Whether we were indeed all so witty as we thought ourselves--uncles,

aunts, brothers, sisters, nephews, nieces, cousins, and "the rest," it

might be presumptuous in us, who were considered by ourselves and a few

others not the least amusing of the whole set, at this distance of time

to decide--especially in the affirmative; but how the roof did ring with

sally, pun, retort, and repartee! Ay, with pun--a species of

impertinence for which we have therefore a kindness even to this day.

Had incomparable Thomas Hood had the good fortune to have been born a

cousin of ours, how with that fine fancy of his would he have shone at

those Christmas festivals, eclipsing us all! Our family, through all its

different branches, has ever been famous for bad voices, but good ears;

and we think we hear ourselves--all those uncles and aunts, nephews and

nieces, and cousins--singing now! Easy it is to "warble melody" as to

breathe air. But we hope harmony is the most difficult of all things to

people in general, for to us it was impossible; and what attempts ours

used to be at Seconds! Yet the most woful failures were rapturously

encored; and ere the night was done we spoke with most extraordinary

voices indeed, every one hoarser than another, till at last, walking

home with a fair cousin, there was nothing left it but a tender glance

of the eye--a tender pressure of the hand--for cousins are not

altogether sisters, and although partaking of that dearest character,

possess, it may be, some peculiar and appropriate charms of their own;

as didst thou, Emily the "Wild-cap!"--That _soubriquet_ all forgotten

now--for now thou art a matron, nay a Grandam, and troubled with an elf

fair and frolicsome as thou thyself wert of yore, when the gravest and

wisest withstood not the witchery of thy dancings, thy singings, and thy

showering smiles.

On rolled Suns and Seasons--the old died--the elderly became old--and

the young, one after another, were wafted joyously away on the wings of

hope, like birds almost as soon as they can fly, ungratefully forsaking

their nests and the groves in whose safe shadow they first essayed their

pinions; or like pinnaces that, after having for a few days trimmed

their snow-white sails in the land-locked bay, close to whose shores of

silvery sand had grown the trees that furnished timber both for hull and

mast, slip their tiny cables on some summer day, and gathering every

breeze that blows, go dancing over the waves in sunshine, and melt far

off into the main. Or, haply, some were like fair young trees,

transplanted during no favorable season, and never to take root in

another soil, but soon leaf and branch to wither beneath the tropic sun,

and die almost unheeded by those who knew not how beautiful they had

been beneath the dews and mists of their own native climate.

Vain images! and therefore chosen by fancy not too plainly to touch the

heart. For some hearts grew cold and forbidding with selfish

cares--some, warm as ever in their own generous glow, were touched by

the chill of Fortune's frowns, ever worst to bear when suddenly

succeeding her smiles--some, to rid themselves of painful regrets, took

refuge in forgetfulness, and closed their eyes to the past--duty

banished some abroad, and duty imprisoned others at home--estrangements

there were, at first unconscious and unintended, yet erelong, though

causeless, complete--changes were wrought insensibly, invisibly, even in

the innermost nature of those who being friends knew no guile, yet came

thereby at last to be friends no more--unrequited love broke some

bonds--requited love relaxed others--the death of one altered the

conditions of many--and so--year after year--the Christmas Meeting was

interrupted--deferred--till finally it ceased with one accord, unrenewed

and unrenewable. For when Some Things cease for a time--that time turns

out to be forever.

Survivors of those happy circles! wherever ye be--should these imperfect

remembrances of days of old chance, in some thoughtful pause of life's

busy turmoil, for a moment to meet your eyes, let there be towards the

inditer a few throbs of revived affection in your hearts--for his,

though "absent long and distant far," has never been utterly forgetful

of the loves and friendships that charmed his youth. To be parted in

body is not to be estranged in spirit--and many a dream and many a

vision, sacred to nature's best affections, may pass before the mind of

one whose lips are silent. "Out of sight out of mind" is rather the

expression of a doubt--of a fear--than a belief or a conviction. The

soul surely has eyes that can see the objects it loves, through all

intervening darkness--and of those more especially dear it keeps within

itself almost undimmed images, on which, when they know it not, think it

not, believe it not, it often loves to gaze, as on relics imperishable

as they are hallowed.

