FOOTNOTE:

[1] Beissel (known in the community as "Friedsam") was their leader

until his death; he published several collections of hymns. The stone

over his grave bears the inscription: "Here rests an outgrowth of the

love of God, 'Friedsam,' a Solitary Brother, afterwards a leader of

the Solitary and the Congregation of Grace in and around Ephrata ...

Fell asleep July 6, 1768, in the 52nd year of his spiritual life, but

the 72nd year and fourth month of his natural life." The borough of

Ephrata was separated from the township in 1891. Pop. (1900) of the

borough, 2451; of the township, 2390. The "Brother House" and the

"Sister House" are still standing (though in a dilapidated

condition). In 1777, after the battle of Brandywine, many wounded

American soldiers were nursed here by the Sisters, and about 200 are

buried here.

GERMAN CATHOLICS (_Deutschkatholiken_), the name assumed in Germany

towards the close of 1844 by certain dissentients from the Church of

Rome. The most prominent leader of the German Catholic movement was

Johann Ronge, a priest who in the _Sachsische Vaterlandsblatter_ for the

15th of October 1844 made a vigorous attack upon Wilhelm Arnoldi, bishop

of Trier since 1842, for having ordered (for the first time since 1810)

the exposition of the "holy coat of Trier," alleged to be the seamless

robe of Christ, an event which drew countless pilgrims to the cathedral.

Ronge, who had formerly been chaplain at Grottkau, was then a

schoolmaster at Laurahutte near the Polish border. The article made a

great sensation, and led to Ronge's excommunication by the chapter of

Breslau in December 1844. The ex-priest received a large amount of

public sympathy, and a dissenting congregation was almost immediately

formed at Breslau with a very simple creed, in which the chief articles

were belief in God the Father, creator and ruler of the universe; in

Jesus Christ the Saviour, who delivers from the bondage of sin by his

life, doctrine and death; in the operation of the Holy Ghost; in a holy,

universal, Christian church; in forgiveness of sins and the life

everlasting. The Bible was made the sole rule, and all external

authority was barred. Within a few weeks similar communities were formed

at Leipzig, Dresden, Berlin, Offenbach, Worms, Wiesbaden and elsewhere;

and at a "council" convened at Leipzig at Easter 1845, twenty-seven

congregations were represented by delegates, of whom only two or at most

three were in clerical orders.

Even before the beginning of the agitation led by Ronge, another

movement fundamentally distinct, though in some respects similar, had

been originated at Schneidemuhl, Posen, under the guidance of Johann

Czerski (1813-1893), also a priest, who had come into collision with the

church authorities on the then much discussed question of mixed

marriages, and also on that of the celibacy of the clergy. The result

had been his suspension from office in March 1844; his public

withdrawal, along with twenty-four adherents, from the Roman communion

in August; his excommunication; and the formation, in October, of a

"Christian Catholic" congregation which, while rejecting clerical

celibacy, the use of Latin in public worship, and the doctrines of

purgatory and transubstantiation, retained the Nicene theology and the

doctrine of the seven sacraments. Czerski had been at some of the

sittings of the "German Catholic" council of Leipzig; but when a formula

somewhat similar to that of Breslau had been adopted, he refused his

signature because the divinity of Christ had been ignored, and he and

his congregation continued to retain by preference the name of

"Christian Catholics," which they had originally assumed. Of the German

Catholic congregations which had been represented at Leipzig some

manifested a preference for the fuller and more positive creed of

Schneidemuhl, but a great majority continued to accept the comparatively

rationalistic position of the Breslau school. The number of these

rapidly increased, and the congregations scattered over Germany numbered

nearly 200. External and internal checks, however, soon limited this

advance. In Austria, and ultimately also in Bavaria, the use of the name

German Catholics was officially prohibited, that of "Dissidents" being

substituted, while in Prussia, Baden and Saxony the adherents of the new

creed were laid under various disabilities, being suspected both of

undermining religion and of encouraging the revolutionary tendencies of

the age. Ronge himself was a foremost figure in the troubles of 1848;

after the dissolution of the Frankfort parliament he lived for some time

in London, returning in 1861 to Germany. He died at Vienna on the 26th

of October 1887. In 1859 some of the German Catholics entered into

corporate union with the "Free Congregations," an association of

free-thinking communities that had since 1844 been gradually withdrawing

from the orthodox Protestant Church, when the united body took the title

of "The Religious Society of Free Congregations." Before that time many

of the congregations which were formed in 1844 and the years immediately

following had been dissolved, including that of Schneidemuhl itself,

which ceased to exist in 1857. There are now only about 2000 strict

German Catholics, all in Saxony. The movement has been superseded by the

Old Catholic (q.v.) organization.

See G.G. Gervinus, _Die Mission des Deutschkatholicismus_ (1846); F.

Kampe, _Das Wesen des Deutschkatholicismus_ (1860); Findel, _Der

Deutschkatholicismus in Sachsen_ (1895); Carl Mirbt, in Herzog-Hauck's

_Realencyk. fur prot. Theol._ iv. 583.

GERMAN EAST AFRICA, a country occupying the east-central portion of the

African continent. The colony extends at its greatest length north to

south from 1 deg. to 11 deg. S., and west to east from 30 deg. to 40

deg. E. It is bounded E. by the Indian Ocean (the coast-line extending

from 4 deg. 20' to 10 deg. 40' S.), N.E. and N. by British East Africa

and Uganda, W. by Belgian Congo, S.W. by British Central Africa and S.

by Portuguese East Africa.

[Illustration: German East Africa.]

_Area and Boundaries._--On the north the boundary line runs N.W. from

the mouth of the Umba river to Lake Jipe and Mount Kilimanjaro

including both in the protectorate, and thence to Victoria Nyanza,

crossing it at 1 deg. S., which parallel it follows till it reaches 30

deg. E. In the west the frontier is as follows: From the point of

intersection of 1 deg. S. and 30 deg. E., a line running S. and S.W.

to the north-west end of Lake Kivu, thence across that lake near its

western shore, and along the river Rusizi, which issues from it, to

the spot where the Rusizi enters the north end of Lake Tanganyika;

along the middle line of Tanganyika to near its southern end, when it

is deflected eastward to the point where the river Kalambo enters the

lake (thus leaving the southern end of Tanganyika to Great Britain).

