In this lay the impetus he gave to painting. Even with Rubens the

necessities of the day forced him, in his choice of themes, to adopt a

circumscribed repertoire, the subjects of which he repeated constantly.

In him we have mastery of composition with the substance as an

after-thought. Delacroix conceived his canvases in the romantic mould,

and adapted his compositions so as to bring out the salient

characteristics of his chosen theme. This was illustration with the

_arriere pensee_ of organisation. Daumier struck the average between

these two and conceived his subject in the form he was to use. Courbet

minimised the importance of objects as such by raising them all to the

same level of adaptability: but he invariably chose, as with an _idee

fixe_, his subjects from the life about him. Manet cared nothing for any

subject whether traditional or novel. That he generally chose modern

themes was indicative of that new mental attitude which recognises the

unimportance of subject-matter and urges the painter to abandon thematic

research and utilise the things at hand. He made his art out of the

materials nearest him, irrespective of their intrinsic topical value.

This was certainly an important step in the liberating of art from

convention. It proclaimed the right of the artist to paint what he

liked. Courbet would have painted goddesses if he had seen them. Manet

would have painted them without having seen them, provided he had

thought the result warranted the effort. Courbet, the father of

naturalism, extended the scope of subject-matter, while Manet tore away

the last tie which bound it to any tradition, whether Courbet's or

Titian's. After him there was nothing new to paint. It is therefore

small wonder that artists should now have become interested in the

forces of nature rather than in nature's mien. Manet, by his

consummation of theme, foreshadowed the concern with abstractions which

has now swept over the world of aesthetics. Zola, like him in other ways,

never equalled him in this. L'Assommoir and Fecondite portrayed only the

extremes of realism. Manet painted all things with equal pleasure. Here

again is evident the continuation of that mental attitude which Courbet

introduced into painting. The qualities in Manet which inclined toward

abstraction have secured him the reputation for being a greater

generaliser than Courbet whose brutal naturalism could not be

dissociated in the public mind from concrete and strict materialism. For

this contention there is substantiation of a superficial nature. But a

mere tendency toward generalisation, with no other qualifications, does

not indicate greatness. In fact, were this purely literal truth

concerning Manet conclusive, it would tend to disqualify him in his

claim to an importance greater than Courbet's. Carriere is an example of

a painter who is general and nothing more. Manet had other titles to

consideration.

What Manet's enduring contributions to painting were have never been

surmised by the public. His recognition, coming as it did years after

his most significant works had been accomplished and set aside, was due

to a reversion of the public's mind to its aboriginal admirations. Manet

is popular today for the same reason that the lesser works of Hokusai

and Hiroshige are popular, namely: they present an instantaneous image

which is at once flat and motionless. As in the days of the mosaicists

and early primitives, the appreciation of such works demands no

intellectual operation. Their recognisable subjects only set in motion a

simple process of memory. The Olympia, Manet's most popular painting,

illustrates the type of picture which appeals strongly to minds innocent

of aesthetic depth. Its mere imagery is alluring. As pure decoration it

ranks with Puvis de Chavannes. But in it are all the mistakes of the

later Impressionists. Manet consciously attempted the limning of light,

but brilliance alone resulted. He did not realise that, in order for one

to be conscious of illumination, shadow is necessary. This latter

element, with its complementary, produces in us the sensation of volume.

True, there is in the Olympia violent contrast between the nude body,

the bed and the flowers, on the one hand, and the background, the

negress and the cat, on the other; but it is only the contrast of

dissimilar atmospheres. The level appearance of the picture is not

relieved.

