SASSACUS THE PEQUOT
This utter destruction of the ship and of her entire company gave great
satisfaction not only to the young Indian who had suffered so much on
her but to the Saganaga, who were at that time feeling very bitter
against white men on account of the recent stealing of a number of
their tribe to be sold into slavery. It had been the usual case of a
cordial welcome to the strangers from beyond the sea, a brisk trade by
which the confidence of the Indians was won, and then a sudden sailing
with some twenty of them on board. Now, thanks to Nahma, the Lenni
Lenape were revenged and their hearts were lightened of a burden.
Also they had acquired wealth beyond their wildest dreams, and were
very grateful to him who had thrown it in their way. He did not tell
them that he had been a slave in the white man's country, for he was
determined to keep that humiliating knowledge to himself. So he only
gave them to understand that he too had been kidnapped, and let them
imagine it to have been of recent occurrence.
They had at once recognized the Belt of Seven Totems that Nahma wore
diagonally across his breast when first appearing among them, though no
member of their tribe had ever before seen it. They, however, knew it
from description; for, among American Indians, tribal totems and the
belts of principal chieftains were as well known as are the banners of
European nations, and the coats of arms of their rulers, among white
men. The Saganaga also knew that none but Longfeather or his eldest son
might wear the Belt of Seven Totems, and so they treated Nahma with
every mark of consideration.
Finding that he was desirous of returning at once to his own country,
they furnished him with clothing, weapons, and a belt of wampum bearing
the likeness of a serpent, which he was to deliver to the Peacemaker as
a badge of friendship. They also provided an escort of young warriors,
who would guide him to the country of the Pavonias. These people, who
were a branch of the Saganaga, occupied the territory lying on the
south side of the Shatemuc at the point where it flows into the sea,
and they willingly furnished Nahma with a canoe in which to continue
his journey.
Launching this craft on the waters of the narrow, tide-swept channel
afterwards known as the Kill von Kull, and receiving from his friends a
goodly store of parched corn, our traveller set forth alone on the last
stage of his homeward journey.
On leaving the Kill he crossed New York Bay, undotted by a single sail,
passed the densely wooded island that was to be known as "Governor's,"
and entered the East River. Here he came upon a scene of enchanting
beauty. On his right stretched the level salt marshes and wooded plains
of Long Island. On the other hand lay rock-ribbed Manhattan, rugged
with hills and valleys, among which sparkled many crystal springs and
rippling brooks. It was covered from end to end and from water's edge
to water's edge with groves of stately forest-trees interspersed
with grassy glades in which fed herds of deer. Over all was flung the
exquisite veil of a May verdure, while the air was heavy with the scent
of blossoms and filled with the song of mating birds. On the river's
edge brown rocks were fringed with fantastic sea-growths that waved in
the swift tide like banners streaming in a breeze.
Brooding ducks and wading heron peopled every placid cove, fish leaped
from the clear waters, and white-plumed gulls flecked the blue sky. The
beauty and peace of nature reigned undisturbed over all; for, as yet,
no Old World keel had cleaved those waters, and the site of what was
destined to become the greatest city of the earth was still untainted
by the blight of civilization. Nor did Nahma see a human being on his
whole journey from bay to sound. In the place destined to hold millions
of his kind he was alone.
Skirting the northern shore of Long Island Sound, the solitary voyager,
always taking pains to avoid observation, passed the country of the
Mohicans and entered upon that of the Pequots. During the four days
thus occupied he had not held communication with any man, having
shunned alike the infrequent villages of bark huts and the camp-fires
of fishermen or shell gatherers, as well as their canoes. He did not
wish to be delayed or recognized before reaching the country of his own
people. Consequently he hesitated for a moment when, on the fourth day
of his journey, he discovered two figures in a canoe making signals of
distress.
They were midway between an island lying several miles off shore
and the mainland, and their canoe was so low in the water that it
seemed about to sink. One of the figures was that of a man, who was
paddling with desperate energy, while the other, evidently a woman, was
furiously bailing water from the sinking craft. Only for a moment did
Nahma hesitate, and then he headed with all speed in that direction.
The water-logged canoe sank before he reached it; but, within a few
minutes, he had rescued the survivors, and they were safely bestowed in
his own craft. With this accomplished, he started towards the land that
had been their objective-point when, as he afterwards learned, their
canoe had been pierced and ripped open by a sword-fish. Whether this
had been done with malice, playfully, or by accident they could not
tell; but it had so endangered their lives that they would, almost of a
certainty, have drowned had not the stranger come to their rescue.
