CHAPTER XI.

THE MARRIAGE AND THE PLOT.

[August, 1572.]

Proposed German and English Alliances--Anjou’s Refusal--Treaty

with England--Capture of Mons--Defeat of Genlis--Walsingham’s

Dispatches--War-Excitement--Deliberations in Council--Charles

at Montpipeau--Catherine follows him--Her tears--Increasing

influence of Coligny--His Death resolved on--Joan of Navarre

in Paris--Her sudden Death--Distrust and Warnings--Coligny’s

firmness--Plot and Counterplot--Henry of Navarre enters

Paris--The Wedding--Masque at the Hôtel Bourbon--The Admiral’s

last Letter--Plot to Assassinate him--The Duchess of

Nemours--Maurevel sent for.

The Treaty of St. Germains was a serious blow to Spanish influence

in France. We have seen that peace had not only been concluded in

opposition to the remonstrances of Philip II., but that monarch had

experienced several slights from his brother-in-law which even so

cold-blooded a man must have felt deeply. In proportion, too, as the

loyalty and worth of Coligny became known, the distance between the two

courts grew wider. The “Politicians” took advantage of this change,

and becoming daily more convinced of the necessity of war with Spain,

tried to strengthen France by foreign alliances. Their choice was not

very great. Rome would never aid a power that went to war with Spain

to support heresy in Flanders. The Emperor of Germany would remain

neutral, for by reserving his forces he would be able to interfere

effectually between the combatants, when exhausted or tired of war.

The Catholic States of Northern Italy would take part with Spain and

threaten France on the Alpine frontier; and Switzerland would sell her

sword to either party. There only remained England and the Protestant

States of Germany, with whose help France might safely venture to

attack the power of Spain. That monarchy was held to be the greatest in

the world: it was not indeed so great as it appeared to be, for it was

rapidly declining, but the halo of its former glory still shone round

it.

The negotiations with Germany were so mismanaged that they came to

nothing. Those with England had assumed, as we have seen, the form of

proposals for a matrimonial alliance between Elizabeth and the Duke of

Anjou. Catherine, who believed in an old prophecy that all her sons

should be kings, was very earnest in the matter.[520] The Huguenots,

who are wrongly supposed to have originated the plan, also felt

anxious, and the correspondence of the English agents at the court of

France is full of their hopes and fears. They saw that such a union of

the two crowns would strengthen them, and help to preserve the fruits

of their past struggles; while they dreaded a failure, which would

discredit the Moderate party and bring back the Guises, and perhaps

plunge them again into all the miseries of civil strife from which

they had so recently escaped. The negotiations extended over many

months. It is doubtful whether Elizabeth was at any time sincere; but

it is certain that as one objection after another was removed, and

as she appeared to be more inclined to the match, Anjou grew cooler,

professed a great horror of heresy, and urged that his conscience would

not allow him to share the crown of the Queen of England. Still, as

he did not absolutely refuse the match, the English ministers were

frightened lest Elizabeth should anticipate him, and ruin every thing

by declaring her preference for a celibate life. A refusal from her

would ruin the Huguenot hopes. Elizabeth would probably have spoken

out, had not the various intrigues of which Mary Stuart was the prime

mover kept her silent and cautious. She would dally with France so

long as there was any danger from Spain. But Anjou, who was never

in want of evil advisers, listened to the seductions of the Spanish

court, and, allured by a large bribe from the pope,[521] refused--twice

refused--to wed a mature maiden of thirty-eight. The queen-mother was

confounded, and with reason; for the suspicions of Spain had been

aroused, and France unaided could not hope, in its state of exhaustion,

to withstand a well-directed attack. There was danger, too, on the

other side, for Elizabeth was touchy and susceptible; and though she

might have been insincere throughout, her feminine vanity might be

so wounded that she would not hesitate to avenge it by taking part

with Spain. The Moderate party were in despair; but fortunately the

negotiations were in the hands of prudent men. Walsingham in France

and La Mothe-Fénelon in England felt all the importance of the crisis,

and after some difficulty succeeded in arranging a defensive treaty

between the two countries (29th March, 1572). Though manifestly

directed against Spain, it was expressed in general terms, so as not

to wound the susceptibilities of the French Catholics.[522] Each

promised to aid the other with 6000 infantry and six ships of war. The

English statesmen were perhaps more anxious about this treaty than

their French colleagues; for Mary Stuart, now a prisoner in England,

was actively engaged in a complication of intrigues with Spain,[523]

the success of any of which would have endangered the cause of

Protestantism. Montmorency, “a lover of England as much as any man in

France,” was sent over to receive the ratification, and--if he saw fit

opportunity--to make a formal proposal of the Duke of Alençon to Queen

Elizabeth.[524] The marshal--or rather the Moderate party of which he

was leader--felt convinced that some foreign support was more necessary

than ever to keep the Catholic reactionists in check, and to neutralize

the efforts of Spain to rekindle the civil wars now so happily ended.

