Now to answer you. I have not seen Cæcilius Trypho. I comprehend from

your letter what you and Pompey have been saying. That any movement in

politics is impending I cannot see as clearly as you either see, or

perhaps only suggest for my consolation. For, as the case of Tigranes

was passed over, all hope of a rupture is at an end.[317] You bid me

thank Varro: I will do so; also Hypsæus.[318] As to your advice not to

go farther off till the _acta_[319] of the month of May reach me, I

think I shall do as you suggest. But where to stay? I have not yet come

to any decision. And indeed my mind is so uneasy about Quintus, that I

can determine on nothing. However, I will let you know immediately. From

the incoherent nature of my letters I think you will understand the

agitation of my mind, caused not so much by my misery, though I have

been overwhelmed by an incredible and unparalleled calamity, as by the

recollection of my blunder. For by whose unprincipled advice I was egged

on and betrayed you certainly now perceive,[320] and oh that you had

perceived it before, and had not given your whole mind to lamentation

along with me! Wherefore, when you are told that I am prostrate and

unmanned with grief, consider that I am more distressed at my own folly

than at the result of it, in having believed a man whom I did not think

to be treacherous. My writing is impeded both by the recollection of my

own disasters, and by my alarm about my brother. Yes, pray look after

and direct all the affairs you mention. Terentia expresses the warmest

gratitude to you. I have sent you a copy of the letter which I have

written to Pompey.

Thessalonica, 29 May.

[Footnote 316: Reading _ab Ilio_ with Madvig for _ab illo_.]

[Footnote 317: Tigranes, a son of the king of Armenia, was brought to

Rome by Pompey to adorn his triumph, and put under the care of Lucius

Flavius. This prince was, for a bribe, released by Clodius by a trick,

and the attempt to get him away led to a scuffle in which lives were

lost. Pompey regarded this as a slight upon himself, and his partisan,

the consul Gabinius, attempted to prevent it. But both were hustled in

the forum and treated with insults. The hope of a breach in the

triumvirate arose from the supposition that Clodius had the support of

Cæsar in his high-handed proceeding (Dio, xxxviii. 30; Plut. _Pomp._ 48;

Ascon. 47).]

[Footnote 318: P. Plautius Hypsæus, who had been Pompey's quæstor and on

intimate terms with him. He had been, it seems, interesting himself on

Cicero's behalf.]

[Footnote 319: The gazette of public transactions and measures passed in

the senate, which was sent round to the provinces. We shall hear of it

again.]

[Footnote 320: The next letter shews that he means Hortensius. The

blunder which he complains of having committed, by the advice of

Hortensius, is that of having left Rome, rather than stay and brave the

impeachment.]

LXIV (A III, 9)

TO ATTICUS (AT ROME)

THESSALONICA, 13 JUNE

[Sidenote: B.C. 58, ÆT. 48]

