CHAPTER II

YOUTHFUL DAYS IN AUGSBURG

Birth of Hans Holbein the Younger—Forgeries of dates on early pictures

attributed to him—Various portraits bearing on the question of the

year of his birth—His early life in Augsburg—The family house on the

Vorderer Lech—Early training in his father’s studio—Hans

Burgkmair—Augsburg and the decorative arts.

NO absolutely conclusive proof has yet been discovered of the exact date

of the birth of Hans Holbein the Younger. For years the question was

complicated by more than one forgery of dates and signatures on certain

pictures in Augsburg, and by spurious amplifications made in the modern

copies taken from certain entries in the annals of the convent of St.

Catherine. Owing to these forgeries, Dr. Woltmann, in the first edition

of his book,[66] advanced the opinion that Holbein was born in 1495; but

before the publication of the first volume of the second edition of his

work, in 1874, these inscriptions and entries had been proved to be

falsifications, and he then altered the date to 1497,[67] and this is

now generally accepted as correct. Equal doubt existed at one time as to

the place of his birth. Among earlier writers, Carel van Mander (1604)

and Patin (1676) stated that he was born in Basel, while Matthis Quad

gave his birthplace as Grünstadt in the Palatinate. Sandrart (1675) was

the first biographer to name Augsburg, which modern research has shown

to be correct. The forgeries, no doubt, were the result of the discovery

that Holbein was not a Swiss, as had been usually supposed, and were

intended to supply convincing evidence that he was of German origin, and

a citizen of Augsburg, and also to furnish proof of the precocity of his

youthful genius.

[Sidenote: THE YOUNGER HOLBEIN’S BIRTH]

The chief forgery was an inscription on a picture in the Augsburg

Gallery (Nos. 74-77), dated 1512, which until 1845 had always been

rightly regarded as the work of the elder Holbein. This picture is one

of the four panels which originally formed the inner and outer sides of

the two shutters of an altar-piece or shrine painted for the convent of

St. Catherine.[68] The two inner panels represent the Martyrdom of St.

Catherine[69] and the Legend of St. Ulrich, the patron saint of

Augsburg; the outer ones the Crucifixion of St. Peter, and the Virgin

and St. Anne teaching the Infant Christ to walk. On the panel

representing St. Catherine the date 1512 occurs on a votive tablet

containing a Latin prayer to the saint, while on the old original frame

the name of the painter, “Hans Holbain,” the two last letters of the

surname now defaced, stands in gold letters.[70] It was upon the panel

representing the Virgin and St. Anne with the Infant Christ[71] that the

false inscription was placed. In this picture Mary and her Mother are

seated, each holding a hand of the youthful Saviour, who stands between

them on the bench making his first attempts to walk. Three small angels

hold up a curtain behind them, and at the top of the panel is a band of

rich Renaissance ornamentation, with two cupids blowing horns.[72] St.

Anne holds an open book on her lap with her left hand; and when, in

1854, the panel was separated from its obverse side and cleaned and

restored, a Latin inscription upon this book came to light, parts of

which were hidden by the hand of the saint. This inscription stated that

the picture had been painted “by order of the venerable and most pious

mother Veronica Welser—Hans Holbain, of Augsburg, at the age of 17.”[73]

Before this Dr. Waagen[74] and several other critics had attributed this

altar-piece to the younger Holbein because of supposed differences in

style between it and the greater number of the authenticated works by

the father. The newly-discovered inscription, which was accepted as

genuine by Dr. Woltmann and most German writers, was considered to

afford final proof of the truth of Waagen’s contention, though a few,

among them Herman Grimm, refused to credit it. It was not until after

the death of A. Eigner, the keeper of the Augsburg Gallery, and the

originator of the falsification, in November 1870, that it was possible

to apply a practical test to it, with the result that it proved to be a

modern forgery. Upon the application of turpentine the whole of the

inscription disappeared, and traces of a much earlier and badly-defaced

one were found beneath it. The discovery of its fictitious nature led to

further investigation, and the final abandonment of the date 1495 as the

year of the painter’s birth, while the picture is now rightly restored

to the older artist who painted it.

