XI.

The next morning Don Ippolito did not come, but in the afternoon the

postman brought a letter for Mrs. Vervain, couched in the priest’s

English, begging her indulgence until after the day of Corpus Christi,

up to which time, he said, he should be too occupied for his visits of

ordinary.

This letter reminded Mrs. Vervain that they had not seen Mr. Ferris

for three days, and she sent to ask him to dinner. But he returned an

excuse, and he was not to be had to breakfast the next morning for the

asking. He was in open rebellion. Mrs. Vervain had herself rowed to the

consular landing, and sent up her gondolier with another invitation to

dinner.

The painter appeared on the balcony in the linen blouse which he wore

at his work, and looked down with a frown on the smiling face of Mrs.

Vervain for a moment without speaking. Then, “I’ll come,” he said

gloomily.

“Come with me, then,” returned Mrs. Vervain,

“I shall have to keep you waiting.”

“I don’t mind that. You’ll be ready in five minutes.”

Florida met the painter with such gentleness that he felt his resentment

to have been a stupid caprice, for which there was no ground in the

world. He tried to recall his fading sense of outrage, but he found

nothing in his mind but penitence. The sort of distraught humility with

which she behaved gave her a novel fascination.

The dinner was good, as Mrs. Vervain’s dinners always were, and there

was a compliment to the painter in the presence of a favorite dish. When

he saw this, “Well, Mrs. Vervain, what is it?” he asked. “You

needn’t pretend that you’re treating me so well for nothing. You want

something.”

“We want nothing but that you should not neglect your friends. We have

been utterly deserted for three or four days. Don Ippolito has not been

here, either; but _he_ has some excuse; he has to get ready for Corpus

Christi. He’s going to be in the procession.”

“Is he to appear with his flying machine, or his portable dining-table,

or his automatic camera?”

“For shame!” cried Mrs. Vervain, beaming reproach. Florida’s face

clouded, and Ferris made haste to say that he did not know these

inventions were sacred, and that he had no wish to blaspheme them.

“You know well enough what I meant,” answered Mrs. Vervain. “And now, we

want you to get us a window to look out on the procession.”

“Oh, _that’s_ what you want, is it? I thought you merely wanted me not

to neglect my friends.”

“Well, do you call that neglecting them?”

“Mrs. Vervain, Mrs. Vervain! What a mind you have! Is there anything

else you want? Me to go with you, for example?”

“We don’t insist. You can take us to the window and leave us, if you

like.”

“This clemency is indeed unexpected,” replied Ferris. “I’m really quite

unworthy of it.”

He was going on with the badinage customary between Mrs. Vervain and

himself, when Florida protested,--

“Mother, I think we abuse Mr. Ferris’s kindness.”

“I know it, my dear--I know it,” cheerfully assented Mrs. Vervain. “It’s

perfectly shocking. But what are we to do? We must abuse _somebody’s_

kindness.”

“We had better stay at home. I’d much rather not go,” said the girl,

tremulously.

“Why, Miss Vervain,” said Ferris gravely, “I’m very sorry if you’ve

misunderstood my joking. I’ve never yet seen the procession to

advantage, and I’d like very much to look on with you.”

He could not tell whether she was grateful for his words, or annoyed.

She resolutely said no more, but her mother took up the strain and

discoursed long upon it, arranging all the particulars of their meeting

and going together. Ferris was a little piqued, and began to wonder why

Miss Vervain did not stay at home if she did not want to go. To be

sure, she went everywhere with her mother but it was strange, with her

habitual violent submissiveness, that she should have said anything in

opposition to her mother’s wish or purpose.

After dinner, Mrs. Vervain frankly withdrew for her nap, and Florida

seemed to make a little haste to take some sewing in her hand, and sat

down with the air of a woman willing to detain her visitor. Ferris was

not such a stoic as not to be dimly flattered by this, but he was too

much of a man to be fully aware how great an advance it might seem.

“I suppose we shall see most of the priests of Venice, and what they are

like, in the procession to-morrow,” she said. “Do you remember speaking

to me about priests, the other day, Mr. Ferris?”

