CHAPTER LX.

RUSSIA SINCE THE CONGRESS OF VIENNA.

ALEXANDER I. AND THE HOLY ALLIANCE.--Upon the downfall of Napoleon,

Alexander I. (1801-1825) of Russia organized the celebrated union known as

the _Holy Alliance_. This was a league embracing as its chief members

Russia, Austria, and Prussia, the ostensible object of which was the

maintenance of religion, peace, and order in Europe, and the reduction to

practice in politics of the maxims of Christ. The several sovereigns

entering into the union promised to be fathers to their people, to rule in

love and with reference solely to the promotion of the welfare of their

subjects, and to help one another as brothers to maintain just government

and prevent wrong.

All this had a very millennial look. But the "Holy Alliance" very soon

became practically a league for the maintenance of absolute principles of

government, in opposition to the liberal tendencies of the age. Under the

pretext of maintaining religion, justice, and order, the sovereigns of the

union acted in concert to suppress every aspiration among their subjects

for political liberty. Yet, when Alexander founded the alliance, he meant

all that he said. But conspiracies among his own subjects, and popular

uprisings throughout Europe, all tended to create in him a revulsion of

feeling. From an ardent apostle of liberal ideas, such as he was during

all the earlier part of his reign, he was transformed into a violent

absolutist, and spent all his later years in aiding the despotic rulers of

Spain, Italy, and Germany to crush every uprising among their subjects for

political freedom.

This reactionary policy of Alexander caused bitter disappointment among

the Liberals in Russia, the number of whom was large, for the Russian

armies that helped to crush Napoleon came back from the West with many new

and liberal ideas awakened by what they had seen and heard and

experienced.

THE RUSSO-TURKISH WAR OF 1828-1829.--In 1825 Alexander I. was succeeded by

his brother Nicholas I. (1825-1855), "a terrible incarnation of

autocracy." He carried out the later policy of his predecessor, and strove

to shut out from his empire all the liberalizing influences of Western

Europe.

In 1828, taking advantage of the embarrassment of the Sultan through a

stubborn insurrection in Greece, [Footnote: This was the struggle known as

the "War of Grecian Independence." It was characterized by the most

frightful barbarities on the part of the Turks. Lord Byron enlisted on the

side of the Greeks. The result of the war was the freeing of Greece from

Turkish rule. England, France, and Russia became the guardians of the

little state, the crown of which was given to Prince Otto of Bavaria (Otto

I., 1832-1862).] Nicholas declared war against the Ottoman Porte. The

Balkans were quickly passed, and the victorious armies of the Czar were in

full march upon Constantinople, when their advance was checked by the

jealous interference of England and Austria, through whose mediation the

war was brought to a close by the Peace of Adrianople (1829). Nicholas

restored all his conquests in Europe, but held some provinces in Asia

which gave him control of the eastern shore of the Euxine. Greece was

liberated, and Servia became virtually independent of the Sultan. Thus the

result of the contest was greatly to diminish the strength and influence

of Turkey, and correspondingly to increase the power and prestige of

Russia.

REVOLUTION IN POLAND (1830-1832).--The Congress of Vienna (1815) re-

established Poland as a constitutional kingdom dependent upon Russia. But

the rule of the Czar over the Poles was tyrannical, and they were

impatient of an opportunity to throw off the Russian yoke. The

revolutionary movements of the year 1830 sent a wave of hope through

Poland; the people arose and drove out the Russian garrisons. But the

armies of the Czar quickly poured over the frontiers of the revolted

state, and before the close of the year 1831 the Polish patriots were once

more under the foot of their Russian master.

It was a hard fate that awaited the unhappy nation. Their constitution was

taken away, and Poland was made a province of the Russian empire (1832).

Multitudes were banished to Siberia, while thousands more expatriated

themselves, seeking an asylum in England, America, and other countries. Of

all the peoples that rose for freedom in 1830 none suffered so cruel and

complete an extinguishment of their hopes as did the patriot

Poles.[Footnote: For Russia's part in the affairs of the revolutionary

years 1848-49, see p. 702.]

THE CRIMEAN WAR (1853-1856).--A celebrated phrase applied to the Ottoman

Porte by the Czar Nicholas casts a good deal of light upon the

circumstances that led to the Crimean War. "We have on our hands," said

the Czar, "a sick man--a very sick man; I tell you frankly it would be a

great misfortune if he should give us the slip some of these days,

especially if it happened before all the necessary arrangements were

made."

