TECKEL TO GEYLUM.
Casimiro's Household. -- Carge-kaik. -- Quintuhual's Son. --
Woolkein. -- Partridges. -- Meeting with the Araucanians. --
The Cacique Quintuhual. -- Esgel-kaik. -- Araucanian Belles. --
Communication with Chupat Colony. -- Diplaik. -- Calficura's
Declaration of War. -- Tehuelches learn Fishing. -- My Indian
Relatives. -- Woodland Rambles. -- An Indian Paradise. -- The
Upper Chupat. -- Cushamon. -- Losing Horses. -- Official
Functions. -- Message from Las Manzanas. -- Blessing the
Liquor. -- Casimiro Intoxicated. -- Foyel's Encampment. --
Great Parlemento. -- Foyel's Ideas. -- Gatchen-kaik. -- Arrival
at Geylum.
On January 21 the word was given to march, and all the united forces of
the Tehuelches, numbering 200 men, with the usual allowance of women and
children, prepared to advance to join the Araucanos. Ten toldos, forming
Crimè's party, lingered behind, in consequence of the continued sickness
of this caciquillo, who, however, sent word that he would follow in our
rear.
All the horses were in excellent condition, and it was with great
delight that I saw the immense cavalcade set out. Our family party in
Casimiro's toldo included, besides the chief and his wife, sons, and
little daughter Chingook, an old brother-in-law, Kai, nicknamed Chileno,
and his wife and son Macho; and an old deaf and dumb woman of most
repulsive aspect. The only good feature in Casimiro's character was his
charity. He was always ready to afford an asylum to any destitute or
infirm people, and his toldo was never without some such object of his
pity. My honourable position as secretary and general referee next in
rank to the cacique, scarcely reconciled me to the exchange of the
orderly comfort of Mrs. Orkeke's household for the dignified discomfort
of my present quarters. They were also shared by Meña, whose good
qualities had raised him above his fellow Chilians. Their number had
been reduced to four, Arica having disappeared whilst hunting near
Teckel: without doubt his quarrelsome disposition had occasioned his
death at the hands of some one whom he had insulted or offended. The
route followed led northwards through a valley on both sides of which we
hunted, and arrived in the afternoon at an encampment called Carge-kaik,
or Four Hills. There was nothing remarkable in the scenery: the
hill-sides on either hand were covered with scrub, and the summits
presented masses of rocks, and in some places loose boulders, amongst
which numerous armadillos were basking in the sun. They are easily
captured, as they are very slow; but if they once get into their burrow
it is difficult to extract them, owing to the tenacity with which they
hold fast to the soil. They are very good eating, and are usually cooked
in the shell on the fire, the entrails, &c., being taken out, and the
cavity filled with heated stones. When they are in their best condition,
one leg is sufficient for a man, as there is about an inch of yellow fat
on them. Of the shells the women make work-baskets, to contain their
bodkins, sinews, &c., when sewing, or to serve as colour-boxes for the
different colours when painting.
The day following our arrival, Tankelow and another Indian were
despatched as messengers to the party of Araucanian Indians, or
Manzaneros, supposed to be encamped a few marches distant. During that
night a child was born, the parents of which were rich, and accordingly
a great slaughter of mares took place, the mandil tent was erected, and
a feast and dance announced.
Meanwhile, about 4 P.M., the chasquis returned, bringing with them an
Araucanian Indian, who was escorted to our toldo in due form amidst a
curious crowd, all eager to look at him, while he preserved a grave and
stolid demeanour. After the usual ceremonious formalities he sat down,
and by means of an interpreter stated himself to be a son of Quintuhual,
a chief residing at present about four marches to the north. His father
had with much pleasure received the courteous message sent by Casimiro,
and it would give him equal gratification to welcome the Tehuelches;
but he signified a desire first to meet Casimiro alone. This the latter
monarch did not appear to see in the same light--if I may be allowed the
expression--as it seemed to forebode no good intentions; but he replied
evasively, and thus the colloquy terminated.
This Indian was about the middle height, dressed in coloured ponchos,
with a silk handkerchief round his head. His features were regular, with
restless sparkling black eyes, and complexion about the same as that of
the Gauchos of the Rio de la Plata. He wore his hair cut short, and his
general cleanly appearance afforded a strong contrast to the flowing
locks and paint-bedaubed bodies of the Tehuelches.
Giving up my sleeping place to him, we soon made him at home, and after
he had had some dinner we proceeded in company to watch the dancers, who
were vigorously stepping out round the fire in front of the mandil tent.
Here we were joined by Jackechan, whose knowledge of the Araucanian
language enabled us to maintain a conversation. Presently, by particular
request, I joined Golwin (White) and two others in the dance, coming out
in full costume of ostrich feathers and girdle of bells, and properly
painted, to the great delight of the Indians. My performance elicited
general applause; and at last all retired for the night, myself taking
my saddle-gear and sleeping under a bush near the toldo.
After a delicious breakfast of fried fish, cooked most skilfully by
Meña, we prepared to march again, the chasqui bidding us farewell for
the present, and by 9 A.M. the whole cavalcade of women and children
were in motion, and the circle formed for the hunt.
Several shallow streams, fringed with dwarf beeches, were crossed,
flowing into lagoons or into the Teckel River, the course of which lay
north east of our line, and the cavalcade of women struck the valley
occasionally in the march. Of the hills dividing these streams, the
southern side consisted of gradual slopes covered with coarse grass,
while the northern counterslopes were precipitous, and covered with
loose rocks and stones. Orkeke, in the previous marches, had often
informed me that the Araucanos' country was very stony, and that there
were a great many armadillos, but little other game; and this day
guanaco were rarely seen, but ostriches were numerous and armadillo
abounded.
After crossing several ridges and glens, we at length traversed a
hillocky plain, of the usual scrub-covered aspect, and strewn with
flint, agate, and other pebbles, and encamped for the night in a place
called 'Woolkein,' situated by the side of a water-course which was now
nearly dry, the water only remaining in the deep holes. We had left the
cañon or valley of the river Teckel a few miles east, from which point
it appeared to give a sharp turn in an easterly direction.
