Under the reign of Caliph Harun al-Rashid there dwelt in the city
of Baghdad a certain merchant, 'Alí Khwájah hight, who had a
small stock of goods wherewith he bought and sold and made a bare
livelihood, abiding alone and without a family in the house of
her forbears. Now so it came to pass that each night for three
nights together he saw in a vision a venerable Shaykh who bespake
him thus, "Thou art beholden to make a pilgrimage to Meccah; why
abidest thou sunk in heedless slumber and farest not forth as it
behoveth thee?"[FN#307] Hearing these words he became sore
startled and affrighted, so that he sold shop and goods and all
that he had; and, with firm intent to visit the Holy House of
Almighty Allah, he let his home on hire and joined a caravan that
was journeying to Meccah the Magnified. But ere he left his
natal city he placed a thousand gold pieces, which were over and
above his need for the journey, within an earthen jar filled up
with Asáfírí[FN#308] or Sparrow-olives; and, having made fast the
mouth thereof, he carried the jar to a merchant-friend of many
years standing and said, "Belike, O my brother, thou hast heard
tell that I purpose going with a caravan on pilgrimage to Meccah,
the Holy City; so I have brought a jar of olives the which, I
pray thee, preserve for me in trust against my return." The
merchant at once arose and handing the key of his warehouse to
Ali Khwajah said, "Here, take the key and open the store and
therein place the jar anywhere thou choosest, and when thou shalt
come back thou wilt find it even as thou leftest it." Hereupon
Ali Khwajah did his friend's bidding and locking up the door
returned the key to its master. Then loading his travelling
goods upon a dromedary and mounting a second beast he fared forth
with the caravan. They came at length to Meccah the Magnified,
and it was the month Zú al-Hijjah wherein myriads of Moslems hie
thither on pilgrimage and pray and prostrate before the Ka'abah-
temple. And when he had circuited the Holy House and fulfilled
all the rites and ceremonies required of palmers, he set up a
shop for sale of merchandise.[FN#309] By chance two merchants
passing along that street espied the fine stuffs and goods in Ali
Khwajah's booth and approved much of them and praised their
beauty and excellence. Presently quoth one to other, "This man
bringeth here most rare and costly goods: now in Cairo, the
capital of Egypt-land would he get full value for them, and far
more than in the markets of this city." Hearing mention of
Cairo, Ali Khwajah conceived a sore longing to visit that famous
capital, so he gave up his intent of return Baghdad-wards and
purposed wayfaring to Egypt. Accordingly he joined a caravan and
arriving thither was well-pleased with the place, both country
and city; and selling his merchandise he made great gain
therefrom. Then buying other goods and stuffs he purposed to
make Damascus; but for one full month he tarried at Cairo and
visited her sanctuaries and saintly places and after leaving her
walls he solaced himself with seeing many famous cities distant
several days' journey from the capital along the banks of the
River Nilus. Presently, bidding adieu to Egypt he arrived at the
Sanctified House,[FN#310] Jerusalem and prayed in the Temple of
Banu Isra'íl which the Moslems had re-edified. In due time he
reached Damascus and observed that the city was well builded and
much peopled, and that the fields and meads were well-watered
with springs and channels and that the gardens and vergiers were
laden with flowers and fruits. Amid such delights Ali Khwajah
hardly thought of Baghdad; withal he ceased not to pursue his
journey through Aleppo, Mosul and Shiráz, tarrying some time at
all of these towns, especially at Shiráz, till at length after
seven years of wayfaring he came back to Baghdad.--And as the
morn began to dawn Shahrazad held her peace till
The end of the Six Hundred and Fortieth Night.
Then said she:--It behoveth thee now, O auspicious King, to hear
of the Baghdad merchant and his lack of probity. For seven long
years he never once thought of Ali Khwajah or of the trust
committed to his charge; till one day as his wife sat at meat
with him at the evening meal, their talk by chance was of olives.
