_With all my worldly goods I thee endow._”

As to the other clause, which contains the dreadful word “obey,” about

which our modern women have such fearful apprehensions, Lillie was

ready to swallow it without even a grimace.

“Obey John!” Her face wore a pretty air of droll assurance at the

thought. It was too funny.

“My dear,” said Belle Trevors, who was one of Lillie’s incense-burners

and a bridesmaid elect, “_have_ you the least idea how rich he is?”

“He is well enough off to do about any thing I want,” said Lillie.

“Well, you know he owns the whole village of Spindlewood, with all

those great factories, besides law business,” said Belle. “But then

they live in a dreadfully slow, pokey way down there in Springdale.

They haven’t the remotest idea how to use money.”

“I can show him how to use it,” said Lillie.

“He and his sister keep a nice sort of old-fashioned place there, and

jog about in an old countrified carriage, picking up poor children and

visiting schools. She is a _very_ superior woman, that sister.”

“I don’t like superior women,” said Lillie.

“But you must like her, you know. John is perfectly devoted to her, and

I suppose she is to be a fixture in the establishment.”

“We shall see about that,” said Lillie. “One thing at a time. I don’t

mean he shall live at Springdale. It’s horridly pokey to live in those

little country towns. He must have a house in New York.”

“And a place at Newport for the summer,” said Belle Trevors.

“Yes,” said Lillie, “a cottage in Newport does very well in the season;

and then a country place well fitted up to invite company to in the

other months of summer.”

“Delightful,” said Belle, “_if_ you can make him do it.”

“See if I don’t,” said Lillie.

“You dear, funny creature, you,—how you do always ride on the top of

the wave!” said Belle.

“It’s what I was born for,” said Lillie. “By the by, Belle, I got a

letter from Harry last night.”

“Poor fellow, had he heard”—

“Why, of course not. I didn’t want he should till it’s all over. It’s

best, you know.”

“He is such a good fellow, and so devoted,—it does seem a pity.”

“Devoted! well, I should rather think he was,” said Lillie. “I believe

he would cut off his right hand for me, any day. But I never gave him

any encouragement. I’ve always told him I could be to him only as a

sister, you know.”

“You ought not to write to him,” said Belle.

“What can I do? He is perfectly desperate if I don’t, and still

persists that he means to marry me some day, spite of my screams.”

“Well, he’ll have to stop making love to you after you’re married.”

“Oh, pshaw! I don’t believe that old-fashioned talk. Lovers make a

variety in life. I don’t see why a married woman is to give up all the

fun of having admirers. Of course, one isn’t going to do any thing

wrong, you know; but one doesn’t want to settle down into Darby and

Joan at once. Why, some of the young married women, the most stunning

belles at Newport last year, got a great deal more attention after they

were married than they did before. You see the fellows like it, because

they are so sure not to be drawn in.”

“I think it’s too bad on us girls, though,” said Belle. “You ought to

leave us our turn.”

“Oh! I’ll turn over any of them to you, Belle,” said Lillie. “There’s

Harry, to begin with. What do you say to him?”

“Thank you, I don’t think I shall take up with second-hand articles,”

said Belle, with some spirit.

But here the entrance of the chamber-maid, with a fresh dress from

the dressmaker’s, resolved the conversation into a discussion so very

minute and technical that it cannot be recorded in our pages.

Pink and White Tyranny A Society Novel · 第 4 / 29 章