SECTION LXVI.

Having leapt over the wall, the exceedingly powerful and gigantic

Kumbhakarna resembling a mountain-summit, speedily went out of the city.

And then he sent up a mighty shout making the sea resound, and as if

drowning the roar of the thunder and riving mountains. And seeing that

fierce-eyed one, incapable of being vanquished by Maghavan or Varuna or

Yama, the monkeys began to fly away. And seeing them scamper, the king's

son--Angada--said unto Nala and Nila and Gavaksha and the mighty

Kumuda,--"Forgetting your lineage and prowess, whither do ye, exercised

with fear, fly,--like inferior monkeys? Ye amiable ones, desist. Why

should ye save yourselves? This Raksha doth not come to fight,--this is

only a great phenomenon to affright. We shall by our vigor destroy this

fearful phenomenon of the Rakshasas that hath presented itself.

Therefore, let the monkeys desist. Cheered with much ado, the monkeys

rallying, took up trees and advanced to the field of fight. And ceasing

from flight, the wood-rangers waxing enraged, began to assail

Kumbhakarna, like unto elephants in rut. And the exceedingly strong[221]

Kumbhakarna, attacked with towering mountain-peaks and crags and trees

with flowering top, did not shake. And countless crags descending on his

person, were shattered; and trees with flowering tops, being broken,

fell down to the earth. And incapable of containing himself (through

rage), Kumbhakarna on his part fell to agitating the ranks of the

powerful monkeys, even as a fire breaking out burneth down a forest. And

many a prime monkey, crimsoned and drenched (with blood) lay down (on

the ground); and many, resisted dropped to the earth, like trees bearing

coppery flowers. And without looking before or after, the monkeys

bounded and rushed. And on being attacked by the Rakshasa with ease some

of those heroes dropped into the deep, and some entered the wilderness.

And some ran by the same way by which they had crossed the ocean; and

some with pale faces darted into downs. And some of the bears ascended

up trees, and some took shelter in mountains. And others dropped[222]

down; and some ran on. And some fell down to the earth, and some lay

insensible[223] as if dead. Seeing the monkeys break down, Angada

addressed them, saying,--"Stay we shall fight. Desist, ye monkeys. Going

round this Earth place find I none where ye may rest. Stop ye all. What

is the need of preserving your lives. Ye poltroons, if ye fly away

leaving your arms behind, your wives shall deride you; and that is more

painful to honorable persons than death itself. Born in long and noble

lines, whither go ye, suffering from fear, like abject monkeys? When

renouncing your prowess, ye fly away in fear, forsooth ye are base.

Where now is gone that talk of yours anent your nobility and the welfare

(of your king) which you had held in society. He that liveth, despised

(of all), hear the reproach of being a craven. Therefore do ye follow

the way frequented by the worthy, and cast off fear. We will either lie

down on the earth, being slain in consequence of our shortness of days,

and thus attain the region of Brahma incapable of being attained by

dastards; or achieve renown by slaying the foe in fight and slain in

battle, we shall enjoy the wealth of the region of heroes. Like an

insect coming to a glowing and flaming fire, Kumbhakarna, seeing

Kakutstha, shall not away hence living. If we save our lives by flight,

and if the many are brought down by one, we shall lose our fame

utterly". As Angada decked in golden _angadas_ was saying this, the

monkeys, flying away spake onto that hero words not worthy of being

spoken unto an hero,--"Great is the havoc that the

Rakshasa--Kumbhakarna--hath spread amongst us. 'Tis not the time to

stay: life is dear unto us". Having said this the monkey-bands darted to

the ten cardinal points; as they saw that dreadful and grim-eyed one

approach. And as those flower of the forces were on the flight, those

heroes were made to desist by Angada with words of comfort and hope

pointing to the future. On being cheered by the intelligent son of Vali,

all the monkey-bands stood expecting his commands.

[221] _Mahavalah--plu_--evidently a misprint for _mahavalah_--sing.--T.

[222] _For fighting_, remarks the commentator.

[223] _Suptah--sleeping_; but here, I presume, it means _senseless_.--T.

The Rāmāyana, Volume 3. Yuddhakāndam · 第 40 / 47 章