Spain was uneasy and wavering. St. Goar writes from Madrid (22d June,

1572): “I believe that Philip would fain avoid a rupture;” and again

(1st July): “The king assures me he would willingly preserve peace, but

that he has great cause to fear an attack from France.” Charles also

told St. Goar, in a letter dated 25th June, that “if he were only sure

they would undertake nothing against him, he would not mix himself up

with foreign transactions.”[525]

As soon as the important matters of the Navarre marriage and the

English treaty were concluded, Charles left Touraine (May 5th), and

proceeded by way of Fontainebleau to Paris, and thence to St. Maur.

The admiral attended him more as a friend than as one of the great

officers of state. The Guises had left the court almost in despair. If

any credit can be given to an intercepted dispatch of the 28th January

from the Countess of Northumberland, the duke had paid a long secret

visit to Alva.[526] This was denied by Catherine, but may have been

true, nevertheless. Although this visit may have had more to do with

the affairs of Mary Stuart, we may be sure that the state of France

and the Anjou marriage were not forgotten. It is not clear when the

Guises fell into disgrace, but their position at court in the spring

of 1572 is accurately discussed in a letter from Alva to Philip II.,

who had written advising him to keep up friendly relations with the

duke and the cardinal. The general replied that he had always seen

the importance of doing so: “But at this time there are two things

to be considered, namely, that none of the family have any share in

the management of public business, except the Cardinal of Lorraine;

and he, when in favor, is insolent and forgets every body, and when

in disgrace, is good for nothing.” Then, as if to brand the treason

of the churchman, and show the unfriendly nature of the relations

between the courts of Paris and Madrid, Alva continues: “He has warned

me, through Fray Garcia de Ribeira, to be on my guard, as he foresees

trouble in France, and believes that the fleet assembling at Rochelle

is intended to operate against the Low Countries.”[527] When the Duke

of Guise and Coligny were at Paris in May, the former was forbidden to

undertake any thing against the Chatillons, to which he replied, that

if the admiral had any thing to complain of, he was ready to meet him

at any time in single combat.[528] The king, finding the duke (whom he

called “un mauvais garçon”) so implacable, required of him a complete

and formal denial of every project of outrage against Coligny, which he

gave, though with reluctance (12th May, 1572). There is another story

that the king did not press Duke Henry to be reconciled, having already

had proof of his impracticable character; but to Aumale, his brother,

who seemed more tractable, he said: “Have a little patience, and you

will soon see a pretty game.”[529] Were the story true, it would not

necessarily imply the existence of a plot to get rid of the Huguenots.

The deliberations about the Flemish war now became more frequent than

ever. The time was opportune for the projected invasion. In Flanders

the first part of the year had been distinguished by a series of

triumphs. “With one fierce bound of enthusiasm,” says the eloquent

historian of the Dutch Republic, “the nation shook off its chain.” Alva

was ill, and anxiously awaiting his successor. The hour was approaching

when Charles IX. would feel it safe as well as politic to throw off

all disguise. “When you have captured two of the frontier cities, the

king will once more take council about the war,” said Tavannes to Count

Louis; and before the end of May, Mons and Valenciennes were in his

hands. With the connivance of the government, Louis had got together

a number of Huguenot gentlemen, including Genlis and La Noue, besides

some 1500 soldiers, and with these he surprised Mons. He was soon

after strongly reinforced by nearly 5000 French troops. Alva had no

doubt whence the blow came, and threatening to repay Catherine in her

own coin, immediately prepared to recover the town. Unless he were

reinforced, Count Louis had no hope of resisting with success, and

accordingly Genlis was dispatched to France to procure more troops.

The admiral strongly advised Charles to back up the count with a large

force; but the king was still unwilling to declare himself openly,

though he had committed himself almost beyond recall. “You would be

astounded,” writes Albornez to Secretary Cayas, “could you see a

letter in my hands written by the King of France to Prince Louis.”

It was dated the 27th April, 1572, and in it Charles expressed his

determination to do all in his power “to extricate the Low Countries

from the oppression under which they groaned.”[530]

In this juncture the Huguenot champion, who was “daily at court and

very well used by the king and his brothers,”[531] laid before his

royal master a memoir drawn up by the celebrated Duplessis-Mornay, in

which he argued that a foreign war was necessary to preserve internal

peace. “The Frenchman,” he says, “who has once had a taste of war

will often, from mere _gaieté de cœur_, or from want of some

other enemy, fight his own countryman and friend. The Spaniard,” he

continued, “is weak from the dispersion of his forces, and you have

England on your side, who formerly used to take part in every quarrel

against us. You will acquire a province superior to any in France by

the fertility of its soil, the beauty of its cities, and the wealth of

its inhabitants. The Germans will fear you, your own people will be

enriched by commerce, and you, Sire, will reap immortal honor from the

conquest.”[532] The motives are not very noble, but they were admirably

adapted to Charles’s temper: a higher morality would have fallen dead

upon his ear. Still he hesitated to declare himself, leaning toward

Coligny at one moment, and toward the Catholic party at the next.

