X.

“Don Ippolito has come, signorina,” said Nina, the next morning,

approaching Florida, where she sat in an attitude of listless patience,

in the garden.

“Don Ippolito!” echoed the young girl in a weary tone. She rose and

went into the house, and they met with the constraint which was but too

natural after the events of their last parting. It is hard to tell

which has most to overcome in such a case, the forgiver or the forgiven.

Pardon rankles even in a generous soul, and the memory of having

pardoned embarrasses the sensitive spirit before the object of its

clemency, humbling and making it ashamed. It would be well, I suppose,

if there need be nothing of the kind between human creatures, who cannot

sustain such a relation without mutual distrust. It is not so ill with

them when apart, but when they meet they must be cold and shy at first.

“Now I see what you two are thinking about,” said Mrs. Vervain, and a

faint blush tinged the cheek of the priest as she thus paired him off

with her daughter. “You are thinking about what happened the other

day; and you had better forget it. There is no use brooding over

these matters. Dear me! if _I_ had stopped to brood over every little

unpleasant thing that happened, I wonder where I should be now? By the

way, where were _you_ all day yesterday, Don Ippolito?”

“I did not come to disturb you because I thought you must be very tired.

Besides I was quite busy.”

“Oh yes, those inventions of yours. I think you are _so_ ingenious! But

you mustn’t apply too closely. Now really, yesterday,--after all you had

been through, it was too much for the brain.” She tapped herself on the

forehead with her fan.

“I was not busy with my inventions, madama,” answered Don Ippolito,

who sat in the womanish attitude priests get from their drapery, and

fingered the cord round his three-cornered hat. “I have scarcely touched

them of late. But our parish takes part in the procession of Corpus

Domini in the Piazza, and I had my share of the preparations.”

“Oh, to be sure! When is it to be? We must all go. Our Nina has been

telling Florida of the grand sights,--little children dressed up like

John the Baptist, leading lambs. I suppose it’s a great event with you.”

The priest shrugged his shoulders, and opened both his hands, so that

his hat slid to the floor, bumping and tumbling some distance away. He

recovered it and sat down again. “It’s an observance,” he said coldly.

“And shall you be in the procession?”

“I shall be there with the other priests of my parish.”

“Delightful!” cried Mrs. Vervain. “We shall be looking out for you.

I shall feel greatly honored to think I actually know some one in the

procession. I’m going to give you a little nod. You won’t think it very

wrong?”

She saved him from the embarrassment he might have felt in replying, by

an abrupt lapse from all apparent interest in the subject. She turned to

her daughter, and said with a querulous accent, “I wish you would throw

the afghan over my feet, Florida, and make me a little comfortable

before you begin your reading this morning.” At the same time she feebly

disposed herself among the sofa cushions on which she reclined, and

waited for some final touches from her daughter. Then she said, “I’m

just going to close my eyes, but I shall hear every word. You are

getting a beautiful accent, my dear, I know you are. I should think

Goldoni must have a very smooth, agreeable style; hasn’t he now, in

Italian?”

They began to read the comedy; after fifteen or twenty minutes Mrs.

Vervain opened her eyes and said, “But before you commence, Florida,

I wish you’d play a little, to get me quieted down. I feel so very

flighty. I suppose it’s this sirocco. And I believe I’ll lie down in the

next room.”

Florida followed her to repeat the arrangements for her comfort. Then

she returned, and sitting down at the piano struck with a sort of soft

firmness a few low, soothing chords, out of which a lulling melody grew.

With her fingers still resting on the keys she turned her stately head,

and glanced through the open door at her mother.

“Don Ippolito,” she asked softly, “is there anything in the air of

Venice that makes people very drowsy?”

“I have never heard that, madamigella.”

“I wonder,” continued the young girl absently, “why my mother wants to

sleep so much.”

“Perhaps she has not recovered from the fatigues of the other night,”

suggested the priest.

“Perhaps,” said Florida, sadly looking toward her mother’s door.

