Then followed the famous battle in that “Glen of Sorrow,” which the

Macgregor historian shows to have been fairly fought and won by the

courage and strategy of the Macgregors and their allies, who had taken

the initiative against a hostile force advancing to attack them. As for

the legend of the slaughtered scholars, she justly insists that this

story does not enter into the legal charges formulated against her clan,

from which such an atrocity would hardly fail to be omitted if it could

be brought home to them. She quotes another tradition as to this crime

being the work of a monster or madman of uncertain name; and she is able

to show that a few years later a highlander of Glencoe was accused

before the Privy Council of having “with his own hand murdered without

pity the number of forty poor persons who were naked and without

armour,” probably those scholars or other sightseers who had come out

from Dumbarton to see the battle, and whom the Macgregor annals

represent the chief as placing in a church out of harm’s way; he is also

said to have expressed the utmost horror at their unhappy fate.

Furthermore, the Macgregors’ plea includes a charge, founded on the

dying declaration of their resentful chief, that sly Argyll had a hand

in the whole quarrel, who, while professing to keep the peace of the

Highlands, was not above secretly setting two hostile clans by the ears

that they might destroy one another like Kilkenny cats, at the same

time, perhaps, throwing into relief the need for the services of a

powerful lord-lieutenant on the Highland border. For myself, I will only

say that in the whole affair there appears no evidence to call a blush

to the cheek of modern Macgregors; and that I regret having hurt any

clan feeling by my slight account of this battle long ago. The

Colquhouns’ story has been set forth by Sir William Fraser; and that

clan counts among its daughters a distinguished author who might draw

the pen against the Macgregor historian, if so disposed. As for the

Argyll family of to-day, they are all authors, so I leave it to them to

controvert the many hard things that have been said against their

forbears.

Glenfinlas and Glenfruin, in one or both of which fights Dumbarton

citizens were involved, raised such a noise in the Lowlands that, for

the moment, anything would be believed against the Macgregors. James’s

parting legacy to them was a persecution that aimed at exterminating

the “viperous clan,” as a Campbell styles them in a letter to the king.

Their very name was prohibited. They were forbidden to carry any arms

but a pointless knife for eating their victuals. Not more than four of

them might be suffered to show themselves together. Other offenders were

offered pardon on condition of quelling Macgregors, whose heads, in one

instance at least, were put to a price like wolves’. Within a year after

Glenfruin, more than thirty of them had been executed at Stirling alone.

The chief was hanged at Edinburgh; after one daring escape from

treacherous arrest, he had fallen into the hands of Argyll, who is said

to have promised to send him to England, a promise kept to the letter by

taking the captive over the Border, but at once bringing him back to his

doom. Hostile clans were set to hunt down the sons of Alpin, as Uncle

Sam has employed Cheyenne scouts against the Sioux. As with runaway

slaves, bloodhounds were employed in the chase of the proscribed rebels,

some of whom took refuge on an island of Loch Katrine, no doubt the same

as figures in the _Lady of the Lake_. Severe penalties were denounced

against “resetters” of those outlaws, and all holding friendly

intercourse with them. They did not want for sympathisers as well as

persecutors. It had to be expressly forbidden to ferry any of the

fugitives across the lochs to the south of their country, where they

might else seek refuge in the wilds of Dumbarton and Argyll.

Under this proscription the Macgregors became broken men. Bands of them,

“wolves and thieves,” wandered here and there on dark errands of

violence and vengeance. But many let themselves be crushed into

submission, changed their names, found “caution” for quiet behaviour,

or put themselves under protection of other lords and chiefs. The ruined

state of the clan is shown, ten years after Glenfruin, by the Laird of

Lawers having on his hands three or four score Macgregor “bairns,” their

fathers slain or outlawed, as to whom he was urgent with the authorities

that other landlords should at least contribute to the expense of such a

troublesome charge, not ten of them above the age of five. What to do

with this nursery was a question of some difficulty. It was proposed to

apprentice them in the Lowlands, like that uncongenial pupil of Simon

Glover; also to distribute them among families who should be answerable

for their safe keeping. Any child venturing to run away was liable to be

scourged and burned on the cheek, and to be hanged if he tried it again;