My brother Quintus having quitted Asia before the 1st of May, and

arrived at Athens on the 15th, he would have to make great haste to

prevent proceedings being commenced against him in his absence,

supposing there to be some one who was not content with the misfortunes

we have already sustained. Accordingly, I preferred that he should hurry

on to Rome rather than come to me; and at the same time--for I will tell

you the truth, and it will give you a notion of the extent of my

wretchedness--I could not make up my mind to see him, devotedly attached

to me as he is, and a man of most tender feelings, or to obtrude upon

him my miseries and ruin in all their wretchedness, or to endure their

being seen by him. And I was besides afraid of what certainly would have

happened--that he would not have had the resolution to leave me. I had

ever before my eyes the time when he would either have to dismiss his

lictors,[321] or be violently torn from my arms. The prospect of this

bitter pain I have avoided by the other bitter pain of not seeing my

brother. It is all you, who advised me to continue living, that have

forced me into this distressful position. Accordingly, I am paying the

penalty of my error. However, I am sustained by your letter, from which

I easily perceive how high your own hopes are. This did give me some

consolation, but only, after all, till you passed from the mention of

Pompey to the passage beginning "Now try and win over Hortensius and

men of that sort." In heaven's name, my dear Pomponius, don't you yet

perceive by whose means, by whose treachery, by whose dishonest advice,

I have been ruined? But all this I will discuss with you when we meet. I

will only say this much, which I think you know: it is not my enemies,

but my jealous rivals, that have ruined me. Now, however, if things are

really as you hope, I will keep up my spirits, and will rely upon the

hope on which you bid me rely. But if, as I myself think, this proves

illusory, what I was not allowed to do at the best time shall be done at

a worse.[322] Terentia often expresses her gratitude to you. For myself

one of my miseries also consists in fear--the business of my unhappy

brother. If I could only know how it stands, I should know what I ought

to do. Personally, the hope of the advantages and of the letters you

mention keeps me still, as you advise, at Thessalonica. If I get any

news, I shall know what I ought to do about the rest. Yes, if, as you

say in your letter, you left Rome on the 1st of June, you will soon see

us. I have sent you a letter which I wrote to Pompey.

Thessalonica, 15 June.

[Footnote 321: Because, though a provincial governor retained his

lictors till he reached Rome, he was bound to go straight home or

dismiss them.]

[Footnote 322: _I.e._, suicide.]

LXV (Q FR I, 3)

TO HIS BROTHER QUINTUS (ON HIS WAY TO ROME)

THESSALONICA, 15 JUNE

[Sidenote: B.C. 58, ÆT. 48]

Brother! Brother! Brother! did you really fear that I had been induced

by some angry feeling to send slaves to you without a letter? Or even

that I did not wish to see you? I to be angry with you! Is it possible

for me to be angry with you? Why, one would think that it was you that

brought me low! Your enemies, your unpopularity, that miserably ruined

me, and not I that unhappily ruined you! The fact is, the much-praised

consulate of mine has deprived me of you, of children, country, fortune;

from you I should hope it will have taken nothing but myself. Certainly

on your side I have experienced nothing but what was honourable and

gratifying: on mine you have grief for my fall and fear for your own,

regret, mourning, desertion. _I_ not wish to see you? The truth is

rather that I was unwilling to be seen by you. For you would not have

seen your brother--not the brother you had left, not the brother you

knew, not him to whom you had with mutual tears bidden farewell as he

followed you on your departure for your province: not a trace even or

faint image of him, but rather what I may call the likeness of a living

corpse. And oh that you had sooner seen me or heard of me as a corpse!

Oh that I could have left you to survive, not my life merely, but my

undiminished rank! But I call all the gods to witness that the one

argument which recalled me from death was, that all declared that to

some extent your life depended upon mine. In which matter I made an

error and acted culpably. For if I had died, that death itself would

have given clear evidence of my fidelity and love to you. As it is, I

have allowed you to be deprived of my aid, though I am alive, and with

me still living to need the help of others; and my voice, of all others,

to fail when dangers threatened my family, which had so often been

successfully used in the defence of the merest strangers. For as to the

slaves coming to you without a letter, the real reason (for you see that

it was not anger) was a deadness of my faculties, and a seemingly

endless deluge of tears and sorrows. How many tears do you suppose these

very words have cost me? As many as I know they will cost you to read

them! Can I ever refrain from thinking of you or ever think of you

without tears? For when I miss you, is it only a brother that I miss?

Rather it is a brother of almost my own age in the charm of his

companionship, a son in his consideration for my wishes, a father in the

wisdom of his advice! What pleasure did I ever have without you, or you

without me? And what must my case be when at the same time I miss a

daughter: How affectionate! how modest! how clever! The express image of

my face, of my speech, of my very soul! Or again a son, the prettiest

boy, the very joy of my heart? Cruel inhuman monster that I am, I

dismissed him from my arms better schooled in the world than I could

have wished: for the poor child began to understand what was going on.

So, too, your own son, your own image, whom my little Cicero loved as a

brother, and was now beginning to respect as an elder brother! Need I

mention also how I refused to allow my unhappy wife--the truest of

helpmates--to accompany me, that there might be some one to protect the

wrecks of the calamity which had fallen on us both, and guard our common

children? Nevertheless, to the best of my ability, I did write a letter

to you, and gave it to your freedman Philogonus, which, I believe, was

delivered to you later on; and in this I repeated the advice and

entreaty, which had been already transmitted to you as a message from me

by my slaves, that you should go on with your journey and hasten to

Rome. For, in the first place, I desired your protection, in case there

were any of my enemies whose cruelty was not yet satisfied by my fall.

