CHAPTER VIII

THE RACES OF EUROPE AND THEIR ORIGIN

We have spoken in the previous chapter of the three chief races of

Europe, but before proceeding to discuss them in detail it is necessary

to clear the ground of certain misconceptions and difficulties.

The first of these is the notion that nationality has anything to do

with race, in the anthropological sense. There is much to be said for

the view that the European civilisations owe their development largely

to the mingling of races which has occurred within the area; it is at

least certain that no European nation, whatever the fervour of its

citizens' patriotism, is of anthropologically pure race. There is no

British race, no French race, no German race, even though the word

Germanic is sometimes applied to one of the strains which occurs in the

German Empire. We recognise this fact, of course, in our popular

language, for the contrast between the Briton of Saxon race and the

Briton of Celtic race is a favourite literary topic. Unfortunately for

accuracy, the people within the British area who speak Celtic languages

are not all of the same race, and there is nothing more certain than the

fact that few of them, if any, have any distinct trace of Celtic blood.

Although in literature also the comparison between the "Celts" of

Brittany and the "Celts" of Wales and western Great Britain generally is

a favourite one, upon which many deductions have been based, it is

certain that the Bretons are not homogeneous, and that they have

language but not race in common with the dark-haired Welsh.

This naturally leads us to the second point of importance--that language

has nothing to do with race. In his book on the _Races of Europe_,

Ripley illustrates this in a very interesting way by a consideration of

the languages and races of the Iberian Peninsula. This peninsula shows

at the present time relative purity of race--not absolute purity, for a

mingling has certainly occurred, but nevertheless one race, that which

we have called Mediterranean, enormously predominates. Yet in spite of

this relative purity of race, the peninsula is divided between two

nationalities and no less than three languages. Portugal forms a

separate nation with its own language, while Spain, though forming one

nation, has two languages, Castilian or Spanish, and Catalan. Catalan is

nearly related to Langue d'oc, the language of Provence across the

French border. Provençal again, before its gradual displacement by the

Langue d'oeil, or true French, was spoken by men of the Mediterranean as

well as of the Alpine race. Within both French and Spanish territory

still another language, Basque, is spoken.

[Illustration: Fig. 13.--The Iberian Peninsula and part of France, to

show the distribution of languages, and their independence of political

boundaries. (After Ripley.)]

In other words, the almost uniform race of the Iberian peninsula speaks

four separate tongues, the Portuguese, Castilian, Catalan, and Basque

languages, and the political boundary of the Pyrenees separates at its

eastern end two groups of Mediterranean man, speaking similar languages,

Catalan or Provençal, the latter of which is also spoken, or was spoken,

in France by the men of another race, the Alpine, found in the uplands

of southern and central France, as well as elsewhere.

Ripley's explanation of the heterogeneity of language combined with

homogeneity of race in Spain and Portugal is interesting. The peninsula

was peopled from Africa before the dawn of history, by a division of

the Mediterranean race called Iberian, which traversed the Strait of

Gibraltar. This race established itself firmly in the peninsula and has

persisted there despite infusions of other races from the north and

north-east. But the road from Africa remained open, and the region was

constantly liable to new invasions from the area of its prime origin.

Differences of culture produced fierce warfare between the incoming and

the old established race, and led temporarily to the triumph of the

invaders, known to history as Saracens and Moors. The original Iberians,

like the people of the same stock in Wales and parts of the Scottish

Highlands, were pushed back to the mountains of Galicia, to the hill

country of Castile, to the hills of Aragon and round and over the

Pyrenees to Languedoc and the south of France generally. Ultimately they

reasserted themselves, and drove the Moors out of Europe, but the

driving force was exerted from three different centres, Galicia,

Castile, and Aragon, which, owing to the configuration of the country,

were isolated from each other. A political accident united Castile and

Aragon, and imposed Castilian Spanish on a united Spain as the official

language, but the geographical conditions have led to the long

retention of the Catalan speech, though not of a Catalan nation. The

Iberians who found a refuge in the mountains of Galicia, at a later

date, formed the nucleus of the Portuguese nation.