Nicholas had cultivated friendly relations with the English government,

and he now proposed that England and Russia, as the parties most directly

interested, should divide the estate of the "sick man." England was to be

allowed to take Egypt and Crete, while the Turkish provinces in Europe

were to be taken under the protection of the Czar, which meant of course

the complete absorption, in due time, of all Southeastern Europe into the

Russian empire.

A pretence for hastening the dissolution of the sick man was not long

wanting. A quarrel between the Greek and Latin Christians at Jerusalem

about the holy places was made the ground by Nicholas for demanding of the

Sultan the admission and recognition of a Russian protectorate over all

Greek Christians in the Ottoman dominions. The demand was rejected, and

Nicholas prepared for war.

The Sultan appealed to the Western powers for help. England and France

responded to the appeal, and later Sardinia joined her forces to theirs.

England, rejecting the Czar's proposal of a division of the dying man's

estate, fought to prevent Russia from getting through the Bosporus to the

Mediterranean, and thus endangering her route to her Eastern possessions.

The French emperor fought to avenge Moscow, and to render his new imperial

throne attractive to his people by surrounding it with the glamour of

successful war. Sardinia was led to join England and France through the

policy of the far-sighted Cavour, who would thus have the Sardinians win

the gratitude of these powers, so that in the next conflict with Austria

the Italian patriots might have some strong friends to help them.

The main interest of the struggle centred about Sebastopol, in the Crimea,

Russia's great naval and military depot, and the key to the Euxine. Around

this strongly fortified place were finally gathered 175,000 soldiers of

the allies. The siege, which lasted eleven months, was one of the most

memorable and destructive in history. The Russian engineer Todleben earned

a great fame through his masterly defence of the works. The English "Light

Brigade" earned immortality in their memorable charge at Balaklava. The

French troops, through their dashing bravery, brought great fame to the

emperor who had sent them to gather glory for his throne.

The Russians were at length forced to evacuate the place. They left it,

however, a "second Moscow." The war was now soon brought to an end by the

Treaty of Paris (1856). Every provision of the treaty had in view the

maintenance of the integrity of the empire of the Sultan, and the

restraining of the ambition of the Czar. Russia was given back Sebastopol,

but was required to give up some territory at the mouth of the Danube,

whereby her frontier was pushed back from that river; to abandon all

claims to a protectorate over any of the subjects of the Porte; to agree

not to raise any more fortresses on the Euxine nor keep upon that sea any

armed ships, save what might be needed for police service. The Christian

population of the Turkish dominions were placed under the guardianship of

the great powers, who were to see that the Sublime Porte fulfilled its

promise of granting perfect civil and religious equality and protection to

all its subjects.

EMANCIPATION OF THE SERFS (1858-1863).--Alexander II. (1855-1881), who

came to the Russian throne in the midst of the Crimean War, abandoned the

narrow and intolerant system of his predecessor Nicholas, and reverting as

it were to the policy of Peter the Great, labored for popular reform, and

for the introduction into his dominions of the ideas and civilization of

Western Europe. The reform which will ever give his name a place in the

list of those rulers who have conferred singular benefits upon their

subjects, was the emancipation, by a series of imperial edicts, of the

Russian serfs, who made up more than 45,000,000 of the population of the

empire. More than half of these serfs belonged to the Crown, and were

known as Crown peasants.

The Crown serfs were only _nominal_ bondsmen, their servitude consisting

in scarcely more than the payment of a light rent. The serfs of individual

proprietors, however, might be designated as semi-slaves. Thus, their

owners could flog them in case of disobedience, but could not sell them

individually as slaves are sold; yet when a proprietor sold his estate,

the whole community of serfs living upon it passed with it to the

purchaser.

Besides the emancipation measure, Alexander's name is associated with

other reforms, the earlier part of his reign especially being

characterized by a very liberal spirit. This liberal policy was followed

until the revolt of the Poles in 1863, when Alexander was led to adopt a

more reactionary policy, a policy which persistently pursued has yielded

bitter fruit in Nihilism.