The cardinal shortcoming in a painting of this kind is that it fails to

create an impression of either the aspects or the forces of nature. Such

pictures are only flat representations of nature's minor

characteristics. The most resilient imagination cannot endow them with

form: the intelligence is balked at every essay to penetrate beyond

their surface. In contemplating them one is irritated by the emptiness,

or rather the solidity, of the _neant_ which lies behind. Courbet called

the Olympia "the queen of spades coming from her bath." Titian, had he

lived today, would have styled it a photograph. Goya (who is as much to

blame for it as either Courbet or Titian) would have considered its

shallowness an inexcusable vulgarity. In painting it undoubtedly Manet's

intention was to modernise Titian's Venus Reclining now hanging in the

Uffizi; just as later it was Gauguin's intention, in his La Femme aux

Mangos, to endow the Olympia with a South Sea Island setting. Such

adaptations are indefensible provided they do not improve upon their

originals. There is no improvement in Gauguin's Venus; and Manet's

picture, while it advances on Titian in attitude, is a decided

retrogression viewed from the standpoint of form.

In such pictures as the Olympia, Nana and La Jarretiere we recognise

Manet's effort to obtain notoriety. He was not an aristocrat as was

Courbet or Goya or Titian. It was not a need for freer expression that

induced him to paint pictures which shocked by their unconventionality,

but a desire to _abasourdir les bourgeois_. In choosing his

subject-matter he always had a definite end in view in relation to the

public; but his conceptions were spontaneous and were recorded without

deliberation. He painted with but little thought as to his method. This

fact is no doubt felt by the public and held in his favour by those who

believe in the involuntary inspiration of the artist. But art cannot be

judged by such childish criteria. Can one imagine Giotto, Michelangelo

or, to come nearer our day, Cezanne painting without giving the closest

and most self-conscious study to his procedure? Credence in the

theopneusty of the painter, the poet and the musician, should have

passed out with the advent of Delacroix; but the seeming mystery of art

is so deeply rooted in public ignorance that many generations must pass

before it can be eradicated.

The truth is that Manet himself had no precise idea of what he really

wished to accomplish. Up to the last year of his life he groped

tentatively toward a goal, the outlines of which were never quite

distinct. We today, looking back upon his efforts, can judge his

motivating influences with some degree of surety. In bringing about the

paradox of staticising Courbet, Manet feminised him. He turned Courbet's

blacks and greys into pretty colours, and thereby turned his modelling

into silhouette and flattened his volumes. Thus was Courbet not only

made effeminate but popularised. Compare the superficially similar

pictures, Le Hamac of Courbet and Manet's Le Repos. In the former the

movement in composition accords with the landscape and is carried out in

the pose of the woman's arms and in the disposition of the legs. The

figure in the latter picture is little more than an ornament--a

symmetrical articulation. Manet has here translated the rhythm of depth

into linear balance. In this levelling process all those qualities which

raise painting above simple mosaics are lost. A picture thus treated

becomes a pattern, incapable of embodying any emotional significance.

Manet's paintings are remembered because they are so instantaneous a

vision of their subjects. For this same reason Goya is remembered; but

beneath the Spaniard's broad oppositions of tone is a limpid depth in

which the intelligence darts like a fish in an aquarium. In Manet the

impassable barrier of externals shuts out that world which exists on

the further side of a picture's surface.

In Manet we have the summing up of the pictorial expression of all time.

His love for decoration never left him long enough for him to experiment

with the profounder phases of painting. In many of his canvases he was

little more than an exalted poster-maker. His Rendez-vous de Chats was

frankly a primitive arrangement of flat drawing, as flat as a print by

Mitsuoki. Even details and texture were eliminated from it. It was a

statement of his theories reduced to their bare elements. Yet, though

exaggerated, the picture was representative of his aims. A pattern to

him was form. Courbet's ability to model an eye was the cause of Manet's

repudiating the painter of L'Enterrement a Ornans. The two men were

antithetical; and in that antithesis we have Manet's aspirations fully

elucidated. Even later in life when he took the figure out of doors he

was unable to shake off the influence of the silhouette. But the

silhouette cannot exist _en plain air_. Light volatilises design. This

knowledge accounts for Renoir's early sunlight effects. Manet never

advanced so far.

