THE RIO CHICO.
Breaking up of the Camp. -- An Idle Day. -- A Rash Start. -- A
Dilemma. -- Alone on the Pampa. -- Reunion. -- The Kau or
Toldo. -- The Domestic Interior. -- The Indian Tribes. -- Three
Races. -- Order of the March. -- The Hunt. -- Indian Game Law.
-- Tehuelche Cookery. -- Basaltic Hills. -- An Indian Festival.
-- My First Tehuelche Ball. -- Mrs. Orkeke's Spill. -- Fording
Rio Chico. -- A Battle. -- Death of Cuastro. -- Dangerous
Times. -- Chilian Conspiracy. -- Obsidian Plain and Pass. --
First Ostrich Eggs. -- Amakaken. -- Lifting the Boulder. -- The
Devil's Country. -- God's Hill. -- Condors and Dinner. --
Sunrise on the Cordillera. -- The Plague Herald. -- Gelgel Aik.
-- Escape from Matrimony. -- Téle. -- Eyes of the Desert. --
Preparations for War. -- Another Fight. -- Water Tigers. --
Indian Bravoes. -- Iron Ores. -- Ship Rock. -- Perch Fishing.
-- Appley-kaik. -- Casimiro's Escape. -- Arrival at Henno.
The morning after we had rejoined the Indian camp was marked by a
general breaking up of the party. Camillo and some others had already
left, and by this time were several marches in advance; Orkeke and
Isidoro started off to Santa Cruz, in search of the lost horse, and
charged with some little commissions for me. Finally, Casimiro and all
the rest broke up their encampment and started, intending to overtake
Camillo. Before leaving, Casimiro came to me, and affecting great
interest in my welfare, confidentially urged me to accompany himself and
live as an inmate of his (or rather Crimè's) toldo, adding that he had
been informed that Orkeke had no real intention of marching northward,
but designed to keep me in his toldo until, by some means or other, he
could possess himself of my arms and ammunition. As I saw no reason to
believe this story, I declined to comply with the proposal of Casimiro,
who, having consoled himself by begging a little coffee, took his
departure, and the encampment was reduced to the toldo, of which I was
to consider myself an inmate, and another, belonging to the only Indians
who remained--Tankelow, Orkeke's brother, and his son, a youth of about
eighteen. Besides these, there were three of the Chilian deserters
who as narrated had escaped from Punta Arena; one was attached to the
household of Tankelow, and the other two to that of Orkeke. One of these
was Arica, already mentioned, who being a very clever worker in hide,
had employed himself in adorning saddles and bridles for the Indians, by
which he had acquired a pretty good stock of gear. The condition of all
three was, however, not enviable. They had lowered themselves at first
by volunteering to discharge the drudgery of fetching wood and water,
and by this time were little better than slaves, obliged to perform
the menial offices, which before had been the task of the women.
These fair creatures, headed by Mrs. Orkeke--a young woman almost six
feet in height, and displaying a corresponding breadth across the
shoulders--employed themselves in cutting out and sewing guanaco
mantles, weaving fillets for the head, and chattering. Tankelow and his
son presently started for a hunt; but as I was not offered a mount, and
deemed it more reasonable to give my only charger a good rest and feed,
I could only accompany them to the river, the frozen surface of which
they crossed, and disappeared up a cañon that led up the Barranca, on
the northern limit of the valley, to the Upper Pampa. Having wistfully
watched them, I reconnoitred the valley of the Rio Chico. Behind me, to
the south-east, the river wound through plains covered with withered
coarse grass, some eighteen inches high, extending on either bank for
several miles till terminated by the rising barranca. Snow lay here
and there in patches on some of the higher ground, and increased the
dreariness of the prospect. About two leagues below the river divided
into two branches, which reunited beyond an island of some extent.
Looking up river in a north-westerly direction, the valley soon narrowed
in, the southern barranca sloping down to within a couple of miles of
our camp; and the view was closed by two remarkable hills resembling
fortresses, which seemed to stand on guard on either side. I made a
slight sketch of the outlines of the view, which forms the background of
the hunting scene.[4] Having strolled back to the toldo, I was greeted
by the women with the usual demand, 'Mon aniwee'--Anglicè, 'Lend us the
pipe,' which was duly charged and handed round. We then sat and watched
the proceedings of Keoken, Tankelow's pretty little daughter, just
budding into womanhood, and a small boy to whom I gave the name of
Captain John, who were amusing themselves by catching and riding some of
the horses which were tamer than the others. The urchins soon grew tired
of their equestrian feats; and, prompted by the spirit of mischief,
which seems ever to haunt children, and especially Indian boys, came
and begged a match of me. Not suspecting their purpose, I gave them the
coveted prize, with which they hurried off in high delight, and in
a very few minutes had set fire to the rank, withered herbage, some
distance off the toldo, but to the windward. The conflagration was at
first unnoticed by us; but at dusk, when Tankelow returned from hunting,
with a supply of meat, it was palpably dangerous. So all hands had to
set to work, and by dint of tearing up the grass, with great trouble we
stopped its progress, which if aided by a breeze in the night would very
probably otherwise have consumed the toldo and endangered the inmates.
Of the culprits no notice was taken, the occurrence being apparently
regarded as all in the day's work. After our supper off guanaco meat,
and a smoke, I turned in, and slept soundly on my Tehuelche bed of hides
and bolsters which had been carefully arranged by the tall hostess.
[4] Frontispiece.
The next day was got through by having a thorough 'wash' of my clothes,
and cultivating a closer acquaintance with the Chilian Arica, from whom
I obtained a dog in exchange for an old guanaco mantle. But as on the
third day no signs of the return of Orkeke appeared, the inaction became
insupportable, so after the departure on a hunting excursion of Tankelow
and his son, Arica and myself determined to start in pursuit of Casimiro
and his party. As Arica had no horse, it would be necessary for us to
ride and tie; but even thus we could make quick travelling. Accordingly
at 2 P.M. we started, much to the astonishment of the ladies, who
protested that we were certain to lose our way or be killed by the
pumas. One old lady, Orkeke's sister, after trying in vain to dissuade
us, presented me with a slice of charqui, which with a few handfuls of
coffee formed our stock of provisions. That day we did not get very far;
but in the next march, as the track of the Indians was plain, we had
made thirty miles by the time we halted, at nightfall, at a place where
another valley from the northward joined that of the Rio Chico. Our
charqui had barely sufficed for an evening meal, so this day we
satisfied our appetites with a supply of the tuberous roots of a
plant which grows in great quantities in most parts of Patagonia.
[Illustration: HUNTING GUANACO AND OSTRICH, VALLEY OF RIO CHICO.]
The plant, which in its growth resembles very closely the balsam bog
of the Falkland Islands, and might be easily taken for it but for the
absence of the gum, which perhaps was attributable to the quality of the
soil or the season of the year, is easily recognisable by its mass of
tiny green leaflets, and presents the appearance of a small hillock of
earth crowned with delicate moss. By digging down into the heap, one
large and several small tuberous roots are found, which when roasted in
the ashes prove sufficiently palatable to hungry men.
We went to sleep in the open air, rolled up in our guanaco mantles, but
awoke to find that a heavy fall of snow had covered everything a foot
deep, and totally hidden all trail of the Indians. In this dilemma,
quite uncertain which of the two valleys to ascend, and feeling
extremely cold, we first looked out for a place of shelter. This was
afforded us by a little dell or recess in the side of the barranca,
which was thickly overgrown with incense bushes. Betaking ourselves
thither, we speedily had a blazing fire kindled, and while warming our
chilled limbs held a council. It was decided that I should mount, and
proceed to hunt for some food; and then, if the weather moderated, we
could proceed. Arica was left in charge of the fire, with a strong
caution from me to keep it up, and to make as much smoke as possible,
by way of signal to the Indians. After a good deal of difficulty my
horse, which was only half broken, and had a playful way of rearing up
and striking with his forefeet, was curbed with the leathern thong which
forms the Indian bit. I then proceeded to scale the barranca bordering
the river valley, and soon reached the desolate undulations of the
higher Pampa. As a necessary precaution against losing my way, I was
careful to take two or three bearings of conspicuous hills, visible in
the northern limits of the valley; for the monotonous and dreary waste
of the Pampa, strewn with boulders and shingle, alternated with tufts of
grass, presents no track or landmark to guide the wanderer. It was not
long before two or three herds of guanaco were sighted; but the dog,
which had probably during the night foraged for himself, and found some
half-eaten carcase, would not run, and a gallop of some twelve miles
proved fruitless. Just as I was about giving up in despair, I observed a
herd in a hollow, which I was able to approach unobserved. Knowing that
our chance of food for the day depended on success, I warily approached,
and then charged, and to my delight succeeded in entangling one with
the bolas. He was soon despatched; and while I was busily cutting off a
supply of meat, to my sudden surprise an Indian came galloping up. The
newcomer proved to be Tankelow, who was in search of me. He brought word
that Orkeke had found the strayed horse, and had returned; and that the
party were marching as fast as they could to overtake Casimiro. He had
been detached, partly to hunt and partly to find us. In reply to my
inquiries about Arica, he assured me that he was all right, and as there
seemed no reason for disbelieving the statement, we speedily rode back
to the party, and rejoined them on the march; being received with shouts
of laughter by the ladies; but as Arica was nowhere to be seen, I
expressed my determination to ride back in search of him. This, however,
they would not allow, but despatched a mounted Indian and spare horse
to bring him in, and a good piece of meat for his refreshment. We then
proceeded at a brisk rate, and by nightfall reached the camp. Orkeke
at first seemed rather to resent my having started off alone, as if it
argued a want of confidence in him; but his delight at having recovered
his horse assisted him to recover his good humour. Mr. Clarke had sent
me by him some powder, which he _said_ he had lost, and some articles,
such as linen and tobacco, and my presenting them all to him quite did
away with any traces of ill feeling.