but over the age of fourteen, a youth risked hanging for the first

attempt. Even in face of such penalties, Macgregor bairns must have been

hard to hold or to bind on their native heath; and it is likely that

some of them gave their keepers the slip. A few years later, His

Majesty’s Council in England were made aware of emboldened outlaws, who,

after lurking quietly for a time, had again “broken loose, and have

associated unto them a number of the young brood of that clan who are

now risen up, and with them they go in troops and companies athwart the

country, armed with bows, darlochs, hackbuts, pistols, and other armour,

committing a number of insolencies upon His Majesty’s good subjects in

all parts where they may be masters.” As the Sahara to-day is haunted by

veiled Touareg caterans, even so we can imagine how civilescent Murrays

and

[Illustration: THE HEAD OF LOCH LOMOND]

Menzies would be fain to keep a sharp lookout in crossing the wild moor

of Rannoch.

The moon’s on the lake, and the mist’s on the brae,

And the clan has a name that is nameless by day.

Like other dubious characters, the sons of Alpin are now found passing

under _aliases_. Fresh outrages charged on them provoked an Act of

Charles I., 1633, confirming the former proscription, and specially

enjoining, on pain of deprivation, that ministers of the Highland or

bordering counties should baptize no child by the name of Gregor, and

that no clerk or notary should draw any deed in this forbidden

patronymic. So late as 1745, when Prince Charlie’s army was at hand, the

conscientious minister of Drymen refused to give it to a child offered

for baptism as Gregor. It was the real name of that Gilderoy, “the red

lad,” precursor of Rob Roy, who came to a more untimely end, as told in

his sweetheart’s lament--

If Gilderoy had done amiss,

He might have banished been.

Ah! what fair cruelty is this,

To hang such handsome men!

This bandit was hanged at Edinburgh, 1636. Among the charges against him

was one of taking part in a feud in the Grant country, where the Forbes

and the Gordons were concerned; we hear of those Ishmaelites as having a

hand in various quarrels as well as those of their own country. The

fellest foes of the Macgregors could seldom accuse them of not being

ready to fight, unless, as at Sheriffmuir, when distracted by plunder.

James VI. had offered Elizabeth a levy of Highlandmen, including fifty

Macgregors, to put down her Irish rebels. Sundry members of the

bellicose stock were let out of prison to make recruits for Gustavus

Adolphus in Germany. The Earl of Moray enlisted three hundred

Highlanders from Menteith and Balquhidder to overawe the Clan Chattan in

the north: these auxiliaries are believed to have been Macgregors, and

they are reported not to have taken kindly to this police service, so

that their employer dismissed them; while another story makes some of

them refuse to be dismissed, settling down on the Deeside lands, whither

they had been rashly called in as bailiffs.

In their own fastnesses the Children of the Mist still held out

stubbornly. When Montrose set the heather on fire he was followed by

part of the proscribed clan, coming boldly forth from the islands and

the wild nooks in which they had taken sanctuary; and we may be sure

their tartans were made welcome for the nonce. That blaze extinguished,

again they rallied to Charles II.’s standard set up by Glencairn at

Killin, which soon went down before Cromwell’s soldiery; then when their

Argyll enemies were out of favour, the King’s gratitude for fruitless

loyalty availed them in the repeal of the act of proscription. Their

forfeited lands, however, were not restored, as Montrose had promised in

his master’s name; and for the most part they had to content themselves

with becoming tenants or dependents of more thriving names.

Here and there, indeed, we find Macgregors, helped by other lawless

bands, making bold to drive off the occupants of farms from which they

had been themselves evicted; now and then emerges a record of “the good

old rule, the simple plan,” leading one of them to the gallows; but at

this date their historian can also quote a number of marriage contracts,

wadsetts, sasines, bonds, and such-like deeds of Scots law going to show

how the clan, on its outskirts at least, began more or less willingly to

adapt itself to the conditions of modern life. In 1691, that old enemy

Colquhoun of Luss comes forward to testify to the Laird of Macgregor as

“a law-abiding man, regularly paying mail and duty,” while other members

of the clan are still denounced as lawless loons, “who have little

property or inheritance to be a pledge for them.”

