"For the last ten years, your honor, this man, Abner Barrow, has been

serving a term of imprisonment in the state penitentiary; I ask you to

send him back there again for the remainder of his life. Abe Barrow is

out of date. This Rip Van Winkle of the past returns to find a city

where he left a prairie town; a bank where he spun his roulette-wheel;

this magnificent courthouse instead of a vigilance committee! He is

there, in the prisoner's pen, a convicted murderer and an unconvicted

assassin, the last of his race,--the bullies and bad men of the

border,--a thing to be forgotten and put away forever from the sight of

men. And I ask you, gentlemen, to put him away where he will not hear

the voice of man nor children's laughter, nor see a woman's smile. Bury

him with the bitter past, with the lawlessness that has gone--that has

gone, thank God--and which must not return."

The district attorney sat down suddenly, and was conscious of nothing

until the foreman pronounced the prisoner at the bar guilty of murder

in the second degree.

Judge Truax leaned across his desk and said, simply, that it lay in his

power to sentence the prisoner to not less than two years' confinement

in the state penitentiary, or for the remainder of his life.

"Before I deliver sentence on you, Abner Barrow," he said with an old

man's kind severity, "is there anything you have to say on your own

behalf?"

Barrow's face was white with the prison tan, and pinched and hollow-

eyed and worn. When he spoke his voice had the huskiness which comes

from non-use, and cracked and broke like a child's.

"I don't know, Judge," he said, "that I have anything to say in my own

behalf. I guess what the gentleman said about me is all there is to

say. I _am_ a back number, I _am_ out of date; I _was_ a loafer and a

blackguard. He told you I had no part or parcel in this city, or in

this world; that I belonged to the past; that I ought to be dead. Now

that's not so. I have just one thing that belongs to this city, and to

this world--and to me; one thing that I couldn't take to jail with me,

and I'll have to leave behind me when I go back to it. I mean my wife.

You, sir, remember her, sir, when I married her twelve years ago. She

gave up everything a woman ought to have, to come to me. She thought

she was going to be happy with me; that's why she come, I guess. Maybe

she was happy for about two weeks. After that first two weeks her life,

sir, was a hell, and I made it a hell. Respectable women wouldn't speak

to her because she was my wife--and she had no children. That was her

life. She lived alone over the dance-hall, and sometimes when I was

drunk--I beat her.

"At the end of two years I killed Welsh, and they sent me to the pen

for ten years, and she was free. She could have gone back to her folks

and got a divorce if she'd wanted to, and never seen me again. It was

an escape most women'd gone down on their knees and thanked their Maker

for.

"But what did this woman do--my wife, the woman I misused and beat and

dragged down in the mud with me? She was too mighty proud to go back to

her people, or to the friends who shook her when she was in trouble;

and she sold out the place, and bought a ranch with the money, and

worked it by herself, worked it day and night, until in ten years she

had made herself an old woman, as you see she is to-day.

"And for what? To get _me_ free again; to bring _me_ things to eat in

jail, and picture papers, and tobacco--when she was living on bacon and

potatoes, and drinking alkali water--working to pay for a lawyer to

fight for _me_--to pay for the _best_ lawyer.

"And what I want to ask of you, sir, is to let me have two years out of

jail to show her how I feel about it. It's all I've thought of when I

was in jail, to be able to see her sitting in her own kitchen with her

hands folded, and me working and sweating in the fields for her,

working till every bone ached, trying to make it up to her.

"And I can't, I can't! It's too late! It's too late! Don't send me back

for life! Give me a few years to work for her--to show her what I feel

here, what I never felt for her before. Look at her, gentlemen, look

how worn she is, and poorly, and look at her hands, and you men must

feel how I feel--I don't ask you for myself. I don't want to go free on

my own account. My God! Judge, don't bury me alive, as that man asked

you to. Give me this last chance. Let me prove that what I'm saying is

true."

Judge Truax looked at the papers on his desk for some seconds, and

raised his head, coughing as he did so.

