At night we slept as well as we could in the palanquins, but were

kept awake the greater part of the time by the mosquitoes, and the

next morning our hands and faces were most beautifully spotted over

with their bites. On this the second day one or two people called;

and when the excise-officer and his daughter came in, the deficiency

in furniture was at once made manifest. There were Mr. and Miss B.,

Mrs. Acland, and I, with only two chairs amongst us, and these,

like all the chairs in India, were arm-chairs, so that we could not

even manage by sitting two on one chair; so Miss B. and my wife had

the two chairs, and Mr. B. and I sat upon the table--rather a high

one it was--so that our feet dangled about half-way between our

seat and the floor. However, there was one great advantage in this

evidence of poverty, for Mr. B., as soon as he got home, sent us a

large bedstead, some chairs, and other things necessary to make us

comfortable.

[Sidenote: PALANQUIN-BEARERS' SONGS.]

I ought to mention the chant of the palanquin-bearers; though they

keep to the same sing-song tune, yet they generally invent the words

as they go along. I will give a sample, as well as I could make it

out, of what my bearers sang the other night; I have tried to render

their words as nearly as I could into English, so as to preserve the

metre. The poetry must be improved. A palkee means a palanquin: it is

the Hindustanee word, though one also generally used in conversation.

Each line is sung in a different voice; in the following, for

instance, the first line would be sung in the usual voice, the second

very high, the third in a sort of gruff tone:--

"Oh, what a heavy bag!

No; it's an elephant:

He is an awful weight.

Let's throw his palkee down--

Let's set him in the mud--

Let's leave him to his fate.

No, for he'll be angry then;

Ay, and he will beat us then

With a thick stick.

Then let's make haste and get along,

Jump along quick."

And then, suiting the action to the word, off they set in a nasty

jog-trot which rattled every bone in my body, keeping chorus all the

time of "jump along quick, jump along quick," until they were obliged

to stop for laughing. The second sample is from the men who carried

Mrs. Acland, and is in quite a different metre. I must tell you that

"cubbadar" means "take care," and "baba" (pronounced "barba") means

"young lady:"--

1.

"She's not heavy,

Cubbadar!

Little baba,

Cubbadar!

Carry her swiftly,

Cubbadar!

Pretty baba,

Cubbadar!

Cubbadar!

Cubbadar!

2.

"Trim the torches,

Cubbadar!

For the road's rough,

Cubbadar!

Here the bridge is,

Cubbadar!

Pass it swiftly,

Cubbadar!

Cubbadar!

Cubbadar!

3.

"Carry her gently,

Cubbadar!

Little baba,

Cubbadar!

Sing so cheerily,

Cubbadar!

Pretty baba,

Cubbadar!

Cubbadar!

Cubbadar!"

At this place very little wood is to be found--not enough for the

people to use for their fires during what is called the cold weather.

The women accordingly go out, and instead of gathering wood they pick

up cowdung. This they knead into flat round cakes about the size of

pancakes, dry them in the sun, and they burn almost as well as the

turf or peat which is used in England, though it is a great nuisance,

for the thick smoke it emits has a very unpleasant smell.

The other day we saw a most beautiful sight on the nearer hills.

Some of the jungle (or wild) men had set fire to the grass and

bushes on the side. The fire spread, shooting rapidly from one part

to another, and as it was late in the evening it produced a most

magnificent scene. The object in doing this was to get rid of the

snakes, bears, and tigers, in order that the people might go and cut

down the few large trees that grew on the hill.

Last night, as my wife and I were having a game of casino, we heard

a low growl in the compound, and directly afterwards a screaming

amongst the fowls, and a hallooing of the servants (we carry fowls

wherever we go, or we should be almost starved); the only words I

could distinguish were "Bargh! bargh!" A tiger! a tiger! I jumped up;

but on examination it proved to be a false alarm. It was only a large

wild animal, something resembling our fox, only with shorter legs

and longer body, which had attacked the fowls; and I had not so much

presence of mind as the Major I told you of, for when I ran out into

the compound to see what was the matter I quite forgot to take my

pistols, so the thief got safely off; but I have now secured my fowls

more effectually.

