CHAPTER VI.

The Armenian Quarter of Broussa—Catholics and

Schismatics—Armenian Church—Ugly Saints—Burial Place of the

Bishops—Cloisters—Public School—Mode of Rearing the Silk

Worms—Difference between the European and the Asiatic

Systems—Colour and Quantity of the Produce—Appearance of the

Mulberry Woods.

It is a singular fact, that although the Armenian quarter of Broussa

contains upwards of a thousand houses which are all inhabited, the

number of Catholic families does not amount to fifty; their place of

worship is consequently small, and unworthy of description, being merely

the chapel attached to a private house, while the Schismatic Church is

proportionably handsome. The difference of faith between the two sects

hangs upon a single point—the Schismatics deny the double nature of

Christ, and are accordingly denounced as heretics by their more orthodox

brethren; although they worship the same profusion of Saints—weep over

the wounds of the same blessed martyrs—and build altars to the same

Virgin under all her multitudinous designations.

The Armenian Church of Broussa is very elegant. The altar, which extends

along its whole width, is of white marble, highly polished, and divided

into three compartments, merely separated from the aisles by a simple

railing, and is arranged with considerable taste; the sacerdotal plate

being interspersed with vases of white lilies. The roof is supported by

ten fine columns, and the floor covered, like that of a mosque, with

rich carpets.

The Saints, whose portraits adorn the walls, (which are covered with

Dutch tiles to the height of the latticed gallery,) have been most

cruelly treated. I never beheld “the human face divine” so caricatured!

A tale is somewhere told of a susceptible young Italian, who became

enamoured of the Madonna that adorned his oratory; he might kneel before

the whole saintly community of the Armenian Church of Broussa, without a

quickening pulse—they would haunt the dreams of an artist like the

nightmare! At the base of the pictures, crosses of white marble are

incrusted in the masonry, curiously inlaid with coloured stones; and a

portable altar, whose plate was enriched with fine turquoises, stood in

the centre of the aisle, surmounted by a hideous St. Joseph, glaring out

in his ugliness from beneath a drapery of silver muslin.

The church is surrounded on three sides by a noble covered cloister,

lined with marble, partially carpeted, and furnished with an altar at

each extremity. That on the right hand is the burial place of the

Bishops, who lie beneath slabs of marble, elaborately carved; the left

hand cloister, into which flows a noble fountain, serves as a sacristy;

and the third, situated at the extreme end of the church, is decorated

with a dingy Virgin, and a congregation of Saints in very tattered

condition, to whom their votaries offer the tribute of lighted tapers,

whose numerous remains were scattered about in their immediate vicinity.

The women’s gallery is handsome and spacious, and is partially

overlooked by the windows of the Bishop’s Palace; a fine building

erected a year ago at an immense expence.

From the church we passed into the public school, where three hundred

boys were conning their tasks under the superintendence of a single

master. Though we were perfectly unexpected, we did not hear a whisper;

every boy was in his place; and the venerable Dominie, with a beard as

white as snow, and a head which would have been a study for a painter,

rose as we entered, and courteously invited us to take our seats upon

the comfortable sofa that occupied the upper end of the hall. The most

beautiful cleanliness pervaded the whole establishment; and the boarded

floor was rubbed as bright by the constant friction of six hundred

little naked feet, as though it had been waxed.

The number of Turkish children now receiving their education in Broussa

we could not ascertain, as they are divided among the different mosques;

but the Greek Rector, who, in the absence of the Archbishop, interested

himself in our comfort and amusement, told me that they had but fifty in

their school, although the Greek population of Broussa is tolerably

numerous. There is, however, a second description of free-school or

college, attached to the Greek and Armenian Churches, wherein the pupils

advance a step in their studies, and prepare themselves for the

Priesthood, and for commercial pursuits.

Our next object of inquiry was the mode of feeding the silk-worms, which

produce in the neighbourhood of Broussa an extraordinary quantity of

silk. We accordingly visited the establishment of a Frenchman, who

exports the raw material to Europe. I was struck by the colour of the

silk, which was of a dingy white; and learnt that, despite all the

efforts of the feeders, they seldom succeeded in producing any other

tint, although the worms are themselves of different qualities and

colours, varying from a dead white to a dark brown, and are fed with the

leaves of both the red and the white mulberry indiscriminately. The most

experienced feeders, however, give a decided preference to the wild

white mulberry, of which most of the plantations about Broussa are

formed. The silk, when first spun, is of a clear, silvery, brilliant

tint; but submersion in the highly mineralized water of the

neighbourhood robs it of its gleam, and reduces it to the dead, dingy

colour I have mentioned; and I was assured that in some hundreds of

pounds weight of silk, not more than two or three could be met with of

yellow.

The Asiatic method of rearing the worm is totally different from that of

Europe, and, according to the account given to me, much more profitable

in its results, as well as simple in its process. The insect has a

natural dislike to being handled, which is inevitable where it is fed

day by day, and the withered leaves of the previous morning cleared

away; the discomfort produced by the touch rendering the worm lethargic,

and retarding its growth. The Asiatics never approach it with the hand:

when it is hatched, the floor of the apartment is covered with layers of

mulberry branches to about three or four inches in depth; and upon these

the insects are laid, and suffered to feed undisturbed until their first

sleep, when they are covered by a fresh supply of boughs similar to the

first, through which they eat their way, and upon which they subsist

until their next change. This operation is repeated four times, always

at the period when the worm casts its skin; and on the first appearance

of an inclination to spin, boughs of oak, of about four feet in length,

stripped of their lower leaves, and planted, if I may so express it, in

close ranks in the bed of mulberry branches, form a pigmy forest in

which the insects establish themselves, and wherein they produce their

silk. Every crevice of the apartment is carefully stopped to prevent the

admission of air, and a fire of charcoal ashes is kept up constantly

throughout the day and night.

Whether the mode of feeding operates on the colour of the silk, I could

not ascertain, though it struck me that the experiment would be worth

trying; but meanwhile it appears to be certain that it greatly increases

its quantity, and diminishes the labour of the feeders. There is

scarcely a house in the neighbourhood of Broussa which does not contain

several apartments filled with silk worms, whose produce is disposed of

to the spinners, of whom there are a considerable number in the city;

and the far-spreading mulberry woods assume in the height of summer the

appearance of stretches of locust-blighted landscape, every tree being

left a branchless trunk without a sign of foliage.

The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 2 (of 2) · 第 6 / 34 章