With these preliminary considerations we may pass to the discussion of

what is known, or surmised, as to the different races of Europe and

their origin.

The earliest man who has left traces in Europe is he of the Palæolithic

Period, or Old Stone Age, a hunter and cave-dweller without domesticated

animals, whose traces are especially found in southern Europe. No traces

of his presence have yet been found in Scandinavia or in Scotland, where

the climatic conditions perhaps made his existence impossible. Not much

is known of this early race, but it seems to have been long-headed, and

was probably dark. It is no longer believed that there was a complete

rupture between the culture of the Palæolithic period, with its

unpolished stone implements, and that of the Neolithic age, with its

polished implements, but the relations of the two remain somewhat

uncertain. The remains of the Neolithic period are much more extensive

and enable us to draw much more satisfactory conclusions as to racial

characters. We shall describe briefly some of these Neolithic remains as

they appear in Great Britain.

Before doing this, however, it is necessary to say a few words about the

means of recognising different races of men. The criterion most employed

is that of head form, and especially what is known as the cephalic

index, that is, the ratio between the breadth of the skull between the

ears and its length from front to back. The ratio is expressed as a

percentage, the length being taken as 100, and the breadth stated as a

fraction of it. When the index rises above 80, the skull is said to be

brachycephalic, or rounded; when it is below 75, the skull is long, or

dolichocephalic. The Italian anthropologist, Sergi, adopts another

classification of skulls, based upon the shape, but this is only a

refinement of the ordinary distinction between long and round skulls.

Another important character, which, like the shape of the skull, can be

measured either in the living person or in the skeleton, is the height,

which has some racial significance. A third character, of much

importance, is the colouring of the skin, eyes and hair. This can only

be inferred in the case of pre-historic peoples. Finally, the shape of

the features, especially of the nose, has some racial significance.

In the west of Great Britain generally, and extending northwards to

Orkney, there occur the burying-places of a Neolithic people, which have

yielded abundant remains, including skeletons. The cairns, tumuli, or

barrows of this people are recognised by their elongated shape, by the

fact that they are chambered, and by the contained skeletons, which are

always those of a dolichocephalic people. "Long barrows, long skulls" is

an anthropological rule for England and Scotland, no less than for the

other parts of Europe in which these tumuli occur. The skeletons within

the barrows show no marks of fire, so that inhumation not cremation was

practised, and a very curious feature found in Scotland, in Sicily, in

Egypt and elsewhere, in tombs supposed to be of similar age, is that the

body is usually placed in a doubled-up position. The position

corresponds to the pre-natal position of the human infant, and this

method of burial is supposed to imply some belief in a future life--is a

record of a naïve hope that man could "enter a second time into his

mother's womb and be born again."

Graves of this type, containing the skeletons of long-headed men,

believed to be of the race which we have called Mediterranean, occur not

only in western Great Britain, but also in France, in Scandinavia, in

Germany, in the Mediterranean basin, and elsewhere. There seems reason

to believe that they prove that in Neolithic times the Mediterranean

race was widely distributed, especially in the west; it seems, further,

tolerably certain that Mediterranean man himself was an immigrant from

the north of Africa, and established himself first in the Mediterranean

basin.

The members of this race have now, and apparently have always had, the

following characters:--The skull is markedly dolichocephalic, the skin

tends to be brown, the eyes and hair are dark, the stature is medium and

the build slight, and the nose is rather broad.

According to Prof. Sergi there are four great stocks of this race; of

these, one remained within Africa, and has been known under various

names, the ancient Egyptians, the Libyans, the Berbers being all of this

stock. The other three stocks invaded Europe, entering by the three

natural routes which present themselves, that is, by the three regions

where the sea is most easily crossed. The most western group, the

Iberians, crossed, as we have seen, _via_ Gibraltar, and occupied the

Iberian peninsula. The next group, the Ligurians, found an entrance into

Europe _via_ Sicily, and passing up into Italy extended westwards along

the Riviera, till they encountered the Iberians in southern France.