“Yes, I remember it very well. I think I overdid it; and I couldn’t

perceive afterwards that I had shown any motive but a desire to make

trouble for Don Ippolito.”

“I never thought that,” answered Florida, seriously. “What you said was

true, wasn’t it?”

“Yes, it was and it wasn’t, and I don’t know that it differed from

anything else in the world, in that respect. It is true that there is a

great distrust of the priests amongst the Italians. The young men hate

them--or think they do--or say they do. Most educated men in middle life

are materialists, and of course unfriendly to the priests. There are

even women who are skeptical about religion. But I suspect that the

largest number of all those who talk loudest against the priests are

really subject to them. You must consider how very intimately they are

bound up with every family in the most solemn relations of life.”

“Do you think the priests are generally bad men?” asked the young girl

shyly.

“I don’t, indeed. I don’t see how things could hang together if it were

so. There must be a great basis of sincerity and goodness in them, when

all is said and done. It seems to me that at the worst they’re merely

professional people--poor fellows who have gone into the church for a

living. You know it isn’t often now that the sons of noble families

take orders; the priests are mostly of humble origin; not that they’re

necessarily the worse for that; the patricians used to be just as bad in

another way.”

“I wonder,” said Florida, with her head on one side, considering her

seam, “why there is always something so dreadful to us in the idea of a

priest.”

“They _do_ seem a kind of alien creature to us Protestants. I can’t make

out whether they seem so to Catholics, or not. But we have a repugnance

to all doomed people, haven’t we? And a priest is a man under sentence

of death to the natural ties between himself and the human race. He is

dead to us. That makes him dreadful. The spectre of our dearest friend,

father or mother, would be terrible. And yet,” added Ferris, musingly,

“a nun isn’t terrible.”

“No,” answered the girl, “that’s because a woman’s life even in the

world seems to be a constant giving up. No, a nun isn’t unnatural, but a

priest is.”

She was silent for a time, in which she sewed swiftly; then she suddenly

dropped her work into her lap, and pressing it down with both hands, she

asked, “Do you believe that priests themselves are ever skeptical about

religion?”

“I suppose it must happen now and then. In the best days of the church

it was a fashion to doubt, you know. I’ve often wanted to ask our friend

Don Ippolito something about these matters, but I didn’t see how it

could be managed.” Ferris did not note the change that passed over

Florida’s face, and he continued. “Our acquaintance hasn’t become so

intimate as I hoped it might. But you only get to a certain point with

Italians. They like to meet you on the street; maybe they haven’t any

indoors.”

“Yes, it must sometimes happen, as you say,” replied Florida, with a

quick sigh, reverting to the beginning of Ferris’s answer. “But is it

any worse for a false priest than for a hypocritical minister?”

“It’s bad enough for either, but it’s worse for the priest. You see Miss

Vervain, a minister doesn’t set up for so much. He doesn’t pretend to

forgive us our sins, and he doesn’t ask us to confess them; he doesn’t

offer us the veritable body and blood in the sacrament, and he doesn’t

bear allegiance to the visible and tangible vicegerent of Christ upon

earth. A hypocritical parson may be absurd; but a skeptical priest is

tragical.”

“Yes, oh yes, I see,” murmured the girl, with a grieving face. “Are they

always to blame for it? They must be induced, sometimes, to enter the

church before they’ve seriously thought about it, and then don’t know

how to escape from the path that has been marked out for them from their

childhood. Should you think such a priest as that was to blame for being

a skeptic?” she asked very earnestly.

“No,” said Ferris, with a smile at her seriousness, “I should think such

a skeptic as that was to blame for being a priest.”

“Shouldn’t you be very sorry for him?” pursued Florida still more

solemnly.

“I should, indeed, if I liked him. If I didn’t, I’m afraid I shouldn’t,”

said Ferris; but he saw that his levity jarred upon her. “Come, Miss

Vervain, you’re not going to look at those fat monks and sleek priests

in the procession to-morrow as so many incorporate tragedies, are you?