The several detachments were all now reunited, and the party mustered
altogether, besides the Chilians and myself, eighteen able-bodied
Tehuelche or Patagonian men, with a proportionate number of women and
children. The most important among the Indians were Orkeke, the actual
cacique, and his brother Tankelow, who possessed the greater number of
horses; Casimiro, whose leadership was still rather _in posse_; Camillo,
Crimè, Cuastro, Cayuke, &c. One more must be mentioned by name, Wáki; a
perfect Hercules in bodily frame, and a thoroughly good-natured fellow,
with whom I became great friends. Of all these men, who were in the camp
by the Rio Chico on August 15, but eight survived to reach the Rio Negro
in the following May; the rest had, at one time or another, been killed
or had died. The secret feuds, which were before long to endanger the
safety of us all, were as yet concealed, and all appeared to be good
friends. The whole were housed in five toldos--by which Spanish name the
Indian kau, or tents, strongly resembling those of our own gipsies, are
known. They were pitched in a sheltered hollow, with their fronts facing
the east, to avoid the bitter violence of the prevalent westerly winds.
Fitzroy has given an excellent description of the toldo; but to
those readers who are unacquainted with it a brief sketch will not be
unacceptable. A row of forked posts about three feet high is driven into
the ground in a slightly slanting position, and a ridge pole laid across
them; in front of these, at a distance of about seven feet, a second
row, six feet high, with a ridge pole; and at the same distance from
them a third row, eight feet high, each slanting a little, but not
at the same angle. A covering made of from forty to fifty full grown
guanaco skins, smeared with a mixture of grease and red ochre, is drawn
over from the rear, and the great drag of the heavy covering straightens
the poles; it is then secured by thongs to the front poles, while hide
curtains fastened between the inner poles partition off the sleeping
places, and the baggage piled round the sides of the tent excludes the
cold blast which penetrates under the edge of the covering. The fire is
kindled in the fore part, or 'mouth of the tent.' In very bad weather,
or when encamped for the winter, an additional covering is secured
to the front poles and brought down over an extra row of short posts,
making all snug. It is a common arrangement for relatives or friends to
combine their toldos, when, instead of bringing down the coverings to
the ground at the side, they are made to overlap, and thus one tent roof
will cover two or three distinct domestic interiors.
The furniture of the toldos consists of one or two bolsters and a horse
hide or two to each sleeping compartment, one to act as a curtain and
the other for bedding. The bolsters are made of old ponchos, or lechus,
otherwise called mandils, woven blankets obtained from the Araucanos,
who are famous for their manufacture, stuffed with guanaco wool and sewn
up with ostrich or guanaco sinews. The bolsters do duty as pillows or as
seats, and help to form the women's saddles on the march. Besides these,
the women all own mandils for their beds. The men occasionally use the
cloths worn under the saddles for seats when the ground is damp, but as
a rule all the inmates of the toldo squat upon Nature's carpet, which
has the advantage of being easily cleaned, for the Tehuelches are very
particular about the cleanliness of the interior of their dwellings,
and a patch of sod accidentally befouled is at once cut out and thrown
outside by the women.
The cooking utensils are simple, consisting of an asador, or iron spit,
for roasting meat, and an occasional iron pot, which serves for boiling
and also for trying out ostrich grease and marrow, which is employed
both for cooking and for mixing with the paint with which the faces of
both sexes are adorned. To these, wooden platters and armadillo shells,
to serve broth in, are sometimes added. The duty of pitching and
arranging the toldos on the halt and striking them for the march,
as well as loading the poles, covering, and furniture on the horses,
devolves entirely upon the women, who display great strength and
dexterity in the work.
About the toldos were innumerable dogs of all sizes and breeds, and
Mrs. Orkeke rejoiced in the possession of two fowls brought from the
settlement, and the all important possession of the Indians, horses,
completed the bustling liveliness of the scene. There were not less than
150 belonging to the various members of the party, Orkeke and Tankelow
owning about forty, besides mares and skittish colts of all ages, which
ran about so that they could not be counted. The reader can imagine what
a scene the march and encampment of such a party presents, and the care
with which the Indians must select their route so as to be sure of game
for themselves and pasture for their animals. Of the dogs and horses in
use by the Tehuelches a fuller description will be given hereafter.
But, to convey a clear understanding of the relations between the tribes
which will be mentioned in the ensuing pages, it is as well here briefly
to distinguish them. In the various maps and accounts of Patagonia
extant, numerous tribes, with different names, are marked and recorded.
These accounts, so far as my observations enabled me to judge, have
arisen from the custom of parties of the tribe combining to travel or
fight under the leadership of a particular chief, and being described by
themselves, when met with, by his name. I have been enabled to recognise
thus the Moluches, who were so called from Malechou, a hereditary chief
of that name; and the celebrated chief Lenketrou united under his
leadership men of several tribes, and is said to have commanded 1,500
men in his great raid on the Rio Negro settlements. There are now
between the Rio Negro and the Straits about 500 fighting men, giving
at a rough estimate a population of about 3,000. The Tehuelches,
or Patagonians proper, exclusive of the Foot Indians of Tierra del
Fuego--who are distinct, though they may be of the same original
stock--are divided into two great tribes, the Northern and Southern.
They speak the same language, but are distinguishable by difference of
accent, and the Southern men appear to be, on an average, taller and
finer men, and are more expert hunters with the bolas. The Northern
range chiefly over the district between the Cordillera and the sea; from
the Rio Negro on the north to the Chupat, occasionally descending as
far as the Santa Cruz River. The Southern occupy the country south of
the Santa Cruz, and migrate as far as Punta Arena. The two divisions,
however, are much intermixed and frequently intermarry; always,
notwithstanding, preserving their clannish division, and taking opposite
sides in the frequent quarrels. Our party was composed in almost equal
parts of both Northern and Southern, and one inmate of our toldo was a
Southern named Hummums, a brother of Mrs. Orkeke. From the Rio Negro as
far as the Chupat, another tribe, speaking a different language, is met
with, having their head-quarters at the Salinas, north of the Rio Negro.
These are the Pampas, called by the Tehuelches 'Penck,' whence I believe
the name Pehuelche has been corrupted. Several clans of this nation
extend over the plains north of Rio Negro, and make frequent inroads
into the Argentine settlements as far as the province of Santa Fé, and
even, I believe, to Cordova and Mendoza. The Pampas of the north of
Patagonia sometimes keep cattle and sheep, but generally subsist by the
chase. A third tribe appear, by their language and physique, to be a
branch of the Araucanos of Chili. These are the people called by the
Tehuelches Chenna, and also the Warriors; they are otherwise known as
Manzaneros, from their head-quarters Las Manzanas, so named from the
groves of apple trees; once a station of the early Jesuit missionaries,
who vainly endeavoured to convert and civilise these tribes. They are
less migratory and more civilised in their habits than the Tehuelches,
and are said to keep herds of cattle and sheep in the sheltered valleys
of the Cordillera, and sometimes till a little maize. I do not know
whether the Jesuit Fathers taught their disciples the art or no, but
from the apples of Las Manzanas these Indians brew a very tolerable
cider, besides making an intoxicating liquor from the beans of the
algarroba. The Tehuelches altogether depend for their stimulants on
the chance supplies of rum procured in trade at the settlements, and
this and disease, small-pox especially, are rapidly diminishing their
numbers.
We remained in our encampment by the Rio Chico for one day, during which
the missing Arica arrived. He was received with very black looks by
Orkeke, who from this time, although still allowing him a place in his
toldo, and a horse to ride, seemed to have conceived a violent aversion
to him, which argued badly for the Chilian's future safety. It appeared
that during my absence he had given way to the desire of providing
something to eat, and had left the fire to burn out, while he foraged
for roots. On returning he saw a huge puma couched by the extinct ashes
of the fire. Just, however, as Arica was about to fire the revolver
which I had lent him, the beast bounded away into the bushes. But as he
was convinced that the puma was close at hand waiting for an opportunity
to attack, he spent several hours on the watch with his revolver ready.
His delight may be imagined when, worn out with want of food and rest,
he was relieved by the arrival of the Indian with the meat and a horse
for him to ride.
The next day we made a short march up the river valley, the caravan of
women and horses, as usual, proceeding along the track, while the men
hunted in the adjacent plains. I was fortunate enough in the hunt to
kill a guanaco and an ostrich, and duly shared them with Casimiro. The
order of march and method of hunting which constitute the daily routine
are as follows: the Cacique, who has the ordering of the marching and
hunting, comes out of his toldo at daylight, sometimes indeed before,
and delivers a loud oration, describing the order of march, the
appointed place of hunting, and the general programme; he then exhorts
the young men to catch and bring up the horses, and be alert and active
in the hunt, enforcing his admonition, by way of a wind up, with a
boastful relation of his own deeds of prowess when he was young.
Sometimes the women, while the chief is haranguing, rekindle or blow
up the embers of the fire and prepare a slight breakfast, but not
invariably. Some cold meat is also occasionally reserved from the
evening meal, and placed in a hide bag to be carried with them on the
march, to be given to the children when they are hungry. But the general
custom for the men is to wait until the day's hunt has supplied fresh
meat. When the Cacique's 'oration'--which is very little attended to--is
over, the young men and boys lazo and bring up the horses, and the women
place on their backs the bolsters of reeds, tied with hide thongs,
mantles, and coloured blankets, which form their saddles; others are
strapping their belts on, or putting their babies into wicker-work
cradles, or rolling up the skins that form the coverings of the toldos,
and placing them and the poles on the baggage-horses; last of all the
small breakers, which are carried on the march, are filled with water.
The women mount by means of a sling round the horses' necks, and sit
astride of their bolster-saddles; their babies--if they possess any--and
their pet dogs are hoisted up, the babies being stowed in the cradles
behind them; then they take their baggage-horses in tow and start off in
single file. The men, who generally wait until all are ready, then drive
the spare horses for a short distance, and having handed them over to
the charge of their wives or daughters, retire to a neighbouring bush,
where a fire is kindled, pipes are lighted, and the hunt commenced in
the following manner:--Two men start off and ride at a gallop round a
certain area of country, varying according to the number of the party,
lighting fires at intervals to mark their track. After the lapse of a
few minutes two others are despatched, and so on until only a few are
left with the cacique. These spread themselves out in a crescent,
closing in and narrowing the circle on a point where those first started
have by this time arrived. The crescent rests on a baseline formed by
the slowly-proceeding line of women, children, and baggage-horses. The
ostriches and herds of guanaco run from the advancing party, but are
checked by the pointsmen, and when the circle is well closed in are
attacked with the bolas, two men frequently chasing the same animal from
different sides. The dogs also assist in the chase, but the Indians are
so quick and expert with the bolas that unless their horses are tired,
or they happen to have gambled away their bolas, the dogs are not much
called into use. Puma are very frequently found in the circles, and
quickly despatched by a blow on the head from a ball. On one occasion I
saw Wáki completely crush, by a single blow, the skull of an unusually
large one. The Indian law of division of the game prevents all disputes,
and is as follows: The man who balls the ostrich leaves it for the
other, who has been chasing with him, to carry or take charge of, and at
the end of the hunt it is divided; the feathers and body from the head
to the breast-bone and one leg belonging to the captor, the remainder to
the assistant. In the case of guanaco, the first takes the best half
in the same manner; the lungs, heart, liver, kidneys, and the fat and
marrow bones are sometimes eaten raw. The Tehuelches also cut out the
fat over the eyes, and the gristly fat between the thigh joints, which
they eat with great gusto, as also the heart and blood of the ostrich.