To the west the mountains of the Cordillera were visible about twenty
miles distant, while on the south were the rocky abrupt hills already
passed over, and on the north a range of rather peaked hills running
west, and appearing to slope at their western extremity towards the
plains beneath the Cordillera. Next morning, before the rime was off the
pasture, we were again en route, and after a rocky descent of perhaps
fifty feet reached a second plain, everywhere strewn with stones, which
rendered galloping very difficult; nevertheless a large herd of guanaco
were enclosed and numbers killed, while ostrich, on the contrary,
appeared to be very scarce. To my great surprise, whilst running some
guanaco, two large partridges got up from close to my horse's feet, and
flying a short distance settled again. Partridges had been described to
me in the neighbourhood of Santa Cruz, but I had never seen one, and
these were the first met with in the country. Towards three in the
afternoon we emerged from the stony district to a plain covered with
sand and scrub, and after refreshing ourselves at a rivulet, travelled
westward, with the Cordillera in full front, till we turned a high
cliff which jutted out from the grassy slopes in which the hills fell
gradually down to the plains, and beyond it, turning again northward,
entered a level plain, at the far extremity of which we observed with
great contentment the answering smoke from the toldos of the Araucanian
Indians. On the south-west edge of this valley the high beetling cliff
obscured the view of the wooded mountains, which, however, showed out
between the hills shutting in the valley we had traversed up to this
point. On the eastern side rose a range of hills, barren and desolate,
with here and there a single guanaco in solitary majesty, cropping
the stunted grass. In front of us, directly to the north, lay a large
lagoon, in which numerous swans and flamingoes were wading and swimming
about. Beyond it were visible the toldos of the Araucanians, ten in
number.
We halted near the head of the lagoon, under shelter of some thick
bushes, to collect our forces, don our best ponchos and silver
ornaments, and change our horses, and then proceeded slowly to within
about a quarter of a mile of the toldos. To our great surprise nobody
appeared to receive us; but at length a woman arrived with the
intelligence that all the men were away hunting, but had been sent
for, and would arrive shortly.
Our women meanwhile erected the toldos on a green sward, carpeted with
strawberry plants, near to a small stream which divided our camp from
that of the Araucanos. All dismounted and rested after the long journey
of fully forty miles from the previous station; and in about half an
hour the Araucanos appeared, galloping like demons. Their women having
previously brought up their fresh horses, they were in almost less time
than it takes to write it in the saddle, and formed into excellent line,
lances in hand, waiting for us to go through the ceremony of welcome.
In about five minutes our ranks were dressed, and the usual galloping,
shouting, and ceremonious greetings gone through. I was particularly
struck with the bold, honest bearing of the young men of this party,
who, dressed in gay-coloured ponchos, with clean linen drawers and white
flannel vests underneath, presented a most civilised appearance. More
noticeable than the remainder, who numbered but twenty-seven in all,
were four brothers, particularly handsome, robust men, with florid
complexions, who at a distance, where the colour of their eyes could not
be distinguished, looked almost like Europeans; which remark made to El
Sourdo, who was my right-hand man during the performance, called forth
the reply in a low voice, 'Very much devil these Indians; perhaps
fight.' That he could have entertained the idea when we were at least
ten times their number, speaks volumes for the Araucanian character for
bravery.
However, all passed off quietly, and a council was fixed for the
following day. As we were returning to the toldos we observed some
of the Araucanians bringing up a flock of sheep, and others a herd
of cattle, from some woods bordering the stream, which flowed to the
northward. On the eastern side of the valley some four or five hundred
horses and mares were grazing on the green pasture; and Hinchel pointed
out to me with great glee the horses and mares--about a hundred
head--owned by his eldest son, who had married an Araucanian woman,
and resided with them; and the proud father declared that we should not
want for food, as he likewise owned cattle and sheep.
Casimiro informed me that many years ago whilst travelling northwards he
met these same Indians on foot. Their custom was to hunt with large dogs
that they kept expressly for the chase, and dividing the meat equally,
carry it back on their shoulders to the toldos. They also when on the
march loaded themselves with their household gear, leaving bags of
grease hung up in the trees for future use. He left them a couple of
mares, from which part of their present stock is sprung. This story,
however, should be taken with reservation, although it is perfectly
possible that in some fight their horses were taken from them, and
that subsequently, when all the Indians were joined together under the
Cacique Lenketrou to invade the settlements, they received a share of
the spoils, and have since added to their stock by trade.
The day following our arrival a council was held, and an interchange
of presents took place. Here I made the acquaintance of the old
chief Quintuhual, and presented him with a dagger. He was a short,
heavily-built man, with a grave and indeed solemn expression; but he
had a bad name for getting intoxicated and using knife or revolver
freely--in fact, running a-muck. He was of course a relation--nephew, it
was said--of Casimiro; but notwithstanding, he at first received me with
great suspicion, and when, in answer to his inquiries as to what I was
and why I came, he was informed that I was in the service of the Cacique
of England, who wished the Indians well, but that I had visited these
parts for my own pleasure, he replied that he was not a boy to be
humbugged easily; but having instituted private inquiries, he soon
changed his tone, showing me the greatest civility, and was never tired
of asking questions about England and Englishmen.
Here the letters forwarded some time previously, which we had thought
were by this time arrived at Patagones, were handed back to us. They had
been forwarded to Foyel's[9] people, but owing to those sent by me for
England being written on pink note-paper they were returned, the Indians
considering the colour of the paper to denote war.
[9] Also called Poyel.
Quintuhual had with him a Valdivian or Chilote named Juan Antonio, who
acted as interpreter. This little man, who had originally come from what
he called his 'Pago,' somewhere in the vicinity of Porto Montt, bringing
liquor to trade with the Indians, had concluded to remain with them,
esteeming himself to be better off as a poor man in the Pampas in
company with Indians, than in the like station in the settlements. He
of course spoke the Araucanian language, which is generally used in
Valdivia, but was conversant with the Spanish tongue. Off his horse
he was a miserable little specimen of a man, and though tolerated
by Quintuhual, was looked upon as what Spaniards term 'Infeliz,' or
unfortunate one.
After a while the council broke up, but Crimè arriving with the ten
expected toldos, was resumed the following day; Quintuhual finally
agreeing to unite his party with the Tehuelches, and proceed under
Casimiro's banner to Las Manzanas.
The Chilote Juan Antonio paid us a visit in the evening, and informed us
that the toldos had been several months in this place, which was named
Esgel-kaik; the men having been absent hunting, first the young guanaco,
and afterwards catching and taming cattle in the Cordillera.
By his account these Indians were great adepts with the lazo, and would
gallop through the forests in chase of animals in the most wonderful
manner; one man only being required to catch and secure an animal, and
then proceeding to capture another. How different from our dreadful
failure, where seven men could not lazo one animal!