All hail! rising beautiful and magnificent through the mists of

morning--ye Woods, Groves, Towers, and Temples, overshadowing that

famous Stream beloved by all the Muses! Through this midnight

hush--methinks we hear faint and far-off sacred music--

"Where through the long-drawn aisle and fretted vault,

The pealing anthem swells the note of praise!"

How steeped now in the stillness of moonlight are all those pale,

pillared Churches, Courts and Cloisters, Shrines and Altars, with here

and there a Statue standing in the shade, or Monument sacred to the

memory of the pious--the immortal dead. Some great clock is striking

from one of many domes--from the majestic Tower of St. Mary

Magdalen--and in the deepened hush that follows the solemn sound, the

mingling waters of the Cherwell and the Isis soften the severe silence

of the holy night.

Remote from kindred, and from all the friendships that were the native

growth of the fair fields where our boyhood and our youth had roamed and

meditated and dreamed, those were indeed years of high and lofty mood

which held us in converse with the shades of great Poets and ages of old

in Rhedicyna's hallowed groves, still, serene, and solemn, as that Attic

Academe where divine Plato, with all Hybla on his lips, discoursed such

excellent music that his life seemed to the imagination spiritualized--a

dim reminiscence of some former state of being. How sank then the

Christmas Service of that beautiful Liturgy into our hearts! Not

faithless we to the simple worship that our forefathers had loved; but

Conscience told us there was no apostasy in the feelings that rose

within us when that deep organ began to blow, that choir of youthful

voices so sweetly to join the diapason,--our eyes fixed all the while on

that divine Picture over the Altar, of our Saviour

"Bearing his cross up rueful Calvary."

The City of Palaces disappears--and in the setting sunlight we behold

mountains of soft crimson snow! The sun hath set, and even more

beautiful are the bright-starred nights of winter, than summer in all

its glories beneath the broad moons of June. Through the woods of

Windermere, from cottage to cottage, by coppice-pathways winding up to

dwellings among the hill-rocks where the birch-trees cease to grow--

"Nodding their heads, before us go,

The merry minstrelsy."

They sing a salutation at every door, familiarly naming old and young by

their Christian names; and the eyes that look upward from the vales to

the hanging huts among the plats and cliffs, see the shadows of the

dancers ever and anon crossing the light of the star-like window, and

the merry music is heard like an echo dwelling in the sky. Across those

humble thresholds often did we on Christmas-week nights of

yore--wandering through our solitary silvan haunts, under the branches

of trees within whose hollow trunks the squirrel slept--venture in,

unasked perhaps, but not unwelcome, and, in the kindly spirit of the

season, did our best to merrify the Festival by tale or song. And now

that we behold them not, are all those woods, and cliffs, and rivers,

and tarns, and lakes, as beautiful as when they softened and brightened

beneath our living eyes, half-creating, as they gazed, the very world

they worshipped! And are all those hearths as bright as of yore, without

the shadow of our figure! And the roofs, do they ring as mirthfully,

though our voice be forgotten. We hang over Westmoreland, an

unobserved--but observant star. Mountains, hills, rocks, knolls, vales,

woods, groves, single trees, dwelling--all asleep! O Lakes! but we are

indeed, by far too beautiful! O fortunate Isles! too fair for human

habitation, fit abode for the Blest! It will not hide itself--it will

not sink into the earth--it will rise; and risen, it will stand steady

with its shadow in the overpowering moonlight, that ONE TREE! that ONE

HOUSE!--and well might the sight of ye two together--were it

harder--break our heart. But hard at all it is not--therefore it is but

crushed.

Can it be that there we are utterly forgotten! No star hanging higher

than the Andes in heaven--but sole-sitting at midnight in a small

chamber--a melancholy man are we--and there seems a smile of

consolation, O Wordsworth! on thy sacred Bust.

Alas! how many heavenly days, "seeming immortal in their depth of rest,"

have died and been forgotten! Treacherous and ungrateful is our memory

even of bliss that overflowed our being as light our habitation. Our

spirit's deepest intercommunion with nature has no place in her

records--blanks are there that ought to have been painted with

imperishable imagery, and steeped in sentiment fresh as the morning on

life's golden hills. Yet there is mercy in this dispensation--for who

can bear to behold the light of bliss re-arising from the past on the

ghastlier gloom of present misery? The phantoms that will not come when

we call on them to comfort us, are too often at our side when in our

anguish we could almost pray that they might be reburied in oblivion.