Just before we left Midnapore, a large flock of birds, flying in

regular order, amounting, I should think, to several thousands,

passed over the place. They made a great noise, and I thought they

were wild geese; but I hear they were a bird called the cyris, which

stands about five feet high, and is not a water-bird.

[Sidenote: INDIAN SCAVENGERS.]

I was much amused this afternoon whilst I was sitting in the verandah

with watching the crows. I think I have described them to you. They

are very like the carrion-crow in England, but rather smaller. There

is a law which imposes a heavy fine upon any one who kills them; this

is very right, for they carry away a quantity of refuse and filth

which would otherwise putrefy and cause disease; but the consequence

is, that they are more numerous and more impudent than the sparrows

in England. I threw out the bones of a fowl we had had for dinner;

presently about fifty crows came down within a few feet of me, and

began to peck away; every now and then a bird, which people here call

a kite, would swoop down, and send all the crows cawing away. As soon

as it rose, down came the crows again; presently one of them flew

away with a large bone in his beak; the kite saw it, and was off in

pursuit. Backwards and forwards, up and down the poor crow dodged,

but its pursuer followed it, and had nearly reached it, when the

pursued thought it best to drop the bone. The sharp eye of the kite

perceived this, and, although he was some distance above at the time,

yet he made a dart down and caught the bone in his mouth before it

had reached the ground. I have lately seen some kites like the others

in all respects, except that the body and head are white, the wings

being still brown; these are rather larger than the others.

Every sort of filth here is thrown out into the fields, and in a very

few hours the jackals and crows clear it away, assisted by the pariah

dogs. These are the only scavengers in the country.

The rain began on the 24th of December, and we had occasional showers

for two days; but every one is disappointed by the season. Instead of

having nice cool weather in January, the hot weather has completely

set in, although it does not in general begin before the middle of

February. The thermometer in the shade is at this moment above 80°,

although this is considered a cool place.

For my dinner yesterday I had some peacock-cutlets, which the surgeon

of the station had sent me.

Cuttack, February 2, 1843.

[Sidenote: JOURNEY TO CUTTACK.]

I must return now, and give you some account of how we started for

this place from Balasore. On Sunday the 8th of January we had service

in the morning; and at four in the afternoon we entered our palkees

to proceed to Cuttack, a distance of 103 miles.

Throughout the journey not a single European is to be met with, but

the traveller is entirely in the power of the natives, excepting such

assistance as he can derive from his pistols and a thick stick. The

danger however is not great. The Ooriahs, as well as the Bengalese,

are a small and cowardly race; so much so, indeed, that the East

India Company will not allow them to be enlisted as soldiers. A

Bengalee of five feet six is quite a tall man, and in shape he is as

delicate and effeminate as a European lady.

We jogged on most merrily until about half-past five the next

morning, when I was awakened by hearing "Sahib, Sahib;" to which I

sleepily answered by inquiring what my servant wanted. He told me

we were arrived at Barripore, about fifty miles from Balasore, and

they wanted to know whether I meant to go to the dâk-bungalow. I

said Yes: for we had determined to remain at Barripore all day, as

it is not safe to travel in the sun even in January. To the bungalow

we accordingly went; where we eat, drank, and read books which we

had brought with us, and amused ourselves as well as we could, until

four in the afternoon, when off we started again. I only remember one

adventure which happened there. My wife wanted to wash her hands,

and took up a "gomlah" to pour out some water; suddenly she cried

out that she was stung. I ran to see what it was, and, examining the

gomlah, found she had been bitten by a hornet. In comparison with

other insects the sting of this creature is an object of very little

dread. Her hand, however, swelled a little, and for three or four

hours she suffered a good deal of pain all up her arm, but still it

was fortunately only a hornet. At four o'clock in the afternoon we

again started, and arrived at our own house in Cuttack at about eight

the next morning.

It is customary at the end of each stage to make the palkees a

present of four annas (or sixpence) for each palkee. During one

of the stages between Barripore and Cuttack the men did not go so

quickly as I thought they should have done; so when we changed men I

only gave them four annas for the two palkees, telling them why I did

so. The consequence was, that during the next stage the men not only

went much faster, but invented a new song, the whole burthen of which

was, "He has only given them four annas because they went so slowly!

