CHAPTER XII

THE MEADOW-LARK

Hark! the lark!

Shakespeare.

Think, every morning when the sun peeps through

The dim, leaf-latticed window of the grove.

How jubilant the happy birds renew

Their old, melodious madrigals of love.

And when you think of this, remember too

'Tis always morning somewhere, and above

The awakening continents from shore to shore,

Somewhere the birds are singing evermore.

Longfellow.

Never did any lark "lean its breast against a thorn" and sing. That

was the poet's sorry fancy. Larks are not in the habit of leaning

their breasts against anything when they sing. They stand tiptoe on

a stout grass stem or a fence-post or the highest bough, or sing as

they fly, or warble a simple ditty while running on the ground.

It is on account of this habit of his, always having his song at

his tongue's end, that the poets have made the lark the subject of

many a moral romance. "His feet are on the earth, while his song is

in the sky." "High or low, in joy and pain, warm or cold, wet or

dry, sing like the lark." And he is given the credit of "waking up

the morning," and also of "tucking in the night," and of "blowing

the noon whistle," and all sorts of intermediate duties. He doesn't

deserve it all more than other birds, however. But it is the poet

who sings as often as the mood takes him. If it be the lark that

inspires him at this particular moment, the lark is his theme. Or if

it be the raven or the wren or any other winged subject, it is one

and the same to the poet.

But country people are all poets. In their hearts they have enshrined

the meadow-lark, because he is very near them and gives them little

cause to despise him. He has no tooth for fruit or grain, unless he

happen to stumble on it unawares. He seems never to seek it, like the

sparrows. Resident in many places, even when the snow is up to his

knees; in the open field, in the margin of woods, where it is cool

and grassy; in damp meadows where the insect people have their summer

home; and if food be scarce, even in the barn-yard litter, may the

meadow-lark be seen.

Yes, seen and heard! Very often he is heard and not seen. And no one

need see him to know him. His song is his passport to everybody's

heart. "There's the meadow-lark!" exclaims a white-haired man, bent

with much listening and many sorrows, leaning on memory and his

strong cane for support. And his eye brightens, as no youthful eye

can shine, at sound of the familiar melody. "Yes," he says, "that is

the meadow-lark. He's somewhere down in the open. I knew him when I

was a boy."

And the old man, who is a boy again, walks weakly off to the nearest

field, bent on flushing the comrade of his childhood. He sits feebly

down on a log and rests. It is the same log he climbed when he was a

boy. It was not horizontal as long ago as that, but perpendicular,

and was green-topped and full of orioles' nests. It lies prone on the

ground now, long ago cut straight in two at the base. And it has laid

there so long it has grown black and mildewed. On account of this

mildew, and the toadstools that have ruffled and fluted and bedecked

its softened bark, the insect people have made their home in it.

[Illustration: MEADOW LARK.]

The old man sitting there, waiting for the meadow-lark to appear,

thinks not of the insect people, but of the lark. With the tip of his

strong cane he breaks off a piece of the serried bark, and a spider

scurries down the side of the log and into the grass. He chips off

another piece, and a bevy of sow-bugs make haste to tumble over and

"play dead," curling their legs under their sides, but recovering

their senses and scurrying off after the spider. The cane continues

to chip off the bark, and down tumble all sorts of wood people,

some of them hiding like a flash in the first moist earth they come

to; others never stopping until they are well under the log, where

experience has taught them they will be safe out of harm's way. And

they declare to themselves, and to each other, that they will never

budge from under that log until it is midnight "and that wicked

meadow-lark is fast asleep."

Of course it is no other than the meadow-lark the insect people are

running away from! They never saw the old man, nor the tip of his

cane that was doing all the mischief. They know their feathered foe

of old. What care they for his song? He is always on their trail. So

when the old man sat down heavily on the log, and the point of his

cane jarred the loose bark, out tumbled the tenants, expecting each

of them to be presented with a bill. But the bill of their dreaded

enemy is a rod or two away.

He has had his breakfast already. It was composed of all sorts of

winged and creeping folk, including many an insect infant bundled all

up in its swaddling-clothes and not half conscious of its fate.

It was for this very purpose that he was up so early. Of course

the poets did not take his breakfast into account when they wrote

verses about his "rising with the sun" and singing with "the first

beam of day." Nothing in the world brought him out of bed save his

ever-present appetite. And the farmers have cause to bless their

stars that the meadow-lark has an appetite of his own. Also, that he

and his spouse make their nest in the grass, and that the baby larks

get about on the ground long before they are able to fly fence-high.

But we are leaving the old man sitting too long on that damp log. He

may catch a cold. Of one thing we are certain, he will catch sight of

"that rogue lark" if he waits half an hour. He used to wait just that

way when he was a boy, though to keep still half as long in any other

place for any other purpose would have been a physical impossibility.

His specs are on the end of his nose now, for the old man has good

far sight, and he squints knowingly at a bunch of meadow-grass

three rods away. Who says the eye of the aged grows dim? The eye of

this particular old man never shone brighter even when he climbed

that identical elm and came near losing his balance, reaching after

the orchard oriole's nest that swung, empty, just at tantalizing

distance. What did the boy want of that nest? He just wanted to get

it, that was all.

And what does the old man want of the meadow-lark caroling at the

base of bunch-grass somewhere ahead of him? Why, he just wants his

nest, that is all! Suddenly up pops the bird, right out of the waving

mound he was "sure to be in," and he flies low to the nearest stone

heap, looking the old man right in the eyes as if he had as easy a

conscience as ever reposed in the breast of man or bird. And no

other conscience has the meadow-lark, to be sure. It is the same

conscience that has descended to him through his ancient family down

through countless generations.

