CHAPTER XXVII

A ROYAL HOME-COMING

By murder, treachery, fraud, and force Miantinomo the Narragansett

had finally attained the position upon which he had so long cast

envious eyes. At the death of Longfeather he had caused himself to

be proclaimed Peacemaker, or ruler of the confederated New England

tribes, in the name of his adopted father, who was now too old to take

an active part in affairs of this kind. The various stories concerning

Nahma, circulated from time to time, had not disturbed him, for did he

not know that his rival was dead? Nor had he any fear that the Belt

of Seven Totems would ever again be seen in those parts, since he had

given it to a white trader in exchange for a hatchet, and it had been

carried to that mysterious place beyond the sea from which nothing ever

returned.

He had also learned with satisfaction of Sacandaga's death, for that

chieftain was the only red man who had ever seen the belt in his

possession. With all traces of his own treacherous dealings thus

wiped out, the ambitious young man had no hesitation in proclaiming

Canonicus, his father, to be Longfeather's successor by virtue of his

position as head of the strongest tribe in the confederation.

Although Miantinomo was generally disliked, no person felt strong

enough to dispute this claim, and so he was sullenly accepted as

Lawgiver of the tribes. In this capacity he hastened to take possession

of Montaup, which had become the recognized seat of government.

There he at once proceeded to belie his assumed character of Peacemaker

by making preparations on a large scale for invading the country of

the Iroquois. He had never forgiven them for refusing to treat with

him simply as a Narragansett, and now that he was in a position to

command a war-party equal to any they could put in the field, he

believed the time for humiliating them had come. He sent a runner to

the Hurons urging them to attack the Iroquois from the north about the

time that he proposed to cross the Shatemuc, and he imagined that

the combination thus formed would prove overpowering. He also hoped

that all this warlike activity would divert the thoughts of those who

were displeased with his usurpation of authority, and he knew that a

successful war would firmly establish his position.

So Miantinomo had sent messengers to every tribe and clan of the New

England Confederacy bidding their warriors assemble at Montaup, and

already were a great number thus gathered. Among others Sassacus had

received a summons to this effect, but the fiery Pequot had determined

to disobey it and risk the consequences. Now, however, the coming of

Nahma had so changed the aspect of affairs that he gladly accepted the

invitation to present himself at Montaup accompanied by a strong body

of picked warriors.

Miantinomo, who had feared that Sassacus more than any other might

rebel against his self-assumed authority, received him with effusive

hospitality.

"Now do I know," he said, "that my undertaking against the arrogant

Iroquois will succeed, since they have no warriors to equal the

Pequots in bravery."

"It is good that you esteem my young men so highly," replied Sassacus,

"and it is certain that they will do what may be to establish firmly

the power of the Peacemaker. I am also accompanied to Montaup by one

who will doubtless prove more welcome than all the others. He is a

medicine-man of the Saganaga, who brings to the Peacemaker a belt of

friendship from his people."

"Say you so!" exclaimed Miantinomo, his dark face lighting with

pleasure, for an alliance with the Lenni Lenape of the south as well as

one with the Hurons of the north would render him invincible. "Where is

he? Why has he not already been brought to the lodge of council?"

"He is an old man and weary, who secludes himself from the common gaze

in a lodge of skins that was pitched for him as soon as the canoes came

to land," replied Sassacus. "He desires not to make his message public,

since it is for your ears alone. For this reason he requests that a

new medicine-lodge be erected in which he may receive you in private

and with ceremonies befitting so important an occasion."

"An old man say you?" inquired Miantinomo, doubtfully.

"He has every appearance of extreme age and decrepitude."

"Have you seen the belt that he bears?"

"I have seen it, and know it to be a serpent-belt of the Saganaga. He

hopes also to take one from you, that his people may know his mission

to have been truly performed. If his terms be not granted, then with

his belt will he depart to the land of the Iroquois."

"Without doubt I will grant all that he asks," replied Miantinomo,

hastily, "for a friendship with the Saganaga may not be thrown away.

At once shall a medicine-lodge be built, and when next the shadows are

shortest then will I meet him."

"If it is your pleasure I will see to the building of the lodge," said

Sassacus.

"It is my pleasure," answered the other, and with this the interview

ended.

By noon of the following day the medicine-lodge, a simple affair of

poles and bark, stood finished on the edge of a cleared space that

formed the public gathering-place of Montaup. It was a mere shell bare

of all furnishings, as was noted by the many curious persons who peeped

in at its open doorway. The news that something of absorbing interest

was to take place within it had attracted a large assemblage to its

vicinity, where they waited with eager curiosity.

At the same time there was but little mingling of those belonging to

the several tribes represented. The Narragansetts, with Miantinomo

seated in front of them, were grouped by themselves close to the lodge

but a little to one side. Although they outnumbered any of the visiting

delegations, they formed but a fraction of the whole gathering.

Opposite to them and equally near the lodge stood the Pequots with the

plumed head of Sassacus towering above them, and beside him stood our

old acquaintance, Samoset.

