SECTION LXV.

Thus addressed, Kumbhakarna rebuking Mahodara, said unto that foremost

of Rakshasa--his brother--Ravana,--"Even I shall remove thy great fear

by slaying the wicked-minded Rama. On thy foe having been slain, attain

thou ease. It is not for naught that the heroes roar, like unto clouds

containing no rain.[219] Behold thou their roaring resulting in action

in the field! Heroes do not vaunt; but without boasting of their prowess

in speech, they perform feats difficult of being achieved. O Mahodara,

what thou sayest is ever acceptable only to kings that are incompetent,

and foolish, pluming themselves on their knowledge. All the affairs of

the monarch have been wrecked by you--cravens in

fight,--sleek-tongued,--following the king (fawning) ye have made Lanka

contain only the king, the treasury is lean; and the forces have been

slain. By the king ye have done like foes in the guise of friends. For

repairing in mighty conflict the wrong that ye have perpetrated, I am

about to set out for battle for routing the enemy". Thus addressed by

the intelligent Kumbhakarna, the lord of Rakshasas, laughing

answered,--"Sure this Mahodara is affrighted at Rama. And therefore, my

child, O thou versed in warfare, he doth not relish battle. Like thee

have I none either in friendship or strength. Therefore, O Kumbhakarna,

go for destroying the foe and securing celebrity. I have waked thee up

that wast lying down, in order that thou mightst destroy the enemy. O

subduer of foes, perilous is the time for the Rakshasas. Go forth,

grasping thy spear, like the noose-handed Destroyer himself. Do thou

devour up the monkeys as well as the princes possessed of the energy of

the Sun himself. On seeing thy form, the monkeys shall flee away; and

the breasts of Rama and Lakshmana shall be riven". Having spoken thus

unto Kumbhakarna endowed with prodigious might, that foremost of

Rakshasas--the exceedingly energetic Ravana--felt as if he had received

life over again. And well acquainted with Kumbhakarna's might, and

knowing his prowess, the king felt delighted, like the cloudless Moon.

Having been thus accosted, that highly powerful one, went out

cheerfully.[220] And hearing the king's speech, he made ready for fight.