Meanwhile Genlis had succeeded in collecting a number of volunteers,

and was making his way toward Mons, with about 4000 men,[533] when he

was met and defeated by a Spanish force under Don Frederick of Toledo

(19th July, 1572). Twelve hundred of the French were left upon the

field, and a much larger number were butchered by the peasantry as they

were seeking to escape. Tavannes, a trustworthy authority on such a

point, says that Don Frederick had been treacherously informed of the

road Genlis would take with his troops.

The news of this terrible overthrow caused an extraordinary agitation

at court. Some fancied in their panic that the Spaniard was already

at the gates of Paris; while the outspoken admiral declared that the

catastrophe lay at the doors of those who had dissuaded the king

from declaring himself. The government everywhere ostentatiously

protested--at Rome, Vienna, Brussels, and Madrid--that they desired

peace, and were not privy to the attack on Mons or the advance of

Genlis; indeed Mondoucet congratulated Alva on his success over the

invaders, while St. Goar assured Philip that his master saw with regret

his vassals joining the rebels in the Low Countries. Neither Alva

nor Philip believed this, but were determined to give no cause for a

rupture of friendly relations.[534] And hence it was that when the

Spanish army captured some sixty Frenchmen who tried to enter Mons,

Alva only hanged a part, taking the others to Ruppelmonde to be drowned

secretly in the river.

Walsingham’s correspondence reflects minutely the state of feeling

among the Huguenots at this moment. “Such of the religion as before

slept in security,” he writes to Burghley on the 26th July, “begin

now to awake and to see their danger, and do therefore conclude,

that unless this enterprise in the Low Countries have good success,

their cause groweth desperate. They have therefore of late sent to

the king, who is absent from home, to show him that if the Prince of

Orange quail, it shall not lie in him [Charles] to maintain him in

his protection by virtue of his edict; they desire him, therefore,

out of hand, to resolve upon something that may be of assistance,

offering themselves to employ therein their lives, lands, and goods.”

Writing the same day to the Earl of Leicester, the embassador says:

“Those of the religion have made demonstration to the king that his

[Orange’s] enterprise lacking good success, it shall not then lie in

his power to maintain his edict;” apparently meaning, that if the

Flemish rebels were subdued, Spain would again be so formidable that

it would be dangerous to tolerate the Huguenots in defiance of Philip

II. Walsingham then adds that the Reformed party “desire him to weigh

well, whether it were better to have foreign war with advantage, or

inward war to the ruin of himself and his estate.” This was one of

those unfortunate passages which Catherine afterward employed with so

much effect to terrify Charles into the August massacre. The meaning

of the words is plain enough, but an unscrupulous advocate would easily

convert them into a threat of rebellion against the king’s authority.

As soon as the French had recovered from the first shock caused by the

news of Genlis’s defeat, they began to vapor and talk of revenge; and

their hostile feelings were still farther exasperated by the report

of certain contemptuous expressions ascribed to Alva. Every thing

betokened an approaching rupture between France and Spain, and ere

long the rumors of war became so loud that the Venetian Senate hastily

dispatched an embassador with authority to mediate between the angry

governments.[535] Michieli writes in July to his superiors of volunteer

expeditions of horse and foot setting off daily: “For four or five days

war was regarded in Paris as declared; it was openly talked of.”[536]

On the 23d July, Petrucci, the Tuscan embassador, writes to his ducal

master, that the royal council have been in deliberation about the

ransom of the prisoners, but “does not know how the king [Charles] can

grant this, without giving the greatest suspicion to the Catholic king;

and yet he shows great interest in the matter.”[537]

Elizabeth had done her part in the anti-Spanish movement by sending

troops to Flushing. Sir T. Smith wrote to inform Walsingham that Sir

Humphrey Gilbert had been “sent over with his band of Englishmen and

some Frenchmen, who have taken Sluys and besieged the castle.”[538]

Just at this juncture the queen-mother happened to be in Lorraine

tending her sick daughter, and the news of the martial outburst brought

her back in haste to Paris. She was too wise to oppose her son’s

warlike humor openly, but she so far shook his resolution as to have

the whole subject brought before the council. She was adverse to the

war on many grounds, but principally because she felt assured that if

Coligny carried on a successful campaign, his influence with the king

would quite supersede her own. She did not know how far the king and

the admiral had gone already. The latter, who was always with Charles,

even to a late hour, wrote on the 11th August to Prince William of

Orange, that there could be no doubt as to the king’s earnestness

(Walsingham says: “But for the king, all had quailed long before”),

and that he hoped in a few days to come to his help with 12,000

arquebusiers and 3000 cavalry. Yet only one day before this, Walsingham

wrote home: “Commonly it is given out that the king will no more

meddle, ... yet I am assured that underhand he is content there shall

[be] somewhat done, for that he seeth the peril that will befall unto

him, if the Prince of Orange quail.” The English embassador’s means of

information were so complete, that he actually knew more of what was

going on in the cabinet than the admiral did.

The extreme Catholic party had rallied and were trying every thing in

their power to destroy the Huguenot ascendancy at court, and Charles’s

resolution fluctuated from day to day. That he might enjoy a little

quiet, he suddenly started for Montpipeau, a pleasant hunting-lodge,

intending to remain there until the eve of his sister’s marriage.

