Nothing exists but civilization for H. J. There has been no such

writer since Vergil. And for him (H. J.) there is but one

civilization—European. He is the cosmopolitan novelist. He describes

Paris as no Frenchman does! Not only Paris, but America, Italy, anywhere

the reader falls into a delicious passivity to the synthesis of nations.

He knows them all and is at home in all. He is the novelist of society.

Society—which is the one grand outrage; it is not pain—it is not pity;

it is society which is the outrage upon personality, the permanent

insult, the punishment to life. As ordinary people we hate it often—as

philosophers and artists we are bitter against it, as hermits we are

simply on the rack. But it is through their little conventionalities

that H. J. discovers people, human beings, in society. He uses these

conventionalities to portray his characters. He hears paeans of

liberation, hells of pity and sorrow, and distress as people signal to

one another across these little conventionalities. He fills the social

atmosphere with rumors and whispers of people toward one another.

In describing city and country he is equally great. He does not paint

with words, but simply transports you there. Read _The Ambassadors_ for

French scenery! Everything is treated sacramentally. He is the Walter

Pater of novelists with an Epicurean sense for little things—for little

things that happen every day.

There is another element in his work that is psychic and beyond—magnetic

and beyond. His people are held together by its vibrations. Read _The

Two Magics_.

H. J. is the apostle to the rich. Money! that accursed thing! He

understands its importance. It lends itself in every direction to the

tragedy of being. He understands the art of the kind of life in which

one can do what one wants. He understands the rich American gentleman in

Europe—touches his natural chastity, his goodness, the single-hearted

crystalline depths of his purity. Read _The Reverberator_.

In the _Two Hemispheres_ we find a unique type of woman—a lady from the

top of her shining head to the tips of her little feet—exquisite, and

yet an adventuress.

This noble, distinguished, massive intelligence is extraordinarily

refined and yet has a mania for reality. He risks the verge of vulgarity

and never falls into it. He redeems the commonplace.

To appreciate the mise en scène of his books—his descriptions of

homes—read _The Great Good Place_. He has a profound bitterness for

stupid people. He understands amorous, vampirish women who destroy a

man’s work. Go to H. J. for artist characters—for the baffled atrophied

artists who have souls but will never do anything.

Read _The Tragic Muse_. Note the character of Gabriel Nash, who is

Whistler, Oscar, Pater all together and something added—the arch

ghost—the moth of the cult of art.

The countenance of H. J. says that he might have been the cruelest and

is the tenderest of human beings. To him no one is so poor, so unwanted

a spirit but could fill a place that archangels might strive for. James

is a Sennacherib of Assyria, a Solomon, a pasha before whom ivory-browed

vassals prostrate themselves. He is the Solomon to whom many Queens of

Sheba have come and been rejected, the lover of chastity, of purity in

the natural state.

He is difficult to read, this grand, massive, unflinching, shrewd old

realist, because of his intellect—a distinguished, tender, subtle spirit

like a plant. And in the end I sometimes wonder whether H. J. himself in

imagination does not stroll beyond the garden gate up the little hill

and over to the churchyard, where, under the dank earth he knows that

the changing lineaments mold themselves into the sardonic grin of

humanity.

The Reader Critic

_William Thurston Brown, Chicago_:

I have just read your article on Mrs. Ellis’s lecture, and I wish to

congratulate you upon its sentiments. Although I did not hear Mrs.

Ellis, some of my friends did, and their report quite agrees with your

judgment.

I must confess I did not expect much from her to begin with. From

interviews and quotations it seemed clear that she was simply one who

had never faced realities frankly. Besides, her rather mawkish

“religiousness” betrayed a mind unfitted to deal adequately with such a

problem.

I wish also to congratulate you upon your recognition of the genuine

worth of Emma Goldman. I had thought you were in danger of making a

fetich of her, but this article shows that you appreciate the things for

which she stands.

I cannot believe that the superiority of Emma Goldman to such people as

Mrs. Ellis—I mean in the discernment of real values—is due to a

difference of psychology, or rather of temperament, but rather to the

difference of point of view from which Miss Goldman has seen the

problems of human life. Her experience as a protagonist of Labor in its

struggle for freedom from exploitation has been a vital factor, I think,

in her development.

All good wishes to THE LITTLE REVIEW.

_Albrecht C. Kipp, Indianapolis_:

Some time ago a friend of yours, and mine, under guise of a Yuletide

remembrance, innocently and unapprehensive of the consequences no doubt,

presented me with a year’s subscription to the magazine which you

purport to edit. Our mutual acquaintance made some point of the fact

that you were, as I aspire to be, a Truth-Seeker, and also alluded, in

passing, to a feminine pulchritude which you possessed, not ordinarily a

concomitant of an intellectual curiosity sufficiently keen to delve to

the bottom of things material and spiritual. I therefore looked forward

with undeniable expectation to a gratification of an insatiable desire

to view the remains of many idols and statues still unbroken, which have

been laboriously erected by the prejudice, credulity and ignorance of

mankind for eons. Permit me to apprise you of my keen disappointment in

perusing what I have found ensconced between the covers of your

magazine.

I was given to understand that you were a quasi-missionary, in the most

elastic sense of that word, and as one who is sincerely trying to fathom

your mission, if one you have, I am writing to ascertain what it may be,

because, owing either to an utter failure of a somewhat impoverished

sense of humor or a too ordinary quantum of common sense, I seem to miss

what you are driving at. If your magazine is designed to interest a

coterie of semi-crazed, halfbaked, “fin de siècle” ideologists, I would

appreciate a recognition of your object. To be quite frank with you,

however, I do not yet consider myself in the proper frame of mind to be

classified in that category of readers without demur. I am only a humble

Searcher for the Truth in Life in all its phases and being congenitally

opposed to the baleful spreading of “Buschwa,” I seem to find my mental

equipoise disturbed by an attempt to diagnose by any rational standard

most of the alleged literary ebullitions which find place in your

REVIEW.