Quoth she to him, "I would now fain have some that I may eat of
them;" and quoth he, "As thou speakest thereof I bethink me of
that Ali Khwajah who seven years ago fared on a pilgrimage to
Meccah, and ere he went left in trust with me a jar of Sparrow-
olives which still cumbereth the store-house. Who knoweth where
he is or what hath betided him? A man who lately returned with
the Hajj-caravan brought me word that Ali Khwajah had quitted
Meccah the Magnified with intent to journey on to Egypt. Allah
Almighty alone knoweth an he be still alive or he be now dead;
however, if his olives be in good condition I will go bring some
hither that we may taste them: so give me a platter and a lamp
that I may fetch thee somewhat of them." His wife, an honest
woman and an upright, made answer, "Allah forbid that thou
shouldst do a deed so base and break thy word and covenant. Who
can tell? Thou art not assured by any of his death; perchance he
may come back from Egypt safe and sound tomorrow or the day
after; then wilt thou, an thou cannot deliver unharmed to him
what he hath left in pledge, be ashamed of this thy broken troth
and we shall be disgraced before man and dishonoured in the
presence of thy friend. I will not for my part have any hand in
such meanness nor will I taste the olives; furthermore, it
standeth not to reason that after seven years' keeping they
should be fit to eat. I do implore thee to forswear this ill
purpose." On such wise the merchant's wife protested and prayed
her husband that he meddle not with Ali Khwajah's olives, and
shamed him of his intent so that for the nonce he cast the matter
from his mind. However, although the trader refrained that
evening from taking Ali Khwajah's olives, yet he kept the design
in memory until one day when, of his obstinacy and unfaith, he
resolved to carry out his project; and rising up walked towards
the store-room dish in hand. By chance he met his wife who said,
"I am no partner with thee in this ill-action: in very truth
some evil shall befal thee an thou do such deed." He heard her
but heeded her not; and, going to the store-room opened the jar
and found the olives spoiled and white with mould; but presently
he tilted up the jar and pouring some of its contents into the
dish, suddenly saw an Ashrafi fall from the vessel together with
the fruit. Then, filled with greed, he turned out all that was
within into another jar and wondered with exceeding wonder to
find the lower half full of golden coins. Presently, putting up
the moneys and the olives he closed the vessel and going back
said to his wife, "Thou spakest sooth, for I have examined the
jar and have found the fruit mouldy and foul of smell; wherefore
I returned it to its place and left it as it was aforetime."
That night the merchant could not sleep a wink for thinking of
the gold and how he might lay hands thereon; and when morning
morrowed he took out all the Ashrafis and buying some fresh
olives in the Bazar filled up the jar with them and closed the
mouth and set it in its usual place. Now it came to pass by
Allah's mercy that at the end of the month Ali Khwajah returned
safe and sound to Baghdad; and he first went to his old friend,
to wit, the merchant who, greeting him with feigned joy, fell on
his neck, but withal was sore troubled and perplexed at what
might happen. After salutations and much rejoicing on either
part Ali Khwajah bespake the merchant on business and begged that
he might take back his jar of Asafiri-olives which he had placed
in charge of his familiar. Quoth the merchant to Ali Khwajah, "O
my friend, I wot not where thou didst leave thy jar of olives;
but here is the key, go down to the store-house and take all that
is thine own." So Ali Khwajah did as he was bidden and carrying
the jar from the magazine took his leave and hastened home; but,
when he opened the vessel and found not the gold coins, he was
distracted and overwhelmed with grief and made bitter
lamentation. Then he returned to the merchant and said, "O my
friend, Allah, the All-present and the All-seeing, be my witness
that, when I went on my pilgrimage to Meccah the Magnified, I
left a thousand Ashrafis in that jar, and now I find them not.
Canst thou tell me aught concerning them? An thou in thy sore
need have made use of them, it mattereth not so thou wilt give
them back as soon as thou art able." The merchant, apparently
pitying him, said, "O good friend, thou didst thyself with thine
hand set the jar inside the store-room. I wist not that thou
hadst aught in it save olives; yet as thou didst leave it, so in
like manner didst thou find it and carry it away; and now thou
chargest me with theft of Ashrafis. It seemeth strange and
passing strange that thou shouldst make such accusation. When
thou wentest thou madest no mention of any money in the jar, but
saidst that it was full of olives, even as thou hast found it.
Hadst thou left gold coins therein, then surely thou wouldst have
recovered them." Hereupon Ali Khwajah begged hard with much
entreaty, saying, "Those thousand Ashrafis were all I owned, the
money earned by years of toil: I do beseech thee have pity on my
case and give them back to me." Replied the merchant, waxing
wroth with great wrath, "O my friend, a fine fellow thou art to
talk of honesty and withal make such false and lying charge.
Begone: hie thee hence and come not to my house again; for now I
know thee as thou art, a swindler and imposter." Hearing this
dispute between Ali Khwajah and the merchant all the people of
the quarter came crowding to the shop.--And as the morn began to
dawn Shahrazad held her peace till
The end of the Six Hundred and Forty-first Night.