Meanwhile bad news reached the French court; Catherine discovered that

Queen Elizabeth was playing her false, and while pretending zeal for

an alliance against Spain, was actually treating with that power. De

Foix and Fénelon both wrote from private information that she had been

advised to recall her troops from Flanders and not quarrel with Spain.

“Whereupon,” writes Walsingham, on the 10th August, “the queen-mother

fell into such fear that the enterprise must necessarily fail without

the aid of England.”[539] The report was untrue, and was probably a

mere invention of some of the traitors in the English council.[540] But

it frightened Catherine, and she determined to make one more attempt to

recover her ascendancy over the king. She hurried to Montpipeau with

such impetuous haste that two of her horses fell dead on the road.

With tears in her eyes, she accused Charles of ingratitude to a mother

“who had sacrificed herself for his welfare and incurred every risk

for his advantage.” “You hide yourself from me,” she continued, “and

take counsel with my enemies. You are about to plunge your kingdom into

a war with Spain, and yet England, in whose alliance you trusted, is

false to you. Alone you can not resist so powerful an enemy. You will

only make France a prey to the Huguenots, who desire the subversion

of the kingdom for their own benefit. If you will no longer be guided

by my advice, suffer me to return to my native country, that I may

not witness such disgrace.” “This artful harangue,” says Tavannes,

“frightened the king, who, wondering to see his secret counsels

revealed, confessed them all, begged his mother’s pardon, and promised

obedience.” Tavannes, whose authority for circumstances of which he

was not an eye-witness is rather doubtful, alludes to the common rumor

that M. de Sauve, the king’s secretary, had revealed these “secret

counsels” to his wife, Charlotte de Beaune, by whom they were told to

her lover the Duke of Anjou, who, in his turn, communicated them to his

mother. Whatever secrets may have been divulged, certainly this of the

projected Flemish war was not one; for if it was unknown to Catherine,

she must have been the only person in the court ignorant of it.[541]

She was undoubtedly alarmed at the apparently isolated position of

France; and we shall see that, finding all other methods fail of

averting war, she did not shrink from murder. No doubt her “affetto

di signorreggiare” had much to do with her bloody resolution; but she

may also have believed Coligny to be a dangerous adviser, and in an

unscrupulous age there was little difficulty in getting rid of such a

man.

The exact date of the interview at Montpipeau is not known, but it

probably took place during the first week in August, for Walsingham

evidently refers to it in his letter of the 10th of that month:

“Touching Flanders matters, such of the council here as incline to

Spain have put the queen-mother in such a fear, that she _with

tears_ had dissuaded the king for the time, who otherwise was very

resolute.... The admiral in this brunt, whose mind is invincible and

foreseeth what is like to ensue, doth not now give over, but layeth

before the king his peril if the Prince of Orange quail.” And again:

“The king is _grown cold_, who before was _very forward_,

and nothing prevailed so much as _the tears of his mother_....

How perplexed the admiral is, who foreseeth the mischief that is

likely to follow, your lordship [Leicester] may easily guess. He never

showed greater magnanimity, nor never was better followed nor more

honored of those of the religion, than he now is, _which doth not a

little appall_ the enemies. He layeth before the king and council

the peril and danger of his estate; and though he can not obtain

what he would, yet doth he obtain something from him.”[542] This was

the admiral’s death-warrant. Charles listened to him rather than to

his mother. “What do you learn in your long conversations with the

admiral?” asked Catherine one day. “I learn,” he replied, “that I have

no greater enemy than my mother.” She saw her power slipping from

her, and her son Anjou, her beloved, her favorite son, in danger; for

she knew how violent Charles could be when he was once aroused. And

all depended upon the life of one man! And when in those days did any

body, especially an Italian man or woman, allow a single life to stand

between them and their desire? Coligny must be got rid of; then the

queen-mother would recover her influence; then there would be an end of

this perplexing Flemish business; and with Henry of Navarre, the head

of the Huguenot party, married to her daughter, there would be no cause

to fear a revival of internal disturbances.

But these political negotiations and discussions were not permitted to

delay the preparations for the marriage that was to unite Catholics and

Reformers into one homogeneous people.

On the 6th of May Joan left Blois, and arrived in Paris eight or nine

days after, such being the rate at which royalty traveled a distance

that now does not require as many hours. She took up her abode in

a house belonging to Jean Guillart, Bishop of Chartres, one of the

prelates who had been excommunicated in 1563 for his liberal opinions.