"It lies--it lies at the discretion of this Court to sentence the

prisoner to a term of imprisonment of two years, or for an indefinite

period, or for life. Owing to--on account of certain circumstances

which were--have arisen--this sentence is suspended. This Court stands

adjourned."

PART THREE

PLATFORM PRACTICE

THE SPEECH OF FORMAL OCCASION

THE BENEFITS OF A COLLEGE EDUCATION

From an address by the President to the students of Harvard University,

at the announcement of Academic Distinctions, 1909

BY ABBOTT LAWRENCE LOWELL

This meeting is held not merely to honor the men who have won prizes,

attained high rank, or achieved distinction in studies. In a larger

sense it is a tribute paid by the University to the ideals of

scholarship. It is a public confession of faith in the aims for which

the University was established. We may, therefore, not inappropriately

consider here the nature and significance of scholarship.

Without attempting an exhaustive catalogue of the benefits of

education, we may note three distinct objects of college study. The

first is the development of the mental powers with a view to their use

in any subsequent career. In its broadest sense this may be called

training for citizenship, for we must remember that good citizenship

does not consist exclusively in rendering public service in political

and philanthropic matters. It includes also conducting an industrial or

professional career so as not to leave the public welfare out of sight.

Popular government is exacting. It implies that in some form every man

shall voluntarily consecrate a part of his time and force to the state,

and the better the citizen, the greater the effort he will make. On the

function of colleges in fitting men for citizenship and for active

work, much emphasis has been laid of late. Yet it is not the only aim

of college studies. Another object is cultivation of the mind,

refinement of taste, a development of the qualities that distinguish

the civilized man from the barbarian. Nor does the value of these

things lie in personal satisfaction alone. There is a culture that is

selfish and exclusive, that is self-centered and conceited. The

intellectual snob is quite as repellant as any other. But this is true

of the moral distortion of all good qualities. The culture that narrows

the sympathies, instead of enlarging them, has surely missed the object

that should give its chief worth and dignity. The culture that reveals

beauty in all its forms, that refines the sensibilities, and expands

the mental horizon, that, without a sense of superiority, desires to

share these things with others, and makes the lives of all men better

worth living, is like the glow of fire in a cold room. It is a form of

social service of a high order.

A third benefit of college education is the contact it affords with the

work of creative imagination. The highest type of scholar is the

creative scholar, just as the highest type of citizen is the statesman.

The greatest figures in history, as almost every one will admit, are

the thinkers and the rulers of men. People will always differ in the

relative value they ascribe to these two supreme forms of human power.

But if one may indulge in apocalyptic visions, I should prefer in

another world to be worthy of the friendship of Aristotle rather than

of Alexander, of Shakespeare or Newton than of Napoleon or Frederick

the Great.

When I spoke of the benefit of college life in training for

citizenship, and in imparting culture, I was obviously dealing with

things which lie within the reach of every student; but in speaking of

creative scholarship you may think that I am appealing only to the few

men who have the rare gift of creative genius. But happily the progress

of the world is not in the exclusive custody of the occasional men of

genius. Great originality is, indeed, rare; but on a smaller scale it

is not uncommon, and the same principles apply to the production of all

creative work. The great scholar and the lesser intellectual lights

differ in brilliancy, but the same process must be followed to bring

them to their highest splendor. Nor is it the genius alone, or even the

man of talent, who can enjoy and aid productive thought. It is not

given to all men to possess creative scholarship themselves; but most

men by following its footsteps can learn to respect it and feel its

charm; and for any man who passes through college without doing so,

college education has been in one of its most vital elements a failure.

If he has not recognized the glowing imagination, the lofty ideals, the

patience and the modesty, that characterize the true scholar, his time

here has been spent, not perhaps without profit, but without

inspiration.

All productive work is largely dependent upon appreciation by the

community. The great painters of Italy would have been sterile had not

the citizens of Florence been eager to carry Cimabue's masterpiece in

triumph through the streets. Kant would never have written among a

people who despised philosophy; and the discoveries of our own day

would have been impossible in an unscientific age. Every man who has

learned to respect creative scholarship can enter into its spirit, and

by respecting it he helps to foster it.