Then said she:--I have heard, O auspicious King, that the
multitude which thronged about the merchant's shop warmly took up
the matter; and thus it became well known to all, rich and poor,
within the city of Baghdad how that one Ali Khwajah had hidden a
thousand Ashrafis within a jar of olives and had placed it on
trust with a certain merchant; moreover how, after pilgrimaging
to Meccah and seven years of travel the poor man had returned,
and that the rich man had gainsaid his words anent the gold and
was ready to make oath that he had not received any trust of the
kind. At length, when naught else availed, Ali Khwajah was
constrained to bring the matter before the Kazi, and to claim one
thousand Ashrafis of his false friend. The Judge asked, "What
witnesses hast thou who may speak for thee?" and the plantiff
answered, "O my lord the Kazi, I feared to tell the matter to any
man lest all come to know of my secret. Allah Almighty is my
sole testimony. This merchant was my friend and I recked not
that he would prove dishonest and unfaithful." Quoth the Judge,
"Then must I needs send for the merchant and hear what he saith
on oath;" and when the defendant came they made him swear by all
he deemed holy, facing Ka'abah-wards with hands uplifted, and he
cried, "I swear that I know naught of any Ashrafis belonging to
Ali Khwajah."[FN#311] Hereat the Kazi pronounced him innocent
and dismissed him from court; and Ali Khwajah went home sad at
heart and said to himself, "Alas, what justice is this which hath
been meted out to me, that I should lose my money, and my just
cause be deemed unjust! It hath been truly said, 'He loseth the
lave who sueth before a knave.' " On the next day he drew out a
statement of his case; and, as the Caliph Harun al-Rashid was on
his way to Friday-prayers, he fell down on the ground before him
and presented to him the paper. The Commander of the Faithful
read the petition and having understood the case deigned give
order saying, "To-morrow bring the accuser and the accused to the
audience-hall and place the petition before my presence, for I
myself will enquire into this matter." That night the Prince of
True Believers, as was his wont, donned disguise to walk about
the squares of Baghdad and its streets and lanes and, accompanied
by Ja'afar the Barmaki and Masrúr the Sworder of his vengeance,
proceeded to espy what happened in the city. Immediately on
issuing forth he came upon an open place in the Bazar when he
heard the hubbub of children a-playing and saw at scanty distance
some ten or dozen boys making sport amongst themselves in the
moonlight; and he stopped awhile to watch their diversion. Then
one amongst the lads, a goodly and a fair-complexioned, said to
the others, "Come now and let us play the game of Kazi: I will
be the Judge; let one of you be Ali Khwajah, and another the
merchant with whom he placed the thousand Ashrafis in pledge
before faring on his pilgrimage: so come ye before me and let
each one plead his plea." When the Caliph heard the name of Ali
Khwajah he minded him of the petition which had been presented to
him for justice against the merchant, and bethought him that he
would wait and see how the boy would perform the part of Kazi in
their game and upon what decision he would decide. So the Prince
watched the mock-trial with keen interest saying to himself,
"This case hath verily made such stir within the city that even
the children know thereof and re-act it in their sports."
Presently, he amongst the lads who took the part of Ali Khwajah
the plaintiff and his playmate who represented the merchant of
Baghdad accused of theft, advanced and stood before the boy who
as the Kazi sat in pomp and dignity. Quoth the Judge, "O Ali
Khwajah, what is thy claim against this merchant?" and the
complainant preferred his charge in a plea of full detail. Then
said the Kazi to the boy who acted merchant, "What answerest thou
to this complaint and why didst thou not return the gold pieces?"
The accused made reply even as the real defendant had done and
denied the charge before the Judge, professing himself ready to
take oath thereto. Then said the boy-Kazi, "Ere thou swear on
oath that thou hast not taken the money, I would fain see for
myself the jar of olives which the plaintiff deposited with thee
on trust." Then turning to the boy who represented Ali Khwajah
he cried, "Go thou and instantly produce the jar that I may
inspect it." And when the vessel was brought the Kazi said to
the two contentious, "See now and say me: be this the very jar
which thou, the plaintiff, leftest with the defendant?" and both
answered that it was and the same. Then said the self-
constituted Judge, "Open now the jar and bring hither some of the
contents that I may see the state in which the Asafiri-olives
actually are." Then tasting of the fruit, "How is this? I find
their flavour is fresh and their state excellent. Surely during
the lapse of seven twelvemonths the olives would have become
mouldy and rotten. Bring now before me two oil-merchants of the
town that they may pass opinion upon them." Then two other of
the boys assumed the parts commanded and coming into court stood
before the Kazi, who asked, "Are ye olive-merchants by trade?"