The removal to Paris was fatal to her: within a month she sickened

and died (9th June, 1572),[543] not without suspicion of poison

administered by means of a pair of gloves sent to her by René, the

queen-mother’s perfumer. There is not the slightest ground for the

suspicion: the season was unhealthy. “People are dying here very fast,”

wrote the dowager Princess of Condé, “for which reason I do not send

for my children.”[544] What wonder, then, that the Queen of Navarre,

who was ill at ease, should pine and sicken in the hot ill-cleansed

streets of Paris.[545] De Thou says she died of an abscess brought on

by excessive fatigue. Although suffering acutely, she bore the pain

without a word of impatience or complaint. When she saw her women

weeping round her bed: “Do not cry,” she said; “God is calling me to

that better life, which I have always longed for.” Her great anxiety

was about her children--her son Henry and her daughter the amiable

Catherine: “I trust that God will be a father and protector to them, as

he has been to me in my sorest trials. To his providence I commit them,

feeling sure he will provide for them.” With these words she died, at

the age of forty-four, leaving a name still mentioned with fond respect

among the mountains of Bearn. There were some who openly exulted in her

death, calling it “a judgment from heaven upon Jezebel the Huguenot

queen.” But hers was a character which, though deficient in some of the

milder features of a woman’s nature, could despise such uncharitable

judgment. Voltaire describes her as

Grande par des vertus qui manquaient à son fils,

and one of her contemporaries, adopting the words of Quintus Curtius,

speaks of her as possessing _nil muliebre nisi sexum_ (nothing in

common with her sex except the name of woman). After her conversion,

she devoted all her energies to the propagation of the Reformed

faith, even (it is said) to the extent of preaching, though the

strongest evidence that she ever ascended the pulpit is a doubtful

contemporaneous caricature. Queen Elizabeth was as much attached to

her as her vain and selfish nature permitted. Henry, fully alive

to the importance of keeping up this friendship, wrote to announce

his mother’s death, and to request a continuance of her friendship:

“Entertaining the same desire which the late queen, my mother, always

manifested toward you, I most humbly entreat you will impart to me that

friendship and kindness which you always showed her, and the effects

of which we have known in so many instances that I shall always feel

myself your debtor, which I will testify in every thing you may be

pleased to command me to obey and do service, whenever I have the

power.”[546]

The queen’s death increased the distrust with which many of the

Huguenot party looked upon the demonstrations and favors of the court.

From every quarter the admiral continued to receive cautions and

warnings of treachery; but firm in his own integrity and good faith,

he put them all aside.[547] Many of his friends urged him to be on his

guard. The people of La Rochelle sent him more than one address on the

rumors that were abroad and on the suspicious aspect of affairs; but

he told them there was no occasion to fear (7th August). Another time

he made answer: “A man would never be at ease, if he interpreted every

action to his own disadvantage. It would be better to die a hundred

times than live in constant apprehension. I am tired of such alarms,

and have lived long enough.” To others who advised him to leave Paris,

he said: “By so doing I must show either fear or distrust. My honor

would be injured by the one, the king by the other. I should be again

obliged to have recourse to a civil war; and I would rather die a

thousand deaths than see again the miseries I have seen, and suffer

the distress I have already suffered.” Another time he said: “I can

not leave without plunging the country into fresh wars. I would rather

be dragged through the gutters than resort to such extremity.” An

intercepted letter from Cardinal Pelvé to the Cardinal of Lorraine, who

had just departed for Rome, was brought to him. He read in it: “There

are great hopes of success in the enterprise; the admiral suspects

nothing; the war with Flanders is a mere trick; the King of Spain knows

all about it.” The letter was manifestly a forgery--a device to prevent

the marriage, and the admiral treated it with contempt. Many of the

warnings he received were like prophetic dreams--remembered only when

the event confirms their forecastings. How could a man of such a noble

and generous character be suspicious when his royal master was treating

him with so much kindness and deference! Charles had learned at last

that Philip was continually intriguing and fomenting disturbances in

France. He was not so blind as his mother thought him: with all her

art, she could not effectually repress those generous flashes which

from time to time burst out only to make us regret that a better

education had not fitted Charles for his royal station. When he wrote

inviting the admiral to leave Chatillon and come to Paris, the latter

declined on account of the hostility of the citizens. “You have no

cause to fear,” replied the king; “they will attempt nothing against

my will.” At the same time he ordered Marcel, the provost of the

merchants, to see that there was no “scandal” (disturbance) on account

of the admiral’s arrival, or he would be answerable for it.

Coligny had need of all his patience and all his loyalty. What he built

up one day the queen-mother pulled down the next. Catherine told the

Venetian envoy, Giovanni Michieli, that she would not go to war against

Spain unless Philip compelled her: “Assure their lordships of Venice,”

she added, “that not only my words but my acts shall prove the firmness

of my resolutions.”[548] In a few hours, as we have seen, Catherine had

recovered her empire over her son, who, though physically brave, had

no moral courage, and could not bring himself to tell the admiral of

his altered purposes. No one else would venture to do so, and it was

therefore suggested that, in consequence of certain intelligence which

the king had received, Coligny should be requested to lay his plans

before a committee of the council (consisting of Montpensier, Louis of

Gonzaga, Cossé, and others), who were certain to condemn them. They

unanimously opposed the war, and after ineffectually trying to bend

the king, he turned to the queen-mother, and said: “Madam, the king

refuses to enter upon a war with Spain. God grant he may not be engaged

in another which he may perhaps find it not so easy to renounce.”[549]

This, which is the language of disappointed hopes, sounded very like a

threat, and there may probably have been a bitterness in his tone that

gave a meaning to his words he never intended they should bear. He only

meant, what he had often said before, that the best mode of healing the

wounds of the past wars would be to march the two parties side by side

to fight a common enemy. But his enemies put the worst construction on

his language, and his death was resolved on.[550] The king was very

impressionable: if he were suffered to consult with the admiral again,

the old ascendancy might be recovered, and would Coligny be inclined

to use his new power mercifully? The blow must be struck at once, but

first the union of the two families must be cemented by the marriage of

Henry and Margaret.