From this point the frontier runs S.E. across the plateau between

Lakes Tanganyika and Nyasa, in its southern section following the

course of the river Songwe. Thence it goes down the middle of Nyasa as

far as 11 deg. 30' S. The southern frontier goes direct from the

last-named point eastward to the Rovuma river, which separates German

and Portuguese territory. A little before the Indian Ocean is reached

the frontier is deflected south so as to leave the mouth of the Rovuma

in German East Africa. These boundaries include an area of about

364,000 sq. m. (nearly double the size of Germany), with a population

estimated in 1910 at 8,000,000. Of these above 10,000 were Arabs,

Indians, Syrians and Goanese, and 3000 Europeans (over 2000 being

Germans). The island of Mafia (see below) is included in the

protectorate.

_Physical Features._--The coast of German East Africa (often spoken of

as the Swahili coast, after the inhabitants of the seaboard) is

chiefly composed of coral, is little indented, and is generally low,

partly sandy, partly rich alluvial soil covered with dense bush or

mangroves. Where the Arabs have established settlements the coco-palm

and mango tree introduced by them give variety to the vegetation. The

coast plain is from 10 to 30 m. wide and 620 m. long; it is bordered

on the west by the precipitous eastern side of the interior plateau of

Central Africa. This plateau, considerably tilted from its horizontal

position, attains its highest elevation north of Lake Nyasa (see

LIVINGSTONE MOUNTAINS), where several peaks rise over 7000 ft., one to

9600, while its mean altitude is about 3000 to 4000 ft. From this

region the country slopes towards the north-west, and is not

distinguished by any considerable mountain ranges. A deep narrow

gorge, the so-called "eastern rift-valley," traverses the middle of

the plateau in a meridional direction. In the northern part of the

country it spreads into several side valleys, from one of which rises

the extinct volcano Kilimanjaro (q.v.), the highest mountain in Africa

(19,321 ft.). Its glaciers send down a thousand rills which combine to

form the Pangani river. About 40 m. west of Kilimanjaro is Mount Meru

(14,955 ft.), another volcanic peak, with a double crater. The greater

steepness of its sides makes Meru in some aspects a more striking

object than its taller neighbour. South-east of Mount Kilimanjaro are

the Pare Mountains and Usambara highlands, separated from the coast by

a comparatively narrow strip of plain. To the south of the Usambara

hills, and on the eastern edge of the plateau, are the mountainous

regions of Nguru (otherwise Unguru), Useguha and Usagara. As already

indicated, the southern half of Victoria Nyanza and the eastern

shores, in whole or in part, of Lakes Kivu, Tanganyika and Nyasa, are

in German territory. (The lakes are separately described.) Several

smaller lakes occur in parts of the eastern rift-valley. Lake Rukwa

(q.v.) north-west of Nyasa is presumably only the remnant of a much

larger lake. Its extent varies with the rainfall of each year.

North-west of Kilimanjaro is a sheet of water known as the Natron Lake

from the mineral alkali it contains. In the northern part of the

colony the Victoria Nyanza is the dominant physical feature. The

western frontier coincides with part of the eastern wall of another

depression, the Central African or Albertine rift-valley, in which lie

Tanganyika, Kivu and other lakes. Along the north-west frontier north

of Kivu are volcanic peaks (see MFUMBIRO).

The country is well watered, but with the exception of the Rufiji the

rivers, save for a few miles from their mouths, are unnavigable. The

largest streams are the Rovuma and Rufiji (q.v.), both rising in the

central plateau and flowing to the Indian Ocean. Next in importance is

the Pangani river, which, as stated above, has its head springs on the

slopes of Kilimanjaro. Flowing in a south-easterly direction it

reaches the sea after a course of some 250 m. The Wami and Kingani,

smaller streams, have their origin in the mountainous region fringing

the central plateau, and reach the ocean opposite the island of

Zanzibar. Of inland river systems there are four--one draining to

Victoria Nyanza, another to Tanganyika, a third to Nyasa and a fourth

to Rukwa. Into Victoria Nyanza are emptied, on the east, the waters of

the Mori and many smaller streams; on the west, the Kagera (q.v.),

besides smaller rivers. Into Tanganyika flows the Malagarasi, a

considerable river with many affluents, draining the west-central part

of the plateau. The Kalambo river, a comparatively small stream near

the southern end of Tanganyika, flows in a south-westerly direction.

Not far from its mouth there is a magnificent fall, a large volume of

water falling 600 ft. sheer over a rocky ledge of horse-shoe shape. Of

the streams entering Nyasa the Songwe has been mentioned. The Ruhuhu,

which enters Nyasa in 10 deg. 30' S., and its tributaries drain a

considerable area west of 36 deg. E. The chief feeders of Lake Rukwa

are the Saisi and the Rupa-Songwe.

Mafia Island lies off the coast immediately north of 8 deg. N. It has

an area of 200 sq. m. The island is low and fertile, and extensively

planted with coco-nut palms. It is continued southwards by an

extensive reef, on which stands the chief village, Chobe, the

residence of a few Arabs and Banyan traders. Chobe stands on a shallow

creek almost inaccessible to shipping.

_Geology._--The narrow foot-plateau of British East Africa broadens

out to the south of Bagamoyo to a width of over 100 m. This is covered

to a considerable extent by rocks of recent and late Tertiary ages.

Older Tertiary rocks form the bluffs of Lindi. Cretaceous marls and

limestones appear at intervals, extending in places to the edge of the

upper plateau, and are extensively developed on the Makonde plateau.

They are underlain by Jurassic rocks, from beneath which sandstones

and shales yielding _Glossopteris browniana_ var. _indica_, and

therefore of Lower Karroo age, appear in the south but are overlapped

on the north by Jurassic strata. The central plateau consists almost

entirely of metamorphic rocks with extensive tracts of granite in

Unyamwezi. In the vicinity of Lakes Nyasa and Tanganyika, sandstones

and shales of Lower Karroo age and yielding seams of coal are

considered to owe their position and preservation to being let down by

rift faults into hollows of the crystalline rocks. In Karagwe certain

quartzites, slates and schistose sandstones resemble the ancient

gold-bearing rocks of South Africa.