In the next place, I dreaded the renewed lamentation which our meeting

would cause: while I could not have borne your departure, and was afraid

of the very thing you mention in your letter--that you would be unable

to tear yourself away. For these reasons the supreme pain of not seeing

you--and nothing more painful or more wretched could, I think, have

happened to the most affectionate and united of brothers--was a less

misery than would have been such a meeting followed by such a parting.

Now, if you can, though I, whom you always regarded as a brave man,

cannot do so, rouse yourself and collect your energies in view of any

contest you may have to confront. I hope, if my hope has anything to go

upon, that your own spotless character and the love of your fellow

citizens, and even remorse for my treatment, may prove a certain

protection to you. But if it turns out that you are free from personal

danger, you will doubtless do whatever you think can be done for me. In

that matter, indeed, many write to me at great length and declare that

they have hopes; but I personally cannot see what hope there is, since

my enemies have the greatest influence, while my friends have in some

cases deserted, in others even betrayed me, fearing perhaps in my

restoration a censure on their own treacherous conduct. But how matters

stand with you I would have you ascertain and report to me. In any case

I shall continue to live as long as you shall need me, in view of any

danger you may have to undergo: longer than that I cannot go on in this

kind of life. For there is neither wisdom nor philosophy with sufficient

strength to sustain such a weight of grief. I know that there has been a

time for dying, more honourable and more advantageous; and this is not

the only one of my many omissions, which, if I should choose to bewail,

I should merely be increasing your sorrow and emphasizing my own

stupidity. But one thing I am not bound to do, and it is in fact

impossible--remain in a life so wretched and so dishonoured any longer

than your necessities, or some well-grounded hope, shall demand. For I,

who was lately supremely blessed in brother, children, wife, wealth, and

in the very nature of that wealth, while in position, influence,

reputation, and popularity, I was inferior to none, however

distinguished--I cannot, I repeat, go on longer lamenting over myself

and those dear to me in a life of such humiliation as this, and in a

state of such utter ruin. Wherefore, what do you mean by writing to me

about negotiating a bill of exchange? As though I were not now wholly

dependent on your means! And that is just the very thing in which I see

and feel, to my misery, of what a culpable act I have been guilty in

squandering to no purpose the money which I received from the treasury

in your name,[323] while you have to satisfy your creditors out of the

very vitals of yourself and your son. However, the sum mentioned in your

letter has been paid to M. Antonius, and the same amount to Cæpio. For

me the sum at present in my hands is sufficient for what I contemplate

doing. For in either case--whether I am restored or given up in

despair--I shall not want any more money. For yourself, if you are

molested, I think you should apply to Crassus and Calidius. I don't know

how far Hortensius is to be trusted. Myself, with the most elaborate

pretence of affection and the closest daily intimacy, he treated with

the most utter want of principle and the most consummate treachery, and

Q. Arrius helped him in it: acting under whose advice, promises, and

injunctions, I was left helpless to fall into this disaster. But this

you will keep dark for fear they might injure you. Take care also--and

it is on this account that I think you should cultivate Hortensius

himself by means of Pomponius--that the epigram on the _lex

Aurelia_[324] attributed to you when candidate for the ædileship is not

proved by false testimony to be yours. For there is nothing that I am so

afraid of as that, when people understand how much pity for me your

prayers and your acquittal will rouse, they may attack you with all the

greater violence. Messalla I reckon as really attached to you: Pompey I

regard as still pretending only. But may you never have to put these

things to the test! And that prayer I would have offered to the gods had

they not ceased to listen to prayers of mine. However, I do pray that

they may be content with these endless miseries of ours; among which,

after all, there is no discredit for any wrong thing done--sorrow is the

beginning and end, sorrow that punishment is most severe when our

conduct has been most unexceptionable. As to my daughter and yours and

my young Cicero, why should I recommend them to you, my dear brother?