WHAT THE COLLEGE GIVES

From "Girls and Education," a commencement address, Bryn Mawr College,

1911, by permission of, and by special arrangement with, Houghton

Mifflin Company, authorized publishers of this author's works.

BY LE BARON RUSSELL BRIGGS

One of the best gifts that a college can bestow is the power of taking

a new point of view through putting ourselves into another's place. To

many students this comes hard, but come it must, as they hope to be

saved.

To the American world the name of Charles Eliot Norton stands for all

that is fastidious, even for what is over-fastidious; but Charles Eliot

Norton's collection of verse and prose called "The Heart of Oak Books"

shows a catholicity which few of his critics could approach, a refined

literary hospitality not less noteworthy than the refined human

hospitality of his Christmas Eve at Shady Hill. As an old man this

interpreter of Dante saw and hailed with delight the genius of Mr.

Kipling. If you leave college without catholicity of taste, something

is wrong either with the college or with you.

As in literature, so in life. The greatest teachers--even Christ

himself--have taught nothing greater than the power of seeing with the

eyes of another soul. "Browning," said a woman who loves poetry, "seems

to me not so much man as God." For Browning, beyond all men in the past

century, beyond nearly all men of all time, could throw himself into

the person of another.

"God be thanked, the meanest of his creatures

Boasts two soul-sides, one to face the world with,

One to show a woman when he loves her,"

said this same great poet, writing to his wife. But Browning has as

many soul-sides as humanity. Hence it has been truly called a new life,

like conversion, or marriage, or the mystery of a great sorrow,--a

change and a bracing change in our outlook on the whole world, to

discover Browning. The college should be our Browning, revealing the

motive power of every life, the poetry of good and bad. It is only the

"little folk of little soul" who come out of college as the initiated

members of an exclusive set. Justify yourself and your college years by

your catholic democracy.

It is the duty of the college not to train only, but to inspire; to

inspire not to learning only, but to a disciplined appreciation of the

best in literature, in art, and in life, to a catholic taste, to a

universal sympathy. It is the duty of the student to take the

inspiration, to be not disobedient to the heavenly vision, but to

justify four years of delight, by scholarship at once accurate and

sympathetic, by a finer culture, by a leadership without self-seeking

or pride, by a whole-souled democracy. How simple and how old it all

is! Yet it is not so simple that any one man or woman has done it to

perfection; nor so old that any one part of it fails to offer fresh

problems and fresh stimulus to the most ambitious of you all.

Nothing is harder than to take freely and eagerly the best that is

offered us, and never turn away to the pursuit of false gods. Now the

best that is offered in college is the inspiration to learn, and having

learned, to do:--

"Friends of the great, the high, the perilous years,

Upon the brink of mighty things we stand--

Of golden harvests and of silver tears,

And griefs and pleasures that like grains of sand

Gleam in the hourglass, yield their place and die."

So said the college poet.

"Art without an ideal," said a great woman, "is neither nature nor art.

The question involves the whole difference between Phidias and Mme.

Tussaud." Let us never forget that the chief business of college

teachers and college taught is the giving and receiving of ideals, and

that the ideal is a burning and a shining light, not now only, or now

and a year or two more, but for all time. What else is the patriot's

love of country, the philosopher's love of truth, the poet's love of

beauty, the teacher's love of learning, the good man's love of an

honest life, than keeping the ideal, not merely to look at, but to see

by? In its light, and only in its light, the greatest things are done.

Thus the ideal is not merely the most beautiful thing in the world; it

is the source of all high efficiency. In every change, in every joy or

sorrow that the coming years may bring, do you who graduate to-day

remember that nothing is so practical as a noble ideal steadily and

bravely pursued, and that now, as of old, it is the wise men who see

and follow the guiding star.

MEMORIAL DAY ADDRESS

From "After-Dinner and Other Speeches," with the permission of the

author.