[Sidenote: THE YOUNGER HOLBEIN’S BIRTH]

Far more reliable proof as to the correct date of Holbein’s birth is

afforded by the fine silver-point drawing by the elder painter, in the

Berlin Museum, of the heads of his two sons (Pl. 6).[75] Between the

heads is written “Holbain,” and over that of the younger boy on the

right the word “Hanns,” with the age “14” above the name. Over the head

of the elder boy on the left the shortened name “Prosy” is still

legible. Probably the first syllable, “Am,” has become obliterated in

course of time, or it may be that the father merely set down his

nickname, “Prosy.”[76] The age of Ambrosius, which must also have been

added, is now entirely effaced. At the top of the sheet is placed the

date, which to-day is barely legible. Dr. Woltmann read it as “1511,”

which would give the birth-year of Hans as 1497, and this reading is now

generally accepted. The same writer imagined that he could trace the

figure “5” above the head of Ambrosius, which would make his age

fifteen, and thus one year older than his brother. In the drawing

itself, however, he appears to be at least two or three years the

senior. Dr. Willy Hes, in his recently-published book on Ambrosius

Holbein, states that this now almost obliterated age-figure is “17,” and

this is probably correct.[77] Both heads are full of character. The

younger boy, with round face, and straight hair falling on his forehead

and covering his ears, though not a child of much personal beauty, has a

pleasant, thoughtful expression. The forehead is a fine one, projecting

over the eyes, and showing, according to phrenologists, a

strongly-developed power of imagination, while the mouth is large and

determined. Ambrosius has more mobile features, and a mass of curling

hair. This drawing, which at one time was attributed to the younger

Hans, is one of the most masterly in the Berlin series, and shows how

largely the son’s great gift of lifelike portraiture was inherited from

his father.

[Sidenote: THE YOUNGER HOLBEIN’S BIRTH]

Dr. Hes also publishes a second drawing by the elder Holbein from the

Berlin collection,[78] which, as he was the first to point out,

undoubtedly represents the two boys at an earlier age. This silver-point

drawing, hitherto known merely as “Portraits of two Children,” and

bearing the inscription “Thomasins Sohn und Tochter” in a later hand,

represents the two boys in profile, facing one another. It is not of

such fine quality as the drawing of 1511, but the likeness to Ambrosius

and Hans is unmistakable. In this earlier study Dr. Hes considers the

age of the boys to be eight and five respectively. The further

researches of the same writer have resulted in his discovery of a third

likeness of the elder son from his father’s pencil, a beautiful drawing

of a curly-haired lad with looks cast downwards. It is among the

silver-point drawings of Hans Holbein the Elder in the Basel

collection,[79] and seems to be connected with two other works by the

Augsburg master, both also at Basel, for which, perhaps, it may have

served as a preliminary study. One is an Indian-ink study for a “Death

of Mary,” and the other a large oil-painting of the same subject (No.

301). In both the features of the youthful St. John, who bends over the

Virgin with palm-branch and long candle in either hand, are evidently

those of Ambrosius. This drawing[80] is dated 1508 on a slate hanging at

the head of the bed, so that the “St. John” represents the boy at the

age of about fourteen. A still more youthful figure, with long hair,

stands behind the wooden head of the bed, with clasped hands, gazing

down at the Virgin. It may be suggested, though Dr. Hes does not call

attention to it, that in this figure we have a third likeness of the

younger Hans. The resemblance to the heads in the two drawings is not as

close as in the case of Ambrosius, but is sufficiently so to permit the

conjecture that the father intended to introduce both his boys into the

picture to be painted from this study. The connection between these

drawings and the picture at Basel is not, however, very clear. In the

oil-painting[81] Mary is enthroned, the arrangement is entirely

different, and many more figures are introduced; but the figure and face

of the St. John are the same as in the Indian-ink drawing, though seen

from the opposite side. According to the Basel catalogue, however, this

picture was painted in 1501, and it does not appear very probable that

the painter would have used a boy of seven as his model for the Saint.

Behind St. John appears the curly head of a young man looking down; and

here again, though possibly only in the imagination of the present

writer, there is a faint resemblance to Hans the Younger. But this

cannot be so if the picture was painted in 1501, when Hans was only

four. The same figure of St. John occurs also in the “Death of

Mary,”[82] on one of the panels of the Kaisheimer altar-piece at Munich.

We have thus, in these drawings, together with the “Basilica of St.

Paul” picture of 1504, portraits of Ambrosius Holbein at the ages of

eight, ten, fourteen, and seventeen respectively, and of Hans when five,

seven, and fourteen,[83] and also, if the likeness in the Indian-ink

drawing of 1508 be allowed, at the age of eleven as well.

VOL. I., PLATE 6.