A stumbling-block to those hereditary warriors in their new course was

the campaign of Killiecrankie. However much set against the law, the

Macgregors had always been ready to stand for the king when bloodshed

and plunder were in question; and now a body of them, though not the

chief, followed Dundee to his fatal victory. This defiance of the Whig

Government, and the general disturbed state of the Highlands, prompted a

renewal of the clan’s proscription. Perhaps at the instigation of

Breadalbane, the special penal act against it was re-enacted early in

William’s reign; then the Macgregors’ conduct in 1715 and 1745 did not

invite its repeal.

For nearly a century now it was illegal to use the name of Macgregor.

That had been a matter of less importance when every Highlander was

known as the son of his father and of his own deeds; but now that even

Macgregors had occasion to put their hands to documents and to be

specified in records, it behoved them to answer to some convenient

surname, while secretly cherishing their own proscribed patronymic. Some

disguised it as Gregory, Gregorson, Grierson, and so forth. Some, since

better might not be, took the names of neighbours or of the lords on

whom they were now more or less dependent. Dr. Johnson understood that

David Malloch, the poet, was a Macgregor by birth, that “beggarly

Scotchman” who softened his assumed name to Mallet for London ears. Most

of the clan seem to have submitted to adoption as Campbells, Drummonds,

Grahams, and Murrays, names borrowed from the ducal houses, that,

originally besetting the Macgregor country, had gradually squeezed

themselves over it, where room was left by such encroachers as the

Menzies and the Campbells of Breadalbane. Near the Trossachs country Rob

Roy had to do with both Atholl and Montrose, as landlords and superiors;

but, when on his good behaviour, he chose to call himself Campbell as

recognising Argyll for his special patron. A good deal later, it was not

uncommon to find Perthshire men who knew themselves as Macgregors, but

passed before the world by other names. In the middle of last century,

Professor Macdougall could tell how one of his Edinburgh students gave

his name as Macgregor, then being asked to spell it, unconsciously did

so as C-a-m-p-b-e-l-l.

Rob Roy’s life I propose to treat apart; and then something may be said

of his clan’s part in the rising of 1715. In 1745 also, it can be taken

as a matter of course that the Macgregors did not hold aloof from such a

congenial chance of bestirring themselves, and in the _débâcle_ after

Culloden, their contingent was the last to disband, after boldly

marching through the Highlands to Balquhidder. Two separate bodies of

them had joined Prince Charlie’s army, as Scott states; but they seem to

have run together in the heat of Prestonpans; then there arose a certain

jealousy as to which chief had the best right to be colonel. For the

clan, as well as the country, was distracted by a pretender, and by more

than one. A dispute as to headship seems almost essential to the dignity

of a Highland stock; and the troubled life led by the sons of Alpin for

two or three centuries had helped specially to tangle the line of

succession into knots which Miss Murray Macgregor is at much pains to

unravel, her history being twisted, not to say encumbered, by such

contentions. She is naturally concerned to exalt her own family, the

Macgregors of Glenstray, above rival branches that during a confused

time had usurped precedence in a name legally extinct.

The law of proscription, indeed, had now become a dead letter, the

Macgregors being practically free to bear their own name if they

pleased, though for a time not to wear their own or any tartan, unless

along with the king’s coat. If some sons of the race went into exile

after Culloden, some to the gallows, and some are already found seeking

fortune across the Atlantic, others gained scope for their warlike

energy in the new Highland regiments that did such good service to the

Georges. Half-way between the two Jacobite risings, negotiations had

been set on foot by the kindred clans Gregor and Grant for taking either

Grant or Macalpine as their common name. This proposal wrecked on the

question of which clan should supply the chief; but some gentlemen of

both appear to have then dubbed themselves Macalpine. Half a century

later, the name of Macgregor was no longer in disgrace, its loyalty so

well proved that the Government could be called on to redress what made

now a mere sentimental grievance.