She turned again to the instrument, and let her fingers wander over the

keys, with a drooping head. Presently she lifted her face, and smoothed

back from her temples some straggling tendrils of hair. Without looking

at the priest she asked with the child-like bluntness that characterized

her, “Why don’t you like to walk in the procession of Corpus Domini?”

Don Ippolito’s color came and went, and he answered evasively, “I have

not said that I did not like to do so.”

“No, that is true,” said Florida, letting her fingers drop again on the

keys.

Don Ippolito rose from the sofa where he had been sitting beside her

while they read, and walked the length of the room. Then he came towards

her and said meekly, “Madamigella, I did not mean to repel any interest

you feel in me. But it was a strange question to ask a priest, as I

remembered I was when you asked it.”

“Don’t you always remember that?” demanded the girl, still without

turning her head.

“No; sometimes I am suffered to forget it,” he said with a tentative

accent.

She did not respond, and he drew a long breath, and walked away in

silence. She let her hands fall into her lap, and sat in an attitude

of expectation. As Don Ippolito came near her again he paused a second

time.

“It is in this house that I forget my priesthood,” he began, “and it

is the first of your kindnesses that you suffer me to do so, your good

mother, there, and you. How shall I repay you? It cut me to the heart

that you should ask forgiveness of me when you did, though I was hurt

by your rebuke. Oh, had you not the right to rebuke me if I abused the

delicate unreserve with which you had always treated me? But believe me,

I meant no wrong, then.”

His voice shook, and Florida broke in, “You did nothing wrong. It was I

who was cruel for no cause.”

“No, no. You shall not say that,” he returned. “And why should I have

cared for a few words, when all your acts had expressed a trust of me

that is like heaven to my soul?”

She turned now and looked at him, and he went on. “Ah, I see you do not

understand! How could you know what it is to be a priest in this most

unhappy city? To be haunted by the strict espionage of all your own

class, to be shunned as a spy by all who are not of it! But you two have

not put up that barrier which everywhere shuts me out from my kind.

You have been willing to see the man in me, and to let me forget the

priest.”

“I do not know what to say to you, Don Ippolito. I am only a foreigner,

a girl, and I am very ignorant of these things,” said Florida with a

slight alarm. “I am afraid that you may be saying what you will be sorry

for.”

“Oh never! Do not fear for me if I am frank with you. It is my refuge

from despair.”

The passionate vibration of his voice increased, as if it must break

in tears. She glanced towards the other room with a little movement or

stir.

“Ah, you needn’t be afraid of listening to me!” cried the priest

bitterly.

“I will not wake her,” said Florida calmly, after an instant.

“See how you speak the thing you mean, always, always, always! You could

not deny that you meant to wake her, for you have the life-long habit of

the truth. Do you know what it is to have the life-long habit of a lie?

It is to be a priest. Do you know what it is to seem, to say, to do,

the thing you are not, think not, will not? To leave what you believe

unspoken, what you will undone, what you are unknown? It is to be a

priest!”

Don Ippolito spoke in Italian, and he uttered these words in a voice

carefully guarded from every listener but the one before his face. “Do

you know what it is when such a moment as this comes, and you would

fling away the whole fabric of falsehood that has clothed your life--do

you know what it is to keep still so much of it as will help you to

unmask silently and secretly? It is to be a priest!”

His voice had lost its vehemence, and his manner was strangely subdued

and cold. The sort of gentle apathy it expressed, together with a

certain sad, impersonal surprise at the difference between his own and

the happier fortune with which he contrasted it, was more touching than

any tragic demonstration.

As if she felt the fascination of the pathos which she could not fully

analyze, the young girl sat silent. After a time, in which she seemed to

be trying to think it all out, she asked in a low, deep murmur: “Why did

you become a priest, then?”

“It is a long story,” said Don Ippolito. “I will not trouble you with it

now. Some other time.”

“No; now,” answered Florida, in English. “If you hate so to be a priest,

I can’t understand why you should have allowed yourself to become one.

We should be very unhappy if we could not respect you,--not trust you as

we have done; and how could we, if we knew you were not true to yourself

in being what you are?”

“Madamigella,” said the priest, “I never dared believe that I was in the

smallest thing necessary to your happiness. Is it true, then, that

you care for my being rather this than that? That you are in the least

grieved by any wrong of mine?”