You’ll spoil my pleasure if you do. I dare say they’ll be all of them

devout believers, accepting everything, down to the animalcula in the

holy water.”

“If _you_ were that kind of a priest,” persisted the girl, without

heeding his jests, “what should you do?”

“Upon my word, I don’t know. I can’t imagine it. Why,” he continued,

“think what a helpless creature a priest is in everything but his

priesthood--more helpless than a woman, even. The only thing he could

do would be to leave the church, and how could he do that? He’s in the

world, but he isn’t of it, and I don’t see what he could do with it,

or it with him. If an Italian priest were to leave the church, even the

liberals, who distrust him now, would despise him still more. Do

you know that they have a pleasant fashion of calling the Protestant

converts apostates? The first thing for such a priest would be exile.

But I’m not supposably the kind of priest you mean, and I don’t think

just such a priest supposable. I dare say if a priest found himself

drifting into doubt, he’d try to avoid the disagreeable subject, and,

if he couldn’t, he’d philosophize it some way, and wouldn’t let his

skepticism worry him.”

“Then you mean that they haven’t consciences like us?”

“They have consciences, but not like us. The Italians are kinder people

than we are, but they’re not so just, and I should say that they don’t

think truth the chief good of life. They believe there are pleasanter

and better things. Perhaps they’re right.”

“No, no; you don’t believe that, you know you don’t,” said Florida,

anxiously. “And you haven’t answered my question.”

“Oh yes, I have. I’ve told you it wasn’t a supposable case.”

“But suppose it was.”

“Well, if I must,” answered Ferris with a laugh. “With my unfortunate

bringing up, I couldn’t say less than that such a man ought to get out

of his priesthood at any hazard. He should cease to be a priest, if it

cost him kindred, friends, good fame, country, everything. I don’t see

how there can be any living in such a lie, though I know there is.

In all reason, it ought to eat the soul out of a man, and leave him

helpless to do or be any sort of good. But there seems to be something,

I don’t know what it is, that is above all reason of ours, something

that saves each of us for good in spite of the bad that’s in us. It’s

very good practice, for a man who wants to be modest, to come and live

in a Latin country. He learns to suspect his own topping virtues, and

to be lenient to the novel combinations of right and wrong that he sees.

But as for our insupposable priest--yes, I should say decidedly he ought

to get out of it by all means.”

Florida fell back in her chair with an aspect of such relief as comes

to one from confirmation on an important point. She passed her hand over

the sewing in her lap, but did not speak.

Ferris went on, with a doubting look at her, for he had been shy of

introducing Don Ippolito’s name since the day on the Brenta, and he did

not know what effect a recurrence to him in this talk might have. “I’ve

often wondered if our own clerical friend were not a little shaky in his

faith. I don’t think nature meant him for a priest. He always strikes

me as an extremely secular-minded person. I doubt if he’s ever put

the question whether he is what he professes to be, squarely to

himself--he’s such a mere dreamer.”

Florida changed her posture slightly, and looked down at her sewing. She

asked, “But shouldn’t you abhor him if he were a skeptical priest?”

Ferris shrugged his shoulders. “Oh, I don’t find it such an easy matter

to abhor people. It would be interesting,” he continued musingly, “to

have such a dreamer waked up, once, and suddenly confronted with what

he recognized as perfect truthfulness, and couldn’t help contrasting

himself with. But it would be a little cruel.”

“Would you rather have him left as he was?” asked Florida, lifting her

eyes to his.

“As a moralist, no; as a humanitarian, yes, Miss Vervain. He’d be much

happier as he was.”

“What time ought we to be ready for you tomorrow?” demanded the girl in

a tone of decision.

“We ought to be in the Piazza by nine o’clock,” said Ferris, carelessly

accepting the change of subject; and he told her of his plan for seeing

the procession from a window of the Old Procuratie.

When he rose to go, he said lightly, “Perhaps, after all, we may see the

type of tragical priest we’ve been talking about. Who can tell? I say

his nose will be red.”

“Perhaps,” answered Florida, with unheeding gravity.

A Foregone Conclusion · 第 14 / 25 题