He further stated that with Foyel's Indians, who were distant a few
marches to the north, eight Valdivians had for the last two years been
employed catching cattle, and having now succeeded in getting together
a herd of about eighty head, intended shortly to return to Valdivia.
The third day after our arrival I visited the toldos of our new allies;
and while talking to one of the principal Indians, named Malakou, who
could speak a little Spanish, was asked if I could repair firearms, and
one or two very antique specimens of flint pistols and blunderbusses
were produced, the locks of which were wood-bound. Half an hour served
to set these to rights, at which the owners were much delighted, and
offered me tobacco, &c., which however I refused, taking instead a hide
to make a small lazo.
After bidding, not adieu, but _au revoir_, to my new friends, whilst
strolling back I was called into a toldo where four women were sitting
sewing mantles. One, who appeared to be of the Pampa tribe, old and
ugly, spoke Spanish, and stated that she was formerly in the Rio Negro
with the cacique Chingoli. She acted as spokeswoman for the others,
three tall, buxom lasses, daughters of a brother of Quintuhual, who was
Capitanejo of the party. They were gaily dressed in variegated ponchos,
with silk handkerchiefs bound round their fine glossy hair, which was
plaited into two long tails, and set off their clear, fresh complexions
charmingly. The first question they asked me was where I came from. On
answering 'From the direction in which the sun rises,' they asked if it
wasn't very hot there. They then asked if I had ever been above in the
sky; if I had not been dead one time and come to life again; whether
Casimiro had not been dead and come back again, and various other
questions of the same description.
After satisfying their curiosity to the best of my ability, and smoking
a pipe, I received a message by Juan Antonio that Quintuhual wanted to
see me in his toldo. Proceeding thither, I was shown to a seat on a
poncho, and discoursed with the old chief for half an hour; at the end
of which he made me a present of a 'jurga,' or, as the Tehuelches term
it, 'lechu,' a sort of blanket made by their women, similar to the
poncho, except, instead of two parts with an opening for the head to
pass through, it consists of an entire piece. It was perfectly new,
having been just completed by his daughters.
After a good dinner we adjourned to see the races, a great match being
on between the two tribes. The course was about four miles; and the race
resulted in a victory for the Tehuelches. Both sides had backed their
favourites heavily; and as on this occasion the ladies took a prominent
share in the betting, the Tehuelches were in great glee, having won from
the fair Araucanians many valuable mandils and lechus. In the evening a
grand feast took place, with a mandil tent and dance.
Near this place grew a quantity of the wild potatoes, and the women used
to start early in the morning and come back towards evening with their
horses loaded. The tubers were the largest I had seen, and closely
resembled the sweet potato in flavour. The usual way of cooking them was
boiling in a pot, a sod of earth being placed over all to keep the steam
in.
We made a stay of eight days in Esgel-kaik, amusing ourselves by racing,
visiting the Araucanos, and passing a very pleasant time, the only
drawback being the illness of Crimè, who grew gradually worse.
The day before our departure Jackechan and El Sourdo intimated that, as
they feared a disturbance, and wished to keep clear of any fight, they
would not accompany us to Las Manzanas, but purposed to proceed in the
direction of Chupat, and send in a messenger to the Welsh colony. So I
at once took the opportunity of forwarding a letter to Mr. Lewis Jones,
requesting certain supplies of yerba, tobacco, and sugar.
On February 5th the whole camp broke up, Jackechan and two toldos
marching to the north-east, and the remainder, who now formed an
extensive train, marching almost due north. Before leaving Jackechan
sent one of his wives and his youngest son, who was remarkably attached
to me, to our toldo, to be under the charge of her father, Kai Chileno.
El Sourdo had pressed me to go with their small party, and for some time
I wavered, but thought it best to stick to Casimiro, and pay a visit to
Cheoeque, and the much-praised Manzanas, where the Indians anticipated
finding plenty of fruit and plenty of drink. After leaving Esgel the
character of the country changed. We were no longer traversing Pampas,
with their dreary monotony, but journeyed through level valleys of two
or three miles in extent, watered by rivulets fringed with stunted
trees, and abounding with game. The general line of the dividing
hills--which were round downs and occasionally broken and waterworn
cliffs--was from east to west, seeming as if they were thrown off as
spurs from the Cordillera, from which, however, their western bases
were divided by a valley often narrowing to a glen, down which flowed
a stream in a northward course. Towards evening a halt was made at the
side of a stream where there was sufficient pasture for the horses, and
it was an amusing sight to watch the long line of women winding down the
hills in the distance, like a flock of ants; the Araucanians driving
their cattle and mares separate from our party, and their sheep bringing
up the rear by slow marches under charge of some lads.
Early the following morning the camp was struck, and after crossing a
hill directly above the encampment, which was covered with rank high
grass, we descended the northward slope to a wild, barren-looking plain,
at the northern side of which, near to a low range of hills, some
trees and a silver line marked the course of a river flowing from the
Cordillera, the mountains of which rose to a height of 2,000 or 3,000
feet, wooded nearly to the summits, and their crests glittering with
occasional patches of snow that had defied the power of the summer sun.
Traversing this plain, which was dotted with barberry and other bushes,
and varied here and there by small hummocky ridges, we closed the
hunting circle by the banks of the stream, a few miles distant from the
Cordillera. Here, in different parties, the usual fires were lit, and
the hunting meal discussed, after which we proceeded to the toldos.
The Araucanians had pitched theirs on the southern bank of the river,
amongst some clumps of trees; whilst those of the Tehuelches were
situated on the northern bank, the river dividing the two villages.
Westward from our encampment the barren plain was succeeded by a wide
level of grass, reaching to the base of the mountains, some two miles
distant; but higher up the course of the river, which trended to the
north, the plain appeared to resume its barren and stony aspect, with
here and there a dry lagoon, until the slope of the mountains was
reached, and detached belts of trees formed the commencement of the
forest. On the southern side of the river the pasture was not very
abundant; nevertheless there was sufficient for the horses, cattle,
and sheep of our allies to graze upon.