Rather I grieve that their orphan state will cause you no less sorrow

than it does me. Yet as long as you are uncondemned they will not be

fatherless. The rest, by my hopes of restoration and the privilege of

dying in my fatherland, my tears will not allow me to write! Terentia

also I would ask you to protect, and to write me word on every subject.

Be as brave as the nature of the case admits.

Thessalonica, 13 June.

[Footnote 323: See pp. 92, 107.]

[Footnote 324: Quintus was a candidate in B.C. 66 for the ædileship of

the following year. The _lex Aurelia_, which divided the juries between

the senators, equites, and _tribuni ærarii_, was passed in Pompey's

first consulship, B.C. 70. As this was the compromise in the matter of

the _iudicia_ favoured by Pompey, Hortensius, and the like, an attack on

it would be likely to give offence.]

LXVI (A III, 10)

TO ATTICUS (AT ROME)

THESSALONICA, 17 JUNE

[Sidenote: B.C. 58, ÆT. 48]

The public transactions up to the 25th of May I have learnt from your

letter. I am waiting for the rest, as you advised, at Thessalonica; and

when they arrive I shall be better able to decide where to be. For if

there is any reason, if any action is being taken, if I shall see any

hopes, I shall either wait in the same place or go to your house; but

if, as you say, these hopes have vanished into air, I shall look out for

something else. At present you do not give me any indication except the

disagreement of those friends of yours, which, however, arises between

them on every kind of subject rather than myself. Therefore I don't see

what good it is to me. However, as long as you all will have me hope, I

shall obey you. For as to your scoldings so frequent and so severe, and

your saying that I am faint-hearted, I would ask you what misery is

there so heavy as not to be included in my disfranchisement? Did anyone

ever fall from such a high position, in so good a cause, with such

endowments of genius, wisdom and popularity, with such powerful supports

from all loyalists? Can I forget what I was, and not feel what I am? Of

what honour, of what glory, of what children, of what means, of what a

brother I am deprived? This last, indeed, to draw your attention to a

new kind of disaster--though I valued him, and always had done so, more

than myself--I have avoided seeing, lest I should behold his grief and

mourning, or lest I--whom he had left in the highest prosperity--should

obtrude myself upon him in a state of ruin and humiliation. I pass over

the other particulars that are past bearing: for I am prevented by my

tears. And here, let me ask, am I to be blamed for my grief, or for the

unfortunate mistake of not retaining these advantages (and I could

easily have done so, had not a plot for my destruction been hatched

within my own walls), or at least of not losing them without losing my

life at the same time? My purpose in writing these words is that you

should rather console me, as you do, than think me deserving of

correction or chiding; and the reason of the comparative brevity of my

letters is, in the first place, that I am hindered by outbursts of

sorrow, and, in the second place, that I have news to expect from Rome

rather than any to communicate myself. But when that news arrives I will

let you know my plans. Pray, as you have done hitherto, write to me on

as many subjects as possible, that I may not be ignorant of any possible

thing there is to know.

Thessalonica, 17 June.

LXVII (A III, 11)

TO ATTICUS (AT ROME)

THESSALONICA, 27 JUNE

[Sidenote: B.C. 58, ÆT. 48]

I have been kept at Thessalonica up to this time as well by your letter

and some good news (which, however, did not rest on the best authority),

and the expectation of hearing from you all at Rome, as by the fact that

you advised my doing so. When I receive the letters which I expect, if

there turns out to be the hope which rumour brings me, I shall go to

your house;[325] if otherwise, I will inform you of what I have done.

Pray go on, as you are doing, and help me by your exertions, advice, and

influence. Cease now consoling me, but yet don't chide me; for when you

do that, I fail to recognize your affection and regret! Yet I believe

you to be so distressed yourself at my wretchedness, that it is not

within anyone's power to console you. Give your support to Quintus, my

best and kindest of brothers. Pray write to me fully on everything.

27 June.

[Footnote 325: _I.e._, to the house of Atticus at Buthrotum.]