Such hauntings as these are not as if they were visionary--they come and

go like forms and shapes still imbued with life. Shall we vainly stretch

out our arms to embrace and hold them fast, or as vainly seek to

intrench ourselves by thought of this world against their visitation?

The soul in its sickness knows not whether it be the duty of love to

resign itself to indifference or to despair. Shall it enjoy life, they

being dead? Shall we, the survivors, for yet a little while, walk in

other companionship out into the day, and let the sunbeams settle on

their heads as they used to do, or cover them with dust and ashes, and

show to those in heaven that love for them is now best expressed by

remorse and penitence?

Sometimes we have fears about our memory--that it is decaying; for,

lately, many ordinary yet interesting occurrences and events, which we

regarded at the time with pain or pleasure, have been slipping away

almost into oblivion, and have often alarmed us of a sudden by their

return, not to any act of recollection, but of themselves, sometimes

wretchedly out of place and season, the mournful obtruding upon the

merry, and worse, the merry upon the mournful--confusion, by no fault of

ours, of piteous and gladsome faces--tears where smiles were a duty as

well as a delight, and smiles where nature demanded, and religion

hallowed, a sacrifice of tears.

For a good many years we have been tied to town in winter by fetters as

fine as frost-work filigree, which we could not break without destroying

a whole world of endearment. That seems an obscure image; but it means

what the Germans would call in English--our winter environment. We are

imprisoned in a net; yet we can see it when we choose--just as a bird

can see, when he chooses, the wires of his cage, that are invisible in

his happiness, as he keeps hopping and fluttering about all day long, or

haply dreaming on his perch with his poll under his plumes--as free in

confinement as if let loose into the boundless sky. That seems an

obscure image too; but we mean, in truth, the prison unto which we doom

ourselves no prison is; and we have improved on that idea, for we have

built our own--and are prisoner, turnkey, and jailer all in one, and

'tis noiseless as the house of sleep. Or what if we declare that

Christopher North is a king in his palace, with no subjects but his own

thoughts--his rule peaceful over those lights and shadows--and

undisputed to reign over them his right divine.

The opening year in a town, now answers in all things to our heart's

desire. How beautiful the smoky air! The clouds have a homely look as

they hang over the happy families of houses, and seem as if they loved

their birthplace;--all unlike those heartless clouds that keep

_stravaiging_ over mountain-tops, and have no domicile in the sky! Poets

speak of living rocks, but what is their life to that of houses? Who

ever saw a rock with eyes--that is, with windows? Stone-blind all, and

stone-deaf, and with hearts of stone; whereas who ever saw a house

without eyes--that is, windows? Our own is an Argus; yet the good old

Conservative grudges not the assessed taxes--his optics are as cheerful

as the day that lends them light, and they love to salute the setting

sun, as if a hundred beacons, level above level, were kindled along a

mountain side. He might safely be pronounced a madman who preferred an

avenue of trees to a street. Why, trees have no chimneys; and, were you

to kindle a fire in the hollow of an oak, you would soon be as dead as a

Druid. It won't do to talk to us of sap, and the circulation of sap. A

grove in winter, hole and branch--leaves it has none--is as dry as a

volume of sermons. But a street, or a square, is full of "vital sparks

of heavenly flame" as a volume of poetry, and the heart's blood

circulates through the system like rosy wine.

But a truce to comparisons; for we are beginning to feel contrition for

our crime against the country, and, with humbled head and heart, we

beseech you to pardon us--ye rocks of Pavey-Ark, the pillared palaces of

the storms--ye clouds, now wreathing a diadem for the forehead of

Helvellyn--ye trees, that hang the shadows of your undying beauty over

the "one perfect chrysolite," of blessed Windermere!

Our meaning is transparent now as the hand of an apparition waving peace

and good-will to all dwellers in the land of dreams. In plainer but not

simpler words (for words are like flowers, often rich in their

simplicity--witness the Lily, and Solomon's Song)--Christian people all,

we wish you a Merry Christmas and Happy New-Year, in town or in

country--or in ships at sea.

* * * * *

KEEPING CHRISTMAS

Romans, xiv, 6: _He that regardeth the day, regardeth it unto the Lord,_

HENRY VAN DYKE

[From "The Spirit of Christmas."]