The volcanic plateau of British East Africa extends over the boundary

in the region of Kilimanjaro. Of the sister peaks, Kibo and Mawenzi,

the latter is far the oldest and has been greatly denuded, while Kibo

retains its crateriform shape intact. The rift-valley faults continue

down the depression, marked by numerous volcanoes, in the region of

the Natron Lake and Lake Manyara; while the steep walls of the deep

depression of Tanganyika and Nyasa represent the western rift system

at its maximum development.

Fossil remains of saurians of gigantic size have been found; one thigh

bone measures 6 ft. 10 in., the same bone in the _Diplodocus Carnegii_

measuring only 4 ft. 11 in.

_Climate._--The warm currents setting landwards from the Indian Ocean

bring both moisture and heat, so that the Swahili coast has a higher

temperature and heavier rainfall than the Atlantic seaboard under the

same parallels of latitude. The mean temperature on the west and east

coasts of Africa is 72 deg. and 80 deg. Fahr. respectively, the

average rainfall in Angola 36 in., in Dar-es-Salaam 60 in. On the

Swahili coast the south-east monsoon begins in April and the

north-east monsoon in November. In the interior April brings

south-east winds, which continue until about the beginning of October.

During the rest of the year changing winds prevail. These winds are

charged with moisture, which they part with on ascending the

precipitous side of the plateau. Rain comes with the south-east

monsoon, and on the northern part of the coast the rainy season is

divided into two parts, the great and the little Masika: the former

falls in the months of September, October, November; the latter in

February and March. In the interior the climate has a more continental

character, and is subject to considerable changes of temperature; the

rainy season sets in a little earlier the farther west and north the

region, and is well marked, the rain beginning in November and ending

in April; the rest of the year is dry. On the highest parts of the

plateau the climate is almost European, the nights being sometimes

exceedingly cold. Kilimanjaro has a climate of its own; the west and

south sides of the mountain receive the greatest rainfall, while the

east and north sides are dry nearly all the year. Malarial diseases

are rather frequent, more so on the coast than farther inland. The

Kilimanjaro region is said to enjoy immunity. Smallpox is frequent on

the coast, but is diminishing before vaccination; other epidemic

diseases are extremely rare.

_Flora and Fauna._--The character of the vegetation varies with and

depends on moisture, temperature and soil. On the low littoral zone

the coast produced a rich tropical bush, in which the mangrove is very

prominent. Coco-palms and mango trees have been planted in great

numbers, and also many varieties of bananas. The bush is grouped in

copses on meadows, which produce a coarse tall grass. The river banks

are lined with belts of dense forest, in which useful timber occurs.

The _Hyphaene_ palm is frequent, as well as various kinds of

gum-producing mimosas. The slopes of the plateau which face the

rain-bringing monsoon are in some places covered with primeval forest,

in which timber is plentiful. The silk-cotton tree (_Bombax ceiba_),

miomba, tamarisk, copal tree (_Hymenaea courbaril_) are frequent,

besides sycamores, banyan trees (_Ficus indica_) and the deleb palm

(_Borassus aethiopum_). It is here we find the _Landolphia florida_,

which yields the best rubber. The plateau is partly grass land without

bush and forest, partly steppe covered with mimosa bush, which

sometimes is almost impenetrable. Mount Kilimanjaro and Mount Meru

exhibit on a vertical scale the various forms of vegetation which

characterize East Africa (see KILIMANJARO).

East Africa is rich in all kinds of antelope, and the elephant,

rhinoceros and hippopotamus are still plentiful in parts.

Characteristic are the giraffe, the chimpanzee and the ostrich.

Buffaloes and zebras occur in two or three varieties. Lions and

leopards are found throughout the country. Crocodiles are numerous in

all the larger rivers. Snakes, many venomous, abound. Of birds there

are comparatively few on the steppe, but by rivers, lakes and swamps

they are found in thousands. Locusts occasion much damage, and ants of

various kinds are often a plague. The tsetse fly (_Glossina

morsitans_) infests several districts; the sand-flea has been imported

from the west coast. Land and water turtles are numerous.

_Inhabitants._--On the coast and at the chief settlements inland are

Arab and Indian immigrants, who are merchants and agriculturists. The

Swahili (q.v.) are a mixed Bantu and Semitic race inhabiting the

seaboard. The inhabitants of the interior may be divided into two

classes, those namely of Bantu and those of Hamitic stock. What may be

called the indigenous population consists of the older Bantu races.

These tribes have been subject to the intrusion from the south of more

recent Bantu folk, such as the Yao, belonging to the Ama-Zulu branch of

the race, while from the north there has been an immigration of

Hamito-Negroid peoples. Of these the Masai and Wakuafi are found in the

region between Victoria Nyanza and Kilimanjaro. The Masai (q.v.) and

allied tribes are nomads and cattle raisers. They are warlike, and live

in square mud-plastered houses called _tembe_ which can be easily

fortified and defended. The Bantu tribes are in general peaceful

agriculturists, though the Bantus of recent immigration retain the

warlike instincts of the Zulus. The most important group of the Bantus

is the Wanyamwezi (see UNYAMWEZI), divided into many tribes. They are

spread over the central plains, and have for neighbours on the

south-east, between Nyasa and the Rufiji, the warlike Wahehe. The

Wangoni (Angoni), a branch of the Ama-Zulu, are widely spread over the

central and Nyasa regions. Other well-known tribes are the Wasambara,

who have given their name to the highlands between Kilimanjaro and the

coast, and the Warundi, inhabiting the district between Tanganyika and

the Kagera. In Karagwe, a region adjoining the south-west shores of

Victoria Nyanza, the Bahima are the ruling caste. Formerly Karagwe under

its Bahima kings was a powerful state. Many different dialects are

spoken by the Bantu tribes, Swahili being the most widely known (see

BANTU LANGUAGES). Their religion is the worship of spirits, ancestral

and otherwise, accompanied by a vague and undefined belief in a Supreme

Being, generally regarded as indifferent to the doings of the people.

The task of civilizing the natives is undertaken in various ways by the

numerous Protestant and Roman Catholic missions established in the

colony, and by the government. The slave trade has been abolished, and

though domestic slavery is allowed, all children of slaves born after

the 31st of December 1905 are free. For certain public works the Germans

enforce a system of compulsory labour. Efforts are made by instruction

in government and mission schools to spread a knowledge of the German

language among the natives, in order to fit them for subordinate posts

in administrative offices, such as the customs. Native chiefs in the

interior are permitted to help in the administration of justice. The

Mission du Sacre Coeur in Bagamoyo, the oldest mission in the colony,

has trained many young negroes to be useful mechanics. The number of

native Christians is small. The Moslems have vigorous and successful

missions.