Finally, the third group, the Pelasgians, reached Greece by means of the

islands of that part of the Mediterranean. It still remains uncertain

whether an earlier migration still had peopled Europe with Palæolithic

man, who, on this theory, would belong also to the Mediterranean race,

or whether the immigrant African race displaced some earlier unrelated

population. In any case, it is tolerably certain that the first peopling

of Europe on any considerable scale was the result of this immigration

of Mediterranean man.

He doubtless first established himself on the margin of the great sea,

and there became thoroughly suited to his environment. Later he spread

northwards, being no doubt especially attracted by the relatively mild

climate of the west, by what has been called the "winter gulf of

warmth" which extends over north-western Europe.

Whatever was the cause of his northward trend, however, Mediterranean

man does not appear to have been left long in undisturbed possession of

his acquired territory. In Scotland, in the Clyde valley, which is

typical of many other parts of Europe, round barrows or cairns are found

side by side with the long ones. These are of later origin, as is shown

by the nature of the pottery, by the occurrence of ornaments, and

especially by the presence of bronze weapons--a great advance upon

stone. The skeletons in these cairns mostly show marks of fire,

suggesting that cremation was practised, and the skulls are those of a

round-headed race. "Round barrows mean round skulls" is a second

anthropological maxim for Britain.

These barrows are the first traces of the second great European race,

called Alpine, Celtic, Eurasiatic, or Celto-Slavic by different

anthropologists. The members of this race are of medium height, but are

more stoutly built than Mediterranean man. Though generally resembling

him in the coloration of hair and eyes, they are lighter in tint, the

hair tending to be chestnut-coloured, and the eyes hazel grey, instead

of both being very dark as in the former race. The nose, though

variable, is in living types usually rather broad, and the special

feature is of course the round head and broad face. As one of the names

given indicates, this race is supposed by most anthropologists to have

been of Asiatic origin.

Where the two sets of barrows occur there are indications that the

incoming race greatly influenced the culture of the old. The use of

bronze must have given its members an enormous advantage in the struggle

for existence, and they seem to have imposed their customs, burial and

other, and apparently also their language, on the older race.

This conflict of races which has left its traces in the Clyde valley

apparently occurred in other parts of Europe. Everywhere the new race

imposed its language and its customs upon the old, and everywhere its

appearance is associated with a change and a rise in culture. It is

presumed by the majority that this Alpine race brought with it the use

of bronze, and was therefore at a higher level than Mediterranean man,

but Prof. Sergi believes that the appearance of bronze and of the new

race simultaneously was a mere coincidence, and that the Mediterranean

race itself originated the use of metals. Meantime there is no means of

deciding this question, which in any case is not of supreme importance,

but what seems clear is that everywhere, except in the Mediterranean

basin, the new race pressed the old one hard, whether by its skill in

the arts of peace or in those of war remains uncertain. Even in the

Mediterranean the old languages went down before that of Alpine man.

In the Mediterranean area the new-comers seized the upland regions, that

is, as we have suggested, the regions of pasture, and ousted the

longheads permanently from them. In Spain and Portugal, perhaps because

of the vicinity of the reservoir of the race in North Africa,

Mediterranean man kept his hold, and the brachycephalic forms did not

succeed in obtaining much foothold. But they are strongly represented in

parts of southern France. In southern Italy, in Sicily, Corsica and

Sardinia Mediterranean man largely kept out the intruders, though they

appear again on the Alpine slopes of the north of Italy. But in the

eastern Mediterranean the dark longheads are hard pressed and have kept

little save the seaboard from the broadheads.

Outside the Mediterranean area, the success of Alpine man was more

checkered, but we are met with the difficulty that here a third race

supervened later, so that existing conditions are not necessarily

comparable to earlier conditions.

At the present time Alpine man occupies almost all the upland and

therefore relatively infertile regions of France, especially Savoy and

the Dauphiny, the central uplands, and parts (not the whole) of

Brittany. Outliers of this race also occur in other regions, _e. g._ in

parts of the Saône valley, which is not infertile. In Great Britain,

despite their first success, the broadlands have left little trace on

the existing population. We thus see the absurdity of talking about

British Celts, for Celts in the true sense are almost extinct in Britain

though their language remains and is spoken by types of Mediterranean

man as well as by others. In Scandinavia Alpine man was more successful,

for he has left traces in various parts, especially on the coast of

Norway. Throughout Belgium and in Southern Germany the broad-headed

element in the population is very strong, while in Austria, the Balkan

States and Russia this race predominates and is no longer confined to

elevated or infertile regions. This increase in numbers and in dominance

towards the east is one of the facts which lead anthropologists to

believe that Alpine man is of Asiatic origin.