[Illustration:

AMBROSIUS AND HANS HOLBEIN

1511

_Silver-point drawing_

HANS HOLBEIN THE ELDER

ROYAL PRINT ROOM, BERLIN

]

Further evidence as to his birth-date is afforded by two engravings, by

Vorsterman and Hollar respectively, and several miniatures of Holbein by

himself, some of the latter being only early copies, all of which are

dated 1543, and give the age as forty-five. Vorsterman’s print, which is

4¾ inches in diameter, shows no date on the background, but round the

outside is engraved “Ioannes Holbenius Pictor Regis Magnæ Britanniæ Sui

Cæculi Celeberrimus Anno 1543 Ætat: 45.” Hollar’s etching is also

circular. There is no lettering round the rim, but across the background

is inscribed: “HH. Æ. 45—AN^o 1543.” Below is the legend—“Vera Effigies

Johannis Holbeinii Basiliensis Pictoris et Deliniatoris rarissimi. Ipse

Holbeinius pinxit, Wenceslaus Hollar aqua forti æri insculpsit. Ex

Collec: Arundel: 1647.”[84] The original paintings from which these two

engravings were taken have not been discovered, but they were, no doubt,

two small roundels in oils.[85] In Carel van Mander’s time two such

portraits were in existence. He says, when speaking of Holbein’s works

then in Amsterdam: “At the house of Jacques Razet, the fine arts

amateur, I saw Holbein’s portrait, painted by himself very prettily and

neatly, in miniature, with a small margin round it; and in the

possession of Bartholomäus Ferreris, I saw a second, about the size of

the palm of my hand, excellently and neatly executed in flesh

tints.”[86] Sandrart, who was in Amsterdam between 1639 and 1645, gave

to the collector Le Blond a small round portrait of Holbein, and this is

probably identical with the one which Van Mander saw in the possession

of Razet. From Le Blond, who acted as agent for the Earl, it may well

have passed into the Arundel Collection before 1647, in which year

Hollar etched it. Vorsterman’s engraving is not dated, but it is

evidently taken from the same or an almost similar original, and this

artist engraved other pictures in the Arundel collection. According to

Walpole, the picture in the Earl’s possession was dated. He says,

quoting from one of the pocket-books of Richard Symonds:—“In the

Arundelian collection was a head of Holbein, in oil, by himself, most

sweet, dated 1543.”[87] The various miniatures of the painter, the

greater number of which are merely good and almost contemporary copies,

described in a later chapter,[88] have all, with one possible exception,

the same date, 1543, upon them, and, like the engravings, represent the

artist with a beard, wearing a black skull-cap, and, in those which show

the hands, in the act of painting. The exception is the fine miniature

in the Salting Collection, which is inscribed “ETATIS SVÆ 35,” but is

without date. It is almost certain, however, that this miniature does

not represent the painter.[89]

[Sidenote: HOLBEIN’S BIRTHPLACE]

The fact that the inscriptions on these various engravings and

miniatures agree as to the date and the age of the painter does not

necessarily prove that such date and age were placed by the artist

himself upon the original painting on which most of them are based; but

the probability is that such was the case, and that Holbein, therefore,

was forty-five years old in 1543. Unless, however, more definite

evidence is forthcoming in the future, the question must remain

undecided, though it is practically certain that his birth took place

either in 1497 or 1498.

Nothing is known of Holbein’s early life in Augsburg, where he spent the

greater part of his first seventeen years. It is not very likely that

his father took his family with him upon his painting expeditions to

Ulm, Frankfurt, and elsewhere, although he became a burgher of the

first-named place for a time. It was the custom at that period for a

painter to leave wife and children at home while he visited other

centres in search of work or to carry out commissions. The house in

which the young Hans is supposed to have been born is still standing in

Augsburg, and bears a recording tablet on its front. It is in the

Vorderer Lech, No. 496A, one of the quieter streets of the city to-day.

It is thus described by Mr. Davies: “The Vorderer Lech obtains its name

from the fact that a narrow channel of the Lech runs clear and green

down one side of the street, separating the roadway from the houses on

the north side. Access is gained to these houses in most instances by a

wooden bridge or gangway which leads the visitor under an archway in the

house itself. The house of the Holbeins, one of those little whitewashed

buildings with the comfortable red-tiled roofs which are so plentiful in

the city, has nothing to distinguish it beyond the tablet aforesaid. You

pass under the arch, and find on either side the doors (still retaining

their ancient hinges) and the open staircase which leads to the separate

tenements into which the house is now divided. Ascending the staircase

to the right, one finds the little room wherein tradition has it that

our Hans Holbein was born, the little kitchen over which his mother

presided, and the room which is traditionally regarded as the painting

room of Hans Holbein the elder. It looks pleasantly out over enclosed

gardens and picturesque roofs up towards the statelier buildings of the

Maximilianstrasse. The house is not luxurious, but may well have been a

house of no small comfort in the days when the Holbeins held it.”[90]

It is impossible to point to any work of this period which can be

accepted without question as from the hand of the younger Holbein alone.