“I scarcely know what you mean. How could we help being grieved by what

you have said to me?”

“Thanks; but why do you care whether a priest of my church loves his

calling or not,--you, a Protestant? It is that you are sorry for me as

an unhappy man, is it not?”

“Yes; it is that and more. I am no Catholic, but we are both

Christians”--

Don Ippolito gave the faintest movement of his shoulders.

--“and I cannot endure to think of your doing the things you must do as

a priest, and yet hating to be a priest. It is terrible!”

“Are all the priests of your faith devotees?”

“They cannot be. But are none of yours so?”

“Oh, God forbid that I should say that. I have known real saints among

them. That friend of mine in Padua, of whom I once told you, became

such, and died an angel fit for Paradise. And I suppose that my poor

uncle is a saint, too, in his way.”

“Your uncle? A priest? You have never mentioned him to us.”

“No,” said Don Ippolito. After a certain pause he began abruptly, “We

are of the people, my family, and in each generation we have sought to

honor our blood by devoting one of the race to the church. When I was a

child, I used to divert myself by making little figures out of wood and

pasteboard, and I drew rude copies of the pictures I saw at church. We

lived in the house where I live now, and where I was born, and my mother

let me play in the small chamber where I now have my forge; it was

anciently the oratory of the noble family that occupied the whole

palace. I contrived an altar at one end of it; I stuck my pictures about

the walls, and I ranged the puppets in the order of worshippers on the

floor; then I played at saying mass, and preached to them all day long.

“My mother was a widow. She used to watch me with tears in her eyes.

At last, one day, she brought my uncle to see me: I remember it all far

better than yesterday. ‘Is it not the will of God?’ she asked. My uncle

called me to him, and asked me whether I should like to be a priest

in good earnest, when I grew up? ‘Shall I then be able to make as many

little figures as I like, and to paint pictures, and carve an altar like

that in your church?’ I demanded. My uncle answered that I should have

real men and women to preach to, as he had, and would not that be much

finer? In my heart I did not think so, for I did not care for that part

of it; I only liked to preach to my puppets because I had made them.

But said, ‘Oh yes,’ as children do. I kept on contriving the toys that I

played with, and I grew used to hearing it told among my mates and about

the neighborhood that I was to be a priest; I cannot remember any other

talk with my mother, and I do not know how or when it was decided.

Whenever I thought of the matter, I thought, ‘That will be very well.

The priests have very little to do, and they gain a great deal of money

with their masses; and I shall be able to make whatever I like.’ I only

considered the office then as a means to gratify the passion that has

always filled my soul for inventions and works of mechanical skill and

ingenuity. My inclination was purely secular, but I was as inevitably

becoming a priest as if I had been born to be one.”

“But you were not forced? There was no pressure upon you?”

“No, there was merely an absence, so far as they were concerned, of any

other idea. I think they meant justly, and assuredly they meant kindly

by me. I grew in years, and the time came when I was to begin my

studies. It was my uncle’s influence that placed me in the Seminary of

the Salute, and there I repaid his care by the utmost diligence. But it

was not the theological studies that I loved, it was the mathematics

and their practical application, and among the classics I loved best

the poets and the historians. Yes, I can see that I was always a mundane

spirit, and some of those in charge of me at once divined it, I think.

They used to take us to walk,--you have seen the little creatures in

their priest’s gowns, which they put on when they enter the school, with

a couple of young priests at the head of the file,--and once, for an

uncommon pleasure, they took us to the Arsenal, and let us see the

shipyards and the museum. You know the wonderful things that are there:

the flags and the guns captured from the Turks; the strange weapons of

all devices; the famous suits of armor. I came back half-crazed; I wept

that I must leave the place. But I set to work the best I could to carve

out in wood an invention which the model of one of the antique galleys

had suggested to me. They found it,--nothing can be concealed outside

of your own breast in such a school,--and they carried me with my

contrivance before the superior. He looked kindly but gravely at me: ‘My

son,’ said he, ‘do you wish to be a priest?’ ‘Surely, reverend father,’

I answered in alarm, ‘why not?’ ‘Because these things are not for

priests. Their thoughts must be upon other things. Consider well of it,

my son, while there is yet time,’ he said, and he addressed me a long

and serious discourse upon the life on which I was to enter. He was a

just and conscientious and affectionate man; but every word fell like

burning fire in my heart. At the end, he took my poor plaything, and

thrust it down among the coals of his _scaldino_. It made the scaldino

smoke, and he bade me carry it out with me, and so turned again to his

book.