The limitations and achievements of Manet are summed up in his painting,

Le Dejeuner sur l'Herbe. This picture is undoubtedly interesting in its

black-and-white values and in its freedom from the conventions of

traditional composition. At first view its theme may impress one as an

attempt at piquancy, but on closer inspection the actual subject

diminishes so much in importance that it might have been with equal

effect a simple landscape or a still-life. There is no attempt at

composition in the classic sense. Even surface rhythm is entirely

missing: the tonal masses decidedly overweigh on the left. But the

picture nevertheless embodies the distinguishing features of all Manet's

arrangements. It is built on the rigid pyramidal plan. From the lower

left-hand corner a line, now light, now dark, reaches almost to the

upper frame at a point directly above the smaller nude; and another

line, which begins in the lower right-hand corner at the reclining man's

elbow, runs upward to his cap, and is then carried out in the shadow and

light of the foliage so that it meets the line ascending from the other

side. The base of these two converging lines is formed by another line

which runs from the man's elbow along his extended leg. This is the

picture's important triangle. But a secondary one is formed by a line

which begins at the juncture of the tree and shadow in the lower

right-hand corner, extends along the cane and the second man's sleeve to

his head, and then drops, by way of the large nude's head and shoulder,

to the basket of fruit at the bottom. This angularity of design is seen

in the work of all primitive-minded peoples, and is notably conspicuous

in the early Egyptians, the archaic Greeks and the Assyrians of the

eighth century B.C. It is invariably the product of the static

intelligence into which the comprehension of aesthetic movement has never

entered. It is the result of a desire to plant objects solidly and

immovably in the ground. Those artists who express themselves through it

are men whose minds are incapable of grasping the rhythmic attributes of

profound composition. Manet repeats this triangular design in the

Olympia where the two adjoining pyramids of contour are so obvious that

it is unnecessary to describe them. The figures in canvases such as La

Chanteuse des Rues, La Femme au Perroquet, Eva Gonzales and Emile Zola

are constructed similarly; and in groups like En Bateau and Les Anges au

Tombeau (the latter of which recalls, by its arrangement and lighting,

the Thetis et Jupiter of Ingres) is expressed the mental immobility

which characterised Conegliano, Rondinelli, Robusti and their

seventeenth-century exemplars, de La Fosse, Le Moyne and Rigaud.

[Illustration: LE DEJEUNER SUR L'HERBE by MANET]

If, however, Manet failed in the larger tests, he excelled in his

ability to beautify the surfaces of his models. His painting of texture

is perhaps the most competent that has ever been achieved. In his flesh,

fruits and stuffs, the sensation of hard, soft, rough or velvety

exteriors reaches its highest degree of pictorial attainment. These many

and varied textures are reunited in his Le Dejeuner--a canvas which must

not be confused with Le Dejeuner sur l'Herbe. Here we have a plant, a

vase, four different materials in the boy's clothing, a straw hat, a

brass jug with all its reflections, a table cloth, a wall, an old sword,

glassware, fruit and liquid. It is an orgy of textures, and Manet must

have gloried in it. One critic of the day wondered why oysters and a cut

lemon lay on the breakfast table. But we wonder why a cat with fluffy

fur is not there also. Castagnary suggested that Manet, feeling himself

to be the master of still-life, brought every possible texture into a

single canvas for purposes of contrast and because he delighted in the

material quality of objects. But the reason goes deeper. Manet was a

superlatively conscious technician, and that _sacree commodite de la

brosse_, so displeasing to Delacroix, was his greatest intoxication.

Hals also was seduced by it. Later, when the new vision of light was

communicated to Manet by the Impressionists, his obsession for the

purely technical diminished in intensity. In that topical bid for

popularity, the Combat du Kerseage et de l'Alabama, we detect his

interest in a new economy of means which would facilitate his search for

broader illumination. This method took a step forward in Le Port de

Bordeaux, and later reached maturity in his canvases painted in 1882, of

which Le Jardin de Bellevue is a good example. But despite his heroic

efforts, these last pictures, painted a year before he died when

paralysis had already claimed him and he was devoting his time almost

entirely to still-life, were without fulgency, and never approached the

richness of even so slight a colourist as Monet.