_Chief Towns._--The seaports of the colony are Tanga (pop. about

6000), Bagamoyo 5000 (with surrounding district some 18,000),

Dar-es-Salaam 24,000, Kilwa 5000, (these have separate notices),

Pangani, Sadani, Lindi and Mikindani. Pangani (pop. about 3500) is

situated at the mouth of the river of the same name; it serves a

district rich in tropical products, and does a thriving trade with

Zanzibar and Pemba. Sadani is a smaller port midway between Pangani

and Bagamoyo. Lindi (10 deg. 0' S., 39 deg. 40' E.) is 80 m. north of

Cape Delgado. Lindi (Swahili for The Deep Below) Bay runs inland 6 m.

and is 3 m. across, affording deep anchorage. Hills to the west of the

bay rise over 1000 ft. The town (pop. about 4000) is picturesquely

situated on the north side of the bay. The Arab _boma_, constructed in

1800, has been rebuilt by the Germans, who have retained the fine

sculptured gateway. Formerly a rendezvous for slave caravans Lindi now

has a more legitimate trade in white ivory. Mikindani is the most

southern port in the colony. Owing to the prevalence of malaria there,

few Europeans live at the town, and trade is almost entirely in the

hands of Banyans.

Inland the principal settlements are Korogwe, Mrogoro, Kilossa, Mpapua

and Tabora. Korogwe is in the Usambara hills, on the north bank of the

Pangani river, and is reached by railway from Tanga. Mrogoro is some

140 m. due west of Dar-es-Salaam, and is the first important station

on the road to Tanganyika. Kilossa and Mpapua are farther inland on

the same caravan route. Tabora (pop. about 37,000), the chief town of

the Wanyamwezi tribes, occupies an important position on the central

plateau, being the meeting-place of the trade routes from Tanganyika,

Victoria Nyanza and the coast. In the railway development of the

colony Tabora is destined to become the central junction of lines

going north, south, east and west.

On Victoria Nyanza there are various settlements. Mwanza, on the

southern shore, is the lake terminus of the route from Bagamoyo:

Bukoba is on the western shore, and Schirati on the eastern shore;

both situated a little south of the British frontier. On the German

coast of Tanganyika are Ujiji (q.v.), pop. about 14,000, occupying a

central position; Usumbura, at the northern end of the lake where is a

fort built by the Germans; and Bismarckburg, near the southern end. On

the shores of the lake between Ujiji and Bismarckburg are four

stations of the Algerian "White Fathers," all possessing churches,

schools and other stone buildings. Langenburg is a settlement on the

north-east side of Lake Nyasa. The government station, called New

Langenburg, occupies a higher and more healthy site north-west of the

lake. Wiedhafen is on the east side of Nyasa at the mouth of the

Ruhuhu, and is the terminus of the caravan route from Kilwa.

_Productions._--The chief wealth of the country is derived from

agriculture and the produce of the forests. From the forests are

obtained rubber, copal, bark, various kinds of fibre, and timber

(teak, mahogany, &c.). The cultivated products include coffee, the

coco-nut palm, tobacco, sugar-cane, cotton, vanilla, sorghum,

earth-nuts, sesame, maize, rice, beans, peas, bananas (in large

quantities), yams, manioc and hemp. Animal products are ivory, hides,

tortoise-shell and pearls. On the plateaus large numbers of cattle,

goats and sheep are reared. The natives have many small smithies.

Gold, coal, iron, graphite, copper and salt have been found. Garnets

are plentiful in the Lindi district, and agates, topaz, moonstone and

other precious stones are found in the colony. The chief gold and iron

deposits are near Victoria Nyanza. In the Mwanza district are

conglomerate reefs of great extent. Mining began in 1905, Mica is

mined near Mrogoro. The chief exports are sisal fibre, rubber, hides

and skins, wax, ivory, copra, coffee, ground-nuts and cotton. The

imports are chiefly articles of food, textiles, and metals and

hardware. More than half the entire trade, both export and import, is

with Zanzibar. Germany takes about 30% of the trade. In the ten years

1896-1905 the value of the external trade increased from about

L600,000 to over L1,100,000. In 1907 the imports were valued at

L1,190,000, the exports at L625,000.

Numerous companies are engaged in developing the resources of the

country by trading, planting and mining. The most important is the

_Deutsch-Ostafrikanische Gesellschaft_, founded in 1885, which has

trading stations in each seaport, and flourishing plantations in

various parts of the country. It is the owner of vast tracts of land.

From 1890 to 1903 this company was in possession of extensive mining,

railway, banking and coining rights, but in the last-named year, by

agreement with the German government, it became a land company purely.

The company has a right to a fifth part of the land within a zone of

10 m. on either side of any railway built in the colony previously to

1935. In addition to the companies a comparatively large number of

private individuals have laid out plantations, Usambara and Pare

having become favourite districts for agricultural enterprise. In the

delta of the Rufiji and in the Kilwa district cotton-growing was begun

in 1901. The plantations are all worked by native labour. The

government possesses large forest reserves.

_Communications._--Good roads for foot traffic have been made from the

seaports to the trading stations on Lakes Nyasa, Tanganyika and

Victoria. Caravans from Dar-es-Salaam to Tanganyika take 60 days to do

the journey. The lack of more rapid means of communication hindered

the development of the colony and led to economic crises (1898-1902),

which were intensified, and in part created, by the building of a

railway in the adjacent British protectorate from Mombasa to Victoria

Nyanza, the British line securing the trade with the lake. At that

time the only railway in the country was a line from Tanga to the

Usambara highlands. This railway passes through Korogwe (52 m. from

Tanga) and is continued via Mombo to Wilhelmstal, a farther distance

of 56 m. The building of a trunk line from Dar-es-Salaam to Mrogoro

(140 m.), and ultimately to Ujiji by way of Tabora, was begun in 1905.

Another proposed line would run from Kilwa to Wiedhafen on Lake Nyasa.