After the usual stable drill most of us bathed in the stream, which,
although nowhere of great depth, had pools at intervals suited for
bathing; but the water was icy cold. The day following our arrival at
this camp, which was named Diplaik, a birthday feast took place in the
Araucanian toldos, to which most of us were invited, the usual tent
being erected and a dance held in the evening, and the feast and dance
were kept up for two days and nights, at the end of which a messenger
arrived from Foyel to say that Calficura, the chief of the Indians
encamped at the Salinas north of the Rio Negro, near Bahia Blanca, was
going to make war on Buenos Ayres, the reason assigned being the murder
of one of his relations by the Christians; he therefore desired the
Araucanians and Tehuelches to join with him in the inroad. His literal
message was as follows: 'My horse is ready, my foot is in the stirrup,
my lance is in my hand, and I go to make war against these Christians,
who tire us out with their falseness.'
A parlemento was called, and the chiefs deliberated for some time,
but in the end determined to have nothing to do with the affair; so a
message was sent to the effect that he might do as he pleased, but that
they wished to maintain peace.
We remained some days in Diplaik, during which several races were run,
resulting on this occasion in favour of the horses of the Araucanians,
who won many horses and mares from their neighbours.
The international sports were diversified by a cock fight between
Orkeke's bird and one belonging to an Araucanian. My assistance was
requested to sharpen the spurs, and my friends were much astonished at
my indignant refusal to have anything to do with such a proceeding. The
Araucanian owner of the cock had also a hen which, during the march, sat
upon a clutch of eggs and successfully reared her brood of six chickens,
the hen, nest, and all being carefully transported on horseback, and
Dame Partlet seeming quite as much at home in the saddle as any Indian
mother with her nursling carried in the cradle behind her.
In the dry lagoons on the western side of the valley the women and,
indeed, sometimes the men, were frequently engaged in grubbing up an
edible root which grew in large quantities. The leaf of the plant
is very minute, and the root, which is found about a foot below the
surface, varies in length from 1 to 3 inches: it is quite white, and
about a quarter of an inch in diameter; when raw its taste resembles
that of a chestnut, but is rather sweeter. The Indians boil it and
drink the water, which is very sweet. During the last two days of our
stay we subsisted entirely on this food and fish caught in the stream,
as meat was not obtainable. Some of the Tehuelches were here induced for
the first time to taste the fish on which Casimiro, Meña, and myself
were regaling, and some of them took a great liking to it, and borrowing
my lines and hooks were soon sitting on the bank waiting patiently for
a bite. They caught several, and towards evening returned with my lines
and a share of the fish for us, which we did not require. As I had
plenty of hooks, these ingenious savages soon made lines for themselves
out of twisted ostrich sinews, and may, for all I know, at the present
time be occupied in fishing. The fact that none of these Tehuelches
would before this touch the fish caught by me, and even expressed great
disgust at the idea, is worthy of note, as it has been stated that on
the coast they catch and eat sea fish, which could only be alleged by
persons ignorant of their real habits of life.[10]
[10] Cf. Guinnard, 'Three Years' Slavery,' p. 73.
On the 12th we marched; the cause of our detention for the two extra
days being the continued sickness of Crimè, who, however, at length
determined to make an effort and proceed, although barely able to sit
on his horse. The women followed, more or less, the valley of the river,
whilst the hunters ranged over the hills, which on the eastern side were
in most parts free from rock and stones and abounded with ostriches.
During the journey I came suddenly on two wild cats, one of which my
dog attacked and killed, and the other fell a victim to my bolas. These
were of the species common in the provinces of La Plata, and especially
in the islands of the Parana. Towards evening we came on another
small stream flowing into the main river, into the plain of which we
subsequently descended and found the toldos already pitched, literally
'sub tegmine fagi.' During this day's ride, happening to be in the same
part of the circle as the Araucanians, we cooked our dinners in company
and rode home together. On the way Quintuhual's eldest son, with whom
I had always had very friendly relations, said that he desired to
recognise me as his brother. So we accordingly joined hands, and riding
together formally declared that we were as brothers, and would always
remember the duties of our relationship and assist each other, if needs
be, in whatever part of the world we might be placed. All this was very
satisfactory, and it may be interesting to the reader to know that
my sisters and cousins were the good-looking girls who had asked
such curious questions at Esgel, and with whom, though we could not
understand each other's language, I had always kept up a laughing
acquaintance, thereby arousing considerable jealousy in the bosoms of
my Tehuelche friends. The gloriously warm weather which, for a wonder,
continued during our stay at Lilly-haik, as this station was named,
rendered our residence there most enjoyable, and we revelled in the
simple pleasures of the woods; sometimes three or four of us would go
away across the brook, and traversing a plain occupied by the horses and
cattle, search for strawberries amongst the ravines of the neighbouring
mountains, or climb the tall trees and gather the yellow insipid fungus
adhering to the branches, or lie down amongst the wild violets and
enjoy the _dolce far niente_. These Indian children of nature showed
themselves as thoroughly able to appreciate the idleness of gathering
fruit and flowers and roaming in the woods as school children on a
holiday ramble. On one occasion Casimiro and several others proceeded
in search of wood wherewith to construct saddles, and we felled several
fine trees, selecting and cutting off suitable pieces of timber. It was
hard work with blunt axes, but Indians are indefatigable when they
once commence a task. After my spell at the axe I wandered off with a
companion into the thicker forest in search of fungus to make tinder.
Of this we found little, but thirst soon made us seek for water, and
discover a delicious ice-cold rivulet, embowered with currant bushes
bearing ripe fruit. Here we remained a short time smoking and picking
currants, recumbent on the mossy turf, till a shout in the distance
warned us that our companions were returning. On our way home we killed
one of the flat toad-like lizards which the Indians regard as devilish;
we also caught a young skunk, which Casimiro wished to keep as a pet for
the children, but at my instance let it go and enjoy the delights of
freedom. 'Fancy a tame skunk!' some may exclaim; but in Hinchel's toldo
there were two skunks which, perfectly tame and as playful as kittens,
ran about everywhere, never using their offensive powers, and sometimes
getting lost for an hour or two caused a dreadful outcry to be raised by
the children until they were found.
The hill slopes were a garden of calceolarias, alyssum, tiny wild
geraniums, and other flowers unknown to me. Amongst them were two
magnificent creepers, one resembling a vine, with rich violet
trumpet-shaped flowers, and another displaying gorgeous circular orange
blossoms, with black lines radiating, like the spokes of a wheel, from
the centre. I looked in vain for seeds, but there were none mature, so
contented myself with plucking a flower, which was subsequently lost
with other specimens.