Let us make haste and go along quickly, and then we shall get eight

annas and have a good supper."

[Sidenote: FRUIT-TREES.]

My house here belongs to Government, and I am in great hope they will

allow me to occupy it free of rent; it is the best in the cantonment,

the compound contains about twenty acres, and there are in it several

beautiful clumps of trees. In front of the house is a fine group of

cedars; in one part is a hill, on the top of which are several trees:

I do not yet know their names, but their foliage is of a bright

green, more bright than any ever seen in England. We have an orchard

containing mangoes, custard-apples, waunpearls, mulberries, guavas,

&c. &c., with one chur-tree--that is, the true India-rubber tree,

and, I believe, the only one in this part of India; that at Jelasore

is a very inferior sort.

[Sidenote: ALLIGATORS.]

We have a grand house in the compound, and have, besides, a

flower-garden with orange and lemon trees, &c. A river three miles

broad flows near, and a ghaut, or landing-place, for pilgrims

proceeding to Juggernat'h, a Hindu holy temple. We can see in the

distance a range of hills, rising abruptly from the other side of the

river, which are a continuation of those at Balasore. On the sands

are storks, wild-geese, and all sorts of aquatic birds; even all the

tanks here abound with alligators. The other day one of the officers

was returning home from mess; it was dark, and in his compound he

fell over something which proved to be a large alligator, making

its way from the river to a tank, probably with a view of there

depositing her eggs. About three weeks ago a poor woman went to fetch

water from one of these places, on the surface of which were weeds;

she was engaged in clearing a space with her hands, when one of these

animals, with its jaws open, caught her arm and stripped off all the

flesh below the elbow. She was compelled to have her arm amputated.

[Sidenote: HUMAN REMAINS.]

I saw to-day a large hyæna gliding across the compound. I suppose he

smelt some dead body on the beach. The Juggernat'h pilgrims come from

very great distances, and many die on the road. In my compound alone,

if I were to collect the skulls, bones, &c., I think I could make up

eight or ten human skeletons. The other evening one of my servants

came to me, and said, "If you please, sir, there is a dead pilgrim

in the compound, and the matee wants to know if he shall throw it

away;"--that is, throw it down on the bank for the jackals, &c. I

would not let him do this, but sent notice to the commanding officer,

who sent for the body, and, I suppose, threw it away. About two hours

after this my wife was gone to bed, and I was sitting reading, when

I felt something on my foot; I examined, and in my stocking found a

large centipede. I contrived to kill him without being stung.

The Government allow me a guard of soldiers; and a sentry, with

musket and bayonet, parades up and down the front verandah; they also

allow three servants for the use of the church. The soldiers present

arms to me and salute; and when any one comes at night, they call

out, "Hookum dar?" to which the answer is "Exprin:" these phrases

are corruptions of the English. The church is very nicely fitted

up; there is a door leading into it from my study, which serves on

Sundays as a vestry. The greatest inconvenience here--as in all the

churches in India--consists in the punkahs. Over the pulpit, altar,

and reading-desk are three small punkahs, and over the body of the

building three very large ones, extending over the whole breadth.