But the old man isn't after the conscience of the dear bird. He

is after what may develop at the base of that grassy mound. Over

toward it he goes, feeling with his cane, poking the buttercups and

smartweed and yarrow aside. "Ha," he laughs, "I've got it, Mary!"

"Mary" isn't anywhere in sight; but the old man's habit of telling

"Mary" everything stands by him like any good friend. He has been

telling her everything all his life, and why shouldn't he tell her

about this lark's nest, the very latest discovery of his?

No deceiving this old boy! All these meadow-grasses, bent low and

forming a rather awkward archway over a possible corridor, hold

secrets. Out darts the mother lark with many a sign of maternal

anxiety. And the singer discontinues his morning carol.

The old man kneels very stiffly down in the meadow (he thinks he is

dropping down with a jerk, in boy fashion) and parts the grasses.

He peers in and sees something. He laughs, parting his gums wide,

exhibiting to a black and yellow bumblebee a solitary tooth, like the

last remaining picket on the garden gate he swung on when he was a

boy. Then he rises stiffly, and goes as fast as his legs can carry

him, exactly as he has always done for seventy-five years, more or

less, straight to "tell Mary."

Just as he reaches the doorstep and places his strong cane against

the corner, preparatory to lifting his right foot, he turns to take

a look at the spot he has just left, empty-handed, in the meadow.

He shades his eye from the nine-o'clock sun, and sees a crouching

form no bigger than was his own at the age of ten. He tries to shout,

but that one tooth standing in the door of his lips like a faithful

sentinel, or something back of and behind it in the years that are

gone, prevents his voice from reaching farther than the stone wall at

the garden's edge. "Mary," inside, darning hand-knit stockings, hears

the voice that is dear to her, lo! these many years; and she does the

shouting. Somehow her voice is the stronger of the two. "Get out of

that meadow, boy! No stealing lark's eggs in here."

The "boy" slinks back down to the road fence, and bethinks him of

another meadow "out of sight of folks," where no end of larks are

singing.

When the nesting-season is over--and maybe there were a couple of

broods--the larks will club together on a picnic excursion and wander

off and on, nobody knows just where. Perchance they will turn up in

the next town or the next county or the next state. As they wander,

they will sing plaintively, stopping for meals where meals are

served. Or they will chatter all together, recognized wherever their

happy lot is cast, loved by the loving, perhaps eaten by the sensual.

It will be remembered that the lark was a wedding guest of no

ordinary office at the marriage of Cock Robin and Jenny Wren. At the

very last feature of the beautiful ceremony the ballad runs this wise:

"Then on her finger fair Cock Robin put the ring,

While the lark aloud did sing:

'Happy be the bridegroom,

And happy be the bride;

And may not man nor bird nor beast

This happy pair divide.'"

After the cruel blunder was done, which was the fault of neither bird

nor beast nor man (by intention), and the question as to who should

act the part of clerk at the last sad burial rites was raised, it was

the lark who volunteered, though it is to be supposed that his heart

was breaking.

"Who will be the clerk?

'I,' said the lark,

'If it's not in the dark,

And I will be the clerk.'"

Now, why the lark should object to doing this very solemn service

for his dead friend the robin, if it should happen to be "dark," we

cannot tell. Perchance he really couldn't act the part of a clerk

at night on account of his family having been forbidden, centuries

and centuries ago, to lean any more against the moon in the first

quarter. It used to be a habit of theirs to sing that way, and that

is how they came by the crescent on their breast. The gods made up

their minds that if all the larks in the world took to leaning their

breasts against the moon all at one time it would result in toppling

the old moon over. The meadow-lark being the last of the family of

larks to obey the command, flew away with the shadow of the crescent

under his throat. Anybody can see it for himself in plain sight. So,

as intimated, the lark at the funeral, remembering that he couldn't

have a moon to lean against, refused to do the part asked of him, if

the ceremony occurred after dark. Though, come to think of it, this

legend about the crescent must be of very recent date, for the lark

of the ballad could have been no other than the English skylark,

which has no crescent. But the moon has a crescent, and so has our

meadow-lark, and so, if there be a grain of truth in the ballad and

the legend, our dear singer must have been spirited across the sea

for that special occasion.

Our interest in this old ballad of Cock Robin would have died before

it began had we not been informed of the whole affair with such

precision as to details.

For the benefit of those who doubt the event having ever occurred

"within the memory of man" and birds, we will refer our readers

to the inscription on a certain very old tomb-stone in Aldermary

Churchyard, England. If they do not find a single reference to Cock

Robin and the lark which acted the part of clerk at the funeral,

it will be because they have left their specs at home. Is is not a

well-known fact that tombstones tell no falsehoods?

Thinking all these things very calmly over, it occurs to us that,

after all, any other of the singing birds we have mentioned in this

book might be as well fitted to act the part allotted to the lark as

that bird himself. The plain, everyday facts are, it was a poet who

reported the affair, and he was at his wit's end to find a word to

rhyme with "clerk," and a clerk he must have at a funeral of that

date. Now the English tongue, wherever it is spoken, is a curious

language. It seems ready made to suit any figure, stout or slim, big

or little. The poet knew that any person of good sense, accustomed to

rhyming, would read the word "clerk" to sound like "dark." Hence the

immortal rhyme,

"'I,' said the lark,

'If it be not in the dark,

And I will be clerk.'"

Birds of Song and Story · 第 12 / 16 章