This railway would give the quickest means of access to British

Central Africa and the southern part of Belgian Congo. On each of the

three lakes is a government steamer. British steamers on Victoria

Nyanza maintain communication between the German stations and the take

terminus of the Uganda railway. The German East Africa Line of Hamburg

runs a fleet of first-class steamers to East Africa, which touch at

Tanga, Dar-es-Salaam and Zanzibar. There is a submarine cable from

Dar-es-Salaam to Zanzibar, and an overland line connecting all the

coast stations.

_Administration, Revenue, &c._--For administrative purposes the

country is divided into districts (_Bezirksamter_), and stations

(_Stationsbezirke_). Each station has a chief, who is subordinate to

the official of his district, these in their turn being under the

governor, who resides in Dar-es-Salaam. The governor is commander of

the colonial force, which consists of natives under white officers.

District councils are constituted, on which the European merchants and

planters are represented. Revenue is raised by taxes on imports and

exports, on licences for the sale of land and spirituous liquors, and

for wood-cutting, by harbour and other dues, and a hut tax on natives.

The deficiency between revenue and expenditure is met by a subsidy

from the imperial government. In no case during the first twenty-one

years' existence of the colony had the local revenue reached 60% of

the local expenditure, which in normal years amounted to about

L500,000. In 1909, however, only the expenditure necessary for

military purposes (L183,500) was received by way of subsidy.

_History._--Until nearly the middle of the 19th century only the coast

lands of the territory now forming German East Africa were known either

to Europeans or to the Arabs. When at the beginning of the 16th century

the Portuguese obtained possession of the towns along the East African

coast, they had been, for periods extending in some cases fully five

hundred years, under Arab dominion. After the final withdrawal of the

Portuguese in the early years of the 18th century, the coast towns north

of Cape Delgado fell under the sway of the Muscat Arabs, passing from

them to the sultan of Zanzibar. From about 1830, or a little earlier,

the Zanzibar Arabs began to penetrate inland, and by 1850 had

established themselves at Ujiji on the eastern shore of Lake Tanganyika.

The Arabs also made their way south to Nyasa. This extension of Arab

influence was accompanied by vague claims on the part of the sultan of

Zanzibar to include all these newly opened countries in his empire. How

far from the coast the real authority of the sultan extended was never

demonstrated. Zanzibar at this time was in semi-dependence on India, and

British influence was strong at the court of Bargash, who succeeded to

the sultanate in 1870. Bargash in 1877 offered to Sir (then Mr) William

Mackinnon a lease of all his mainland territory. The offer, made in the

year in which H.M. Stanley's discovery of the course of the Congo

initiated the movement for the partition of the continent, was declined.

British influence was, however, still so powerful in Zanzibar that the

agents of the German Colonization Society, who in 1884 sought to secure

for their country territory on the east coast, deemed it prudent to act

secretly, so that both Great Britain and Zanzibar might be confronted

with accomplished facts. Making their way inland, three young Germans,

Karl Peters, Joachim Count Pfeil and Dr Juhlke, concluded a "treaty" in

November 1884 with a chieftain in Usambara who was declared to be

independent of Zanzibar. Other treaties followed, and on the 17th of

February 1885, the German emperor granted a charter of protection to the

Colonization Society. The German acquisitions were resented by Zanzibar,

but were acquiesced in by the British government (the second Gladstone

administration). The sultan was forced to acknowledge their validity,

and to grant a German company a lease of his mainland territories south

of the mouth of the Umba river, a British company formed by Mackinnon

taking a lease of the territories north of that point. The story of the

negotiations between Great Britain, Germany and France which led to this

result is told elsewhere (see AFRICA, section 5). By the agreement of

the 1st of July 1890, between the British and German governments, and by

agreements concluded between Germany and Portugal in 1886 and 1894, and

Germany and the Congo Free State in 1884 and later dates, the German

sphere of influence attained its present area. On the 28th of October

1890 the sultan of Zanzibar ceded absolutely to Germany the mainland

territories already leased to a German company, receiving as

compensation L200,000.

While these negotiations were going on, various German companies had set

to work to exploit the country, and on the 16th of August 1888 the

German East African Company, the lessee of the Zanzibar mainland strip,

took over the administration from the Arabs. This was followed, five

days later, by a revolt of all the coast Arabs against German rule--the

Germans, raw hands at the task of managing Orientals, having aroused

intense hostility by their brusque treatment of the dispossessed rulers.

The company being unable to quell the revolt, Captain Hermann

Wissmann--subsequently Major Hermann von Wissmann (1853-1905)--was sent

out by Prince Bismarck as imperial commissioner. Wissmann, with 1000

soldiers, chiefly Sudanese officered by Germans, and a German naval

contingent, succeeded by the end of 1889 in crushing the power of the

Arabs. Wissmann remained in the country until 1891 as commissioner, and

later (1895-1896) was for eighteen months governor of the colony--as the

German sphere had been constituted by proclamation (1st of January

1897). Towards the native population Wissmann's attitude was

conciliatory, and under his rule the development of the resources of the

country was pushed on. Equal success did not attend the efforts of other

administrators; in 1891-1892 Karl Peters had great trouble with the

tribes in the Kilimanjaro district and resorted to very harsh methods,

such as the execution of women, to maintain his authority. In 1896

Peters was condemned by a disciplinary court for a misuse of official

power, and lost his commission. After 1891, in which year the Wahehe

tribe ambushed and almost completely annihilated a German military force

of 350 men under Baron von Zelewski, there were for many years no

serious risings against German authority, which by the end of 1898 had

been established over almost the whole of the hinterland. The

development of the country was, however, slow, due in part to the

disinclination of the Reichstag to vote supplies sufficient for the

building of railways to the fertile lake regions. Count von Gotzen

(governor 1901-1906) adopted the policy of maintaining the authority of

native rulers as far as possible, but as over the greater part of the

colony the natives have no political organizations of any size, the

chief burden of government rests on the German authorities. In August

1905 serious disturbances broke out among the Bantu tribes in the

colony. The revolt was due largely to resentment against the

restrictions enforced by the Germans in their efforts at civilization,

including compulsory work on European plantations in certain districts.