Owing to the entire absence of farinaceous food, fat becomes a necessary
article of diet, and can be consumed in much larger quantities than
in more civilised countries. That this is not merely owing to the
inclemency of the climate is proved by the appetite for fat which the
gauchos in the Argentine provinces acquire. When the hunt is finished,
and the birds cut up and divided, fires are kindled, and whilst stones
are heating the ostrich is plucked, the wing feathers being carefully
tied together with a piece of sinew. The bird is then laid on its back
and drawn; the legs are carefully skinned down, and the bone taken out,
leaving the skin; the carcase is then separated into two halves, and the
backbone having been extracted from the lower half, and the meat sliced
so as to admit the heated stones laid in between the sections, it is
tied up like a bag, secured by the skin of the legs, with a small bone
thrust through to keep all taut; this is placed on the live embers
of the fire, a light blaze being kindled when it is nearly done to
perfectly roast the outside meat. During the process of cooking it has
to be turned frequently to ensure all parts being thoroughly cooked.
When ready it is taken off the fire, and the top part being cut off and
the stones extracted, the broth and meat are found deliciously cooked.
The party, generally consisting of twos or fours, sit round the dish and
eat the meat, sopping it in the broth. The back part, which consists
nearly altogether of fat (when the ostrich is in good condition), is
then divided, pieces being given to each, and reserved as tid bits for
the women and children. When the head and breast half are to be cooked,
the bone is not extracted, but the wings turned inside and the breast
cavity filled with heated stones, and tied up with half of the skin of
the legs, which have been divided, additional pieces of meat from the
legs having been placed in the breast cavity. The fat of the breast
is divided amongst the party at the fireside, the owner in all cases
reserving none or a very small piece for himself, as the others who
are cooking at the same fire are sure to give him plenty. The cacique
generally receives the largest share, or if he is not present, the
greatest friends of the owner. The wing feathers are carefully taken to
the toldos and stored with others for future trade. The ostrich is most
thoroughly eaten; the gizzard, which is large enough to fill both hands,
being carefully cooked by the insertion of a hot stone and roasted; the
eyes, too, are sucked, and the tripe devoured; but when the birds are
thin they are simply skinned, and the carcase left to the pumas. After
the meal, concluding the hunt, is finished, a pipe is handed round,
saddles are re-adjusted, and the game placed on them, and the party
adjourn to the toldos, which by this time have been pitched and arranged
by the women.
Guanaco are not much killed, unless a long stay in a place is intended,
or an Indian feels inclined for blood, or ostriches, which are always
eaten in preference, are scarce. The meat of the guanaco is, however,
excellent; the haunches are generally what is termed in Spanish
'charqueared,' which means that the meat is cut off in thin slices,
and, after a little salt has been sprinkled over it, is dried in the
sun. When thoroughly dried it is roasted in the ashes, pounded between
two stones, and mixed with ostrich or other grease; this preparation,
like pemmican, is very useful for a man going a long journey, as it
can be carried in a small compass, and a mere handful satisfies the
appetite.
[Illustration: START FROM THE CAMP AT MÔWAISH OR WINDOW HILL.]
It would be tedious to describe every day's march, and the routine of
hunting, as we made our way slowly up the valley of the Rio Chico, which
was still frozen over. The weather was cold, and occasional showers of
snow accompanied the strong piercing westerly winds which blew every
day. The valley sometimes opened out into wide grass-covered plains,
dotted with incense-bushes, then rose again in huge bare ridge and
furrow-like undulations. Occasionally there occurred patches of swampy
ground with frozen lagoons, and here and there open springs, the resort
of numerous waterfowl. The hills on the northern side appeared bare
and rugged, rising abruptly out of irregular forms, while the southern
heights were lower, and presented more of the steep declivities known
as barrancas, interrupted at intervals by high rugged hills of basalt,
often assuming the appearance of ruined castles, closing in at the bends
of the winding river. To one of these--a remarkable hill under which we
were encamped on August 23, about 120 miles from Santa Cruz--I gave the
name of Sierra Ventana, from a window-like opening through its peak; the
Indians called it Môwaish. (See Illustration.) In many places the bases
of these hills were formed entirely of a description of lava, and one
of the Chilians informed me that whilst passing over a ridge, he had
observed several large masses of pure iron: this, however, I was
inclined to disbelieve, as although farther up the country iron ore
exists in large quantities, I only observed in this part a species of
ore similar to that common at Drobak, in Norway.
On one occasion, while marching, we observed smoke in our rear,
which was thought to be caused either by a messenger in search of us
announcing the arrival of the schooner, or else by a party of the
Southern Indians who had some idea of marching north. However, no scout
was sent back to discover the truth, so we remained in ignorance. On the
26th we halted, and encamped by the side of the river in a broad opening
of the valley; here there was a lagoon, not completely frozen, in which
grew a description of flag, of which the root, or rather lower stem, is
eaten by the Indians, and is succulent and juicy, with a pleasant taste.
The boys and girls soon brought a large supply into the toldos. The day
after our arrival in this place, the attainment of the age of puberty
of one of the girls was celebrated according to custom. Early in the
morning the father of the child informed the cacique of the event, the
cacique thereupon officially communicated the intelligence to the acting
doctor or medicine-man, and a considerable shouting was set up, while
the doctor adorned himself with white paint and was bled in the forehead
and arms with a sharp bodkin. The women immediately set to work to sew
a number of 'mandils' together. When the patchwork was finished, it was
taken with pomp and ceremony by a band of young men, who marched round
the poles--already fixed to form a temporary toldo--singing, whilst the
women joined in with the most dismal incantations and howlings. After
marching round several times, the covering was drawn over the poles, and
lances were stuck in front, adorned with bells, streamers, and brass
plates that shook and rattled in the breeze, the whole thing when
erected presenting a very gay appearance (its Indian name literally
meaning 'The pretty house'). The girl was then placed in an inner part
of the tent, where nobody was admitted. After this everybody mounted,
and some were selected to bring up the horses, out of which certain
mares and fillies were chosen, and brought up in front of the showy
toldo, where they were knocked on the head by a ball--thus saving the
blood (which was secured in pots) to be cooked, being considered a great
delicacy. It is a rule amongst the Indians that anyone assisting to take
off the hide of a slaughtered mare is entitled to a piece of meat, but
the flesh was on this occasion distributed pretty equally all round.
Whilst the meat was cooking, Casimiro, who was ruler of the feast,
sent a message for me to come to Crimè's toldo, where I found him busy
working at a saddle, in the construction of which he was, by the way, an
adept. His wife had a large iron pot bubbling on the fire, containing
some of the blood mixed with grease. When the mess was nearly cooked,
we added a little pepper and salt, and commenced the feast. Previous to
this I had felt a sort of repugnance to eating horse, as perhaps most
Englishmen--except, indeed, the professed hippophagists--have; but
hunger overcame all scruples, and I soon acquired quite a taste for this
meat. On this occasion everybody ate where they liked, in their own
toldos. Casimiro informed me, after the meal was concluded, that
there would be a dance in the evening. I looked forward with great
anticipation to this 'small and early,' and shortly saw some of the
women proceed to collect a considerable quantity of firewood, which was
placed outside the tent. Presently, towards dusk, a fire was made, first
outside the sacred precincts. The women all sat down on the grass round
about, but at some distance from the men, who were all seated on the
grass, except four and the musicians. The orchestra consisted of a drum
made by stretching a piece of hide over a bowl, also a sort of wind
instrument formed of the thigh-bone of a guanaco, with holes bored in
it, which is placed to the mouth and played, or with a short bow having
a horsehair string. When all was ready, some of the old hags all the
time singing in their melodious way, the band struck up, and four
Indians, muffled up in blankets, so that their eyes only were visible,
and their heads adorned with ostrich plumes, marched into the ring, and
commenced pacing slowly round the fire, keeping time to the music. After
two or three promenades, the time gradually quickened, until they went
at a sort of trot; and about the fifth round, dancing fast to the music,
they threw away their mantles, and exhibited themselves adorned with
white paint daubed all over their bodies, and each having a girdle of
bells extending from the shoulder to the hip, which jingled in tune to
their steps. The first four consisted of the chiefs Casimiro, Orkeke,
Crimè, and Camillo, who, after dancing with great action (just avoiding
stepping into the fire), and bowing their plumed heads grotesquely on
either side to the beats of the drum, retired for a short time to rest
themselves, after which they appeared again and danced a different
step. When that was over four more appeared, and so on, until everyone,
including the boys, had had a fling. Sometimes, to give greater effect,
the performers carried a bunch of rushes in one hand. About 9 P.M.,
everybody having had enough, Casimiro gave the sign. The band stopped
playing, and all retired to bed. The dancing was not ungraceful, but was
rendered grotesque by the absurd motions of the head. It was strictly
confined to the men, the women being only allowed to look on.