“Gregor Macgregor, Cacique of Poyais,” whom I mentioned in _Bonnie

Scotland_ as no great credit to the clan, was grandson of Gregor,

bynamed “Boyac” (the beautiful), who under the _nom de guerre_ of

Drummond enlisted in the Black Watch, was presented to George II., won a

commission, and came to be adjutant of the West Middlesex Militia. He

has the credit of drawing up a petition for the repeal of the laws

against his clan, as was granted in 1774 by an act evoking warm

professions of gratitude and loyalty from the now fully pardoned

Macgregors. At the end of the century these sentiments were made good by

the raising of a Clan Alpine regiment that, with a brother of its chief

for colonel, fought abroad as bravely as at Glenfruin.

The dynastic question had then been settled in a deed signed by over 800

of the name, recognising as their true prince one long fain to lurk

under the disguise of a Murray, as to whose essential Macgregorship I

allowed myself to speak so lightly. The chief thus elected as

representing the main line, was son of Evan Murray or Macgregor, who had

been content to end his days as lieutenant of invalids at Jersey, far

from the ancestral Glenstray; and the fortunes of the family seem to

have been restored by that modern enterprise known as “shaking the

pagoda tree.” His granddaughter duly informs me that “high appointments

in India prevented Sir John Macgregor Murray, the first baronet, from

fully resuming his own patronymic, although he came under obligations to

his clan that his only son should do so at his death.” So the last four

generations of Red Macgregors have been free to look the whole world in

the face without _alias_ or _alibi_, and flaunt their tartans up to the

banks of Jordan, no man daring to make them afraid, an undertaking that

seems always to have been beyond the power of most men.

VII

ROB ROY AND HIS SONS

The name of Macgregor now basks in all respectability and renown both at

home and far from its native heath. A Buddhist monk, of British origin,

who lately undertook to convert us Occidentals, dubbed himself

Macgregor, a name that has little suggestion of Nirvana, but seems to

accentuate apostasy from the Shorter Catechism. On the other hand

Evangelical Christianity and philanthropy of no dreamy sort found a

staunch upholder in a “Rob Roy” Macgregor of the last generation, who

paddled that byname into fresh note. At South coast resorts, a few years

ago, a portly personage attracted much attention by going decked in

Macgregor kilt or hose; but scandal gave him out a mere Sassenach, of

quite undistinguished name and prosaic occupation, who had the strange

fad of posing as a belated chieftain in his holidays, and to intensify

that effect donned the most flaring of all tartans, which Rob Roy must

have been too canny to wear when his business brought him near excitable

bulls. John Bull rather admires the Macgregor tartan, as the most easy

to recognise. His sympathies can readily be called out for

[Illustration: SILVER STRAND, LOCH KATRINE]

“Wee Magregors” and such-like, once looked on as wolf cubs to be caged

or exterminated. And much of this favour and familiarity comes through

the figure cut by Rob Roy, to make famous a name he himself durst not

bear, unless by stealth, when his foot stood firm on his native heath.

As to the popular hero of her clan, Miss Murray Macgregor has not so

much to say as might be expected; she seems even inclined to belittle

his reputation, and to denounce his freebooting exploits as

discreditable anachronism in a day of “changing moral sense.” She would

have us know that he was by no means the chief of the clan, as has been

lightly said, but only uncle and tutor to the young chieftain of

Glengyle, a junior branch rooted at the head of Loch Katrine. But he is

by far the most widely celebrated son of Gregor; and we need turn to no

more recondite source than Scott for fact and fiction to illustrate a

career that in its own day made copy for a London hack writer. Sir

Walter, by the way, regrets that rare tract, _The Highland Rogue_, not

having fallen to be written by Defoe; but there now seems reason to

believe that this catchpenny piece was Defoe’s work. Better informed

biographies of Rob Roy have been written in our time, one decked out in

trappings of fiction by the novelist James Grant; but he is still best

known from the novel that bears his name, or from Wordsworth’s

humorously idealising verses. Not to swell out the following sketch of

his life with vain repetitions of such qualifying phrases as “it is

said,” “he is believed,” the reader will please understand that a writer

has here to pick out what seems most likely to be the fact from a mass

of deficient and sometimes contradictory materials more easily handled

by fiction than by history. Our critical generation has gleaned very

little to round off the presentment of his hero by a romancer who in

youth had opportunities to gather what passed for truth about the scenes

of Rob’s exploits.