Moreover, it is stated that the Herero in rebellion in German South-west

Africa sent word to the east coast natives to follow their example, an

instance of the growing solidarity of the black races of Africa. Though

the revolt spread over a very large area, the chief centre of

disturbance was the region between Nyasa and the coast at Kilwa and

Lindi. Besides a number of settlers a Roman Catholic bishop and a party

of four missionaries and nuns were murdered in the Kilwa hinterland,

while nearer Nyasa the warlike Wangoni held possession of the country.

The Germans raised levies of Masai and Sudanese, and brought natives

from New Guinea to help in suppressing the rising, besides sending naval

and military contingents from Germany. In general, the natives, when

encountered, were easily dispersed, but it was not until March 1906 that

the coast regions were again quiet. In July following the Wangoni were

beaten in a decisive engagement. It was officially stated that the

death-roll for the whole war was not below 120,000 men, women and

children. In 1907 a visit was paid to the colony by Herr B. Dernburg,

the colonial secretary. As a result of this visit more humane methods in

the treatment of the natives were introduced, and measures taken to

develop more fully the economic resources of the country.

AUTHORITIES.--S. Passarge and others, _Das deutsche Kolonialreich_,

Erster Band (Leipzig, 1909); P. Reichard, _Deutsch Ostafrika, das Land

und seine Bewohner_ (Leipzig, 1892); F. Stuhlmann, _Mit Emin Pasha im

Herzen von Afrika_ (Berlin, 1894); Brix Foerster, _Deutsch-Ostafrika;

Geographie und Geschichte_ (Leipzig, 1890); Oscar Baumann, In

_Deutsch-Ostafrika wahrend des Aufstands_ (Vienna, 1890), _Usambara

und seine Nachbargebiete_ (Berlin, 1891), and _Durch Massailand zur

Nilquelle_ (Berlin, 1894). For special studies see P. Samassa, _Die

Besiedelung Deutsch-Ostafrikas_ (Leipzig, 1909); A. Engler, _Die

Pflanzenwelt Ost-Afrikas und der Nachbargebiete_ (Berlin, 1895-1896)

and other works by the same author; Stromer von Reichenbach, _Die

Geologie der deutschen Schutzgebiete in Afrika_ (Munich and Leipzig,

1896); W. Bornhardt, _Deutsch-Ostafrika_ (Berlin, 1898); F.

Fullerborn, _Beitrage zur physischen Anthropologie der

Nord-Nyassalander_ (Berlin, 1902), a fine series of pictures of native

types, and _Das Deutsche Nyassa- und Ruwuma-gebiet, Land und Leute_

(Berlin, 1906); K. Weule, _Native Life in East Africa_ (London, 1909);

Hans Meyer, _Der Kilimandjaro_ (Berlin, 1900) and _Die Eisenbahnen im

tropischen Afrika_ (Leipzig, 1902); J. Strandes, _Die Portugiesenzeit

von Deutsch- u. Englisch-Ostafrika_ (Berlin, 1899), a valuable

monograph on the Portuguese period. See also British Official Reports

on East Africa (specially No. 4221 ann. ser.), the German White Books

and annual reports, the _Mitteilungen aus den deutschen

Schutzgebiete_, and the _Deutsches Kolonialblatt_, published

fortnightly at Berlin since 1890. The _Deutscher Kolonial-Atlas_ has

maps on the 1:1,000,000 scale. (F. R. C.)

GERMAN EVANGELICAL SYNOD OF NORTH AMERICA, a Protestant church dating

from October 1840, and known, in its early years, as the German

Evangelical Association of the West. It was formed by six German

ministers who had been ordained in Prussia and were engaged in

missionary and pioneer work in Missouri and Illinois. The original

organization was strengthened in 1858 by amalgamation with the German

Evangelical Church Association of Ohio, and later by the inclusion of

the German United Evangelical Synod of the East (1860), the Evangelical

Synod of the North-West (1872) and the United Evangelical Synod of the

East (1872). The church bases its position on the Bible as interpreted

by the symbols of the Lutheran and Reformed churches so far as they are

in agreement, points of difference being left to "that liberty of

conscience which, as a component part of the basis of man's ultimate

responsibility to God himself, is the inalienable privilege of every

believer." The church, which has (1909) 985 ministers and some 238,000

communicant members, is divided into seventeen districts, with officers

responsible to the General Synod, which meets every four years. There

are boards for home and foreign missions, the latter operating chiefly

in the Central Provinces of India. The literature of the church is

mainly in German, though English is rapidly gaining ground.

GERMANIC LAWS, EARLY. Of those Germanic laws of the early middle ages

which are known as _leges barbarorum_, we here deal with the principal

examples other than Frankish, viz. (1) _Leges Wisigothorum_, (2) _Lex

Burgundionum_, (3) _Pactus Alamannorum_ and _Lex Alamannorum_, (4) _Lex

Bajuvariorum_, (5) _Lex Saxonum_, (6) _Lex Frisionum_, (7) _Lex

Angliorum et Werinorum, hoc est, Thuringorum_, and (8) _Leges

Langobardorum_. All these laws may in general be described as codes of

procedure and tariffs of compositions. They present somewhat similar

features with the Salic law, but often differ from it in the date of

compilation, the amount of fines, the number and nature of the crimes,

the number, rank, duties and titles of the officers, &c. For the Salic

law and other Frankish laws, see SALIC LAW, and for the edict of

Theodoric I., which was applicable to the Ostrogoths and Romans, see

ROMAN LAW.

For the whole body of the Germanic laws see P. Canciani, _Barbarorum

leges antiquae_ (Venice, 1781-1789); F. Walter, _Corpus juris

germanici antiqui_ (Berlin, 1824); _Monumenta Germaniae historica,

Leges_. For further information on the codes in general, see H.M.

Zopfl, _Deutsche Rechtsgeschichte_ (4th ed., Heidelberg, 1871-1876);

J.E.O. Stobbe, _Geschichte der deutschen Rechtsquellen_ (Brunswick,

1860-1864); Paul Viollet, _Histoire du droit civil francais_ (2nd ed.,

Paris, 1893); H. Brunner, _Deutsche Rechtsgeschichte_ (2nd ed.,

Leipzig, 1906).