On the second day's march from the scene of my first Indian ball we
crossed a rocky ridge abounding with a description of vesicular lava;
the ridge ran out from the southern limits of the valley and terminated
in precipitous cliffs, round the base of which wound the river. The
surface of the ridge was fissured in many places with deep chasms like
Alpine crevasses, on the brink of one of which my horse stopped just in
time to escape a fall. The caravan had gone a more circuitous route to
take advantage of the lowest and easiest crest. On the other side of the
ridge the valley suddenly spread out to the extent of several miles, and
on the western horizon a line of snowy peaks was visible, their summits
capped with clouds: this was our first view of the Cordillera. The low
ground was cut up by streams and small lakelets of water, formed by the
overflow of a small fork of the river, which glistening in the afternoon
sunshine presented a beautiful silvery appearance, very refreshing
to the eye wearied with alternate gazing on withered grass and black
volcanic rocks. However beautiful to look at, this scene would clearly
prove difficult travelling, so a halt was called, and our course debated
on; ultimately it was resolved to cross the river and encamp on the
northern bank, where the ground was higher and free from floods, so
loads were carefully adjusted, and children transferred to the arms
of the men, to give the women more freedom of action; baggage-horses
were also taken in tow by the young men, and Casimiro and another
volunteering to lead the van and act as pilots, we proceeded to make our
way to the river-bank, which rose by a gradual elevation from the lower
inundated plain. After much floundering about in water-holes, and
various spills, which caused great merriment, especially when Mrs.
Orkeke and all her gear came down by the run, an iron kettle of which
she was very proud clattering down so as to frighten several of the
horses into what threatened to become a general stampede, the bank
was safely reached; the river was swollen high, and its rapid current
running six or seven miles an hour, was bringing down huge sharp-edged
masses of ice. It seemed almost impossible for the women and baggage
animals to cross. However, Orkeke, taking a long pole to sound with, led
the way, and by watching their opportunity to dodge the floating ice,
which cut the horses' and riders' legs cruelly, all got safely over. A
wilder scene could hardly be imagined--dogs howling on the bank fearing
to pass, women singing out to their various friends and relations, and
here and there an adventurous Indian, who scorned to go by the ford
with the rest, disappearing for a second in the river, horse and all,
but ultimately emerging some distance down the stream. The water was
bitterly cold, as may be imagined, and the piercing wind benumbed our
dripping bodies; so on arriving at the north bank, where there were some
small sandy hillocks, we kindled a large fire, and had a warm and a
smoke whilst the women were employed pitching the toldos. It had been
decided to remain here some days and then proceed to the vicinity of the
Cordillera for the purpose of catching wild horses. But, as will be
seen shortly, 'l'homme propose et Dieu dispose.' Looking up towards the
Cordillera from our encampment, the valley appeared to expand a few
miles up into one immense plain, and the Indians informed me that before
reaching the mountains there is a great drop or basin where the wild
horses are found. This was probably, at the period of our visit, a vast
sheet of water from the melting snows. Lake Viedma lies some miles to
the southward from the head of the valley, and I should be inclined to
think that the course of the Rio Chico, which undoubtedly flows from it,
would be found to come from the south to north, and bend easterly at the
head of the valley, where it unites the numerous streams as described by
Viedma in his journey in 1580. I am also inclined to think that Viedma
being taken twice across the Rio Chico mistook the river at the second
crossing for another, which he has marked as the Chalia, a name, by the
way, unknown to the Indians, save as applied to an unsavoury parasite
only too common among them. The following morning, September 2, we were
sitting quietly round the fire discussing a breakfast of boiled ostrich
prepared by the lady of the house, when suddenly the clash of knives was
heard, and we saw two Indians, destitute of mantles, with naked swords
in their hands, run across from Camillo's to Crimè's toldo. In a minute
everything was in an uproar; arms were produced, guns and revolvers
loaded, and some of the Indians equipped themselves in coats of mail,
and others, with the assistance of the women, padded themselves about
the chest and upper part of the body with thick blankets and corconillas
or saddle-cloths. Knowing what was about to happen, the women, and with
them all the Chilian deserters except one, beat a retreat to a safe
distance from the toldos. Having assumed my arms, and feeling thoroughly
mystified as to the real cause of this excitement, I went to Camillo's
toldo, where the scene explained itself. He was lying on his bed dead,
with a frightful gash in his side, having been murdered by Cuastro, one
of the Indians whom we had seen running to Crimè's tents. On issuing
from the toldo Casimiro met me, and asked for a revolver, as he had no
firearms, and I lent him one accordingly. The Indians showed by their
changed countenances all the fury of fight; their very complexions
seemed ghastly, and their eyes glared and rolled, seeming to see blood.
The two opposing parties, the Southern Indians--friends of Crimè, who
was a cousin of Cuastro--and Orkeke's and Casimiro's people or the
Northern party, were soon ranged in open line at some twenty yards
distance from each other. Cuastro was conspicuous by his tunic or 'buff
coat' of hide studded with silver, while his only weapon was a single
sword or rapier. The fight commenced with an irregular discharge of guns
and revolvers, which lasted a few minutes, till some of the Northern or
Orkeke's Indians, led by Casimiro, closed up, and a hand to hand contest
with swords and lances took place, resulting in the death of Cuastro and
the severe wounding of two or three Southern Indians. The Northerns then
drew off to reload, and were about to renew the action, when Tankelow
proposed a truce, which was accepted on the understanding that both
parties were to march at once in the same direction. The women and
children were then recalled from the bushes whither they had retired,
the horses brought up, and the dead buried. The Tehuelches' lance is
entirely different to that of the Araucanos or Pampas, and is only used
when fighting on foot; it consists of a heavy shaft eighteen feet in
length, at the extremity of which a blade is fixed about eighteen inches
long, constituting a most formidable weapon in the hands of an expert
Indian. Cayuke, whom I have before mentioned, in this fight was armed
with the lance, and ran Cuastro through the body, although protected by
his mail and endeavouring to parry the point with a sword. This Cuastro
was a brave man; when dying, with several bullets in his body, and
several lance thrusts, he sprang up to his full height and called out,
'I die as I have lived--no cacique orders me;' his wife then rushed up
to him crying and sobbing, but he fell down dead at the same moment.
Casimiro had a narrow escape; he parried a blow of a sword with what may
be termed the slack part of his mantle, but if the blow had caught him
on the head, as intended, it would have ended his career then and there.
The casualties were a wound in Crimè's leg, and a lance thrust clean
through the thigh of Hummums, a young Indian, who seemed to care very
little about it. The fight originated out of a vendetta between Cuastro
and Camillo, the latter having some years before caused the death of
a member of the family of the former, who had on a previous occasion
endeavoured to avenge it on Camillo, and he had only attached himself
to our party, in company with Crimè, in order to obtain an opportunity
of assassinating Camillo. This Cuastro had been suspected on good
grounds of making away with Mendoza, the Argentine sent from Buenos
Ayres in company with Casimiro, and who mysteriously disappeared; and he
had certainly, when under the influence of rum, at Santa Cruz, murdered
his own wife Juana, a daughter of Casimiro, so that brave as he was he
had richly deserved the fate he met with.
After the obsequies of the dead had been hurriedly performed--a
description of which is reserved for another place--the tents were
struck, and all marched off, the men remaining armed, and each party
travelling separately. Cayuke was sent back some miles to ascertain
if there were any signs of the other Southern Indians, who were half
expected to overtake us; but he returned some hours later with no
intelligence. We marched a few miles up the valley, rather coasting the
northern hills, and encamped by a most beautiful circular spring, the
water bubbling up through pure white sand and forming a tiny brook,
while little fishes darted across in the basin. The Indians still
remained with arms ready to hand--were very silent and ate nothing.
Several of the Northerns came into our toldo towards evening, and
remained a long time conversing by the embers of the fire, and ever
and anon one of the widows of the deceased would break out into a wail
of lamentation, sobbing in the most dismal and melancholy manner, the
lament at times being taken up by some of the older hags.
On the following day Crimè sent for me to dress his leg, imagining, of
course, that I understood surgery; so I washed the wound and bandaged it
with cold water bandages, which appeared to be successful, as in a few
days it inconvenienced him but little. Thence proceeding to Casimiro's
toldo--the smallest I ever saw--I got him to cover my saddle with a
guanaco skin I had obtained on the road. The children appeared to be the
only members of the party unaffected by the prevailing gloom. They had
found a snow-bank in a nook, and amused themselves sliding down it on a
bit of wood _à la Russe_. This evening things looked very black again.
A consultation was held in Orkeke's toldo, and although it was carried
on in a low tone, and I was little conversant with the Tehuelche tongue,
I heard my name frequently mentioned in connection with a revolver, and
also the Chilians. I was much puzzled at what was going on, but as Mrs.
Orkeke brought me some supper in the most gracious and smiling manner,
did not trouble myself more than to overhaul my arms quietly, and see
they were ready for use. I subsequently found out that a plot had been
set on foot amongst the Chilians to rise, rob, and murder the Indians,
and escape with the horses. Some, however, my informant among the
number, refused to join. The Indians, who are naturally quick-sighted,
had conceived a suspicion that all was not right, and were debating
whether it would not be better to kill the Chilians at once, before they
became more troublesome; but Casimiro prevailed on them to let them
remain until they did something to necessitate their destruction; and
so they escaped for the present.
September 5th, at an early hour, we were awoke by Orkeke's marching
harangue; and after coasting the hills bordering the valley for a few
miles, bade adieu to the valley of the Rio Chico, and struck into a
gorge of the northern hills, leading into an uneven valley lying between
low irregular hills of decomposed lava, which we followed, passing
several small lagoons in the lower hollows, around which there was
invariably a yellow description of clay. The hills were everywhere
covered with scrub, and presented a wild, bleak appearance, the grey
rocks only appearing now and then. After some hours' travelling through
this dismal district in a north-west course, we emerged on a large
plain at the western side, bounded by a range of hills 1,000 feet
high, forming a spur of the Cordillera. The weather was stormy, and we
could only catch occasional glimpses, through the driving clouds and
snow-storms, of the loftier peaks of the more distant mountains. Our
expedition in search of wild horses was, of course, after the recent
troubles, abandoned; and forced marches, to escape the Southern Indians,
in the event of their following from Santa Cruz, were the order of
the day. Hunting, however, was resumed by the unwounded, and several
ostriches were caught during the day. Towards evening the encampment was
fixed near a lagoon, the environs of which were barren, and destitute of
anything except a small low shrub which served for firewood. Although
the wind was northerly, it was bitterly cold; and as I had for some days
past adopted the native costume--keeping my 'store clothes' stowed away
under charge of Mrs. Orkeke--I felt it exceedingly. The 6th, 7th, and
8th of September were occupied in making forced marches northward,
accompanied by the usual hunting; and although both parties continued
armed, and appeared to be rather suspicious of each other, things went
on pretty smoothly. The country traversed on the 6th and 7th was a
large arid plain, dotted with a few stunted shrubs, enclosed by the
before-mentioned spur of the Cordillera on the western side, and on the
east by a low range of sandy-looking hills. The whole of this plain was
strewn with small pebbles of porphyry, quartz, silica, and obsidian;
also with small pieces of silicified wood. On the 8th we crossed the
spur by a pass walled on either hand with rocks of vesicular lava. Here
we halted for a quarter of an hour, and everyone broke off pieces of
stone suitable for making hand-balls for bolas. The descent on the
western side was no easy matter, the declivity being strewn with large
masses of rock and loose boulders, and the wind blowing bitterly cold,
and with such force that some of the women's horses could hardly face
it. Ultimately all managed to reach a spacious elevated pampa, on the
western side of which, some fifteen leagues off, rose the Cordillera of
the Andes. In the pass I observed several large pieces of obsidian,
so clear and peculiarly round-shaped that I at first imagined that a
demijohn had been carried thither by some previous party and broken. Of
this the women gathered some pieces, to serve as scrapers for cleaning
guanaco skins. We traversed the usual barren high pampa--interspersed
with low shrubs, coarse grass, and here and there an incense bush of
considerable size, which afforded a moment's shelter from the cutting
wind--for some distance, till we at length reached a cliff, below which
lay a grassy plain, watered by a small, rapid stream. About thirty miles
in the background were visible the lofty mountains of the Cordillera.