BY JOHN D. LONG

In memory of the dead, in honor of the living, for inspiration to our

children, we gather to-day to deck the graves of our patriots with

flowers, to pledge commonwealth and town and citizen to fresh

recognition of the surviving soldier, and to picture yet again the

romance, the reality, the glory, the sacrifice of his service. As if it

were but yesterday, you recall him. He had but turned twenty. The

exquisite tint of youthful health was in his cheek. His pure heart

shone from frank, outspeaking eyes. His fair hair clustered from

beneath his cap. He had pulled a stout oar in the college race, or

walked the most graceful athlete on the village green. He had just

entered on the vocation of his life. The doorway of his home at this

season of the year was brilliant in the dewy morn with the clambering

vine and fragrant flower, as in and out he went, the beloved of mother

and sisters, and the ideal of a New England youth:--

"In face and shoulders like a god he was;

For o'er him had the goddess breathed the charm

Of youthful locks, the ruddy glow of youth,

A generous gladness in his eyes: such grace

As carver's hand to ivory gives, or when

Silver or Parian stone in yellow gold

Is set."

And when the drum beat, when the first martyr's blood sprinkled the

stones of Baltimore, he took his place in the ranks and went forward.

You remember his ingenuous and glowing letters to his mother, written

as if his pen were dipped in his very heart. How novel seemed to him

the routine of service, the life of camp and march! How eager the wish

to meet the enemy and strike his first blow for the good cause! What

pride at the promotion that came and put its chevron on his arm or its

strap upon his shoulder!

They took him prisoner. He wasted in Libby and grew gaunt and haggard

with the horror of his sufferings and with pity for the greater horror

of the sufferings of his comrades who fainted and died at his side. He

tunneled the earth and escaped. Hungry and weak, in terror of

recapture, he followed by night the pathway of the railroad. He slept

in thickets and sank in swamps. He saw the glitter of horsemen who

pursued him. He knew the bloodhound was on his track. He reached the

line; and, with his hand grasping at freedom, they caught and took him

back to his captivity. He was exchanged at last; and you remember, when

he came home on a short furlough, how manly and war-worn he had grown.

But he soon returned to the ranks and to the welcome of his comrades.

They recall him now alike with tears and pride. In the rifle pits

around Petersburg you heard his steady voice and firm command. Some one

who saw him then fancied that he seemed that day like one who forefelt

the end. But there was no flinching as he charged. He had just turned

to give a cheer when the fatal ball struck him. There was a convulsion

of the upward hand. His eyes, pleading and loyal, turned their last

glance to the flag. His lips parted. He fell dead, and at nightfall lay

with his face to the stars. Home they brought him, fairer than Adonis

over whom the goddess of beauty wept. They buried him in the village

churchyard under the green turf. Year by year his comrades and his kin,

nearer than comrades, scatter his grave with flowers. Do you ask who he

was? He was in every regiment and every company. He went out from every

Massachusetts village. He sleeps in every Massachusetts burying ground.

Recall romance, recite the names of heroes of legend and song, but

there is none that is his peer.

WILLIAM MCKINLEY

From an address in the United States Senate

BY JOHN HAY

For the third time the Congress of the United States are assembled to

commemorate the life and the death of a President slain by the hand of

an assassin. The attention of the future historian will be attracted to

the features which reappear with startling sameness in all three of

these awful crimes: the uselessness, the utter lack of consequence of

the act; the obscurity, the insignificance of the criminal; the

blamelessness--so far as in our sphere of existence the best of men may

be held blameless--of the victim. Not one of our murdered Presidents

had an enemy in the world; they were all of such preeminent purity of

life that no pretext could be given for the attack of passional crime;

they were all men of democratic instincts, who could never have

offended the most jealous advocates of equality; they were of kindly

and generous nature, to whom wrong or injustice was impossible; of

moderate fortune, whose slender means nobody could envy. They were men

of austere virtue, of tender heart, of eminent abilities, which they

had devoted with single minds to the good of the Republic. If ever men

walked before God and man without blame, it was these three rulers of

our people. The only temptation to attack their lives offered was their

gentle radiance--to eyes hating the light that was offense enough.