A disagreeable incident here gave me an opportunity of observing the
disposition of the Araucanians to enslave and illtreat any unhappy
'Cristiano' that they can either kidnap or purchase. One of the
Chilians, after more than once removing from one Tehuelche toldo to
another, listened to the delusive promises of an Araucanian and deserted
his old protectors rather than masters. He soon found that he had
exchanged an easy berth for real slavery. One day he besought me to
interfere to protect him from the cruelty of his master, who was urging
him with his whip to continue his labour of wood felling. He complained
that he was worked all day, and scantily fed, and obliged to sleep
outside the toldo; very different from his life amongst the Patagonians,
when food, shelter, and a horse to ride were always his lot. At my
intercession Quintuhual took him into his service to protect him, for no
Tehuelche would receive him; but he was afterwards reported to have been
killed by his quondam master, as a punishment for his desertion.
During our stay great gambling with cards was carried on amongst some of
the party; and Casimiro and Hinchel worked most assiduously constructing
saddles, which when finished they were in as great haste to gamble
away. A wedding also varied the proceedings in this place; and another
little incident, in the shape of a separation by mutual consent of an
Araucanian husband and Tehuelche wife, gave the old ladies subject for
gossip; but a reconciliation was soon after effected.
On the 16th of February we left Lilly-haik, and bid adieu to the
pleasant river and the sylvan delights of this Paradise, as it seemed
to us, with its flowery shades. As we ascended the northern declivity of
the high ground bounding the valley, I halted to take a farewell look;
and nowhere has a more beautiful scene presented itself to my gaze. The
valley narrowed as it curved to the west, and at its head, through a
gigantic cleft, the perpendicular walls of which rose several hundred
feet, the waters of the river issued from their mountain cradle. So deep
was the gloom of this gorge, that it was impenetrable to even Indian
eyes, and the river seemed to flow into the sunlight out of unknown
darkness. Above, on either hand, the precipitous cliffs sloped upwards
into high mountains clothed with a rich mantle of the dark green,
cedarlike foliage of the beech forests; and between their summits might
be discerned the dazzling peaks of far distant loftier mountains crowned
with perpetual snow.
Turning our backs upon this lovely scene, we crossed a remarkable
succession of barren and stony terraces or benches of curiously
irregular formation, the terraces running in different directions, and
presenting no parallel lines to indicate any uniform action of water;
the regular slopes and level surfaces resembling a complication of
gigantic steps. We at length descended to a plain bordering a river,
which all the Indians agreed in declaring to be the main branch of the
Chupat. The banks on the southern side were remarkable for being fringed
with a species of Pampa grass, while on the northern side grew a few
trees, near which the toldos were pitched.
The river was about forty yards in width, and easily fordable in most
places, although there were deep reaches where a horse had to swim.
The foremost party of the hunters crossed first, and some, either not
knowing or careless of the fords, enjoyed a bathe, swimming alongside
their horses. By eventide all our party, women and baggage, had arrived.
A few days' halt was occasioned in this place, named Chupatcush, by the
continued illness of the cacique Crimè. We hunted in all the surrounding
country, which presented no very remarkable features. Down river, or to
speak more correctly to the eastward, after passing a range of hills of
the usual description, covered with short tufty grass, interspersed with
shrubs, through which the river forces its way in a succession of narrow
gorges, a large plain opened out, which extended for perhaps nine miles
on each side, scantily covered with grass, excepting towards the banks
of the river, where the pasture was luxuriant.
A subsequent comparison of the observations made by Welsh settlers as to
its lower course with my own, aided by Indian accounts, enables me to
state that the Chupat river is characterised throughout its course by
the narrow gorge-like cuttings alternating with similar wide plains,
all of which are suitable for cultivation. Besides the Sengel, which
is doubtless one of its main feeders, other streams occurring in our
journey had also been described as tributaries of the Chupat, and by
their direction of course it would appear that their waters, if they
reach the sea, must flow into this river; but it seems to me difficult
to understand how, if the Chupat receives the drainage of so large
an area of country, its stream near the mouth, as described both by
Indians and settlers, can be of such small dimensions. It is, therefore,
probable that some, if not most, of the lesser rivers lose themselves
in lagoons or swamps in the central districts, and the reader must be
pleased to remember that the courses of these rivers, as indicated on
the map, are not in all cases laid down from my own observation, but
partly from Indian description and partly from an already existing map,
probably compiled from similar data.
To the westward plains occur at intervals apparently until the river
debouches from the ravines of the high mountains of the Andes, about
twelve miles from the encampment. At this point the stream flows from
the northward, and the Indians informed me has its source in a large
lake, most probably Nahuel-huapi. The pasture in the immediate vicinity
of the camp was scanty, having apparently been recently burned, but
the soil was of a rich alluvial description. In the chase the most
remarkable thing observed was the abundance of armadillos, one hunter
frequently bringing in two or three. Fish also were abundant in the
river, and averaged a larger size than those previously caught.
On February 18th smoke was observed to the northward, not far distant,
and towards evening a chasqui arrived, bringing with him a couple of
bottles of liquor for Quintuhual, as well as news that things were going
on well amongst Foyel's people; and on the 21st we again marched over a
high plateau broken by numerous irregular ravines which appeared to have
been swept by an inundation. High isolated cliffs stood up as though
the waters had washed round them and swept away the intervening soil,
leaving their waterworn faces marked with the indelible record of
the floods, as plainly as the torn and blasted rocks in the southern
districts bore the traces of volcanic fires. At last a more unbroken
plain terminated suddenly in a shelving descent of 300 to 400 feet,
the wall of a chasm covered with grass and shrubs interspersed with
scattered boulders, down which we made our way, encamping near the base,
where a beautiful spring gushed from the side. The bottom of the cañon,
which was nearly half a mile in width, contained a watercourse, the bed
of which was dry at this season, except a few pools of stagnant water
unsuitable for drinking.
It was intended to despatch messengers from this place, which was
called Cushamon, to Foyel, and also Cheoeque, the chief of Las Manzanas,
warning him of our near approach; and accordingly, after our arrival
in camp, I wrote a letter to the said chieftain at the dictation of
Casimiro, which in well-rounded periods and with much complimentary
verbiage explained the fact and reasons of our having united all the
Indians and inviting their co-operation.