We shall return to him in a moment, but meantime it is necessary to

speak of the third element in Europe, the race variously called Nordic,

Teutonic, or even Germanic, in spite of the fact that many Germans

belong to the Alpine race. The members of this race are remarkable for

their tall stature, for their long skulls and face, for their blue eyes

and fair hair, their light complexions, and their narrow aquiline noses.

The resemblance in skull form leads many anthropologists to regard them

as derived from a common stock with the Mediterranean race, but the race

seems to have originated in Europe. The place and date of its origin are

still quite uncertain. It is possible that it was produced from an early

form of the Mediterranean race in adaptation to the moist climate of

western Europe. Ripley gives Scandinavia as the probable place of

origin, but meantime there can be no certainty.

What we do know is that this race shows as perfect an adaptation to the

climate of forest-clad temperate Europe as Mediterranean man does to

the dry climate of that region. Just as the border of the Mediterranean

is the province of Mediterranean man, and has been his for countless

ages, so north-western Europe is the almost unchallenged possession of

Nordic man. Between the two, along the great wedge of uplands, is the

land of Alpine man, which widens to the east, his original home. Just as

Mediterranean man in the days of his prime pushed north wherever

conditions permitted, so Nordic man has pushed south, across the Alpine

barrier, both in the literal and anthropological sense, and has left

traces of his coming even within the territory of Mediterranean man.

Just as the dark-haired Welsh and the dark-haired strain of Scottish

Highlanders bear witness to the old exploits of Mediterranean man, so do

the fair-haired, tall-statured Lombards bear witness to the former

activity of Nordic man. Nevertheless, the main territory of the two

races is widely separated.

The relation of these two types, at least, to their zones of

distribution is relatively easy to explain. Mediterranean man is highly

susceptible to diseases of the breathing-organs to which the fair-haired

Nordic type is more resistant. Here is one possible explanation of

their command of their respective habitats, and there are many others.

The forest-dwelling Nordic type, as Prof. Penck points out, must

necessarily have had the family as the unit, for only by dwelling in

small family groups can primitive man war against the forest.

Mediterranean man, with his early use of irrigation, had necessarily to

evolve a larger unit, for irrigation means extensive co-operation, so

that political organisations would arise early in the Mediterranean. We

can hardly doubt that these two facts had some bearing on the survival

rate of the two races. The Nordic race with their strong family life,

and with their abundant pasturage, had doubtless a relatively low

death-rate among the children, though, as Prof. Myres points out, the

struggle in adult life must have been keen. In the Mediterranean, as he

also notes, the dry summer means difficulties with the water supply,

difficulties in sanitation, and the risk of pestilence, which, with the

abundant supply of fruit and the absence or scarcity of milk, has

probably always meant a very high death-rate among the children. But the

fact that the struggle for existence among adults was much less keen

than among the forest folk, perhaps prevented this high infantile

death-rate from being a great handicap. Once the geographical

surroundings of the two peoples were changed by migration, the qualities

which aided them to survive in their native habitat might become a

positive hindrance. In brief, as two types evolved in harmony with

well-defined geographical conditions, the very perfectness of their

respective adaptations would hinder either from appropriating the

territory of the other, while leaving a considerable margin for struggle

on the debatable land between the two geographical regions.

If it seems at the present day that the Nordic race has more than passed

the Mediterranean in the race of life, we must remember that the fact

that coal is chiefly found in the territory of the former, has given it

an enormous economic advantage in recent times, an advantage which it

may not be able to keep.