The obvious elements which enter into the fame of a public man are few

and by no means recondite. The man who fills a great station in a

period of change, who leads his country successfully through a time of

crisis; who, by his power of persuading and controlling others, has

been able to command the best thought of his age, so as to leave his

country in a moral or material condition in advance of where he found

it,--such a man's position in history is secure. If, in addition to

this, his written or spoken words possess the subtle qualities which

carry them far and lodge them in men's hearts; and, more than all, if

his utterances and actions, while informed with a lofty morality, are

yet tinged with the glow of human sympathy,--the fame of such a man

will shine like a beacon through the mists of ages--an object of

reverence, of imitation, and of love. It should be to us an occasion of

solemn pride that in the three great crises of our history such a man

was not denied us. The moral value to a nation of a renown such as

Washington's and Lincoln's and McKinley's is beyond all computation. No

loftier ideal can be held up to the emulation of ingenuous youth. With

such examples we cannot be wholly ignoble. Grateful as we may be for

what they did, let us be still more grateful for what they were. While

our daily being, our public policies, still feel the influence of their

work, let us pray that in our spirits their lives may be voluble,

calling us upward and onward.

There is not one of us but feels prouder of his native land because the

august figure of Washington presided over its beginnings; no one but

vows it a tenderer love because Lincoln poured out his blood for it; no

one but must feel his devotion for his country renewed and kindled when

he remembers how McKinley loved, revered, and served it, showed in his

life how a citizen should live, and in his last hour taught us how a

gentleman could die.

ROBERT E. LEE

From an address at the unveiling of a statue of General Lee, at

Washington and Lee University, 1883

BY JOHN W. DANIEL

Mounted in the field and at the head of his troops, a glimpse of Lee

was an inspiration. His figure was as distinctive as that of Napoleon.

The black slouch hat, the cavalry boots, the dark cape, the plain gray

coat without an ornament but the three stars on the collar, the calm,

victorious face, the splendid, manly figure on the gray war horse,--he

looked every inch the true knight--the grand, invincible champion of a

great principle.

The men who wrested victory from his little band stood wonder-stricken

and abashed when they saw how few were those who dared oppose them, and

generous admiration burst into spontaneous tribute to the splendid

leader who bore defeat with the quiet resignation of a hero. The men

who fought under him never revered or loved him more than on the day he

sheathed his sword. Had he but said the word, they would have died for

honor. It was because he said the word that they resolved to live for

duty.

Plato congratulated himself, first, that he was born a man; second,

that he had the happiness of being a Greek; and third, that he was a

contemporary of Sophocles. And in this audience to-day, and here and

there the wide world over, is many an one who wore the gray, who

rejoices that he was born a man to do a man's part for his suffering

country; that he had the glory of being a Confederate; and who feels a

justly proud and glowing consciousness in his bosom when he says unto

himself: "I was a follower of Robert E. Lee. I was a soldier in the

army of Northern Virginia."

As president of Washington and Lee University, General Lee exhibited

qualities not less worthy and heroic than those displayed on the broad

and open theater of conflict when the eyes of nations watched his every

action. In the quiet walks of academic life, far removed from "war or

battle's sound," came into view the towering grandeur, the massive

splendor, and the loving-kindness of his character. There he revealed

in manifold gracious hospitalities, tender charities, and patient,

worthy counsels, how deep and pure and inexhaustible were the fountains

of his virtues. And loving hearts delight to recall, as loving lips

will ever delight to tell, the thousand little things he did which sent

forth lines of light to irradiate the gloom of the conquered land and

to lift up the hopes and cheer the works of his people.

Come we then to-day in loyal love to sanctify our memories, to purify

our hopes, to make strong all good intent by communion with the spirit

of him who, being dead, yet speaketh. Let us crown his tomb with the

oak, the emblem of his strength, and with the laurel, the emblem of his

glory. And as we seem to gaze once more on him we loved and hailed as

Chief, the tranquil face is clothed with heaven's light, and the mute

lips seem eloquent with the message that in life he spoke, "There is a

true glory and a true honor; the glory of duty done, the honor of the

integrity of principle."

FAREWELL ADDRESS TO THE UNITED STATES SENATE

BY HENRY CLAY

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