The following morning, after the letter had been read and explained to
the assembled Caciques, the two messengers (sons of Caciques) appeared
with two horses each, and after receiving some verbal injunctions,
started on their journey, amidst the howlings of a few old women and a
blast from the cornet. The remainder of us, who had mounted, to add to
the pomp and ceremony of the occasion, went out hunting, some following
the ravine in an easterly direction, which, penetrating high pampas,
opened into a plain containing a lagoon fed by the waters of the
brook, whilst others encircled the high pampas above. Hinchel, whom I
accompanied on this occasion, pointed out to me several small holes with
little mounds of earth and rubbish at the mouth, which he asserted to
be the abodes of snakes, but no occupants were visible outside. He
described the snakes as dark in colour, about 2 feet 6 inches long, and
perfectly harmless, adding that they would be good to eat, which facts
were subsequently corroborated by Casimiro.
One of the troubles of pampa life is occasionally losing one's horses,
as was my case in this place, and I spent one entire day in search
before I recovered them, as they had strayed in company with a troop of
mares far up the valley, which here divided into two branches, opening
into watered grassy plains extending to the Cordillera. As there were
horse tracks up both valleys, according to the usual law of contrariety
I took the wrong one at first and had a long gallop for nothing. At any
time it is troublesome to have to look through about two thousand horses
all unmarked and many of the same colour, and perhaps resembling those
belonging to the perplexed searcher. An Indian, however, with his
natural quickness of sight, will distinguish his own horses at a great
distance amongst a hundred others. It has been already said that in this
roving life all must look after their own horses, for Indians do not
understand another person doing it for them, unless he be a son or
relation, and in all cases when preparing for the march everyone is
expected to find and bring up his own.
During our stay (until the 28th) in this encampment, the cold winds
again set in, and snow fell on one occasion, but not in great quantity,
and we were all very glad at length to get the order to march, and
proceeded in joyous expectation of shortly meeting the chasquis with
news from the other Indians. By this time the young guanaco had grown to
considerable size and afforded a lengthened chase, but their skins were
useless for mantles, the fur having acquired more of the thick woolly
nature of that of the full-grown animal. The next halt was made in a
place called Telck, a valley of considerable width, on one edge of which
the burrow of a Patagonian hare or cavy was pointed out to me, but the
owner was not visible. Here a messenger arrived with an answer to our
letter from Foyel, indited by a Valdivian Indian named Antonio Guaitu,
educated by the missionaries, who filled the post of secretary to the
chief. The Caciques having formed a circle, in which my place was next
the president, Casimiro, the chasquis were introduced and ceremoniously
handed me the letter, written in most peculiar Spanish, which, after
some private study, I was able to decipher and expound to the attentive
assembly. It contained many expressions of good will and hopes of a
speedy meeting, winding up with an apology that, owing to having left
his country north of the Rio Limay and come down into these parts in
order to hunt the young guanaco, he regretted having so few warriors
in his train wherewith to welcome 'the great chief of the south,'
viz., Casimiro. After this function, with my deportment in which, be it
modestly said, all the chiefs were much pleased, as well as gratified by
the amicable contents of the despatch, one of the Araucanian caciques
assuring me with many compliments that his horses were always at my
disposal for a mount, all adjourned to a shooting match, or rather
pistol practice, at which the performances were decidedly moderate, and
the mark seemed to be the safest place. Starting thence on March 3, and
travelling always northwards over the barren upper pampas with scarcely
a shrub on them, the wall-like Cordillera rising on the west, and ranges
of hills bounding the view to the east, about 2 P.M. we arrived at a
marshy plain: there, as we were halting to make a fire, a cloud of smoke
rose suddenly from the opposite side, indicating the near approach of
the chasqui sent to Las Manzanas. Half a dozen of us were immediately
despatched to verify the supposition, and, leaving our dinner for a
future occasion, raced across the valley at full speed, the Indians
firmly believing that the messengers would bring liquor with them, and
every one being ambitious of the first drink. We at length made them
out, and perceiving us in return they halted and dismounted by a small
hillock, where we shortly joined them, Casimiro following sedately, as
became so grand a personage. The Indians were disappointed as to the
advent of liquor, the messengers having brought nothing with them except
a few apples, some of which, distributed to us, proved to be very juicy
and refreshing, equalling any European apple. The only answer to our
letter was a verbal message to the effect that we should be welcome at
Las Manzanas, and that Cheoeque would collect a force to meet us, all
his people being at present busy in the mountains gathering the harvest
of apples and piñones; he also stated that he had received late news
from Patagones, one Mariano Linares, brother of the head chief of the
tame Indians in that settlement, being at present a visitor at Las
Manzanas. Casimiro was rather irritated at not receiving a written
answer, but on my pointing out that it was just possible Cheoeque did
not own a secretary in his suite, the chief was somewhat pacified,
although his dignity was rather hurt, and he recurred again and again
to the subject.
On our way to the toldos, which, during the interval of our hearing the
news, roasting apples, &c., had been pitched, Casimiro pointed out to
me the scene of a former fight in which a chief and several Indians had
been killed. It was a very desirable place for encampment, but, owing to
these antecedents, was carefully avoided, and instead of it our party
occupied a damp and even sloppy site on the borders of a small stream
that lost itself in a large marsh farther to the east, while the
Araucanians had selected a better spot a little higher up the valley.
The following day we hunted over some hills in the vicinity of the
mountains and killed a great quantity of ostriches, scarcely a man
coming home without a good supply of meat.