“My mother was by this time dead, but I could hardly have gone to her,

if she had still been living. ‘These things are not for priests!’ kept

repeating itself night and day in my brain. I was in despair, I was in

a fury to see my uncle. I poured out my heart to him, and tried to make

him understand the illusions and vain hopes in which I had lived. He

received coldly my sorrow and the reproaches which I did not spare

him; he bade me consider my inclinations as so many temptations to be

overcome for the good of my soul and the glory of God. He warned me

against the scandal of attempting to withdraw now from the path marked

out for me. I said that I never would be a priest. ‘And what will you

do?’ he asked. Alas! what could I do? I went back to my prison, and in

due course I became a priest.

“It was not without sufficient warning that I took one order after

another, but my uncle’s words, ‘What will you do?’ made me deaf to these

admonitions. All that is now past. I no longer resent nor hate; I seem

to have lost the power; but those were days when my soul was filled with

bitterness. Something of this must have showed itself to those who had

me in their charge. I have heard that at one time my superiors had grave

doubts whether I ought to be allowed to take orders. My examination,

in which the difficulties of the sacerdotal life were brought before me

with the greatest clearness, was severe; I do not know how I passed it;

it must have been in grace to my uncle. I spent the next ten days in a

convent, to meditate upon the step I was about to take. Poor helpless,

friendless wretch! Madamigella, even yet I cannot see how I was to

blame, that I came forth and received the first of the holy orders, and

in their time the second and the third.

“I was a priest, but no more a priest at heart than those Venetian

conscripts, whom you saw carried away last week, are Austrian soldiers.

I was bound as they are bound, by an inexorable and inevitable law.

“You have asked me why I became a priest. Perhaps I have not told

you why, but I have told you how--I have given you the slight outward

events, not the processes of my mind--and that is all that I can do. If

the guilt was mine, I have suffered for it. If it was not mine, still I

have suffered for it. Some ban seems to have rested upon whatever I have

attempted. My work,--oh, I know it well enough!--has all been cursed

with futility; my labors are miserable failures or contemptible

successes. I have had my unselfish dreams of blessing mankind by some

great discovery or invention; but my life has been barren, barren,

barren; and save for the kindness that I have known in this house, and

that would not let me despair, it would now be without hope.”

He ceased, and the girl, who had listened with her proud looks

transfigured to an aspect of grieving pity, fetched a long sigh. “Oh,

I am sorry for you!” she said, “more sorry than I know how to tell. But

you must not lose courage, you must not give up!”

Don Ippolito resumed with a melancholy smile. “There are doubtless

temptations enough to be false under the best of conditions in this

world. But something--I do not know what or whom; perhaps no more my

uncle or my mother than I, for they were only as the past had made

them--caused me to begin by living a lie, do you not see?”

“Yes, yes,” reluctantly assented the girl.

“Perhaps--who knows?--that is why no good has come of me, nor can come.

My uncle’s piety and repute have always been my efficient help. He is

the principal priest of the church to which I am attached, and he has

had infinite patience with me. My ambition and my attempted inventions

are a scandal to him, for he is a priest of those like the Holy Father,

who believe that all the wickedness of the modern world has come from

the devices of science; my indifference to the things of religion is a

terror and a sorrow to him which he combats with prayers and penances.

He starves himself and goes cold and faint that God may have mercy and

turn my heart to the things on which his own is fixed. He loves my soul,

but not me, and we are scarcely friends.”

Florida continued to look at him with steadfast, compassionate eyes.

“It seems very strange, almost like some dream,” she murmured, “that you

should be saying all this to me, Don Ippolito, and I do not know why I

should have asked you anything.”