They answered, "We are and this hath been our calling for many
generations and in buying and selling olives we earn our daily
bread." Then said the Kazi, "Tell me now, how long do olives
keep fresh and well-flavoured?" and said they, "O my lord,
however carefully we keep them, after the third year they change
flavour and colour and become no longer fit for food, in fact
they are good only to be cast away." Thereupon quoth the boy-
Kazi, "Examine me now these olives that are in this jar and say
me how old are they and what is their condition and savour."--And
as the morn began to dawn Shahrazad held her peace till
The end of the Six Hundred and Forty-second Night.
Then said she:--I have heard, O auspicious King, that the two
boys who played the parts of oil-merchants pretended to take some
berries from the jar and taste them and presently they said, "O
our lord the Kazi, these olives are in fair condition and full-
flavoured." Quoth the Kazi, "Ye speak falsely, for 'tis seven
years since Ali Khwajah put them in the jar as he was about to go
a-pilgrimaging;" and quoth they, "Say whatso thou wilt those
olives are of this year's growth, and there is not an oil-
merchant in all Baghdad but who will agree with us." Moreover
the accused was made to taste and smell the fruits and he could
not but admit that it was even so as they had avouched. Then
said the boy-Kazi to the boy-defendant, " 'Tis clear thou art a
rogue and a rascal, and thou hast done a deed wherefor thou
richly deservest the gibbet." Hearing this the children frisked
about and clapped their hands with glee and gladness, then
seizing hold of him who acted as the merchant of Baghdad, they
led him off as to execution. The Commander of the Faithful,
Harun al-Rashid, was greatly pleased at this acuteness of the boy
who had assumed the part of judge in the play, and commanded his
Wazir Ja'afar saying, "Mark well the lad who enacted the Kazi in
this mock-trial and see that thou produce him on the morrow: he
shall try the case in my presence substantially and in real
earnest, even as we have heard him deal with it in play. Summon
also the Kazi of this city that he may learn the administration
of justice from this child. Moreover send word to Ali Khwajah
bidding him bring with him the jar of olives, and have also in
readiness two oil-merchants of the town." Thus as they walked
along the Caliph gave orders to the Wazir and then returned to
his palace. So on the morrow Ja'afar the Barmaki went to that
quarter of the town where the children had enacted the mock-trail
and asked the schoolmaster where his scholars might be, and he
answered, "They have all gone away, each to his home." So the
minister visited the houses pointed out to him and ordered the
little ones to appear in his presence. Accordingly they were
brought before him, when he said to them, "Who amongst you is he
that yesternight acted the part of Kazi in play and passed
sentence in the case of Ali Khwajah?" The eldest of them
replied, " 'Twas I, O my lord the Wazir;" and then he waxed pale,
not knowing why the question was put. Cried the Minister, "Come
along with me; the Commander of the Faithful hath need of thee."
At this the mother of the lad was sore afraid and wept; but
Ja'afar comforted her and said, "O my lady, have no fear and
trouble not thyself. Thy son will soon return to thee in safety,
Inshallah--God willing--and methinks the Sultan will show much
favour unto him." The woman's heart was heartened on hearing
these words of the Wazir and she joyfully dressed her boy in his
best attire and sent him off with the Wazir, who led him by the
hand to the Caliph's audience-hall and executed all the other
commandments which had been issued by his liege lord. Then the
Commander of the Faithful, having taken seat upon the throne of
justice, set the boy upon a seat beside him, and as soon as the
contending parties appeared before him, that is Ali Khwajah and
the merchant of Baghdad, he commanded them to state each man his
case in presence of the child who should adjudge the suit. So
the two, plaintiff and defendant recounted their contention
before the boy in full detail; and when the accused stoutly
denied the charge and was about to swear on oath that what he
said was true, with hands uplifted and facing Ka'abah-wards, the
child-Kazi prevented him, saying, "Enough! swear not on oath
till thou art bidden; and first let the jar of olives be produced
in Court." Forthwith the jar was brought forward and placed
before him; and the lad bade open it; then, tasting one he gave
also to two oil-merchants who had been summoned, that they might
do likewise and declare how old was the fruit and whether its
savour was good or bad. They did his bidding and said, "The
flavour of these olives hath not changed and they are of this
year's growth." Then said the boy, "Methinks ye are mistaken,
for seven years ago Ali Khwajah put the olives into the jar: how
then could fruit of this year find their way therein?" But they
replied, " 'Tis even as we say: an thou believe not our words
send straightway for other oil-merchants and make enquiry of
them, so shalt thou know if we speak sooth or lies." But when
the merchant of Baghdad saw that he could no longer avail to
prove his innocence, he confessed everything; to wit, how he had
taken out the Ashrafis and filled the jar with fresh olives.