Not a word was spoken by any one of the three until the canoe had
nearly gained the land. Then the rescued man, who, though young, was of
commanding aspect, turned from his paddling in the bow and said,--
"Thou hast saved us from death and I will not forget it. I am Sassacus,
chief of the Pequots."
Nahma's heart leaped within him. The Pequots formed one of the tribes
acknowledging the authority of his father, and this youth was his
own cousin. He was about to make reply, when the other continued: "I
perceive thou art a stranger, and if thy business be not too pressing,
my lodge would be honored to shelter thee as a guest."
"Gladly would I tarry," was the reply, "but I may not, for I bear a
belt from the Saganaga to Longfeather the Peacemaker, that must be
promptly delivered. The name by which I am known is Massasoit."
The Pequot chieftain turned and gazed keenly at the speaker. "Have not
the Lenni Lenape learned that Longfeather has gone the great journey?"
he asked.
"Dead! Longfeather dead, and I not with him at the end!" cried Nahma,
shocked by the suddenness of this news into an unpremeditated betrayal
of feeling. "When did he die, and how? Was he killed in battle?"
"He went to the place of Okis when the willow leaves were the size
of mouse-ears, and he was killed by the pale-faces who come from the
sea with death and destruction in their hands," answered the young
chieftain, bitterly.
"Killed by the white man!" gasped Nahma, his face growing black and the
cords of his neck swelling with rage. "Then by his blood I swear----"
"Wait," commanded Sassacus. "Not directly did the men from the sea
take his life, nor was his blood shed. With the falling of leaves one
of their winged canoes came to land near Montaup. From it were set
on shore two men more nearly dead than living. Then the great canoe
departed, leaving them to die. The dwellers of that country took pity
on them and cared for them; but they died, and in a short time all
who had gone near them were also dead. The plague spread from the
Pokanokets to the Nausets, the Nipmucks, the Naticks, the Abenakis, and
may still be spreading in the land of cold, though on this side it was
stayed by the coming of warm weather, and thy---- Longfeather was the
last to die of it."
For a few moments Nahma sat silent. Then, lifting his face, on which
were unconcealed traces of a mighty grief, he said, "I will go with
thee, Sassacus."
"It is well," replied the other, and no further word was spoken between
them until after a landing was made. Even then the subject that had so
greatly affected the new-comer was not again mentioned until after he
had been taken to the lodge of the young chieftain and refreshed. This
having been done, the guest requested that his host would walk apart
with him, and when they were by themselves he said,--
"Thy news of the Peacemaker hath so confused my plans that I am at a
loss how to proceed and would learn further from thee. First I would
know who exercises authority in place of the great Wampanoag? Left he a
son to rule in his stead?"
Sassacus looked curiously at his guest as he answered,--
"Longfeather had a son who should take his place, but he disappeared
many moons ago."
"How?"
"No man knows for a certainty. Some say that he joined the Iroquois,
and others that he was taken prisoner by the Hurons of the cold land.
In that case there is small chance of his being now alive."
"Who, then, wears the Belt of Seven Totems?"
"No one wears it," replied the other, gravely, "for it also disappeared
at the same time. Miantinomo the Narragansett claims the place and
authority of Longfeather in the name of Canonicus, his father, and is
even now at Montaup."
"Miantinomo!" exclaimed Nahma, bitterly. "By what right does he make
such a claim?"
"By the right of a strong arm," replied the other.
"Is he loved and respected as was Longfeather?"
"No; he is hated by many and feared by all."
"Why, then, was he allowed to assume authority?"
"Because there was none other to dispute him."
"If one should come----?" began Nahma, hesitatingly.
"If one should come wearing the Belt of Seven Totems, or bearing other
proof that he is the son of Longfeather," said Sassacus quickly, and
with a meaning glance at his companion, "then would he find many to
support his claim."
For a full minute Nahma hesitated, and the young men gazed steadfastly
at each other. Then Nahma slowly thrust a hand within his buckskin
shirt, and, drawing forth the Belt of Seven Totems, displayed it to his
companion.
"Here is the Peacemaker's badge of authority," he said, "and here also
is he who should succeed him, for I am Nahma, son of Longfeather."
"I have known it, my brother," replied Sassacus, "since the moment I
saw thy face on hearing news of thy father's death, but I would not
speak till thou hadst spoken. Now, however, I gladly acknowledge thee
as my sachem, and will at once make public announcement of thy coming."
"Not so," objected Nahma. "For the present, and until I can meet
Miantinomo face to face, I must be Massasoit of the Lenni Lenape. If,
however, my brother will go to Montaup with a following of his young
men, I will gladly travel in his company."