And he took a whetted dart, destructive to foes on account of its

impetuous vehemence; entirely made of black iron; flaming; decorated

with garniture, of shining gold; looking like Indra's _acani_; ponderous

as the thunder-bolt; capable of destroying gods and Danavas, Gandharvas,

Yakshas and Pannagas; adorned with festoons of crimson flowers; and

belching forth flames. And taking that huge dart decked with the blood

of foes; the wondrous energetic Kumbhakarna spoke unto Ravana,

saying,--"I shall go alone: let this mighty host remain here. To-day

hungry and enraged, I shall devour up the monkeys. Hearing Kumbhakarna's

words, Ravana said,--"Go thou, surrounded by the forces bearing darts

and maces in their hands. The monkeys are high-souled, heroic and

well-skilled in battle; and if they find thee alone or unwary, they may

slay thee with their teeth. Therefore do thou exceedingly irrisistible,

go, environed by the forces; and destroy the entire party of the foes,

who are bent upon doing harm unto the Rakshas". Then starting up from

his seat, the exceedingly energetic Ravana hung on Kumbhakarna's neck a

wreath stringed with gems in the centre. And Ravana also decked that

high-souled one with _angadas_, and finger-fences, and noble ornaments,

and a chain resembling the Moon. And Ravana adorned his person with

garlands gorgeous and fragrant, and set ear-rings to his ears. And

adorned with golden _angadas_ and Keyuras and other ornaments of gold,

the large-eared Kumbhakarna appeared like a fire fed full of sacrificial

libations. And with his great dark girdle he seemed like the Mandara

fastened by the serpent on the occasion of the churning of the sea. And

donning on his impenetrable golden mail, splendid like lightning, and

shining in its own brilliance, Kumbhakarna appeared like the monarch of

mountains enveloped with evening clouds. Having all his limbs adorned

with ornaments and bearing a dart in his hand, the Rakshasa resembled

Narayana in elation of spirits, when he covered heaven and earth and the

nether regions with three paces. And then embracing his brother and

going round him and bowing down the head unto him, that exceedingly

powerful one went out. And Ravana sent him with choice

benedictions,--while he caused kettle-drums and conchs to be sounded and

forces equipped with excellent weapons, to accompany Kumbhakarna. And

high-souled mighty warriors followed that foremost of heroes with

elephants and steeds and chariots sending out rattle resembling the

rumbling of thunder. And mounting serpents and camels and asses and

lions and leopards and deer and birds, (Rakshasas) followed the grim

Kumbhakarna endowed with tremendous strength. And strewn with blossoms,

and, with an umbrella held over him, that exceedingly terrible enemy of

the Deities and the Danavas, wielding a dart in his hand,--went out,

maddened with the smell of blood. And countless footmen wondrous

powerful and mighty and dreadful and fierce-sighted Rakshasas, carrying

weapons in their hands, went in his wake. The Rakshas measuring each

many a _vyama_ and red-eyed, and resembling masses of dark-blue

collyrium,--went out upraising darts and swords and sharpened axes and

_bhindipalas_ and _parighas_ and maces and huge _talaskandhas_ and

irrisistible _Kshapanis_. And the exceedingly energetic Kumbhakarna

endowed with prodigious strength sallied forth, assuming another form

terrific and dreadful to behold. And the gigantic huge-faced and fierce

Kumbhakarna, measuring an hundred bows in breadth and six hundred in

altitude, having eyes resembling car-wheels, and resembling a towering

hill, or a mountain burnt,--marshalling the Rakshas, said with a

complacent countenance,--"Like fire consuming insects, shall I to-day,

wrought up with wroth, burn up one by one the bands of the flower of the

monkey-forces. But the wood-ranging monkeys have not transgressed

anywise unto the like of us. That species is the ornament of the gardens

attached to our residences. The cause of the seige of the city is

Raghava along with Lakshmana. He being slain, all are slain. Therefore

shall I slay him in battle". As the Raksha--Kumbhakarna--was speaking

thus, the Rakshasas sent up terrific shouts, as if making the very sea

shake. As the intelligent Kumbhakarna sallied out speedily, dreadful

were the omens that presented themselves on all sides. Clouds containing

meteors and lightning looked dark like asses. And the earth shook with

her oceans and woods. And fierce jackals began to cry, opening their

flaming mouths. And birds began to wheel at the left. And as he marched

a vulture alighted on his dart. And his left eye throbbed and his left

arm shook. And a meteor dropped down with a tremendous crash. And the

sun was bedimmed, and the air did not blow, enhancing pleasure. But

without heeding these mighty omens that took place, capabale of making

people's down stand on end, Kumbhakarna went out, urged on by the force

of the Finisher. And leaping over the wall with his legs, that one

resembling a mountain saw the wonderful array of the monkeys, resembling

clouds. And seeing that foremost of Rakshasas resembling a hill, the

monkeys began to disperse in all the ten cardinal directions like clouds

driven by the wind. And seeing that terrific host of monkeys scattering

in all directions, like clouds broken through (by winds), Kumbhakarna

possessed of the splendour of clouds, from joy, emitted roars like

clouds. Hearing those terrible shouts like unto the roaring of clouds in

the welkin, innumerable monkeys dropped to the earth even as _sala_

trees that have their roots severed. And issuing forth for destroying

the foe, the high-souled Kumbhakarna, equipped with a tremendous

bludgeon, struck extreme terror into the monkey-ranks, like unto the

Lord armed with the Fatal rod at the Universal wreck.

[219] _i.e._ autumnal clouds and which roar but do not pour.--T.

[220] He did not, however go yet awhile.--T.

The Rāmāyana, Volume 3. Yuddhakāndam · 第 39 / 47 章