Hearing this the boy said to the Prince of True Believers, "O
gracious sovereign, last night in play we tried this cause, but
thou alone has power to apply the penalty. I have adjudged the
matter in thy presence and I humbly pray that thou punish this
merchant according to the law of the Koran and the custom of the
Apostle; and thou decree the restoring of his thousand gold
pieces to Ali Khwajah, for that he hath been proved entitled to
them."--And as the morn began to dawn Shahrazad held her peace
till
The end of the Six Hundred and Forty-third Night.
Then said she:--I have heard, O auspicious King, that the Caliph
ordered the merchant of Baghdad to be taken away and be hanged,
after he should have made known where he had put the thousand
Ashrafis and that these should have been restored their rightful
owner, Ali Khwajah. He also turned to the Kazi who had hastily
adjudged the case, and bade him learn from that lad to do his
duty more sedulously and conscientiously. More-over the Prince
of True Believers embraced the boy, and ordered that the Wazir
give him a thousand pieces of gold from the royal treasury and
conduct him safely to his home and parents.[FN#312] And after,
when the lad grew to man's estate, the Commander of the Faithful
made him one of his cup-companions and furthered his fortunes and
ever entreated him with the highmost honour. But when Queen
Shahrazad had ended the story of Ali Khwajah and the merchant of
Baghdad she said, "Now, O auspicious King, I would relate a more
excellent history than any, shouldst thou be pleased to hear that
I have to say;" and King Shahryar replied, "By Allah! what an
admirable tale is this thou hast told: my ears do long to hear
another as rare and commendable." So Shahrazad began forthright
to recount the adventures of[FN#313]
PRINCE AHMAD AND THE FAIRY
PERI-BANU.[FN#314]
In days of yore and times long gone before there was a Sultan of
India who begat three sons; the eldest hight Prince Husayn, the
second Prince Ali, and the youngest Prince Ahmad; moreover he had
a niece, named Princess Nur al-Nihár,[FN#315] the daughter of his
cadet brother who, dying early, left his only child under her
uncle's charge. The King busied himself with abundant diligence
about her instruction and took all care that she should be taught
to read and write, sew and embroider, sing and deftly touch all
instruments of mirth and merriment. This Princess also in beauty
and loveliness and in wit and wisdom far excelled all the maidens
of her own age in every land. She was brought up with the Princes
her cousins in all joyance; and they ate together and played
together and slept together; and the king had determined in his
mind that when she reached marriageable age he would give her in
wedlock to some one of the neighbouring royalties; but, when she
came to years of discretion, her uncle perceived that the three
Princes his sons were all three deep in love of her, and each
desired in his heart to woo and to win and to wed her. Wherefore
was the King sore troubled in mind and said to himself, "An I
give the Lady Nur al-Nihar in wedlock to any one of her cousins,
the other twain will be dissatisfied and murmur against my
decision; withal my soul cannot endure to see them grieved and
disappointed. And should I marry her to some stranger the three
Princes my sons will be sore distressed and saddened in soul;
nay, who knoweth that they may not slay themselves or go forth
and betake them to some far and foreign land? The matter is a
troublous and a perilous; so it behoveth me their sire to take
action on such wise that if one of them espouse her, the other
two be not displeased thereat." Long time the Sultan revolved the
matter in his mind; and at length he devised a device; and,
sending for the three princes, addressed them saying, "O my sons,
ye are in my opinion of equal merit one with other; nor can I
give preference to any of you and marry him to the Princess Nur
al-Nihar; nor yet am I empowered to wed her with all three. But I
have thought of one plan whereby she shall be wife to one of you,
and yet shall not cause aught of irk or envy to his brethren; so
may your mutual love and affection remain unabated, and one shall
never be jealous of the other's happiness. Brief, my device is
this:--Go ye and travel to distant countries, each one separating
himself from the others; and do ye bring me back the thing most
wondrous and marvellous of all sights ye may see upon your
wayfarings; and he who shall return with the rarest of
curiosities shall be husband to the Princess Nur al-Nihar.
Consent ye now to this proposal; and whatso of money ye require
for travel and for the purchase of objects seld-seen and
singular, take ye from the royal treasury as much as ye desire."
The three Princes, who were ever submissive to their sire,
consented with one voice to this proposal, and each was satisfied
and confident that he would bring the King the most extraordinary
of gifts and thereby win the Princess to wife. So the Sultan bade
give to each what moneys he wanted without stint or account, and
counselled them to make ready for the journey without stay or
delay and depart their home in the Peace of Allah.--And as the
morn began to dawn Shahrazad held her peace till