On March 5, early in the morning, whilst most of us were rounding up
our horses, others smoking at the fireside, some men appeared in the
distance with several horses, one of which appeared to be loaded. In a
moment many Indians were away to meet the newcomers, and one came back
at speed to inform us that they were Manzanero Indians bringing liquor
to trade with. They proceeded to Quintuhual's toldo, one of them being
a connection of the chief, and there dismounted, unloading their horse
of two sheepskins filled with rum. Great was the rejoicing amongst the
Indians, and large the crowd that soon collected round Quintuhual's
toldo, carefully keeping at a respectful distance. Casimiro and myself
were shortly sent for, and on riding over were invited to preside at
the commencement of the festival. On our dismounting, in company with
several of the other caciques, four lances were planted in the ground
(one having a white weft or poncho placed on it), and the chiefs, each
taking a horn or pannikin containing a very little rum, marched round
the lances muttering an incantation and sprinkling a little liquor
on the ground, also on the lances as they passed. This ceremony was
repeated twice, a select body of old women attending to sing and cry, to
assist in frightening away the evil spirit. After this my brother, who
appeared to be master of the ceremonies, handed pannikins of grog round,
and all were soon very convivial. After taking a glass or two I retired
in company with Orkeke and Hinchel, neither of whom was inclined to
drink much, owing to the possibility of a disturbance. The rest of the
party then began to buy drink, as the first free allowance was stopped,
and in a short time many were in an advanced stage of intoxication,
amongst whom was our head chief. The terms of barter were a mantle or
unbroken colt for two bottles of villainous Valdivian rum, which was,
as the Tehuelches agreed, a very exorbitant price; but inasmuch as the
dealers left it free for them either to go without or pay up, the liquor
was soon finished and the merchants possessed of some eighteen new
mantles and a good number of mares and colts. The artful Tehuelches,
however, during the ensuing night, stole back a portion of the mantles
and humbugged the Araucanians about the horses, professing not to be
able to catch them. Everything went on quietly until about 3 P.M., when
a fight took place, but the combatants were disarmed. From this up to 8
P.M. Quintuhual, Orkeke, and many of the people who had kept sober, were
occupied in quelling disturbances, Casimiro being as bad as any, and
sending for his gun wherewith to shoot some imagined enemy, which I
fortunately intercepted, and after plugging up the nipples hid it behind
the toldo. There was little sleep to be obtained till nearly morning,
when the inebriated ones laid down anywhere and everywhere to sleep
off their potations. The following morning Casimiro awoke with a bad
headache and bad temper, and commenced talking about something that had
been said to him the previous day, on which I informed him that he must
have no shame left in him to get so intoxicated, and that no Indians
could respect a chief who was the first to set an evil example by
wishing to create a disturbance, while Quintuhual had remained sober,
taking care of his people as became a chief, and that he (Casimiro)
should have done the same. This raised the ire of the ancient monarch,
who answered in a most impolite manner, so much so, that to avoid a row
I left him to his bad head and quitted the toldo till he should be in a
better frame of mind. Shortly after this little episode we broke up the
camp and marched a few miles to the north. Having been detained by a
missing horse, I did not start with the hunting party, but overtook the
people who had arrived with the grog, returning with their remaining
mantles, horses, colts, &c., and loudly abusing the Tehuelches for a set
of thieving rascals. One of this party was a Valdivian boy who spoke
fluent Spanish, and invited me to accompany him to Los Llanos, whither
he now intended returning. He stated that in seven or eight days he
hoped to reach his destination, and that from thence to the port of
Valdivia was but a day and a half's journey. On arriving at the next
encampment I bade adieu to these people, who continued their march
farther to the north, not liking to trust their property again in the
neighbourhood of our camp.
Only halting for the night, we resumed our journey shortly after
daylight, mounting a rather steep ascent to a high plateau strewn with
sharp stones and crossed by ridges of rocks at intervals.
Ostriches and guanaco were numerous, and although chasing them almost
involved the certainty of laming one's horse, many were killed. In this
hunt a male guanaco came racing towards me from the Indians on the
western side of the circle, and on my galloping to intercept him, he
turned and descended a ridge of rocks. I was about to throw the bolas,
being within distance, when he suddenly tripped and, falling on his
head, lay stunned at the bottom of the cliff, where I soon despatched
him with my knife.
These barren pampas terminated suddenly in a line of cliffs, gradually
but steeply shelving in some places, and in others presenting a
perpendicular descent of 200 feet; at the base lay a large plain watered
by a brook, and enclosed on the southern, eastern, and partially on the
western sides by these cliffs, while the northern and north-western
boundary was formed by hills rising in gentle slopes. In about the
centre of this plain, close to the brook side, were to be distinguished
the toldos of Foyel, to which the women were wending their way, having
descended by a ravine to the east, while some distance to the north-east
on the upper plains were to be distinguished the hunting fires of the
proprietors of the toldos. In due course of time we arrived, but as
the hunting party did not return till late, we saw nothing of Foyel's
people that evening, though letters were exchanged between the chiefs,
felicitating each other on the meeting, and appointing next day for the
ceremony of welcome.
The following morning, however, day broke with a furious south-west
gale, with passing squalls of snow and sleet, and so bitterly cold and
miserable that Foyel sent a note to state that, 'as the day was rather
frozen,' perhaps it would be better to postpone the ceremony till finer
weather, inasmuch as after it a parlemento would have to be held to
consider matters in general. Casimiro answered, through me, that he
was of the same opinion, but would do himself the honour of paying
a personal visit. Presently we sallied out in the storm, taking the
presents and the necessary number of women to cry, and proceeded to
Foyel's toldo, where we handed over the gifts, the women melodiously
howling during the operation. A short parley then ensued between the
two caciques, neither of whom, be it remembered, could understand the
language of the other. After this ceremonial was concluded, which took
place outside the toldo during a blinding snow storm, we returned to our
home, and shortly after the day cleared up a little, and Foyel's people
were visible bringing up cattle and sheep from distant parts of the
valley to which they had been driven to seek shelter from the storm.
Some headed in our direction, and were driven close to the toldo, over
which the Buenos Ayrean colours proudly waved to designate the dwelling
of the chief. Foyel then arrived and had an interview with Casimiro,
presenting him with cattle which were lazoed by some of the Valdivian
Indians, and a light-haired man dressed in Christian clothes, but with
rather a wild appearance. My first idea was that he was either Scotch or
English, but as he approached me whilst despatching one of the cows, I
asked him in Spanish where he came from, and whether he was not English;
he answered that he was from Chili, but had lived nearly all his life in
Valdivia working cattle, and had for the last two years been in company
with the Valdivians catching cattle in the Cordillera, and making his
head-quarters at Foyel's camp. His name was Ventura Delgado, and he
had visited Patagones the previous year in company with the secretary,
Antonio Guaitu, who took an application for rations for Foyel. As we
were both busy we arranged to meet and have a talk later in the day. A
good deal of eating took place in the forenoon, and to escape the crowd,
and also the persecution of having continually to write some nonsensical
message from Casimiro to Foyel, who about every half hour used to
interchange written messages, although the toldos were not above two
hundred yards apart, I quitted the chief's quarters for a stroll. While
roaming about the camp looking for the toldo in which my new Valdivian
acquaintance put up, I was called into another, where Casimiro's aunt,
one of our domestic circle, and my 'companion of the pipe,' was sitting
by the fire drinking grog, in which she invited me to assist her;
nothing loth, I sat down and we had two or three cheerers together,
after which the owner of the toldo, a brother-in-law of Foyel's, a
Pampa Indian, arrived. He spoke fluent Spanish, having formerly been
for a considerable time near the settlements, and was an intellectual,
fine-looking man; he was very civil and escorted me to Foyel's toldo,
where I spent the afternoon in company with Antonio Guaitu and Ventura
Delgado, the Valdivian.