The pity of this virginal heart must have been very sweet to the man

on whom she looked it. His eyes worshipped her, as he answered her

devoutly, “It was due to the truth in you that I should seem to you what

I am.”

“Indeed, you make me ashamed!” she cried with a blush. “It was selfish

of me to ask you to speak. And now, after what you have told me, I am

so helpless and I know so very little that I don’t understand how to

comfort or encourage you. But surely you can somehow help yourself. Are

men, that seem so strong and able, just as powerless as women, after

all, when it comes to real trouble? Is a man”--

“I cannot answer. I am only a priest,” said Don Ippolito coldly, letting

his eyes drop to the gown that fell about him like a woman’s skirt.

“Yes, but a priest should be a man, and so much more; a priest”--

Don Ippolito shrugged his shoulders.

“No, no!” cried the girl. “Your own schemes have all failed, you say;

then why do you not think of becoming a priest in reality, and getting

the good there must be in such a calling? It is singular that I should

venture to say such a thing to you, and it must seem presumptuous and

ridiculous for me, a Protestant--but our ways are so different.”... She

paused, coloring deeply, then controlled herself, and added with grave

composure, “If you were to pray”--

“To what, madamigella?” asked the priest, sadly.

“To what!” she echoed, opening her eyes full upon him. “To God!”

Don Ippolito made no answer. He let his head fall so low upon his breast

that she could see the sacerdotal tonsure.

“You must excuse me,” she said, blushing again. “I did not mean to wound

your feelings as a Catholic. I have been very bold and intrusive. I

ought to have remembered that people of your church have different

ideas--that the saints”--

Don Ippolito looked up with pensive irony.

“Oh, the poor saints!”

“I don’t understand you,” said Florida, very gravely.

“I mean that I believe in the saints as little as you do.”

“But you believe in your Church?”

“I have no Church.”

There was a silence in which Don Ippolito again dropped his head upon

his breast. Florida leaned forward in her eagerness, and murmured, “You

believe in God?”

The priest lifted his eyes and looked at her beseechingly. “I do not

know,” he whispered. She met his gaze with one of dumb bewilderment. At

last she said: “Sometimes you baptize little children and receive them

into the church in the name of God?”

“Yes.”

“Poor creatures come to you and confess their sins, and you absolve

them, or order them to do penances?”

“Yes.”

“And sometimes when people are dying, you must stand by their death-beds

and give them the last consolations of religion?”

“It is true.”

“Oh!” moaned the girl, and fixed on Don Ippolito a long look of wonder

and reproach, which he met with eyes of silent anguish.

“It is terrible, madamigella,” he said, rising. “I know it. I would fain

have lived single-heartedly, for I think I was made so; but now you see

how black and deadly a lie my life is. It is worse than you could have

imagined, is it not? It is worse than the life of the cruelest bigot,

for he at least believes in himself.”

“Worse, far worse!”

“But at least, dear young lady,” he went on piteously, “believe me

that I have the grace to abhor myself. It is not much, it is very, very

little, but it is something. Do not wholly condemn me!”

“Condemn? Oh, I am sorry for you with my whole heart. Only, why must you

tell me all this? No, no; you are not to blame. I made you speak; I made

you put yourself to shame.”

“Not that, dearest madamigella. I would unsay nothing now, if I could,

unless to take away the pain I have given you. It has been more a relief

than a shame to have all this known to you; and even if you should

despise me”--

“I don’t despise you; that isn’t for me; but oh, I wish that I could

help you!”

Don Ippolito shook his head. “You cannot help me; but I thank you for

your compassion; I shall never forget it.” He lingered irresolutely with

his hat in his hand. “Shall we go on with the reading, madamigella?”

“No, we will not read any more to-day,” she answered.

“Then I relieve you of the disturbance, madamigella,” he said; and after

a moment’s hesitation he bowed sadly and went.

She mechanically followed him to the door, with some little gestures

and movements of a desire to keep him from going, yet let him go, and so

turned back and sat down with her hands resting noiseless on the keys of

the piano.

A Foregone Conclusion · 第 13 / 25 题