THE RUSSO-TURKISH WAR OF 1877-1878.--Anxiously as the Treaty of Paris had

provided for the permanent settlement of the Eastern Question, barely

twenty-two years had passed before it was again up before Europe, and

Russia and Turkey were again in arms. The Sultan could not or would not

give to his Christian subjects that equal protection of the laws which he

had solemnly promised should be given. The Moslem hatred of the Christians

was constantly leading to disturbance and outrage. In 1860 there was a

great massacre of Syrian Christians by the Druses and Turks, and in 1876

occurred in Bulgaria the so-called "Bulgarian atrocities," massacres of

Christian men, women, and children, more revolting perhaps than any others

of which history tells. The greatest indignation was kindled throughout

Europe. The Russian armies were set in motion (1877). Kars in Asia Minor

and Plevna in European Turkey fell into the hands of the Russians, and the

armies of the Czar were once more in full march upon Constantinople, with

the prospect of soon ending forever Turkish rule on European soil, when

England, as in 1829, interfered, and by the movements of her iron-clads in

the Bosporus again arrested the triumphant march of the Russians.

[Illustration: SOUTH EASTERN EUROPE According to the Treaty of Berlin,

1878.]

[Illustration: THE CONGRESS OF BERLIN. (By Anton von Werner, Prussian

Court Painter)]

The Treaty of Berlin (1878) adjusted once more the disorganized affairs of

the Sublime Porte, and bolstered as well as was possible the "sick man."

But he lost a good part of his estate. Out of those provinces of his

dominions in Europe in which the Christian population was most numerous,

there was created a group of wholly independent or half-independent

states. The absolute independence of Roumania, Servia, and Montenegro was

formally acknowledged; Bulgaria, north of the Balkans, was to enjoy self-

government, but was to pay a tribute to the Porte; East Roumelia was to

have a Christian governor, but was to remain under the dominion of the

Sultan. The Balkans were thus made the northern boundary of the Turkish

empire in Europe. Bosnia and Herzegovina were given to the Austro-

Hungarian monarchy. Russia acquired some places in Armenia, and also

received Bessarabia on the Lower Danube.

In a word, Russia regained everything she had lost in the Crimean

struggle, while Turkey was shorn of half her European possessions. There

were left in Europe under the direct authority of the Sultan barely

5,000,000 subjects, of which number about one-half are Christians. England

alone is responsible for the work of emancipation not having been made

complete.

NIHILISM AND THE EXILE SYSTEM.--Russian Nihilism is a smothered French

Revolution. It is the form which Liberalism has taken under the

repressions of a despotic autocracy; for the government of Russia is a

perfect absolutism, the Czar alone being legislator, judge, and executive

for the Russian nation of 85,000,000 souls. He makes laws, levies taxes,

expends the revenue, and condemns his subjects to exile or death,

according to his own will, without let or hindrance. The terrible

character of the repressive measures of the government is revealed by the

fact that during the years 1879 and 1880 sixty thousand persons were,

_without trial_, sent into exile in Siberia. [Footnote: On the Exile

System of Russia read the excellent series of articles by George Kennan in

_The Century Magazine_ for 1888-9.]

It is a principle of the extreme Nihilists, that assassination is a

righteous means of reform. Within the last few years many attempts have

been made upon the life of the reigning Czar. On March 13, 1881, Alexander

II. was killed by means of a bomb filled with dynamite.

The son of the murdered Czar who now came to the throne as Alexander III.,

immediately instituted a still more sternly repressive system than that

pursued by his father, whom he seemed to regard as the victim of the over-

liberal policy of the earlier years of his reign. It appears to be his

determination to close his empire against the entrance of all liberal or

progressive ideas, political, religious, and scientific, of Western

Europe. A rigid censorship of the press is being maintained (1889), and

the writings of such authors as Huxley, Spencer, Agassiz, Lyell, and Adam

Smith, are forbidden circulation.

There can be but one outcome to this contest between the "Autocrat of all

the Russias" and his subjects. Either through wise concessions on the part

of its rulers, or through the throes of a terrible revolution, like that

of 1789 in France, the Russian empire will sooner or later come to possess

a constitutional representative government. The Czar of Russia is simply

fighting the hopeless battle that has been fought and lost by the despotic

sovereigns of every other European country--a battle which has the same

invariable issue, the triumph of liberal principles and the admission of

the people to a participation in the government.

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