On the 8th of July, Henry, now King of Navarre, entered Paris, attended

by the Prince of Condé, the Cardinal of Bourbon, the admiral, and

800 of the most gallant gentlemen in France, all dressed in mourning

garments, very different from the gay costumes worn by the Catholic

gentlemen, who went out to meet him. At the gate of St. Jacques he was

received by the Duke of Anjou and a magnificent train of nobles and

officers attached to the court. The corporation of the city attended in

their scarlet robes. Condé and his brother the marquis rode between the

Duke of Guise and the Chevalier d’Angoulême; Henry between the king’s

two brothers, Anjou and Alençon. The united trains, amounting to 1500

horsemen, proceeded in ominous silence through the crowded streets

to the Louvre. No voice was raised to greet the Huguenot princes,

though many a murmur showed the feeling of the populace, who from time

to time raised the cry of “Guise” or “Anjou.” But the ladies at the

windows were more demonstrative, as Henry of Navarre with his handsome

features and winning smile bowed to the saddle-bow, or occasionally

pointed to some group more attractive than usual, which caught his eye

in balcony or window. In after years, he used to look back to this as

the happiest day of his life.

For a moment the mocking humor of the Parisian populace was overawed.

But when the escort began to separate and to move in smaller bodies

through the streets to gain their lodgings, the mob recovered their

audacity: “Come and see the accursed Huguenots, these outcasts of

heaven!” As the Protestants wandered through the city, they greatly

offended the superstitious prejudices of the citizens by neglecting

to raise their hats as they passed the crosses or the images at the

corners. “Deniers of God!” muttered the bigoted priests, as they

scowled on the men who passed them with a look of scorn and pity. The

Huguenots have been accurately designated as “quasi aliens,”--men

alien in language, costume, and religion. For years the sound of

psalm-singing had not offended Parisian ears, and now the hated

words of Marot were heard once more in their streets. What wonder if

there were frequent quarrels, if blood was shed, and if it was found

necessary to keep the Huguenots pretty much by themselves. “Both

parties,” says Haton, “were armed and equipped as if about to enter

upon a campaign.” The Protestants were walking over a volcano, and

there were bigots and fanatics among them who seemed to court rather

than avoid an explosion.

The wedding-day had been originally fixed for the 10th June, but

difficulties about the dispensation, and then the illness and death of

Joan of Navarre, had caused the ceremony to be delayed. Pius V. had (as

we have seen) constantly opposed the marriage, and refused to grant the

dispensation required when the parties were of different religions,

and also so nearly related. But the new pope, Gregory XIII., appears

to have been more compliant, or the letter stating that the bull of

dispensation was on the road must have been a forgery.[551] There were

many reasons why the marriage should be put off no longer. As the young

queen’s health was delicate, and she was soon to become a mother, it

was advisable to get her away as early as possible from the noise and

malaria of the capital.[552] It was therefore arranged that the wedding

should take place on the 18th August. The betrothal was solemnized the

day before at the Louvre, whence, after a supper and ball, the bride

was conducted by the king and queen, the queen-mother, the Duchess of

Lorraine, and other lords and ladies, to the palace of the Bishop of

Paris, where, according to the ceremonial observed in such cases, she

passed the night. On Monday the King of Navarre went to fetch her: he

was accompanied by Anjou and Alençon and a host of other lords of both

religions. Charles, Henry, and Condé were dressed alike to show their

close affection. “Every body hates me but my brother of Navarre,” the

king once said; “and he loves me, and I love him.” Their dress was of

pale yellow satin, embroidered with silver, and adorned with pearls

and precious stones. The other lords were richly dressed according

to their fancy, and contemporaries speak with wonder of the costly

ornaments they wore. Michieli, the Venetian embassador, says: “You

would not believe there was any distress in the kingdom. The king’s

toque, charger, and garments cost from five to six hundred thousand

crowns. Anjou, among other jewels in his toque, had a set of thirty-two

pearls bought for the occasion at the cost of 23,000 gold crowns of

the sun. More than one hundred and twenty ladies dazzled the eyes

with the brilliancy of their sumptuous silks, brocades, and velvets,

thickly interwoven with gold or silver.” Margaret very complacently

describes her own large blue mantle with its train four ells long.

According to the custom observed on the marriage of a king’s daughter,

the nuptial ceremony was to be performed in a pavilion constructed on

the open space fronting the cathedral of Notre Dame. It was a beautiful

summer day; cannons roared, the bells rang out cheerily from every

steeple, and every roof, window, or spot of ground whence a view of the

procession could be caught was densely crowded. But the spectators were

not so joyous as they usually are when any great parade of state is to

be exhibited. The marriage was not popular, and ominous murmurs against

the heretics were heard from time to time. A raised covered platform

led from the bishop’s palace to the pavilion, and along it marched

bishops and archbishops leading the way in copes of cloth of gold.