Repose is a word used overmuch by modern critics to designate the

dominant quality of Manet's painting. From an entirely pictorial point

of view the word is applicable, but in the precise aesthetic sense it is

a misnomer. The illusion of repose in Manet is accounted for by his even

use of greys, as in Le Chemin de Fer, Le Port de Bordeaux, the Execution

de Maximilien and the Course de Taureaux. Even in Les Bulles de Savon,

the Rendez-vous de Chats, Le Clair de Lune and Le Bar des

Folies-Bergere--canvases in which is exhibited Manet's greatest

opposition of tones--the ensemble is expressive of monotony. Real

repose, however, is something much more recondite than uniformity or

tedium. It is created by a complete harmonious organisation, not by an

avoidance of movement. Giotto's Death of Saint Francis and El Greco's

Annunciation have a simultaneity of presentation as unique as in Manet;

but, because their compositions are so rhythmically co-ordinated, they

present an absolute finality of movement and thus engender an emotional

as well as an ocular repose.

Manet's actual innovations are small, smaller even than Courbet's.

However, many critics credit him with grotesque novelties. There are

very few books dealing with modern painting which do not assert that he

was the first to note that flesh in the light is dazzlingly bright and

of a cream-and-rose colour. But in this particular there is no

improvement in Manet on the pictures of Rubens. He may have unearthed

this illustrative point; certain it is he did not originate it. Yet no

matter how slight his departures, we enjoy his pictures for their

inherent aesthetic qualities, and not for their approximation to nature.

Manet made many mistakes, but this was natural when we remember that in

the whirlpool of new ambitions one is prone to forget the lessons of the

past. Only by profiting by them can one go on toward the ever advancing

goal of achievement. We must not forget that this new spirit of

endeavour is only an impulse towards something greater, a rebellion

against arbitrarily imposed obstacles. If men like Manet lost track of

the fundamentals of the great art which had preceded them, it was only

that their vision was clouded by new experiments.

The actual achievements of Manet epitomise the secondary in art. His

attempt to combine artistic worth with popularity restricted him. That

he was misunderstood at first was his own fault in continually changing

his style. But acceptance or rejection by popular opinion does not

indicate the measure of a painter's significance. And Manet is to be

judged by his contributions to the new idea. His importance lay in that

he took the second step of the three which were to exhaust the

possibilities of realism. In art every genuine method is consummated

before a new one can take its place. Michelangelo brought architecture

to its highest point of development; Rubens, linear painting; the

Impressionists, the study of light; Beethoven, the classic ideal in

music; Swinburne, the rhymed lyric. In fact, only after the _epuisement_

of a certain line of endeavour, is felt the necessity to seek for a new

and more adequate means of expression. Manet helped bring to a close a

certain phase of art, thus hastening the advent of other and greater

men. His accomplishments now stand for all that is academic and

student-like; and although his interest as an innovator passed out with

the appearance of Pissarro and Monet, men go on imitating his externals

and using his brushing. In the same sense that Velazquez is a great

painter, so is Manet. His influence has served the purpose of helping

turn aside the academicians from their emulation of Italian painting.

IV

THE EARLY IMPRESSIONISTS

Courbet was the first painter to turn his attention to naturalism. Manet

carried forward Courbet's standard. Impressionism took the last step,

and brought to a close the objectively realistic conception in painting.

By this final development of naturalistic means unlimited opportunities

for achievement were offered. Impressionistic methods are now employed

by a vast army of painters in all parts of the world, and the number of

canvases which owe their existence to these discoveries is countless.