1. _Leges Wisigothorum._--Karl Zeumer's edition of these laws in the 4to

series of the _Mon. Germ. Hist._ throws new light on all questions

relating to their date and composition. It is now certain that the

earliest written code of the Visigoths dates back to King Euric

(466-485). Besides his own constitutions, Euric included in this

collection constitutions of his predecessors, Theodoric I. (419-451),

Thorismund (451-453), and Theodoric II. (453-466), and he arranged the

whole in a logical order. Of this code fragments of chapters cclxxvi. to

cccxxxvi.[1] have been discovered in a palimpsest MS. in the

Bibliotheque Nationale at Paris (Latin coll., No. 12161), a fact which

proves that the code ran over a large area. Euric's code was used for

all cases between Goths, and between them and Romans; in cases between

Romans, Roman law was used. At the instance of Euric's son, Alaric II.,

an examination was made of the Roman laws in use among Romans in his

dominions, and the resulting compilation was approved in 506 at an

assembly at Aire, in Gascony, and is known as the Breviary of Alaric,

and sometimes as the _Liber Aniani_, from the fact that the authentic

copies bear the signature of the _referendarius_ Anian.

Euric's code remained in force among the Visigoths of Spain until the

reign of Leovigild (568-586), who made a new one, improving upon that of

his predecessor. This work is lost, and we have no direct knowledge of

any fragment of it. In the 3rd codification, however, many provisions

have been taken from the 2nd, and these are designated by the word

"_antiqua_"; by means of these "_antiqua_" we are enabled in a certain

measure to reconstruct the work of Leovigild.

After the reign of Leovigild the legislation of the Visigoths underwent

a transformation. The new laws made by the kings were declared to be

applicable to all the subjects in the kingdom, of whatever race--in

other words, they became territorial; and this principle of

territoriality was gradually extended to the ancient code. Moreover, the

conversion of Reccared I. (586-601) to orthodoxy effaced the religious

differences among his subjects, and all subjects, _qua_ Christians, had

to submit to the canons of the councils, which were made obligatory by

the kings. After this change had been accepted, Recceswinth (649-672)

made a new code, which was applicable to Visigoths and Romans alike.

This code, known as the _Liber judiciorum_, is divided into 12 books,

which are subdivided into _tituli_ and chapters (_aerae_). It comprises

324 constitutions taken from Leovigild's collection, a few of the laws

of Reccared and Sisebut, 99 laws of Chindaswinth (642-653), and 87 of

Recceswinth. A recension of this code of Recceswinth was made in 681 by

King Erwig (680-687), and is known as the _Lex Wisigothorum renovata_;

and, finally, some additamenta were made by Egica (687-702). In Zeumer's

edition of the _Leges Wisigothorum_ the versions of Recceswinth and

Erwig, where they differ from each other, are shown in parallel columns,

and the laws later than Erwig are denoted by the sign "_nov_."

For further information see the preface to Zeumer's edition; H.

Brunner, _Deutsche Rechtsgeschichte_ (2nd ed., Leipzig, 1906); Urena y

Smenyaud, _La Legislacion Gotico-hispana_ (Madrid, 1905).

2. _Lex Burgundionum._--This code was compiled by King Gundobald

(474-516), very probably after his defeat by Clovis in 500. Some

additamenta were subsequently introduced either by Gundobald himself or

by his son Sigismund. This law bears the title of _Liber

Constitutionum_, which shows that it emanated from the king; it is also

known as the _Lex Gundobada_ or _Lex Gombata_. It was used for cases

between Burgundians, but was also applicable to cases between

Burgundians and Romans. For cases between Romans, however, Gundobald

compiled the _Lex Romana Burgundionum_, called sometimes, through a

misreading of the MSS., the _Liber Papiani_ or simply _Papianus_. The

barbarian law of the Burgundians shows strong traces of Roman influence.

It recognizes the will and attaches great importance to written deeds,

but on the other hand sanctions the judicial duel and the _cojuratores_

(sworn witnesses). The vehement protest made in the 9th century by

Agobard, bishop of Lyons, against the _Lex Gundobada_ shows that it was

still in use at that period. So late as the 10th and even the 11th

centuries we find the law of the Burgundians invoked as personal law in

Cluny charters, but doubtless these passages refer to accretions of

local customs rather than to actual paragraphs of the ancient code.

The text of the _Lex Burgundionum_ has been published by F. Bluhme in

the _Mon. Germ. hist._, _Leges_, iii. 525; by Karl Binding in the

_Fontes rerum Bernensium_ (vol. i., 1880); by J.E. Valentin Smith

(Paris, 1889 seq.); and by von Salis (1892) in the 4to series of the

_Mon. Germ. hist._ Cf. R. Dareste, "La Loi Gombette," in the _Journal

des savants_ (July 1891).

3. _Pactus Alamannorum_ and _Lex Alamannorum._--Of the laws of the

Alamanni, who dwelt between the Rhine and the Lech, and spread over

Alsace and what is now Switzerland to the south of Lake Constance, we

possess two different texts. The earlier text, of which five short

fragments have come down to us, is known as the _Pactus Alamannorum_,

and from the persistent recurrence of the expression "et sic convenit"

was most probably drawn up by an official commission. The reference to

affranchisement _in ecclesia_ shows that it was composed at a period

subsequent to the conversion of the Alamanni to Christianity. There is

no doubt that the text dates back to the reign of Dagobert I., i.e. to

the first half of the 7th century. The later text, known as the _Lex

Alamannorum_, dates from a period when Alamannia was independent under

national dukes, but recognized the theoretical suzerainty of the

Frankish kings. There seems no reason to doubt the St Gall MS., which

states that the law had its origin in an agreement between the great

Alamannic lords and Duke Landfrid, who ruled the duchy from 709 to 730.

The two texts have been published by J. Merkel in the _Mon. Germ.

hist._, _Leges_, iii., and by Karl Lehmann in the 4to series of the

same collection.

4. _Lex Bajuvariorum._--We possess an important law of the Bavarians,

whose duchy was situated in the region east of the Lech, and was an

outpost of Germany against the Huns, known later as Avars. Parts of this

law have been taken directly from the Visigothic law of Euric and from

the law of the Alamanni. The Bavarian law, therefore, is later than that

of the Alamanni. It dates unquestionably from a period when the Frankish

authority was very strong in Bavaria, when the dukes were vassals of the

Frankish kings. Immediately after the revolt of Bavaria in 743 the

Bavarian duke Odilo was forced to submit to Pippin and Carloman, the

sons of Charles Martel, and to recognize the Frankish suzerainty. About

the same period, too, the church of Bavaria was organized by St

Boniface, and the country divided into several bishoprics; and we find

frequent references to these bishops (in the plural) in the law of the

Bavarians. On the other hand, we know that the law is anterior to the

reign of Duke Tassilo III. (749-788). The date of compilation must,

therefore, be placed between 743 and 749.