The inviting appearance of the pasture determined us to remain for a
couple of days to rest the horses, after the unusually long marches of
the preceding days. The following day was occupied chiefly in making
hand-balls for bolas from the soft porous stone obtained in the rocky
pass. Towards noon a frightful gale of wind sprang up, which blew down
most of the toldos; but ours, thanks to the strength of arm of Mrs.
Orkeke, who had securely fixed the poles, remained firm, only one or
two of the poles being broken. The river, here flowing in an eastward
direction, was the first stream met with since leaving the valley of
the Rio Chico. In the descent to it, the bench formation, although
recognisable, was not so much marked as in many of the other rivers.
After two days' rest, we resumed our journey; and having traversed the
grassy valley for, perhaps, a mile, ascended a slight ridge to a higher
plain of the usual sterile nature, in which the first ostrich eggs met
with were found. Our course was directed nearly north-west, to a range
of hills 800 feet in height; on their summit was a plateau strewn with
large stones and rocks.
We formed another hunt, in which numerous ostriches and several pumas
were killed. From the western side of the plateau we overlooked a large
plain, extending to the immediate vicinity of the mountains, but near
the side of which there appeared to be a cutting or steep descent, just
like a railway embankment. As it had been announced in the cacique's
address that we were to encamp near a spring on the eastern side, and I
had killed an ostrich, which, after giving a sharp run of half a mile,
had been turned by the cavalcade of women, I proceeded in company with
Casimiro and another to have some dinner. We accordingly selected a
bush, cooked, and ate our bird, and at the conclusion of our meal
mounted and proceeded to where we expected to find the encampment.
But, arriving at the spot, we found nobody, and looking over the plain
caught a glimpse of a belated woman just vanishing down the cutting
above mentioned. We accordingly followed, and an hour's gallop brought
us up with the remainder. The sun had set, but the light of a young moon
enabled us to make our way to the second bench. I may say the formation
altogether much resembled that of the river Cuheyli; but the river which
flowed in this valley was of small size, although, as we found, the
banks were boggy and almost impracticable. The moon had by this time
set, and after a considerable deal of confusion in the dark, all got
across, and night being far advanced encamped about a mile to the
northward. When daylight enabled us to examine the locality, we found
ourselves in a valley, walled in by lofty abrupt cliffs on both sides,
while a stream--bordered by marshes, containing numerous snipe and
teal--flowed swiftly down the centre of the glen. To the north the
valley appeared to bend westwards, so having nothing to do, I strolled
up to the turn and found that the high cliffs ceased, and were replaced
by the ordinary steep barrancas, covered from the top to the bottom with
incense bushes. The valley nowhere exceeded a mile in width, and the
gloom and oppressive effect of the prison-like walls of cliff rendered
it by no means a desirable place of abode, but the pasture skirting the
marsh was green and luxuriantly tender. While I was endeavouring to
secure some ducks and teal with the bolas, two of the Chilians came up
searching for firewood. They bitterly bewailed their lot in having
to work and slave for a parcel of savages, but finally forgot their
grievances in a slumber under a bush. Not caring to be supposed to have
been in their company, I returned to the camp, and examined the rocks,
which were different to those previously observed, showing in many
places granite, with schistose veins, and what appeared to be a species
of grey marble. A stay was made in this place of some four days, and
would have been longer, but that on the third day some of the party,
chiefly boys, who had strolled away a short distance, balling small
birds, came in with the news that Indians were coming from the south. A
scout was immediately sent out, horses brought up, and arms got ready.
Casimiro came to me for a supply of cartridges for the revolver, saying,
'Now we shall have to fight; for if those Southern Indians beat us,
they will spare neither man, woman, nor child.' This was cheering news,
seeing that the odds were likely to be about ten to one against our
side. However, just as we were mounting, the scout returned with the
news that he had found no traces of Indians; the supposed enemy being
only a troop of guanaco coming down to water. Cayuke, on its being
ascertained that there was really no danger, had one of his horses
killed as a thank offering; the meat of course being distributed for
food amongst his friends. There is in this place, which is called by the
Indians 'Amakaken,' a large spherical boulder of marble, which it is
the custom of the Indians to try their strength by lifting. Casimiro
informed me that this stone had been there for many years, and the
custom was very old. It was so large and heavy that I was just able to
grasp it with both arms, and raise it to the level of my knees, but
some of the Indians managed to lift it to their shoulders. The night
subsequent to the false alarm, snow fell heavily, notwithstanding which
on the following day the Indians, who did not appear to feel secure,
marched again in a northerly direction. Before quitting this valley, I
was fortunate enough to find an ostrich nest with four eggs in it,
which we devoured later on, cooked in the ashes by the simple method
of placing the egg upright, with a hole broken in the upper surface,
through which a piece of stick is inserted to stir round the yolk and
white, a little salt being thrown in, and the egg turned to ensure all
sides being equally done; the result being an omelette in the shell of
most appetising flavour, but a novice in this cookery is apt to burn his
fingers in turning the egg. Towards night we entered a dark and gloomy
gorge, winding amongst fantastic and confused cliffs and peaked hills,
thrown together in utterly chaotic confusion, which appeared to form a
barrier east and west. But it was impossible accurately to distinguish
the line, so inextricably were the heights jumbled together. My powers
of description are utterly inadequate to convey the idea of the
formless irregularity of this region of rocky hills.
At a late hour we encamped in a glen, or corrie, apparently without
a second outlet, and walled in by frowning cliffs, down the midst of
which a torrent foamed in a rocky channel. All the next day our march
continued through a barren desert of rocks, frequently intersected by
deep ravines with precipitous cliffs, the faces of which in many places
displayed beds of red and yellow ochre, visible at a great distance.
From some of these the women, after a scramble, replenished their
supplies of paint. The whole face of this district was torn and tossed,
as if by tremendous explosive force; and, except in some deep-lying clay
bottoms, where an occasional shallow lagoon was to be met with, the
track was waterless; snow lay on the heights and in some places on the
ground traversed by our march, in the course of which a number of the
large ibises, called in Chili bandurria (Theristicus melanopis), were
seen. The nature of the country rendered hunting laborious and useless.
Tankelow, however, found an ostrich and nest, the eggs from which, about
thirty in number, he, according to Indian custom, divided among those
who came up before they were removed from the nest; among these lucky
individuals was myself; for, seeing him make to the spot, and the male
bird get up, and being, moreover, well mounted and exceedingly hungry,
I was among the first arrivals. Far away to the right of our track,
extending thirty or forty miles eastwards, lies a district called by the
Indians 'The Devil's Country,' which, they assured me, is never entered,
probably from the barren and impracticable nature of the surface, which
seems, from description, to be even worse than the wilderness traversed
by us. Beyond this district there is a practicable track, sometimes
followed by the Indians, leading northward, probably used as a route to
the Chupat; but from that line to the sea the country is so impassable
that the Indians say it would require two years to proceed by the
sea-coast from Santa Cruz to the Rio Negro. The existence of such tracks
as these, and the desolate Travisias encountered near the coast, have
probably caused Patagonia to be described as an arid, almost waterless
country; but, in reality, after passing the coast barrier most of the
interior abounds in lagoons, springs, and frequent streams; and, even
in the Travisias, the numerous wild animals met with show that water
exists.
Towards evening we left the snow behind us; and descending a lofty hill,
which had bounded our view all day, came to a large swelling down, from
which the prospect was far more encouraging. Rolling plains extended to
the north and north-east, whilst the Cordillera rose like a wall on the
western side. This hill is called by the Indians 'God's Hill;' and the
tradition, as communicated by Casimiro, relates that from this spot the
Great Spirit dispersed the animals which he had made in the caverns.
