CHAPTER IX

EARLY IDEAS OF MIGRATION

The evolution of the study and knowledge of migration is an interesting

subject, dealt with more or less completely by several writers. In a

manual it is impossible to treat it fully. That the Greek poets--Homer

and Anacreon for instance, and the writers of Jeremiah and Job, knew

something about the regular movements of birds is evident, nor is it

surprising that in lands like Greece, Egypt and Palestine the passage of

birds should be noted and directly connected in the popular mind with

the seasonal changes.

In a measure similar observations and conclusions may be traced in

the history or traditions of most peoples, but in a northern detached

area, such as the British Islands, there is a marked tendency to

overlook passage and note only arrival and departure, mostly of summer

birds. Early observers noticed the swallow and cuckoo when they had

actually come, and missed them when they had gone, but they failed to

grasp whence they came or whither they went. Interchange of ideas with

inhabitants of other lands was limited, and few early travellers were

philosophers, at any rate so far as migration was concerned. In Germany,

however, the Emperor Frederic II. realised in the thirteenth century

many truths concerning migration (27), but in Britain uncertainty or

myth held sway until the end of the eighteenth century. Herr Herman,

reviewing the variation in thought, says--"But as in other fields, this

period is followed by a time of decadence, a natural consequence of

departing from immediate experience."

British, and many Continental observers too, saw when birds had come

and in autumn that they had gone. Early swallows and martins were

always met with near water, and were watched dropping to roost in the

reed beds, as they always do in autumn before departure. Next morning

none was visible. Certainly then they had vanished to hibernate in the

water. The discovery of masses of torpid swallows, dead or dying, by

no means an unknown thing when birds are overtaken by sudden falls in

temperature in autumn or by a severe setback in the spring, was to these

puzzled men confirmation of their theory of hibernation. Other details

of the many stories of swallow hibernation are due to exaggeration or

to misconception. In the second half of the eighteenth century a fierce

discussion waged for and against hibernation, and many, including

Geoffroy St Hilaire and Montagu, sat on the fence, admitting that it

might be possible with some species and probably was with swallows.

Later some Americans produced "evidence" in favour of avian hibernation,

and even Mr Charles Dixon, in his earlier book at any rate, did not

think it impossible (25). The only argument in favour of hibernation

is that it is a habit resorted to by other vertebrates to escape the

consequence of exposure to severe temperatures. The arguments against it

are that not a single instance of avian hibernation will stand the light

of reason and investigation, and that birds are provided with the means

of escaping from the cold zone and certainly use these means. There

are flightless birds, but they all live in climates in which they can

exist at all seasons. As Seebohm puts it--"The hibernation of birds is a

theory, the evidence in support of which has completely broken down. The

migration of birds is a fact, as completely authenticated as the fact of

their existence."

Dr Derham's "Physico-Theology" appeared in 1737 (24), and contained

some sound reasoning about migration, though he was a little puzzled

with the many hibernation stories. In 1780 an anonymous pamphlet--"A

Discourse on the Emigration of British Birds," flouted the theory of

winter sleep in no measured terms (33). This pamphlet was, at first,

attributed to George Edwards, and the 1811 edition has his name on the

title, but Mr A. C. Smith shows that the real writer was a comparatively

unknown man, John Legg. Legg must be looked upon as one of our first

real students of migration. It is Legg who refers to a pamphlet which

appeared in 1740 in which it was seriously argued that swallows migrated

annually to the moon.

All this time, from 1736 onwards, the family of Marsham in Norfolk, had

been quietly recording observations on the arrival of migrants, each

generation continuing the work. The accumulated results have been used,

and will be used again, in studying the science of "ornithophænology."

A myth, founded on mistaken observation as well as upon mere speculation

was, and to some extent still is, that the larger migrants assist the

passage of the weaker ones. How else, is still asked, can weak-winged

species cross the sea? It was an old legend when J. G. Gmelin heard it

from the Tartars in 1740; each crane they told him took a corncrake on

its back. There are men who know the corncrake well, who believe to-day

that the bird must skulk unseen through the winter, for they assert it

is quite incapable of lengthy flight. It is useless to argue with them;

the only answer is that it not only can, but regularly does perform a

long double journey; its range extending from northern Europe to South

Africa. In 1911 I handled a water-rail, a bird with short rounded

wings like those of the corncrake, which had struck the lantern of a

lighthouse with great violence. Its smashed head was nearly severed from

its body.

Herr Otto Herman's "Recensio critica automatica" (31) supplies much

information about the literature on bird migration, and the strange

divergence of opinion on nearly every point. It is carried up to the

beginning of the twentieth century, but much of the valuable work done

in America is altogether neglected.

A short bibliography is given at the end of the present volume,

including the more important works on the subject and a few of the

papers in periodical publications referred to in this manual.

* * * * *

The Migration of Birds · 第 9 / 11 章