It is a good thing to observe Christmas day. The mere marking of times

and seasons, when men agree to stop work and make merry together, is a

wise and wholesome custom. It helps one to feel the supremacy of the

common life over the individual life. It reminds a man to set his own

little watch, now and then, by the great clock of humanity which runs on

sun time.

But there is a better thing than the observance of Christmas day, and

that is, keeping Christmas.

Are you willing to forget what you have done for other people, and to

remember what other people have done for you; to ignore what the world

owes you, and to think what you owe the world; to put your rights in the

background, and your duties in the middle distance, and your chances to

do a little more than your duty in the foreground; to see that your

fellowmen are just as real as you are, and try to look behind their

faces to their hearts, hungry for joy; to own that probably the only

good reason for your existence is not what you are going to get out of

life, but what you are going to give to life; to close your book of

complaints against the management of the universe, and look around you

for a place where you can sow a few seeds of happiness--are you willing

to do these things even for a day? Then you can keep Christmas.

Are you willing to stoop down and consider the needs and the desires of

little children; to remember the weakness and loneliness of people who

are growing old; to stop asking how much your friends love you, and ask

yourself whether you love them enough; to bear in mind the things that

other people have to bear in their hearts; to try to understand what

those who live in the same house with you really want, without waiting

for them to tell you; to trim your lamp so that it will give more light

and less smoke, and to carry it in front so that your shadow will fall

behind you; to make a grave for your ugly thoughts and a garden for your

kindly feelings, with the gate open--are you willing to do these things

even for a day? Then you can keep Christmas.

Are you willing to believe that love is the strongest thing in the

world--stronger than hate, stronger than evil, stronger than death--and

that the blessed life which began in Bethlehem nineteen hundred years

ago is the image and brightness of the Eternal Love? Then you can keep

Christmas.

And if you keep it for a day, why not always?

But you can never keep it alone.

* * * * *

MARK WELL MY HEAVY DOLEFUL TALE

ANONYMOUS

Mark well my heavy doleful tale,

For Twelfth-day now is come,

And now I must no longer sing,

And say no words but mum;

For I perforce must take my leave

Of all my dainty cheer,

Plum-porridge, roast beef, and minced pies,

My strong ale and my beer.

Kind-hearted Christmas, now adieu,

For I with thee must part,

And for to take my leave of thee

Doth grieve me at the heart;

Thou wert an ancient housekeeper,

And mirth with meat didst keep,

But thou art going out of town,

Which makes me for to weep.

God knoweth whether I again

Thy merry face shall see,

Which to good-fellows and the poor

That was so frank and free.

Thou lovedst pastime with thy heart,

And eke good company;

Pray hold me up for fear I swoon,

For I am like to die.

Come, butler, fill a brimmer up

To cheer my fainting heart,

That to old Christmas I may drink

Before he doth depart;

And let each one that's in this room

With me likewise condole,

And for to cheer their spirits sad

Let each one drink a bowl.

And when the same it hath gone round

Then fall unto your cheer,

For you do know that Christmas time

It comes but once a year.

But this good draught which I have drunk

Hath comforted my heart,

For I was very fearful that

My stomach would depart.

Thanks to my master and my dame

That doth such cheer afford;

God bless them, that each Christmas they

May furnish thus their board.

My stomach having come to me,

I mean to have a bout,

Intending to eat most heartily;

Good friends, I do not flout.

* * * * *

A CHRISTMAS CAROL

CHRISTINA G. ROSSETTI

In the bleak mid-winter

Frosty wind made moan,

Earth stood hard as iron,

Water like a stone;

Snow had fallen, snow on snow,

Snow on snow,

In the bleak mid-winter

Long ago.

Our God, Heaven cannot hold him

Nor earth sustain;

Heaven and earth shall flee away,

When he comes to reign.

In the bleak mid-winter

A stable-place sufficed

The Lord God Almighty,

Jesus Christ.

Angels and archangels

May have gathered there;

Cherubim and seraphim

Thronged the air.

But only His Mother,

In her maiden bliss,

Worshipped her Beloved

With a kiss.

What can I give Him,

Poor as I am?

If I were a shepherd

I would bring a lamb;

If I were a wise man,

I would do my part,--

Yet what I can I give Him,

Give my heart.