But some of the animals must have remained behind, as, out on the lower
slope of the downs, two pumas were chased and killed. An hour's ride
over a sandy plain brought us to a valley with a stream flowing through
beautifully green pasture. This was the spot chosen for our encamping,
and some of the women were already busy planting the poles that form the
skeleton of the toldos; so, turning my horse adrift, I started down to
the stream, and, after the luxury of a bath, lay down and smoked until
the toldos were thoroughly arranged. The following day a short march was
made, in a north-west direction, to a valley containing better pasture;
here it was intended to give the horses much-needed repose. Meanwhile,
however, meat fell short, so a circle was organised; my horse was too
tired; but Orkeke, seeing me standing unprepared, said, 'Ask Ako (his
pet dog, and adopted child, and in virtue of his office the owner of
several horses) to lend you a horse.' As Ako had no objection I was soon
mounted, and started for the chase in high spirits. On our previous
journey we had remarked numerous tracks of what appeared to be ostrich
near the ground where our present circle was to be formed (viz., in
the direction of the Cordillera), and all expected to find plenty of
game. The circle was formed, myself going as one pointsman; and, after
arriving at the point, I watched anxiously for some time, but the only
animal that appeared was a male guanaco, which, as he did not see
me crouched behind an incense-bush, until he came within shot, I
successfully balled and killed. After waiting a little longer, and the
Indians being moderately near at hand, I changed my position a few
hundred yards, to a more likely spot; but no animals appeared, so I
proceeded in search of Orkeke, whom I shortly discovered smoking on the
top of a small eminence. After the pipe had been passed in silence, I
asked him what he had killed. 'Nothing,' was the answer; 'let's wait
and see; perhaps some other Indian has an ostrich.' A careful survey,
however, failed to discover anyone so lucky, although several had killed
guanaco. So we retired to where my dead guanaco lay uncovered: at our
approach two or three condors rose heavily up; and shortly about twenty
or thirty more spread their huge wings, sailed away, and perched on a
neighbouring rock. As for the guanaco, in the short half hour of my
absence it had been literally torn to pieces; so, after extracting and
eating the marrow-bones, we returned to camp, on our way capturing two
armadillos. During the past day or two the temperature had considerably
risen, the wind, though westerly, was mild and genial, and the Indians
affirmed that farther north it would be so warm that I should require
some covering for the head. We found on our return that Arica during our
absence had gone off somewhere on foot. As he had that morning asked and
obtained some tobacco from me, it seemed probable that he had determined
to attempt to make his way alone to reach civilisation at some point or
other. During our stay in this valley Casimiro requested me to write a
letter for him to the commandante at the Rio Negro, inquiring whether
the Argentine Government still allowed him his ration and pay as
lieut.-colonel in their service. I also wrote some letters to my
friends, but without much hope of their being 'mailed;' though Casimiro
assured me that when we joined the Northern Indians they would forward
them to the Araucanos, whence they _might_ go on by the people who went
to Rio Negro to fetch the chief's allowance of cattle; remote, however,
as were all these contingencies, still it was a pleasure to write. We
quitted the valley after three days' rest, during which Arica had not
appeared, and he was concluded either to have fallen a prey to a puma,
or to have gone off on his own account. We journeyed all day over
a rough hilly country, encumbered with large stones and occasional
patches of scrub of considerable height; ostriches abounded, and large
quantities of eggs were found. During a long march of about thirty miles
no water was seen until we reached the camp at sunset, situated in a
cañon; but along the route an occasional patch of snow sufficed to
quench our thirst. As I rode along in company with an Indian, named
'Tchang,' he began asking me questions: first, 'Who is cacique of the
English?' I explained to him that it was Her Gracious Majesty. 'Is she
married?' 'She is a widow.' 'Has she any children, and how many? Has she
lots of horses and mares and silver ornaments?' And so on, until I had
satisfied him; after which he rode along, repeating, 'A woman cacique!
A woman cacique! Four sons and five daughters! Lots of horses, mares,
sheep, and cattle! 'On the 22nd of September we left the encampment in
the cañon about sunrise, and, mounting the ridge on the north side,
halted close to the grave of an Indian; the broad and high cairn
of stones erected over it denoting him to have been a cacique of
importance, which fact was communicated to me in a low whisper by Wáki.
Here a fire was made, and a few stones added to the pile. Whilst the
Indians were warming themselves the sun rose, and the view of the
Cordillera, seen through the clear atmosphere, with the sun's first
rays illuminating the snowy mountain summits with a roseate flush,
was magnificent. We pursued our route over sandy plains, crossed at
intervals by shallow streams of water, and halted near some lagoons in
a place called by the Indians 'Kinck.'
The following day we marched again, hunting as usual on the way. A fat
ostrich at this time of the year was a rarity, but eggs abounded, and
formed the main staple of food; and the armadillos were also getting
into condition, and assisted to furnish a repast at the camp fire. On
the 27th we arrived at a place named 'Gelgel,' situated on the banks of
a rapid river, probably that debouching at Port Desire. This was the
point of divergence from the northern route to Patagones for any party
proceeding to hunt in the western plains. During our stay in Gelgel we
hunted in the surrounding country, and on several occasions observed
columns of smoke to the south, as if made by a party approaching. These
at last appeared nearer, and as no distinct answer was made to our
signal fires, scouts were sent out, but returned with no information,
one, however, asserting that he had found the tracks of many horses,
but his known character as an incorrigible liar made his statement
valueless. Still everybody became at last convinced that the Northern
Indians were at war with the Araucanos, and consequently preparations to
fight were commenced. After a watchful night, all fires out, and silence
strictly observed, all armed, and mounting their best horses, sallied
out. After a while the cause of the whole disturbance turned out to be
Arica, who had wandered for eleven days on foot, following our track,
subsisting on birds' eggs, and narrowly escaping the pumas, though he
had been more than once attacked by them in broad daylight, and had
killed one with his knife, his story being vouched for by the boots he
had contrived to manufacture out of his deceased enemy's skin. He looked
worn and haggard, his feet were sore, and he told me that another night
would have finished him. The Indians, who--owing to his desertion and
subsequent pursuit of us--had been kept on the alert all night, without
fire, and prohibited from conversing, were naturally indignant, and
wanted to kill him. But Casimiro and Orkeke interceded for him, and
he was brought back to the toldos behind another horseman. Casimiro,
_apropos_ of these signal fires, related to me a curious story, as
follows:--'Many years ago, when I was quite young, I was travelling
a few leagues to the northward, under my mother's charge. The party
encamped near a large lagoon not far from the Sengel river, and were
occupied in hunting in the neighbourhood. On several days in succession
smoke was observed in different directions, which approached nearer and
nearer each time. Being naturally supposed to be caused by the Indians,
it was answered, and scouts were at last sent to ascertain the cause, as
no messengers appeared. They returned, however, stating that they could
discover nothing. At the end of four days an Indian, tall, gaunt, and
emaciated, mounted on a very thin _mule_, arrived in the camp, and
asked for a chief whose name was unknown. The stranger was taken, as is
customary, to the chief's toldo, and his mule turned loose; but, strange
to say, it never moved from the spot where it was unsaddled, and the
Indian during the time he remained in the toldo neither ate nor drank.
At the end of three days he mounted his mule, which appeared as fresh as
when he arrived, and rode away to the northward. On the following day,
whilst hunting, a sickness struck the Indians--some falling dead from
their horses, while others, though able to return home, only survived a
short time. As is usual when disease breaks out, the toldos were removed
to some distance from each other, to escape infection, but many men,
women, and children died.' Of the fact that a plague or sickness did
cause the deaths of many Indians within a few days at some encampment
in these plains, I received further and reliable confirmation, my
informant, who was in the party, stating that the Pampa tribe was
decimated.
In the cliffs above the river on the eastern side of our encampment I
observed many balls of sandstone of various sizes. On breaking one in
two, a piece of what seemed to be ironstone formed a nucleus, around
which layers of sand appeared to have been aggregated. By what process
these balls could have been formed was to me a mystery; but they proved
very handy for bolas, only requiring to be slightly reduced in size.
Hunting to the westward from the encampment, we came across several
muddy, or rather clayey bogs, into one of which, when in full pursuit
of an ostrich, I rode, and my horse sank deep, throwing his rider a
complete summersault; and with much ado I first picked up myself, and
then with greater difficulty extricated my horse from the tenacious
morass.
After Arica's return, the Chilians manifested a restless spirit, and
frequently asked me the direction of the Chupat settlement. I replied
that it lay about 150 leagues to the E.N.E. from this point, as far as
I could judge; but that it would be better for them to remain with the
Indians, and do the women's work of providing wood and water, &c., than
to start off into a wild and dreary pampa, where they would inevitably
starve without a knowledge of the route or guides.
During our stay here I nearly fell a victim to a matrimonial
entanglement. A fair young Indian, whose hair cut across the forehead
denoted widowhood, moreover having several mares and considerable
possessions, to whom I had perhaps paid some slight attention, proposed
that I should set up toldo with her. This was quite out of my programme
of the journey, but inasmuch as the alliance might prove useful, as
well as agreeable, and feeling lonely in the absence of any particular
friend, I half agreed; so a go-between was despatched to arrange the
dowry, and it was settled that I should give a revolver in exchange
for two horses to be provided by the fair one's friends. However, the
evening before the happy day on which we were to have been united, the
alarm came, and as she belonged to the Southern Indians, I thought
better of giving up my arms; so I assigned as a reason for withdrawing
from the bargain, that I did not wish to leave my friend Orkeke's toldo.
I have no doubt that her people, desiring the help of my firearms, had
suggested the match to secure me to support their side. The lady at
first was rather disgusted, but soon got over it, and we remained on
our former friendly terms.
In this encampment two disagreements occurred between Indians and their
wives, which were the only matrimonial squabbles that came under my
notice during my wanderings in their company. One occurred between
Tankelow and his spouse in our toldo. It began by Tankelow's striking
his daughter, which his wife angrily resented; from words they came to
blows, and the squaw was getting rather the best of it, when Mrs.
Orkeke interposed with a strong arm, and forcibly put a stop to the
disturbance.
The following day Tankelow drove his horses off separately, but towards
evening a reconciliation was effected. On the 3rd of October we left
Gelgel-aik and marched west in the face of a bitterly cold wind. In the
hunt not less than seven pumas were killed, which were, as usual at this
time, very fat, and were duly boiled in the iron pots, furnishing an
excellent supper, the meat closely resembling boiled pork. During the
day seven of the Chilians were missed, and on our arrival at the toldos,
it transpired that they had determined to try and find their own way
to the Chupat settlement; and as they had left in an underhand manner,
which the Indians look upon as tantamount to a declaration of war, some
of the people wished to pursue and kill them, but this proposition was
overruled by Orkeke and Casimiro. The encampment was sheltered by a hill
named 'Téle,' close to a large lagoon, covered with waterfowl, into
which flowed a beautiful spring issuing from the hill; along the margin
of the clear pure water grew a profusion of a sort of green cress,
and at sunset flights of flamingoes (Phœnicopterus tgnipallo) and
rose-coloured spoonbills (Platalea ajaja) came to the lagoon to feed.
One day's hunting was done in the surrounding plain, which to the west
presents several of the remarkable drops or basin-like formations
described by Darwin as existing on the eastern side of the Cordillera.