Then came the cardinals resplendent in scarlet, knights of St. Michael

with their orders, followed by all the great officers of state, whose

places and the interval between them were regulated by the strictest

etiquette. Among these was Henry, Duke of Guise, then twenty-two years

old, one of the handsomest men of the day. Countless fingers were

pointed to him, and his reception, compared with that afterward given

to the king, reminds us of that so inimitably described by our great

dramatic poet:

You would have thought the very windows spoke,

So many greedy looks of young and old

Through casements darted their desiring eyes

Upon his visage; and that all the walls,

With painted imagery, said at once:

Jesus preserve thee! welcome!

When “the well grac’d actor left the stage,” men’s eyes would have

“idly bent” upon the rest of the procession, but that it consisted

of the fairest dames and damsels of the court, chief of whom was the

bride herself, whose beauty deserved all the raptures that poets have

lavished upon it. Ronsard calls her “the fair grace Pasithea,” and

compares her hands to the “fingers of young Aurora, rose-dyed and

steeped in dew.” At church her dazzling beauty disturbed the devotions

of the worshipers. She had just completed her twentieth year: her

complexion was clear, her hair black, her eyes full of fire, though at

times remarkable for a dreamy languor, which gave her a voluptuous and

tender look, as if to indicate a heart that was framed for love. All

her movements were full of grace and majesty. She was unrivaled in the

dance, and played on the lute and sang with exquisite taste. But there

was a frightful reverse to this charming picture: she was untruthful,

vain, extravagant, and hoped by her devotion to the forms of religion

to atone for the errors of her daily life. In justice, however, to

Margaret, let it be said that this last defect was not peculiar to

herself or to the sixteenth century; nor dare we affirm that such

compromises between God and the world were more common then than they

are now.

Margaret’s dress on her wedding-day was long the talk of court gossips.

In such matters her taste was peculiar and exquisite. Brilliants flamed

like stars among her hair; her stomacher was sprinkled with pearls, so

as to resemble a silvery coat of mail; her dress was of cloth of gold,

and rare lace of the same precious metal fringed her handkerchief and

gloves.

After the marriage ceremony had been performed in the pavilion,[553]

Henry led his bride into the Church of Notre Dame to hear mass, and

then withdrew with Condé, the admiral, and other lords, who passed

the interval walking up and down the cathedral close. The historian

De Thou, then a youth at college, was among the spectators of the

ceremony. After the bridal train had left the church, he leaped over

the barriers, and found himself close to the admiral, who was showing

Damville the banners captured at Jarnac and Moncontour, which hung as

trophies from the wall. “I heard him say,” continues De Thou: “Ere long

these will be down, and others more agreeable to the eyes put up in

their place.”

Henry conducted his wife to the bishop’s palace, where a magnificent

dinner had been prepared for them; but there was no dancing: not that

bishops had any objection to such amusements, but because there was

no time, for a magnificent supper awaited all the wedding-party at

the Louvre. The next three days were passed in festivities, balls and

banquets, masques and tourneys, in which both Huguenots and Catholics

took part. Old enmities seemed forgotten.[554] In all these amusements

Henry of Navarre distinguished himself. He had a kind word for every

body, was ready with jest and humor, charmed the ladies by his

gallantry, which, though rather unpolished (for he had seen more of

camps than of courts) was the more pleasing from its novelty. Charles

grew fonder of him than ever, while his dislike for Anjou increased

proportionately.

On the evening of Wednesday, the 20th August, a splendid masque was

represented, in which some historians imagine that the coming tragedy

was actually prefigured. In the great hall of the Hotel Bourbon,

which adjoined the Louvre, the eternal struggle between good and

evil was depicted in a very curious way. On the right was Paradise,

defended by three armed knights (the king and his two brothers): on

the left was Hell, and between them flowed the Styx, on which Charon

plied his ferry-boat. Behind Paradise lay the Elysian fields and

Heaven resplendent with glittering stars. A body of knights, armed

_cap-à-pie_, and distinguished by various scarves and favors,

attempted to make their way into Paradise, but they were all defeated

and dragged into Hell, to the great exultation of the devil and his

imps, who closed the doors upon them. And now Heaven opened, and

there descended from it Mercury and Cupid. After a song to the three

victorious knights, Mercury (who was Étienne le Roi, the first singer

of the day) re-entered his car, which was borne by a cock that kept

crowing lustily, and was taken back to Heaven. A ballet followed, then

a tilting-match--the combatants, it is to be presumed, were on foot.

The amusements were terminated by firing trains of gunpowder laid

round a fountain in the centre of the hall. It is absurd to attach any

importance to these allegorical representations, which were the fashion

of the day, and were probably prepared by the court poet as a mere

matter of business, and who certainly would not have been let into the

secret--if there were any. But after the massacre the Catholics used

to boast that the king had driven the Huguenots into hell. The next

day, Thursday, other shows were exhibited, to the great disgust of the

admiral, who wanted to leave Paris, which he could not do until he had

transacted some very important business with the king, and Charles was

so taken up with the wedding festivities, and entered into them so

heartily, that he scarcely gave himself time for sleep, much less for

business. “Give me three or four days more of relaxation,” he said,

“and after that I promise you, on my royal word, that you shall be

satisfied.” Still the admiral wanted to get away, and would probably

have left, but for a deputation from the Huguenot churches, who prayed

him to remain until their affairs were satisfactorily arranged. The

admiral longed to be at home. On the wedding-day of the King of

Navarre, he wrote to his wife the last letter she was ever to receive

from him.