There is an edition of the _Lex Bajuvariorum_ by J. Merkel in the

_Mon. Germ. hist._, _Leges_, iii. 183, and another was undertaken by

E. von Schwind for the 4to series of the same collection. Cf. von

Schwind's article in the _Neues Archiv_, vol. xxxi.

5. _Lex Saxonum._--Germany comprised two other duchies, Saxony and

Frisia, of each of which we possess a text of law. The _Lex Saxonum_ has

come down to us in two MSS. and two old editions (those of B.J. Herold

and du Tillet), and the text has been edited by Karl von Richthofen in

the _Mon. Germ. hist._, _Leges_, v. The law contains ancient customary

enactments of Saxony, and, in the form in which it has reached us, is

later than the conquest of Saxony by Charlemagne. It is preceded by two

capitularies of Charlemagne for Saxony--the _Capitulatio de partibus

Saxoniae_ (A. Boretius i. 68), which dates undoubtedly from 782, and is

characterized by great severity, death being the penalty for every

offence against the Christian religion; and the _Capitulare Saxonicum_

(A. Boretius i. 71), of the 28th of October 797, in which Charlemagne

shows less brutality and pronounces simple compositions for misdeeds

which formerly entailed death. The _Lex Saxonum_ apparently dates from

803, since it contains provisions which are in the _Capitulare legi

Ribuariae additum_ of that year. The law established the ancient

customs, at the same time eliminating anything that was contrary to the

spirit of Christianity; it proclaimed the peace of the churches, whose

possessions it guaranteed and whose right of asylum it recognized.

6. _Lex Frisionum._--This consists of a medley of documents of the most

heterogeneous character. Some of its enactments are purely pagan--thus

one paragraph allows the mother to kill her new-born child, and another

prescribes the immolation to the gods of the defiler of their temple;

others are purely Christian, such as those which prohibit incestuous

marriages and working on Sunday. The law abounds in contradictions and

repetitions, and the compositions are calculated in different moneys.

From this it would appear that the documents were merely materials

collected from various sources and possibly with a view to the

compilation of a homogeneous law. These materials were apparently

brought together at the beginning of the 9th century, at a time of

intense legislative activity at the court of Charlemagne.

There are no MSS. of the document extant; our knowledge of it is based

upon B.J. Herold's edition (_Originum ac Germanicarum antiquitatum

libri_, Basel, 1557), which has been reproduced by Karl von Richthofen

in the _Mon. Germ. hist._, _Leges_, iii. 631.

7. _Lex Angliorum el Werinorum, hoc est, Thuringorum._--In early times

there dwelt in Thuringia, south of the river Unstrut, the Angli, who

gave their name to the _pagus Engili_, and to the east, between the

Saale and the Elster, the Warni (Werini, or Varini), whose name is seen

in Werenofeld. In the 9th century, however, this region (then called

Werenofeld) was occupied by the Sorabi, and the Warni and Angli either

coalesced with the Thuringi or sought an asylum in the north of Germany.

A collection of laws has come down to us bearing the name of these two

peoples, the _Lex Angliorum et Werinorum, hoc est, Thuringorum_. This

text is a collection of local customs arranged in the same order as the

law of the Ripuarians. Parts of it are based on the _Capitulare legi

Ribuariae additum_ of 803, and it seems to have been drawn up in the

same conditions and circumstances as the law of the Saxons. There is an

edition of this code by Karl von Richthofen in the _Mon. Germ. hist._,

_Leges_, v. 103. The old opinion that the law originated in south

Holland is entirely without foundation.

8. _Leges Langobardorum._--We possess a fair amount of information on

the origin of the last barbarian code, the laws of the Lombards. The

first part, consisting of 388 chapters, is known as the _Edictus

Langobardorum_, and was promulgated by King Rothar at a diet held at

Pavia on the 22nd of November 643. This work, composed at one time and

arranged on a systematic plan, is very remarkable. The compilers knew

Roman law, but drew upon it only for their method of presentation and

for their terminology; and the document presents Germanic law in its

purity. Rothar's edict was augmented by his successors; Grimoald (668)

added nine chapters; Liutprand (713-735), fifteen volumes, containing a

great number of ecclesiastical enactments; Ratchis (746), eight

chapters; and Aistulf (755), thirteen chapters. After the union of the

Lombards to the Frankish kingdom, the capitularies made for the entire

kingdom were applicable to Italy. There were also special capitularies

for Italy, called _Capitula Italica_, some of which were appended to the

edict of Rothar.

At an early date compilations were formed in Italy for the use of legal

practitioners and jurists. Eberhard, duke and margrave of Rhaetia and

Friuli, arranged the contents of the edict with its successive

additamenta into a _Concordia de singulis causis_ (829-832). In the 10th

century a collection was made of the capitularies in use in Italy, and

this was known as the _Capitulare Langobardorum_. Then appeared, under

the influence of the school of law at Pavia, the _Liber legis

Langobardorum_, also called _Liber Papiensis_ (beginning of 11th

century), and the _Lombarda_ (end of 11th century) in two forms--that

given in a Monte Cassino MS. and known as the _Lombarda Casinensis_, and

the _Lombarda Vulgata_.

There are editions of the _Edictus_, the _Concordia_, and the _Liber

Papiensis_ by F. Bluhme and A. Boretius in the _Mon. Germ. hist.,

Leges_, iv. Bluhme also gives the rubrics of the _Lombardae_, which

were published by F. Lindenberg in his _Codex legum antiquarum_ in

1613. For further information on the laws of the Lombards see J.

Merkel, _Geschichte des Langobardenrechts_ (1850); A. Boretius, _Die

Kapitularien im Langobardenreich_ (1864); and C. Kier, _Edictus

Rotari_ (Copenhagen, 1898). Cf. R. Dareste in the _Nouvelle Revue

historique de droit francais et etranger_ (1900, p. 143). (C. Pf.)

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