On October 5th we broke up the camp and marched in a northerly
direction, until a stream of considerable size was arrived at; this
some of us crossed at once, although it was deep and the banks rotten
and unsound. The women and remainder of the party diverged to a ford,
old Orkeke sending one of the Chilians to take care that his little dog
(on whom he lavished his paternal affections) did not get wet. In half
an hour's time the whole party--Ako included--had crossed in safety, and
the camp was pitched on a peninsula between this river and another which
joined it lower down. The united streams may or may not form a tributary
of the Chupat, as the Indians disagreed on this point, some averring it
to be so, others stating that the river flowed into a large lagoon. The
weather had changed to drizzling rain, and the wet and sloppy state of
the toldos was very disagreeable. It did not, however, much affect our
clothing, as it is easy to dry a guanaco mantle by the fire, but care
must be taken only to expose the furred side to the heat, otherwise the
hide will become dried and apt to tear easily. Whilst in this encampment
lookouts were posted, and one came in stating that he had seen smoke in
a northerly direction. Consequently, on October 9, having rested our
jaded horses, which were rapidly improving in condition, from grazing on
the young green grass now springing abundantly in all the valleys, we
crossed a barren, clayey pampa, interspersed with bogs and marshes at
intervals, and on the 10th arrived at a small range of hills, running
east and west, under one of which the toldos were pitched, near to
another of those beautiful circular springs which frequently occur in
Patagonia; from the centre of the smooth white sand which formed the
bottom, the water bubbled up like liquid crystal, and silvery fishes
could be seen darting about in the circular basin. The Indians delight
in laving their hands and feet in the springs, and will sit there for
a long time admiring the beauty of these 'eyes of the desert.' As, on
our arrival, the women had not yet completed the domestic arrangements,
after throwing the spoils of the chase off our saddles, a party of us
ascended an adjacent hill to have a look round. The day was magnificent,
and the sun, just setting, bathed the whole country in a flood of red
tints. To the N.E. we observed three distinct columns of smoke which
the Indians averred to be caused by the five Chilian deserters, and
were very bitter against them, as they were supposed to have lost their
way, and to be desirous of returning again to the toldos. In this place
I found my compass would not act, owing, as I supposed, to having
been disabled; but as it subsequently behaved properly, its temporary
derangement must have been due to some local attraction. To the
northward, as well as I could guess the bearings, ran a long range of
hills, terminating in a peculiarly-peaked mountain, below which the
Indians pointed out the trees which fringed a river--according to their
statements, a tributary of the Chupat. To the west extended rolling
plains, which appeared to stretch away into the distance, interrupting
the chain of the Cordillera, as though there were a depression or break
in the mountains, no hills of large size being visible on the horizon.
Whilst lying down smoking on this hill, I picked up several pieces
of opal and cacholong combined, and as I was idly forming them into
different patterns on the ground, and had arranged a circle resembling
a miniature Indian grave, one of my companions observing what I was
doing, grew very angry and said, 'That will bring ill luck,' evidently
believing that I was mentally compassing the death of some one by
witchcraft. As I had no wish to be killed by way of prevention of any
imaginary spells, I quickly gathered up the specimens, many of which
were afterwards lost in the ensuing journey. The Indian name for this
place is Yaiken-Kaimak, signifying that it is the hill whence they espy
the signal smoke denoting the approach of the Indians from the north.
We remained five days in this encampment, a general uneasiness
prevailing, and arms being kept ready to hand. In addition to the
usual hunting, under the orders of the cacique, we were engaged in
performing exercises on horseback; this mounted drill being intended as
a preparation in case we should find the northern Tehuelches at war with
the Araucanos or Manzaneros Indians. The plains to the westward abounded
with guanaco, some thousands being enclosed in the circle at one time.
One day that I had not accompanied the hunting party, I was strolling
across the camp, having volunteered to occupy the post of the vidette
on an adjacent hill, when I observed a guanaco, very tired, coming
towards me; so, hiding behind a bush, I waited till he unsuspiciously
approached, and then rushing out, balled him with a pair of ostrich
bolas. As he was so close to me, his forelegs were perfectly tied up,
and I had not much difficulty in despatching him with a blow on the
head from another set of bolas. By this time I had attained tolerable
dexterity in the use of the bolas, and it was my invariable custom when
not otherwise employed to stroll about and practise. Besides their
use, my practical training had enabled me soon to acquire the art of
manufacturing them, and our many idle hours were employed in plaiting
ostrich sinews, so that I contrived to fit up an extensive assortment,
some of which I used to barter for tobacco. The weather during our stay
here became worse, rain, sleet, and gales of wind prevailing; and the
toldos, from the continuous rain and the marshy nature of the ground,
became so wet and wretched as to be almost uninhabitable, so that we
marched on the 16th over a level pampa--smoke to the eastward being
observed and duly answered during the journey. We encamped at night on
the north side of a small rapid stream, in a place called 'Pelwecken,'
situated a league from the wooded river, the trees of which were visible
from the encampment. I here saw a new game played by the Indians which
resembled that known amongst schoolboys as 'knucklebones,' being played
with small stones in lieu of the bones, and heavy stakes were lost and
won on the chances. On Sunday, the 17th, the Indians started to hunt in
the vicinity of the wooded river, and Casimiro proposed that I should
accompany him to the woods to cut poles for the toldos, and timber
for working saddles. Orkeke, however, for some reason or another,
recommended me to stay quietly in the toldos; and, as advice is
sometimes almost the same as a command, I acquiesced, although longing
to enjoy a close view of a tree again after so much wandering over the
treeless pampas. As the day was warm and fine, I strolled down the river
in search of the eggs of the upland goose (Chloephaga magellanica),
yellow-billed goose (Cygnus coscoroba), and other water fowl,
and returned about 2 P.M. with plenty of spoil. The women were
superintending the cooking of some of these, when one of them rushed
into the toldo and cried out that the Indians were returning and a fight
had taken place. A glance at the coming horsemen was at once sufficient
to convince us that she was right. They came galloping back by twos and
threes, swords drawn, mantles hanging off their shoulders, and their
faces glowing with fury. They at once proceeded to get their guns and
revolvers to renew the fight. Orkeke, however, arrived and made a
long speech, and ultimately quiet was restored. One man--a brother
of Camillo--had been killed and left on the pampa. The sister of the
deceased was frantic at his death, and, arming herself with a knife,
attempted to avenge him; but she was soon stopped, disarmed and quieted.
The deceased was armed with a six-shooter, and his assailant had only a
sword; one shot missed him and the next barrel missed fire, whereupon he
closed and ran his adversary through the body. Casimiro returned shortly
after the remainder, and when he heard of the fight and the result, was
for some time eager to renew it and avenge the slain man, who was a
relation of his own, but at last yielded to Orkeke's arguments. The
following day the smoke to the east appeared pretty close, and, when we
had marched on a little, two young men were despatched in its direction
with private instructions from Orkeke, and we proceeded to the wooded
river, where we luxuriated for a short time under the shade of a
description of birch tree and then forded the stream, which is of
considerable width and very rapid. The Indians declared that it was
impossible for any man to swim across the river in the deeper portion
below the ford, on account of some ferocious beasts which they termed
water tigers--'Tigres de l'agua'--which would certainly attack and
devour anyone in the water. They described them as yellow quadrupeds,
larger than puma. It is certain that two ostriches which, being too poor
for use, had been left on the bank, were found by us next day in the
shallow water, torn and half devoured, and the tracks of an animal
resembling those of a large puma were plainly visible leading down to
the water; but a puma invariably drags its prey to a bush; and, though
jaguar will take the water readily, I have never known one devour its
prey except on land, nor, as far as I know, are they found so far
south. The animal may be a species of the large brown otter with
orange-coloured fur on the breast, found in the Parana; but the Indians'
account is curious as bearing on the name of the lake--'Nahuel Huapi,'
or Tigers' Island. It is possible that the aguarra found in the valley
of the Rio Negro may also haunt these districts. They further told me
that stags had been seen on the banks of the river, but none were heard
of during our stay in the neighbourhood. A few miles below the ford the
belt of trees ceases, and on the southern side there is a peculiar group
of what seem to be square-shaped rocks, which at a distance have very
much the appearance of a small town regularly built and walled. This
is called by the Indians 'Sengel,' and was the scene of a great fight
between the Tehuelches and Araucanos many years ago, relics of which in
the shape of bones and skulls still whiten the plain. After crossing the
river, the young men who had been sent back returned, bringing with them
three horses belonging to the Chilians and one man of their party, who,
incredible as it seems, had assisted the Indians to dismount and disable
his companions. The particulars of the fate of the others were not
divulged, though a story was current that some of them had managed to
reach the Chupat. I asked no questions, but the blood-stained knife of
one of the young men told its own story. This day all the Indians rode
on in silence, the last two days' events having roused all their bad
passions. I rode alone, feeling that there was danger in the air, and
near our halting place joined Orkeke and two others at a fireside
for the purpose of cooking some ostrich eggs, which we were busily
discussing when a messenger came to say that Casimiro was waiting to see
me at a spot which he indicated. I mounted and rode off accordingly, but
had not gone far before the two bravos who had been commissioned to do
for the Chilians galloped up, one from either side, one brandishing his
sword and the other swinging his bolas. I at once put spurs to my horse,
and my mantle flying back discovered two revolvers belted round my waist
underneath it. They checked their career and sang out, 'Stop! Where are
you going?' But, without making any reply, I galloped on, being not
further interfered with, and soon joined my old friend. He then informed
me that, being utterly disgusted with the late proceedings and general
anarchy, he had determined to push forward by himself to meet the
Northern Indians, leaving his wife and children under the charge of
Cayuke. He therefore wanted the letters which I had written for him,
and my own, which he undertook to forward at the same time. So I rode
back to the toldos for the letters, which I carried to Casimiro without
anyone attempting to stop my way.
Having returned to the fire under the bush, I dismounted, and whilst
cooking another egg, gave Orkeke a piece of my mind; quietly hinting
that I carried ten lives about me. He assured me it was all a mistake,
and had happened without any orders from him, the young fellows only
wishing to try my mettle by way of joke. I replied that jokes of that
sort were sometimes dangerous, and the subject was mutually dropped.
We encamped by the side of a stream, into which many of us soon plunged
to take a refreshing bath, always a favourite enjoyment with the
Tehuelches, who are powerful swimmers, and dive well. While resting
here and sporting in the water a better state of feeling arose, and the
mutual suspicion and discord which had so long prevailed was gradually
forgotten. Casimiro had left, taking one of the Chilians; and his spouse
told me, amid a torrent of abuse of her better half, that he had gone
through fear, the other Indians having determined to kill him; and she
added that he had the heart of a skunk, a vulture, and an armadillo.