The Alpine race presents a much more difficult problem. We have said

nothing here of the so-called Aryan problem, because the whole

conception of an Aryan race advancing from Asia with a ready-made

culture, and imposing it upon a barbarian Europe, is somewhat out of

date, and much that has been written on the subject of the Aryans

preceded in time the disentanglement of the complex problems presented

by European races. But with all deductions made, the incoming Asiatic

race which we have called Alpine presents many curious problems. It

seems probable that the languages of Europe are largely due to the

grafting of Alpine or Eurasian tongues upon the different tongues

already spoken by Mediterranean man. We have still in Britain a Celtic

language, though it is spoken by people of Mediterranean characters, and

it is an extraordinary fact that a people should impose its language and

culture upon another race, and yet be itself unable to keep its footing

among that race.

It has been suggested that the new-comers, in Britain at least, were

never more than an aristocracy, and that they disappeared by the

mingling of their blood with the indigenous people, after having long

dominated them. That is, it was as if we might suppose that the British

population in India was cut off from the mother country, and ultimately

disappeared owing to intermarriage, while their language and their

customs remained in greatly modified form and replaced the existing

languages and customs.

The difficulties in regard to this hypothesis are twofold. In the first

place, such a hypothesis of mingling seems inconsistent with the

extraordinary persistency which this race has manifested in other parts

of Europe, where it came into contact with the same races as in Britain;

and, second, the position of the Alpine race in western Europe

generally, its virtual limitation to relatively infertile land, seems

inconsistent with the notion that it ever formed an aristocracy, apart

from and above the other races. To-day in Germany it is so far from

occupying the position of an aristocracy that it sometimes forms the

lower classes to a Nordic dominant class, though the Alpine race is

sometimes stated to be better adapted to town life than the Nordic.

Of the three races, Mediterranean man seems to be perfectly adapted to a

dry region, with deficient pasture, naturally clothed with a

drought-resisting type of forest. As he prospered he spread beyond his

own region, with the result that he reached a region markedly different

in climate and vegetation from his own, to which his adaptation was

never very perfect. Where, as in Ireland and western Great Britain, the

conditions permitted the natural growth of some of the Mediterranean

plants, there his hold was fairly firm, elsewhere it must always have

been loose and uncertain.

Into a Europe thus peopled, with probably large vacant spaces, came a

pastoral type of man from Asia, certainly a transporter, if not an

originator, of a higher culture, best fitted for a region of pasture

land, but better fitted than Mediterranean man to withstand cold. He

filled the spaces which Mediterranean man could not fill, and pressed

him hard in many places. Ultimately the forest region of Europe evolved

its own type, perhaps from some aberrant strain of Mediterranean man,

and this type, perfectly fitted to the forest regions, conquered the

north and west, driving Alpine man up to the hills, and largely

displacing Mediterranean man except where distinctively Mediterranean

influences prevailed.

To the east, as the European forest dies away into the steppes of Asia,

Nordic man can no longer compete successfully with Alpine man, and

diminishes in numbers and in strength.

Thus while in Germany the tendency is for the tall, fair longheads of

the north to dominate the short, darker broadheads of the south, further

to the east this same broad-headed race, under the banner of Panslavism,

strives, not unsuccessfully, to dominate the longheads of Finland and

elsewhere.

Thus below and beneath the warfare of race is the contrast of physical

conditions, which have produced the various types of man, no less than

of plants and animals, and from which man cannot fully emancipate

himself.

The New World was first colonised by Mediterranean man, but later all

the European races contributed their part to its peopling. When we add a

strong negro element in the southern United States, a remnant of the

original Indian population, and an infusion of eastern races, it is

obvious that the mingling of blood which has apparently produced good

results in Europe, is being carried out on a much more elaborate scale

across the Atlantic.

One other point may be touched upon. We have shown that the nations of

Europe are not races in the pure sense. But, at the same time, it may be

noted that in the western nations one or other of the two chief races

tends to predominate at the expense of the other.

Thus broadly we may say that the antagonism between the French and

German nationalities is fed by the fact that in race, in culture, in

tradition, the one is predominantly Mediterranean, and the other

predominantly Teutonic. In the Iberian peninsula, as we have seen, the

Mediterranean strain enormously predominates, while in the countries of

the north-west the Teutonic race tends to overbalance the other.

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