LXVIII (A III, 12)

TO ATTICUS (AT ROME)

THESSALONICA, 17 JULY

[Sidenote: B.C. 58, ÆT. 48]

Well, you argue earnestly as to what hope is to be entertained, and

especially through the action of the senate, and yet you mention that

the clause of the bill is being posted up, in virtue of which the

subject is forbidden to be mentioned in the senate. Accordingly, not a

word is said about it. In these circumstances you find fault with me for

distressing myself, when the fact is I am already more distressed than

anybody ever was, as you know very well. You hold out hope as a

consequence of the elections. What hope can there be with the same man

tribune, and a consul-designate who is my enemy?[326] But you have dealt

me a blow in what you say about my speech having got abroad.[327] Pray

do your best to heal that wound, as you express it. I did indeed write

one some time ago, in a fit of anger at what he had first composed

against me; but I had taken such pains to suppress it, that I thought it

would never get into circulation. How it has leaked out I cannot think.

But since the occasion never arose for my having a word of dispute with

him, and since it appears to me to be more carelessly written than my

other speeches, I think it might be maintained not to be by me. Pray

look after this if you think I can do anything to remedy the mischief;

but if my ruin is inevitable, I don't so much care about it. I am still

lying idle in the same place, without conversation, without being able

to think. Though, as you say, I have "intimated" to you my desire that

you should come to me, yet it is now clear to me[328] that you are doing

me useful service where you are, but could not give me even a word of

relief here. I cannot write any more, nor have I anything to say: I am

rather waiting to hear from you all.

Thessalonica, 17 July.

[Footnote 326: Clodius was not re-elected, and Q. Cæcilius Metellus

Nepos, who had as tribune (B.C. 63-62) been hostile to Cicero, now as

consul supported Pompey in befriending Cicero.]

[Footnote 327: The speech in the senate _in Curionem et Clodium_,

_i.e._, against the elder C. Curio, who had been Clodius's advocate in

B.C. 61 on the charge _de incesto_. Fragments only of it are preserved.

They are sufficiently violent. Cicero suggests repudiating the

authorship, because the speech had never been delivered, and therefore

was not necessarily intended for publication. There is no special reason

for abusing Cicero's character on this account. If some enemy had got

hold of the MS. and published it without his consent, it was not really

the expression of his deliberate sentiments.]

[Footnote 328: Reading _nunc tamen intellego_ for _si donatam ut

intellego_, which is meaningless. There may be latent in _si donatam_

some proper name, as _Dodonam_ or _Macedoniam_, but it is not possible

to extract it now. _Istic_, as usual, means "where you are," _i.e._, at

Rome.]

LXIX (A III, 14)

TO ATTICUS (AT ROME)

THESSALONICA, 21 JULY

[Sidenote: B.C. 58, ÆT. 48]

From your letter I am full of anxiety to hear what Pompey's view is of

my case, or what he professes to be his view. The elections, I presume,

are over; and when they were over you say that he was of opinion that my

case should be mooted. If I seem foolish to you for entertaining hopes,

it is at your bidding that I do so: yet I know that you have in your

letters been usually inclined rather to check me and my hopes. Now pray

write distinctly what your view is. I know that I have fallen into this

distress from numerous errors of my own. If certain accidents have in

any degree corrected those errors, I shall be less sorry that I

preserved my life then and am still living. Owing to the constant

traffic along the road[329] and the daily expectation of political

change, I have as yet not removed from Thessalonica. But now I am being

forced away, not by Plancius--for he, indeed, wishes to keep me

here--but by the nature of the place, which is not at all calculated for

the residence of a disfranchised man in such a state of sorrow. I have

not gone to Epirus, as I had said I would, because all of a sudden the

messages and letters that arrived have all indicated it to be

unnecessary for me to be in the immediate neighbourhood of Italy. From

this place, as soon as I have heard something about the elections, I

shall set my face towards Asia, but to what particular part I am not yet

certain: however, you shall know.

Thessalonica, 21 July.

[Footnote 329: The _via Egnatia_, the road across Macedonia, which was

one of the great channels of communication between Rome and the East,

and which terminated at Thessalonica.]

LXX (A III, 13)

TO ATTICUS (AT ROME)

THESSALONICA, 5 AUGUST

[Sidenote: B.C. 58, ÆT. 48]

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