These are kept constantly in motion, and they sadly intercept the

voice of whoever is preaching. The house, being a bungalow, has, of

course, only the ground-floor; the roof is a thick thatch, extending

over the verandahs, which in England would be called porticoes,

and these are supported on thick white columns. The ceilings in a

bungalow are nothing but large sheets of canvass whitewashed. As in

India people are glad to keep all the doors within the house open,

there is placed between the different rooms a framework covered with

crimson or green silk, which the natives call a half-door. The beds

are nine or ten feet wide, with short posts, on which you may hang

mosquito-curtains, which are a sort of large sacks made of gauze,

without any opening. They are supported on the posts and tucked in

closely all round, so as to prevent the mosquitoes from stinging the

people in bed; the only covering, generally, is a sheet, and the

gentleman's sleeping-dress is a flannel jacket and a pair of calico

drawers with feet to them, to keep off the mosquitoes if they should

by chance get inside the curtains. Some people also throw a gauze

over the face for the same purpose. There are no feather-beds, but

the mattresses are generally stuffed with the fibres from the outside

rind of the cocoa-nut, called "coir.". The usual plan is to leave

the glass doors (French windows you would call them) all open, but

to shut the Venetian blinds, and to have a punkah over your head

going all night. At about six in the morning all the glass doors are

closed, and kept shut all day to exclude the hot air. If, however,

there should be any wind, one of them is opened and a tattie hung up

in its place; the tattie is a thick mat the size of the doorway, made

of the sweet-scented cuscus-grass; this is kept constantly wetted on

the outside.

[Sidenote: THE MOHURRUN--POSITION OF CUTTACK.]

From the 1st to the 11th of February is the Mohammedan festival

of the Mohurrun, which is a grand scene. Every night drums beat,

and dancing and merrymaking are kept up among the men only, as the

Mohammedan women are kept in seclusion. In the compound the other day

I saw about a dozen men, one of them thumping away on the horrible

native drum called a "tomtom." Two others held by heavy chains a

tall sepoy (this word means a native soldier, and ought to be spelt

"sepahi"), who was covered all over with a dress of calico, fitting

tight to the skin--so much so that at first I thought he was naked.

The calico was painted in alternate stripes of red and yellow, and

he had two little yellow horns. I imagine it must have been intended

to represent the devil conquered and chained by Mohammed. He made

a number of antics, and ended, as all these people do, in begging

for a few pice; I gave him three annas. The station of Cuttack is

situated on a small island formed by the confluence of two rivers;

during the hot weather this island becomes a peninsula joined to the

main land by a narrow neck of sand. The advantage of this insular

position is that, whilst we abound in alligators, we are free from

bears and tigers, neither have we so many pariah-dogs as there were

about Midnapore. The opposite bank swarms with tigers, and with a

small telescope we can sometimes see them coming down to drink by

moonlight. On the opposite bank, all round the island, except to the

south, rise the rugged hills which dropped from Vishna's fingers.

There is one great comfort here: the sea is about fifty miles from

us, in a straight line towards the south, and every evening, at

about five o'clock, a deliciously cool sea-breeze sets in from that

direction. About seven it becomes quite gusty, and continues to blow

until about one in the morning. It is necessary to have lived in such

a climate as this to know how truly luxurious such evenings are after

the intense heat of the day, which is now rapidly increasing; the

thermometer in the shade is about 82° or 84°, and this is only the

beginning of February.

[Sidenote: FORT OF CUTTACK.]

A walk round the compound early in the morning is quite delightful.

On each tree are three or four of the beautiful little striped

squirrels, whilst in the branches are many paroquets, parrots, &c.

All about on the ground are numbers of a bird of a bright green,

with a red breast and head, about the size of a love-bird, and very

much like it, except that the beak is straight and rather long, and

from the centre of the tail project two long straight feathers of

a reddish green. There is also the beautiful mango-bird with its

bright yellow plumage and its glossy black head. Occasionally may be

seen an alligator lying asleep, with his head and shoulders on the

bank and the rest of his body in the water, while a lung-bird has

just alighted on his head and twitters to its mate by the side of

the tank. They are about the size of the amadavad, but shaped like

the swallow, and their plumage is alternately a glossy black or a

deep crimson, according as the sun shines on it. Then there is the

India-rubber tree, and skulls bleached in the sun. I saw one with

its little teeth in the front that had not yet pierced the gums:

they are the second teeth, and the skull, which is very small, must

have belonged to a mere child. The house belongs to Government, and

there are therefore three wells in the compound; but the water is

not good. The plan for watering this large orchard and garden is

as follows:--From the edge of the wall to the cistern is a wooden

trough, into which the water is thrown as it is drawn from the well.

By this means the cistern is filled. A brick gutter runs from the

cistern and separates it into so many branches; round each bed and

every here and there are little openings which let the water run out

on the bed. Suppose they only want to water one, they just take up a

little earth in a spade and stop up the other branches of the gutter.