Specifically Impressionism is ocular realism. It represents that side of

actuality which has to do with light expressed by colour; and deals with

a manner of approaching natural valuations whereby the painter is

permitted to transfer a scene or subject to his canvas in such a way

that it will give the spectator the sensation of dazzling light, broad

atmosphere and truthful colours. To accomplish this Impressionism

confines itself to the play of a light from a given source--its

reflections and distributions on an object or a landscape. Therefore, it

is the restricted study of the disappearance of the local colour in a

model, and of the luminosity and divergencies of tones to be found in

shadow. It approximates to a nature which becomes, for the moment, a

theatre of chromatic light sensations. Subject-matter gave the

Impressionists no concern. They advanced materially on the spirit in

Manet which led him to paint any object at hand because of its

susceptibility to artistic treatment. The Impressionists painted

anything, not alone for aesthetic reasons, but because all objects make

themselves visible by means of light and shadow. This manner of painting

was the ultimate divorce of the picture from any convention, whether of

arrangement, of drawing or of a fixed palette. Herein it was an elastic

process _par excellence_, with no defined limitations.

Impressionism, though analytic and self-conscious, was not based on

science. One may look in vain for parallels between its theories and

those of Dove, Thomas Young and Chevreul. It was the imitation, pure and

simple, of the disintegrations of colour in nature's broad planes. And

this achievement of _diversity in simplicity_ was brought about by the

only method possible:--the juxtaposition of myriad tints. In other words,

Impressionism was a statement that vision is the result of colour forces

coming into contact with the retina. However, the men of the movement

did not see nature as an agglomeration of coloured spots, but as a

series of planes made vibrant by light. To reproduce this vibration they

were necessitated to use nature's methods: they broke up surfaces into

sensitive parts, each one of which was a separate tint. There are no

broad planes of unified colour in nature. In each natural atom are

absorption and reflection; and the preponderance of either of these two

attributes results in a specific colour. Before the advent of this new

school painters had made warm or cold green by combining green with

yellow ochre or raw sienna, or by the admixture of blues and purples.

But the Impressionists laid on these colours, pure or modified, side by

side, and let the eye do the work of blending. They discovered not only

that in green the shadow is tinged with blue, but that blue is the

direct result of the yellow-orange of light. Every one nowadays has

noticed that, in looking fixedly at a green, it appears now bluish, now

yellowish; just as in listening to an orchestra we can, by focusing our

attention, hear predominantly the bass or the treble. So the

Impressionists observed that in the most luminous colour there is a

proportion of absorption, and that in the darkest shadow there exists

some reflection. The association of these molecular properties is what

produces vibration in nature. By the application of these observations

the Impressionists generated a feeling of _grouillement_;--the movement

by contrast in the smallest parts.

In attempting to explain their canvases many commentators have credited

them with systems of complementaries which resulted in grey, and with

other exorbitant theories of oppositions. But one may look in vain in

their work for any synthesis of scientific discoveries. Colour, not

neutrality, was their aim; and, as they themselves admitted, they

painted _comme l'oiseau chante_. Birds are not conscious of the metallic

dissonance of diminished fifths; and the Impressionists were equally

unaware of the harshness of red with green, blue with orange, yellow

with violet. They only substituted a balance of cold and warm colours

for the balance of lines which the older painters had used. They copied

the tints they found in nature after analysing nature's processes, in

order to arrive closer to its visual effect. In one way they almost

achieved colour photography, for their study, in its narrow character,

was deep, and their vision was highly realistic. But whereas they

depicted nature, they could call it up only in its instantaneous

aspects. In this ephemerality alone were they impressionists; indeed,

their methods were the most exact and probing of any painters of that

time. Each hour of the day raises or lowers the colour values in nature;

and he who would copy nature's form as a permanent interpretation must

ignore the exactitude of its reflections and approximate only to its

local colours. This latter method is more truly impressionism than the

theories of the Impressionists. They repudiated local colours as being

too illusory, holding that the most highly coloured object modifies its

tint under the influence of the least variation of light. The point is

technically true, but it is an observation in objective research, and

the word Impressionism must not be accepted as explanatory of the

methods of the school it designates.

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