On March 8, the day being fine and suitable for the ceremony of welcome,
Casimiro gave orders at an early hour for all to mount and hold
themselves in readiness to go through the necessary evolutions. About
an hour after the orders had been given, most of the Patagonians were
mounted and ready, so all proceeded to the part of the valley where the
united Araucanian Indians, under Quintuhual and Foyel, were already
formed in line, lances in hand, waiting for our motley crowd, who gave
considerable trouble to the chiefs, owing to their loose ideas of
formation: the caciques and adjutant no sooner had got one part of the
line into something like order, than the people at the other extremity
would break up into knots and converse or smoke. Foyel sent several
messages to Casimiro to keep his line properly formed, and at length
the Tehuelches were arrayed in something like order and the ceremony
commenced. After it was concluded a great Parlemento was held, which
lasted until the afternoon; all the previous resolutions were confirmed,
viz., that Casimiro should be recognised the chief of the South, his
jurisdiction extending over all Indians south of the Rio Limay; that
with his people he should guarantee the safety of Patagones, and hold in
check the Pampa Indians of Las Salinas, under the chief Calficura, in
the improbable event of his endeavouring to cross the Rio Limay for the
purpose of making raids into the settlements; 2ndly, that we should, all
united, march to Las Manzanas to visit Cheoeque, and propose to him to
guarantee with his forces the safety of the north bank of the river,
which would effectually bridle Calficura and secure Patagones. After
the Parlemento I proceeded to visit Foyel, and was received by him with
every expression of friendship and regard. During the course of our
interview he asked me to show him my compass, the fame of which had gone
before it. I at once took it off my neck, where I was in the habit of
carrying it, and endeavoured to explain its uses to him. Unlike the
other Indians, although at first regarding it rather with superstitious
awe, Foyel soon understood its uses, though he also hinted that it might
not only be useful for finding the way at night, but perhaps would bring
luck at play as well. I accordingly begged him to accept it, which,
after a little demur, he did with evident delight, wrapping it carefully
up and giving it in charge of his daughter.
He then commenced a conversation on the subject of Indians and their
relations with white people. He stated that he was in favour of friendly
intercourse both with the Valdivian people on the western side and the
Argentines on the eastern shores. I quote some of his exact words: 'God
has given to us these plains and hills wherein to dwell; he has provided
us with the guanaco, from the skins of which to form our toldos, and
from the young of which we make mantles to clothe ourselves with; also
the ostrich and armadillo for food. Our contact with the Christians of
late years has given us a taste for yerba, sugar, biscuit, flour, and
other luxuries formerly unknown, but which now have become almost
necessary to us. If we have war with the Spaniards, we shall have no
market for our skins, ponchos, feathers, &c., therefore it is for our
own interests to be on good terms with them; besides, there is plenty of
room for all.' He then went on to state that he was endeavouring to find
a route to Valdivia, avoiding Las Manzanas and the Picunche tribe of
Indians, who are against all foreigners; and that if possible he would
get families of Valdivian Indians and endeavour to cultivate some of
the valleys in the neighbourhood of the Rio Limay.
I was not at that time aware of Mr. Cox's descent from Lake Nahuel-huapi,
or could at once have informed him of that means of communication with
the settlements on the western side; still I doubt the practicability of
that route for women and children carrying with them household goods and
agricultural implements. After some more conversation, and receiving a
general invitation to visit his toldo whenever I felt inclined, and a
hospitable assurance that there would always be food for me if I was
hungry, I retired to Casimiro's, whilst Foyel went away to play cards,
taking with him my compass for luck, and curiously enough he won several
horses, silver stirrups, and other valuables from the Tehuelches.
The following day a race took place, the Tehuelches first taking their
horse up to the top of a neighbouring hill, where the doctor performed
some magical ceremony to ensure his winning, which he did, though
apparently inferior to his competitor. In this plain, called by the
Indians Gatchen-kaik or Rocky Hills, Crimè's illness caused us to remain
encamped until March 21, during the greater part of which time I and
several others were suffering from neuralgia and ulcerations in the
mouth, caused, I think, by the bad water we had to drink, perhaps also
by the want of salt, which had become a very scarce commodity.
Friendly rivalry was kept up between the tribes in play, hunting, and
other sports, in which fortune varied from one side to the other. Every
other day I visited poor Crimè, whose groans might be heard at night
accompanied by the chaunt of some old hag. The sick man always asked me
how long he would live. I at first tried to persuade him that he would
get well, but after a time, as he was really fast sinking, gave him to
understand that he might live a month if he was lucky. I offered to open
his leg and endeavour to cure him, but this he would not allow, stating
that if he died under the operation it would go hard with the doctor,
which was indeed true, so I gave up my intentions of performing a
surgical operation.
Before we broke up the camp a Valdivian and other Indians arrived from
Cheoeque's, but brought little news, stating that the Manzaneros were
still dispersed amongst the valleys of the Cordillera engaged in
gathering the yearly harvest of apples and piñones: of these we had
already received plenty from Foyel's people, who kept up a constant
communication with their relations near the Rio Limay.
On the 21st all left the valley and travelled a few leagues through a
diversified country. On the line of march cliffs, which stood out in
the glens in irregular, picturesque manner, were of yellow and red
sandstone, but to the westwards black basaltic heights could be seen
abutting on the plains, while in hunting over the higher ground masses
of ironstone and igneous rock were met with scattered over the surface.
We remained for the night in a valley called Changi, and, proceeding
next day, arrived about noon at a large plain shut in by sandstone
cliffs on the eastern side, at the northern side of which towered a
peculiar pointed rock, perhaps 300 feet in height, standing out alone
on the sloping descent; viewed from the western side it appeared like a
natural column composed of stratified yellow and red and black layers of
sand, and on the summit a condor had his eyry.
The plain extended for several miles to the west, where it was again
closed in by cliffs, differing from those to the eastward in being
composed of basalt. In this plain, called Geylum, situated, according
to Indian accounts, a few leagues to the eastward of Lake Nahuel-huapi,
and distant sixty miles from the Rio Limay, and seventy-five miles from
Las Manzanas, it was determined to spend the time required for sending
chasquis to give notice of our near approach, prior to all marching in
company for Cheoeque's head-quarters.