Whenever it crosses a path, it is carried underneath by means of a

small drain. The muller takes two long bamboos, having at one end a

heavy weight and at the other a large gomlah suspended by a cord. One

muller pulls one cord downward to make the gomlah reach the water,

the other fills the gomlah, and, letting go the cord at the other end

of the bamboo, draws it up. This work proceeds with great rapidity,

and so the cistern gets filled and the garden watered. At a very

short distance from our garden stand the remains of a fort. When the

English took Cuttack this fort was garrisoned by the Mahrattas. They,

however, soon gave it up. The angles of the bastion were rectangles,

which prevents it being so strong as if they had been obtuse angles,

for then the balls would have had a tendency to glance off; but its

great strength consists in the ditch, which is about a hundred or a

hundred and fifty yards wide, with the perpendicular side faced with

bricks, full of water and swarming with alligators. The water is

most foul and offensive, but the medical men say that, if they were

to empty and drain it, it would make for many months a most fearful

pestilence. The natives have offered us 30,000_l._ to be allowed to

drain it, because they say there is a vast quantity of treasure in it.

[Sidenote: ORIGIN OF THE MOHURRUN.]

I have just learned the origin of the Mohurrun. It is a festival,

or rather commemoration of the death of Hussein and Houssein, the

sons of Ali, Mohammed's nephew. These two were pursued towards the

desert by their enemies; they took shelter in a well, and a spider

immediately wove a web across the top. Their enemies came up, and,

seeing the web, thought that Houssein and Hussein could not be in the

well. However, one of them looking down observed a number of lizards

all hastening up the sides, so then they thought there must be some

one at the bottom who frightened the lizards, and, searching, they

got up the two brothers and killed them. It is to commemorate this

fact that they have instituted the festival of the Mohurrun, and in

consequence the Mohammedans all reverence the spider, while they kill

the lizard.

The fort here is of great extent, comprising, I should think,

at least 100 acres. The walls have been demolished, and a great

portion of the interior is now occupied by a botanical garden and a

racket-court.

The winds have risen to-day with tumultuous fury, as though they

had been long confined and in one fearful moment had burst their

prison-house. There is something very grand, though awful, in these

furious tempest-bursts within the tropics. A few minutes back not a

leaf rustled; now the trees are waving to and fro, small branches are

whirled into the air, and leaves and rubbish are carried far away by

the revolving eddies of almost a hurricane. I could scarcely see the

river through the volumes of sand which are tossing about mixed with

the spray.

Monday, February 13, 1843.

I am going to cross the river into the jungle in a day or two, with

two other gentlemen. Our object is to plan a new village for some

native Christians. We each take a gun and a brace of pistols, and

have no doubt that we shall bring home some venison. We shall also

look out as we go along for two tigers, which have recently committed

terrible depredations about Condah, whither we are going. The other

day they carried off two men.

Gold-dust is mixed with the sand of the river, but the quantity is

very small, and is therefore not considered worth the trouble and

expense of collecting.

Cuttack, March 4, 1843.

One of my servants came to me this morning, and told me that there

was a boa-constrictor in the garden. I immediately desired all

the men to take long bamboos, and we sallied forth to attack the

monster. By the time we got to the place, however, he had retreated

into his hole in the ground; we had therefore to dig him out, and as

soon as he appeared all the men struck him with their bamboos until

they killed him. It proved not to be a boa, but a yellow snake about

seven feet long, and was not venomous. We killed it, however, lest it

might endanger the poultry-yard.

[Sidenote: EXCURSION TO CHOGGA.]

On Wednesday the 15th of February we started on our trip--myself and

Mr. L., a missionary: Captain W. was not able to accompany us on

account of the parade, but was to join us in the evening. On Tuesday

afternoon we got our guns in readiness, and sent off some camp

furniture, viz. a bedstead, table, &c., which fold up so as to be

easily portable. My bed, food, clothes, &c., were carried by two men,

each of whom was to receive two annas, that is three pence, a-day.

Chogga, and not Condah, is the name of the place to which we were

going, and it would be impossible to obtain anything there to eat

except what we shot ourselves.

A Popular Account of the Manners and Customs of India · 第 4 / 14 段