Both he and his brother Ambrosius received a very thorough training in

their father’s workshop, and for the last few years before their

departure for Basel they must have taken an active though minor share in

the completion of the various commissions which fell to the elder

painter. Many attempts have been made to separate the work of the father

from that of his sons in such pictures as the “St. Catherine”

altar-piece panels of 1512, already described, and the more famous “St.

Sebastian” altar-piece in Munich; but the critics have never been able

to come to any settled agreement as to the particular parts of these

pictures, if any, which were the actual work of the younger Hans. It is

only possible to say with some certainty that he must have been employed

by his father on the less important portions of his altar-pieces, and

that such work would be carried out under the personal direction of the

elder painter, who alone was responsible for the general design and

composition, and the arrangement of the colour-scheme, if not for the

actual painting of the figures and the chief passages of the pictures.

It is not possible to allow, as some writers have done, that such

figures as the St. Elizabeth and St. Barbara on the shutters of the

Munich “St. Sebastian” altar-piece were conceived and carried out by the

younger Holbein independently of his father, although he may have shared

to some small extent in the actual painting of the panels. They display

a more advanced technique, and an art in all ways more matured, than is

to be found in the earliest independent work of Holbein’s first Basel

period.

[Sidenote: THE DECORATIVE ARTS IN AUGSBURG]

In his father’s studio Holbein obtained a very complete grounding in all

the technical processes of his art, and was encouraged to develop that

extraordinary gift for portraiture which he had largely inherited. The

family seems to have been so frequently hard-pressed for money that the

two boys would be obliged, at as early an age as possible, to begin to

work seriously for a living, and in this way would gain much useful

practical knowledge and facility in the handling of brush and pencil. In

other respects Holbein’s art was apparently more strongly influenced by

the example of Hans Burgkmair, who was some twenty-five years his

senior, than by that of his own father, and more particularly in his

ready assimilation of the newer methods and aspirations springing from

the Italian Renaissance, which afterwards became so perfectly blended in

his painting with those older forms and conceptions of the Germanic

school of the fifteenth century, in which he was first trained in the

elder Holbein’s workshop. Burgkmair returned from Italy about 1508, full

of enthusiasm for the new movement, and his example must have acted as

an inspiration to Holbein’s budding genius. Not only in his pictures and

wall-paintings, but in his remarkable designs for woodcuts for the two

great works in his own honour projected by the Emperor Maximilian—the

“Weisskunig,” and the “Triumphal Procession”—Burgkmair exercised an

undoubted influence over his younger contemporary. A year or two later

in Basel Holbein’s art appears to have been affected to some extent,

though indirectly, by that of Hans Baldung Grien and Matthias Grünewald,

through the medium of some painter whose name so far has not been

traced.[91] Other causes, too, were at work in moulding him for his

future career. The city of Augsburg was exceptionally well fitted for

providing incentives to a young artist to develop his powers in many

directions. The practice of decorating the more important buildings of

the city and the mansions of its merchant-princes with wall-paintings

both within and without provided work for numerous artists, and in this

way, no doubt, Holbein first began to practise a form of art which a few

years later he was to carry to so high a pitch of excellence in Lucerne

and Basel. Numerous printers, too, were settled in the city, who

provided employment for many wood-engravers and designers of book

illustrations and ornamentation—the latter a form of art in which

Holbein was very busily engaged during the first ten years of his

residence in Switzerland. His skill, too, in making designs for workers

in gold and silver, in enamels and painted glass, must have received its

first encouragement in Augsburg, which was noted for its craftsmen.

Every branch of handicraft, indeed, was practised there. Its armourers,

headed by the great Kolman family, were celebrated throughout Europe,

while the Augsburg goldsmiths were equally famous for the artistic

excellence and fine workmanship of their productions. Among such masters

in their various arts the youthful Holbein moved, and it must have been

from personal intercourse with them that he gained his first knowledge

of design, and how it should be rightfully applied to the service of the

several decorative arts, and how best modified to suit the nature of the

materials used in each particular handicraft; and that he made the most

of his opportunities is proved by the fact that when, a few years later,

he started upon an independent career in Basel, the first works he

produced show him to have been even at that early age an almost complete

master of decorative design.

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Hans Holbein the Younger, Volume 1 (of 2) · 第 2 / 15 章