These combined would make a very nice mixture. That he was right in
making his escape at this particular juncture was very evident, for
the next day two young men were sent out, ostensibly as chasquis or
messengers, to look for the Northern Indians, but in reality to try and
overtake Casimiro and dispose of him; however, they returned without any
tidings of the wily old chief.
In the range of hills described as visible from Kaimak, there is a mine
or vein of iron ore, about a mile due west from the brook, and marked
by a large mass of white quartz. This is used by the Indians in the
manufacture of bolas, and an excursion was made to it. We brought
back numerous pieces, some of which, now in my possession, have been
examined, and pronounced to be brown and magnetic iron ore. The Indians
also told me that some leagues to the east of this spot a mass of iron,
having, as well as could be gathered from their account, the shape of a
bar-shot, lies in the middle of a barren plain, and is regarded by
them with superstitious awe. Whether this be an aërolite, or has any
connection with the ore on the hill side, it was not in my power to
determine, for in the critical state of feeling then prevalent a visit
of inspection was impracticable.
On the 22nd of October we marched a few miles, always following the
line of hills, and in a northerly course. Ostrich eggs still formed the
main staple of food, and furnished a diet sufficiently nutritious, but
producing all the effects of a course of 'Banting.' Fortunately this
day two of us killed fat pumas, some steaks off which broiled, by way
of variety, were an acceptable addition to the evening meal; but from
experience I should advise all travellers to boil their puma. We
encamped in a small gorge in the hills, directly under a peculiarly
pointed rock, which is called Yowlel, or Ship Rock, from its resemblance
to a ship under sail, and is regarded with superstition by the Indians,
who believe that all who endeavour to ascend it in the calmest weather
will, on arriving at the summit, have their mantles blown to pieces by
furious gusts of wind.
The next day--a glorious morning, after a night's rain--we proceeded
in the same direction; and while waiting for the heavy baggage, in the
shape of the women and children, several of us repaired to a regular
racecourse--a beaten track six feet wide, extending for almost three
miles, level and free from stones, though rather sandy. Here we had
trials of the speed of our horses to while away the interval; and when
the women appeared, proceeded to the chase, over a pampa formed by a
bend in the range of hills. During the hunt we found the carcase of a
guanaco, which had been killed by a puma, carefully covered up in grass
and scrub. It was a fat animal, such as the puma always singles out,
although I have read in some accounts that he follows the herds and
picks up the weakly ones. That this is not the case was proved on
various occasions, by finding the carcases left by these cats, which
were always those of animals in good condition. Early in the afternoon
we arrived at the encampment, by the side of a small river, flowing in
an easterly direction from the hills. The women, with the exception of
one or two, were not present, and might be seen about two miles off,
grubbing up a description of potato which grew in the neighbouring hill
side. The day was warm, and Orkeke invited me to go to the top of one
of the hills to see if any smoke or signs of Indians were visible. We
accordingly crossed the stream, and while riding along the northern bank
I observed fish swimming lazily on the top of the water. After crossing
a marshy patch of ground, we ascended the hills, and dismounting near a
bank of blue earth, climbed on foot to the summit, which was composed
of a description of quartz, with crystalline veins running through it.
Scrambling up this formation, we arrived at the top, whence we had a
beautiful view of the encampment and the green pasture bordering the
stream. To the northward the view was rather shut in by hills rising to
a considerable elevation. Just below us lay a valley, in which several
guanaco and ostriches were taking their evening meal. We remained here
for some time smoking and enjoying the face of nature generally, but
could discern no smoke or signs of Indians. Orkeke remarked that the
pasture had a fresher appearance lower down the course of the stream,
and proposed that we should inspect it. We accordingly descended from
our elevated position, mounted, and proceeded to the valley below; in
our descent being lucky enough to kill a fat male ostrich, which was
sitting on a nest of twenty-four eggs. We investigated the grass, which
was of good quality; and after an _al fresco_ meal, in which we were
joined by Tchang, returned to the toldos, where the women had just
arrived with a considerable supply of potatoes. I again, on our way
back, observed fish in the stream, so, turning my horse adrift,
proceeded to extract my hooks and line from the baggage under the
charge of Mrs. Orkeke. After a little delay all was ready; a piece of
meat supplied the place of fly as bait; and dropping it gently into the
pool, I soon had a bite, and pulled out a fish about two pounds weight,
of the perch class, similar to that called dorado in the River Plate.
After half-an-hour's fishing I landed several others as large, and as
it was nearly dark, returned to supper off fried fish and boiled
potatoes.
I had no opportunity of seeing the plants which produced these tubers,
but they exactly resembled those I afterwards obtained in the northern
country from a plant, the feathery fern-like leaf of which springs from
a long slender stem. The following day we shifted camp down river, to
the neighbourhood of the green pasture, and found large quantities of
the eggs of the upland geese, ducks, &c. In the neighbourhood one lonely
tree grew by the side of the stream, although the banks were lined
with driftwood, probably carried down from the wooded slopes of the
Cordillera, ten miles farther west, during floods. This day, smoke
having been distinctly seen to the northward, Hummums was despatched to
ascertain whether it were a signal from the much-looked-for Northern
Indians. Three days subsequently, about nine in the evening, whilst I
was lying dreaming of home, and had just--in dreamland--taken a glass
of sherry, Orkeke woke me up with the intelligence that fires were to
be seen to the north, which were no doubt caused by the 'chasqui' or
messenger previously despatched. In about three hours' time--somewhere
about midnight--Casimiro, Hummums, and another Indian rode into the
camp, and our toldo was soon crowded to hear the news from our chasqui,
who stated that the Northern Indians were in the wild cattle district,
where they had killed several animals; they were also well provided
with tobacco and other necessaries from the Rio Negro, where they had
been for trading purposes in August, and they would welcome our party,
provided that they came in a friendly spirit. The following morning we
had a great consultation in Crimè's toldo, at which it was determined
that all quarrels should be forgotten, and that we should march at once
to effect a junction with the other Indians. This having been resolved
on, all marched in an easterly direction to an encampment situated
on the borders of the same stream, and under a range of hills called
'Appleykaik.' Here we remained three days; and smoke not previously
accounted for having been observed to the east, two scouts were sent
out to ascertain the cause, but returned without intelligence. We spent
our time, as usual, in hunting, or bathing in the river; and on October
31 marched again, and had not gone very far, in a north-east direction,
before Tankelow--who had started earlier than the rest, and constituted
himself a _corps d'observation_--appeared, with a strange Indian of the
Pampa tribe, who stated that his companions were on their way to join
the Northern Indians. They had come from the neighbourhood of the
Chupat colony, and were, as far as I could make out, mixed Pampas and
Tehuelches. It was agreed that they should join us and the others at a
place called 'Henno,' to which we were at present marching. We continued
our route after this slight interruption, and encamped for the night
near the banks of a small stream. The weather had entirely changed, the
wind blowing bitterly from the south-west, with squalls of sleet, hail,
and snow; and but few of the party found it agreeable to take the
evening bath. Casimiro was in high spirits, as many of the Northern
Indians were relations of his, and he was to be invested with the
supreme command--in prospect of which he had already received presents
of horses, and was looking forward to the consultation of the chief,
which, he assured me, would have to be conducted with great pomp. During
our talk, Casimiro narrated all his adventures after quitting the
toldos. He had travelled so fast, knowing that he would probably be
pursued, that on the fifth day his horse broke down, as for two days
previous he had seen smoke from some encampment to which he was by this
time close, though he was uncertain whether it was that of his friends
or not. He left his Chilian companion, and proceeded to an eminence
to reconnoitre. During his absence the Chilian fell asleep; the grass
caught fire and surrounded the sleeping man. The Indians--Hinchel's
people--attracted by the smoke, came down and rescued him, all his
clothes having been burned off and his body severely scorched. Having
heard his story, Hinchel at once sent a party to search for Casimiro.
When the latter saw the five mounted Indians approaching, wrapped in
their ponchos, he was uncertain if they were Araucanos or Tehuelches,
and drew his revolver, prepared to pick them off in detail; but soon, to
his great relief, he recognised in the leader a relation of his own. He
also told me that when Hummums, our chasqui, arrived, he was entertained
by some friend of his own, to whom, in the evening, he boasted that he
and his friends had killed all the Christians in their camp. This story
was at once carried to Hinchel and Casimiro, who inquired if 'Muster'
had also been killed; to which the tale-bearer unhesitatingly replied
that he had. Hinchel, who had previously heard all about the English
visitor from Casimiro, was furious at what he considered a grave breach
of hospitality, and issued orders forthwith to apprehend the chasqui,
and to mount and make ready to avenge my supposed death by killing
Orkeke and all his party. Hummums, however, when interrogated as a
prisoner, in great terror declared that 'Muster' was safe, and that no
one had any idea of killing him, and then the storm blew over. But this
account, which was confirmed by the report of the chasqui, accidentally
overheard by myself, prepared me to meet Hinchel with feelings of
friendliness towards a chief who had evinced so keen a sense of the
care to be taken of a stranger who had confided himself to Indian
hospitality; and the impression of this chief's character then formed,
was fully confirmed on further acquaintance with him.
The two following days our route lay through a succession of rather
barren valleys, bordered by ranges of high hills, everywhere strewn
with rocks and boulders, and having a very gaunt and weird appearance.
The valleys generally contained good pasture on either the northern or
southern side of the streams which flowed down every one; but away from
the vicinity of the water the soil was sandy, with low bushes scattered
here and there.
On November 2nd, about 2 P.M., we arrived at a pass or gorge above the
rendezvous at Henno. The view of the valley below was very refreshing;
green grassy plains stretched for some miles, with a beautiful silvery
stream running down the centre. But, much to our disappointment, no
signs of Indians were visible; so we descended, and after bathing in a
pool, and waiting until the toldos were pitched, lighted a big signal
fire, which was shortly answered to the westward, and a messenger
was immediately despatched who returned towards nightfall with the
intelligence that the expected people would arrive next day; and we
had to reconcile ourselves to another night of anxiety, being not at
all certain as to the reception to be expected from the newcomers.