* * * * *

THE GLORIOUS SONG OF OLD

EDMUND H. SEARS

It came upon the midnight clear,

That glorious song of old,

From angels bending near the earth

To touch their harps of gold,

"Peace on the earth, good-will to men,

From heaven's all-gracious King"--

The world in solemn stillness lay

To hear the angels sing.

Still through the cloven skies they come

With peaceful wings unfurled,

And still their heavenly music floats

O'er all the weary world;

Above its sad and lowly plains

They bend on hovering wing,

And ever o'er its Babel-sounds

The blessed angels sing.

But with the woes of sin and strife

The world has suffered long;

Beneath the angel-strain have rolled

Two thousand years of wrong.

And man at war with man hears not

The love-song which they bring;

Oh, hush the noise, ye men of strife,

And hear the angels sing!

And ye beneath life's crushing load,

Whose forms are bending low,

Who toil along the climbing way

With painful steps and slow,

Look now! for glad and golden hours

Come swiftly on the wing:--

Oh, rest beside the weary road

And hear the angels sing!

For lo! the days the hastening on

By prophet-bards foretold,

When with the ever-circling years

Comes round the age of gold;

When peace shall over all the earth

Its ancient splendors fling,

And the whole world give back the song

Which now the angels sing.

* * * * *

A CHRISTMAS CAROL FOR CHILDREN

MARTIN LUTHER

Good news from heaven the angels bring,

Glad tidings to the earth they sing:

To us this day a child is given,

To crown us with the joy of heaven.

This is the Christ, our God and Lord,

Who in all need shall aid afford:

He will Himself our Saviour be,

From sin and sorrow set us free.

To us that blessedness He brings,

Which from the Father's bounty springs:

That in the heavenly realm we may

With Him enjoy eternal day.

All hail, Thou noble Guest, this morn,

Whose love did not the sinner scorn!

In my distress Thou cam'st to me:

What thanks shall I return to Thee?

Were earth a thousand times as fair,

Beset with gold and jewels rare,

She yet were far too poor to be

A narrow cradle, Lord, for Thee.

Ah, dearest Jesus, Holy Child!

Make Thee a bed, soft, undefiled,

Within my heart, that it may be

A quiet chamber kept for Thee.

Praise God upon His heavenly throne,

Who gave to us His only Son:

For this His hosts, on joyful wing,

A blest New Year of mercy sing.

* * * * *

ON SANTA CLAUS

GEORGE A. BAKER, JR.

Brave old times those were. In the first half of the seventeenth

century, we mean; before there was any such place as New York and

Manhattan Island was occupied mostly by woods, and had a funny little

Dutch town, known as New Amsterdam, sprouting out of the southern end of

it. Those were the days of solid comfort, of mighty pipes, and unctuous

doughnuts. Winter had not yet been so much affected by artificiality as

he is now-a-days, and was contented to be what he is, not trying to pass

himself off for Spring; and Christmas--well, it was Christmas. Do you

know why? Because in those times Santa Claus used to live in a great old

house in the midst of an evergreen forest, just back of the Hudson, and

about half-way between New Amsterdam and Albany. A house built out of

funny little Dutch bricks, with gables whose sides looked like

stair-cases, and a roof of red tiles with more weathercocks and chimneys

sticking out of it than you could count. Phew, how cold it was there!

The wind roared and shouted around the house, and the snow fell steadily

half the year, so that the summers never melted it away till winter came

again. And Santa Claus thought that was the greatest pleasure in life:

for he loved to have enormous fires in the great fire-places, and the

colder it was, the bigger fires he would have, and the louder the winds

roared around his chimney. There he sat and worked away all the year

round, making dolls, and soldiers, and Noah's arks, and witches, and

every other sort of toy you can think of. When Christmas Eve came he'd

harness up his reindeers, Dasher, and Prancer, and Vixen, and the rest

of them, and wrap himself up in furs, and light his big pipe, and cram

his sled full of the doll-babies and Noah's arks, and all the other toys

he'd been making, and off he'd go with a great shout and tremendous

ringing of sleigh-bells. Before morning he'd be up and down every

chimney in New Amsterdam, filling the stout grey yarn stockings with

toys, and apples, and ginger-bread, laughing and chuckling so all the

while, that the laughs and chuckles didn't get out of the air for a week

afterwards.

Christmas · 第 8 / 13 段