PARIS, 18th August, 1572.

MY DEAREST AND MOST BELOVED WIFE.

To-day the marriage of the king’s sister with the King of

Navarre was celebrated, and the next three or four days will be

occupied with banquets, masques, and other amusements; and when

these are over the king has promised to devote some days to an

inquiry into the complaints that are made from different parts

of the kingdom about the infractions of the edict, in which

it is most reasonable that I should employ myself as much as

possible; and though I have an infinite desire to see you, yet

I should be very sorry, and I believe you would grieve also, if

I failed to interest myself to the extent of my power. At all

events the delay will not be long, and I hope to leave next

week. If I studied my own convenience only, I would rather be

with you than stay any longer at court, for reasons I will tell

you; but we must set the public advantage before our own.[555] I

have much to tell you, when I see you, which I desire night and

day. As for news--the wedding-mass was sung this afternoon at

four o’clock, the King of Navarre walking about in a court-yard

with all those of the religion who had accompanied him. Other

matters I leave till we meet; meanwhile I pray God to have you,

my beloved wife, in his holy keeping.

* * * * *

P.S. Three days ago I suffered with colic pains, which lasted

eight or ten hours, but I thank God that by his goodness I am

now quite free from them. Be assured that during these pastimes

and festivities I will give offense to no man. Farewell, from

your beloved husband,

CHATILLON.

On Wednesday the admiral had an audience of the king, in the course of

which Charles spoke to him about the Guise faction, remarking that he

was not sure of them; they had come in strong force to the wedding, and

were well armed; and to keep them in order he proposed to introduce

“his arquebusiers” into the city under certain officers whom he named.

Coligny thanked his majesty: “Although I believe myself quite safe,

I willingly leave the matter in your hands.” In the course of the

day, 1200 of the guard marched into Paris, and were quartered in the

Louvre and its vicinity. This was a measure of precaution. There was

every probability of a collision in the streets, and a strong force

was necessary to command the respect of both factions. Charles was

gradually recovering from the effects of his mother’s entreaties at

Montpipeau: the more he saw of the admiral, the more he was pleased

with the loyalty and honesty of the old Huguenot warrior. Anjou and

Catherine had attentively watched the change. In that remarkable

statement which the duke is believed to have made to one of his

attendants, he says: “We had observed that if either of us ventured to

speak with the king after the long and frequent conversations he used

to have with the admiral, we found him strangely out of temper; he

looked angry, and the answers he gave were unaccompanied by the honor

and respect he used to show the queen. One day, shortly before the

massacre, I went expressly to see the king, and entered his closet as

the admiral left it; but as soon as my brother observed me, he began

to pace the room angrily, looking at me askance, and playing with the

handle of his dagger, so that I expected he would attack me every

minute. As he continued in this furious mood, I began to regret having

entered the room, and with some trouble contrived to leave it without

attracting his notice. I went straight to my mother, and told her what

had happened, and after comparing things together, we came to the

conclusion that the admiral had inspired the king with some sinister

opinion of us, and we therefore determined to get rid of him, and to

concert the means with the Duchess of Nemours, whom alone we ventured

to admit into the plot, because of the mortal hatred she bore to the

admiral.”[556] One account says that a council was held at Monceaux,

shortly after the scene at Montpipeau, at which Anjou, Tavannes,

Retz, Sauve, and Catherine were present, and where it was resolved to

assassinate Coligny; that Catherine told the Duchess of Nemours, and

that the court then returned to Paris. This does not contradict Anjou’s

narrative, though it does not exactly harmonize with it.

The Duchess of Nemours was the widow of the late Duke of Guise. She had

married again, but still nourished the most rancorous hatred against

the supposed murderer of her first husband. Her son, who had been

admitted into the plot, proposed that she should kill the admiral with

her own hand, in the midst of the court festivities, and before the

eyes of the king.[557] When the duchess refused to take so active a

part in Coligny’s murder, they sent for Maurevel, the king’s assassin

(_le tueur du roi_), as he was called.[558] This man had been

brought up in the late Duke of Guise’s household; and when a price had

been set upon the admiral’s head, he made an attempt on Coligny’s life,

but killed Jacques de Mouy instead. He was rewarded, however, for his

good intentions, and not only received the promised 2000 crowns, but at

the king’s express desire the collar of the Order was conferred upon

him. This was the ruffian whom Anjou and Henry of Guise hired to murder

the great Huguenot leader. After receiving the necessary instructions

he repaired to his post; and while he was watching day after day for

his victim, Catherine was devising fresh amusements in honor of her

daughter’s marriage.[559]

The massacre of St. Bartholomew · 第 11 / 16 章