The Wampanoags were there in full force supported by a large delegation

of their near relatives, the Pokanokets. Besides these were

representatives of every New England tribe that had acknowledged the

authority of Longfeather. All were warriors, armed as for battle, and

headed by their most experienced chiefs.

About half an hour before the sun attained his meridian a distant

chanting of voices, accompanied by the measured beating of

medicine-drums, announced the opening of the ceremonies, and a buzz of

expectation swept over the great assembly.

Then appeared a procession of medicine-men clad in fantastic garb

calculated to inspire those who beheld it with awe. Most prominent

among them was an old man enveloped in a long robe of costly furs. He

was so feeble and bent with age that he leaned heavily upon a stick and

was also supported by two attendants. Directly in front of him walked a

boy, very proud of his honorable position, and bearing in outstretched

hands the wampum serpent-belt of the Saganaga so displayed that all

might see it.

The procession halted before the lodge, while its members engaged in

a medicine-dance, circling with furious gestures and wild cries about

the central figure of the old man. Precisely at the hour of noon the

dancing came to an abrupt end, and the old medicine-man, taking from

the boy who had borne it the belt of the Saganaga, entered the empty

lodge alone.

For a few minutes his voice was heard in the feeble chanting of an

incantation, and then it invited the presence of the Peacemaker. Upon

this Miantinomo stepped forth without hesitation and entered the lodge,

vanishing from sight beyond its heavy curtain of double deer-skins.

The light of the interior was so dim that for a moment he could see

nothing; then he made out the form of its solitary occupant standing

before him, and holding the belt that he believed was to confirm him

in his assumed position. The old man, leaning on his stick, was still

enveloped in the long robe that covered him from head to foot.

Gazing steadfastly at Miantinomo, he said, sternly,--

"Why dost thou come here? I summoned Longfeather the Peacemaker."

"He is dead," replied the other, "and I----"

"Then should his son Nahma have come in his place," interrupted the old

man.

"He, too, is dead," said Miantinomo; "that is," he added, hastily, "he

is dead to this people, for he is a traitor and dwells in the lodges of

their enemies."

"Thou, then, art authorized to fill his place?"

"I am so authorized by Canonicus, my father, and will seek to wipe out

the shame cast upon the name of Longfeather by his unworthy son."

"Why, then, dost thou not wear the Peacemaker's badge of authority, the

great Belt of Seven Totems?"

"Because it was stolen and carried away by Nahma the renegade."

"Now do I know that thou liest!" exclaimed the old man with an energy

of voice as startling as it was unexpected. "Thou knowest, better than

any other, that the son of Longfeather was foully murdered while he

slept on the farther bank of the Shatemuc. Thou knowest that his body,

stripped of its badge of authority, was flung into the river. Thou

knowest that the Belt of Seven Totems, first used to blind the eyes of

Sacandaga, was afterwards sold to a white-faced trader that it might

disappear forever beyond the salt waters. Thou knowest who first put

in circulation the false tale that the son of Longfeather was a traitor

and a renegade. Thou knowest, and I know, for such things may not be

hid from the Okis. Also will I prove to thee that the dead may live,

and that evil designs may come to naught even when they seem most

likely to succeed. Look, then, and tremble, thou dog of a murderer."

[Illustration: "LOOK, THEN, AND TREMBLE, THOU DOG OF A MURDERER"]

With these words the dimly outlined form of the old man straightened

into erectness, his stick fell to the ground, he flung back his

enveloping robe, and at the same moment a slab of bark dropped from the

roof of the lodge, allowing a flood of noonday sunlight to stream on

the place where he stood.

For an instant Miantinomo stared dumbly at the figure, young, tall, and

handsome, richly clad and wearing across its breast the Peacemaker's

Belt of Seven Totems, that gazed sternly at him with accusing eyes.

Then, with a great cry of terror, he rushed from the lodge and fled

like one who is pursued by a deadly vengeance in the direction of the

nearest forest.

As the startled assemblage, gathered to witness his crowning triumph,

gazed after the flying figure in bewilderment, their attention was

further attracted, and they were thrilled by a shout of joyful amaze.

Instantly all eyes were again turned towards the lodge, where in place

of an old medicine-man stood a young chieftain, as noble a specimen of

his race as ever trod American soil. Depending from one shoulder was

the long-lost Belt of Seven Totems and from the other a serpent-belt of

the Saganaga. At his feet knelt Samoset, crying out that it was indeed

his brother and his master, Nahma, the son of Longfeather.

"I am the son of Longfeather, and I was Nahma," said the young man, so

distinctly that all might hear. "But now and henceforth am I Massasoit

the Peacemaker."

Upon this the whole assemblage, led by Sassacus and his loyal Pequots,

broke into a joyous tumult of welcome and crowded about the youth

who, so long lost to them, had been thus marvellously restored to

his rightful position. Only the Narragansetts took advantage of the

glad confusion to steal away unnoticed and follow the trail of their

dishonored leader.

The Belt of Seven Totems: A Story of Massasoit · 第 27 / 30 章