Scott had spoken to men who knew the renowned freebooter, and could

describe him as hairy and strong like a Highland bull--not tall, but

remarkable for the breadth of his shoulders and the length of his arms,

so that he could untie his garters without stooping. It was his red hair

or complexion, of course, that gave him the well-known byname. He is

supposed to have been born early in Charles II.’s reign, a descendant of

Ciar Mhor, the “great mouse-coloured man,” whom tradition accused of the

murder of those scholars at Glenfruin. He would hardly have been out of

his teens when the Revolution gave him an opportunity of apprenticeship

to scenes of violence. He may have fought at Killiecrankie. His first

recorded exploit was the Hership of Kippen in 1691, when he swooped down

into the Lennox to carry off a herd of cows belonging to Lord

Livingstone, and while he was about it plundered the village of Kippen,

whose inhabitants had presumed to oppose him with such clumsy weapons as

they had at hand.

The young leader of this raid was no homeless outlaw. He had a farm of

his own at Inversnaid on Loch Lomond, the accommodation of which he may

now and then have exchanged for what is shown on the lakeside as Rob

Roy’s Cave, said to have given shelter to Robert Bruce also in his day.

When the country had settled down after the Revolution, Rob is heard of

as taking grazing lands in Balquhidder, and as acquiring further

property or holdings at Craig Royston, farther down Loch Lomond, where

again an arched cavern is called “Rob Roy’s Prison,” and rival “Rob

Roy’s Wells” are pointed out in this tourist-haunted vicinity. Now or

afterwards he combined the apparently incongruous professions of

cattle-robber and blackmailer or captain of a border “Watch.” In 1695 he

appears to have fallen into the hands of the Philistines, for there is a

record of his being ordered for exile to Flanders; but somehow he must

have escaped this sentence, perhaps owing to the protection of the Duke

of Montrose. It is of course possible that he may here be confused with

some other member of the clan, in which the agname Roy was not uncommon.

To this nobleman, his neighbour on Loch Lomond, he for a time attached

himself, receiving not only protection but loans of money with which to

carry on business as a drover. Another way of telling it is that the

duke became practically a partner with his enterprising client. For now,

putting his pride into his pocket, Rob took to dealing in cattle at the

Lowland markets, a trade, as Scott tells us, not altogether peaceful in

its incidents.

The cattle, which were the staple commodity of the mountains, were

escorted down to fairs, on the borders of the Lowlands, by a party

of Highlanders, with their arms rattling around them; and who

dealt, however, in all honour and good faith with their Southern

customers. A fray, indeed, would sometimes arise, when the Lowland

men, chiefly Borderers, who had to supply the English market, used

to dip their bonnets in the next brook, and wrapping them round

their hands, oppose their cudgels to the naked broadswords, which

had not always the superiority. I have heard from aged persons, who

had been engaged in such affrays, that the Highlanders used

remarkably fair play, never using the point of the sword, far less

their pistols or daggers; so that--

With many a thwack, and many a bang,

Hard crabtree and cold iron rang.

A slash or two or a broken head was easily accommodated, and as the

trade was of benefit to both parties, trifling skirmishes were not

allowed to interrupt its harmony.

The area of such operations was extended by the Union allowing Highland

cattle to be driven over the Border; and for a time our hero seems to

have done a profitable business. By and by, however, it went ill with

him in overstocked markets. His losses are also blamed on the rascality

of a partner who absconded in 1712, when Rob himself had to keep out of

the way of a charge that he had treacherously made off with money

entrusted to him by several nobleman and gentlemen for buying cows. Such

an embarrassed state of his affairs he faced by withdrawing himself

deeper into the Highland wilds. The Duke of Montrose pressed for payment

of his advances; then his agents are said to have insulted Rob’s wife,

in distraining upon their home in the master’s absence. This outrage is

charged against Graham of Killearn, the Duke’s chamberlain, upon whom

Rob afterwards took stinted revenge by seizing him while collecting

rents, laying hands on the money, and carrying off the man of business

to an island on Loch Katrine, from which, however, he was released,

robbed but unharmed, after a few days’ imprisonment.

The Heart of Scotland · 第 10 / 14 段