If we were still living in the Stone Age and reading matter of any sort

were still a scarce article, it might be necessary to put up with the

poetical balderdash which you publish. But having the daily newspapers

to contend with and other pernicious thiefs of valuable time, it seems a

heinous offense to a perfectly respectable mind to offer it, the unripe

or overripe, mayhap, products of insane mentalities.

No doubt the fault is entirely that of an unschooled intellect, but at

that, I have to take my mind as it is. Just as it is unable to fathom

this Christian Science drivel, in that same measure does it utterly fail

to be touched by what has appeared in THE LITTLE REVIEW of the past four

months.

Let me assure you that I have made an honest effort to understand your

viewpoint. Unless, however, I am cleared up as to what your aim and goal

may be, I am compelled, in self defense, to request you to kindly

discontinue sending your magazine to me. It may deflour my joy of life

and ruin a saving and virtuous sense of the funny. You are too

kindhearted, I am sure, as our mutual acquaintance informs me, to be an

accessory before the fact to such an ungracious crime.

_Sada Cowan, New York_:

Your article on Mrs. Havelock Ellis was wonderful! Mrs. Ellis failed

here ... just as in Chicago. I admire the clear and concise way in which

you illumined the reason of her failure.

There is so much work to be done it seems wicked that a woman, to whom

the world is so ready and willing to listen, who has the gift of poetic

expression and direct logical thinking, should waste her powers. It is

as though she held understanding and wisdom in her hands—tightly

clenched—then when she should hold out those gifts to the world, she

opened wide her fingers ... here a flash—there a glimmer!—And all

vanishes!

_E. C. A. Smith, Grosse Ile, Michigan_:

I was delighted with your critique on Mrs. Ellis, not that I feel she

fell as short as you seem to think, but because your own article made a

beginning on things which must be said. I also emphatically endorse your

views on enabling the poor to restrict their birthrate, not on

sentimental grounds, but because I know by experience it would be a wise

economy for the state. It is natural for wholesome people to want

children; the rise in the labor market caused by the dropping off in

production by the cowardly and incompetent would be amply compensated by

the reduction in the ranks of economically valueless dependents. It

would take less, per capita, to support orphan and insane asylums,

dispensaries, and jails—not to speak of the wasteful drain of

unestimated sporadic charity. The contention that it would contribute to

immorality is absolutely absurd to anyone who has tried rescue

work—girls have child after child, undeterred by pain or shame, just as

the mentally deficient in other lines injure themselves in their

frenzies.

The only way one has a right to judge life is to look at it from the

inside. Before I read Havelock Ellis I was unable to take this view of

the subjects you so sanely and clearly project on our imaginations.

After laying down his book I found my only shock came from some of the

methods employed in “curing” these unfortunates. From the histories of

cases he cites, I should consider it fair to conclude that the nervous

organization of inverts tended to average below par—as is the usual

medical view. This may be a psychic, not physical, result. Personally, I

cannot see any effect the reading of that material has had on me except

to make me more wisely charitable in my views. It has broadened my

ideals, without weakening them. It has put a new value on normality. It

has not modified my personal theory of love any more than the

not-entirely aesthetic conditions of carrying and bearing my children

did. There are points about that sort of experience—especially the

attitude of the inexperienced—which makes the prude’s attitude to the

whole broad question ridiculous. Another generation will regard ours as

we do the Victorians—my shade will grind its spirit teeth to hear them

laugh.

I am not sure your point of view as a writer rather than a speaker does

not make you overlook legitimate limitations in Mrs. Ellis’s position. A

speaker can often suggest far more than she actually utters; the

conclusions people are inspired to make for themselves are of far

greater value than if they were cast forth with inspired eloquence. To

antagonize an audience by forcing your point is to lose efficiency. In

print one has not the personal element so strongly and immediately to

consider. Perhaps she was subtler than Emma Goldman, but not so much

weaker as you think.

THE LITTLE REVIEW is the most satisfactory source of mental stimulation

I have yet discovered. If I do not always agree with it I at least have

the sense of arguing with a friend whose intellect I respect—never did I

feel that for any other publication. And I love freshness and freedom

and enthusiasm as I love youth itself—they’re the qualities that promise

growth.

_Stella Worden Smith, Monte Vista Heights, Cal._:

For six months or so I have been blessed with the presense of your

LITTLE REVIEW. Many times I have wanted to tell you so. It is a matter

of deep gratitude that at last one can open the pages of a magazine and

feel that sense of freedom and incomparable beauty that one does in,

say, looking out at a sunset across the mountains—and no more hampering!

You give new horizons, fresh inspiration, and revive the creative

impulse that is more likely to be snuffed out than stimulated when one

peruses the majority of our “best” magazines. Forgive me if I seem over

enthusiastic, but it springs from a gratitude born of great need. And

you have filled it.

Your review of Mr. Powys’s lectures have carried me back four years into

a period when I was studying music in New York with a Norwegian singer,

and she and I listened to him at the Brooklyn Institute week by week!

Never will I forget it. And she—well, she is a genius herself, an

interpreter of Norwegian folk songs—and Powys lit her soul until it

flamed forth like a beacon! If you heard his Shelley, I think you saw

the veritable incarnation of that transcendent spirit....

Then I listened to him again in Buffalo, last year, on Keats. And the

audience, mostly women (God forgive them!) seemed like school

children—no, I will not confound such innocent souls with the inert mass

that confronted him! And this is our culture!

I think the spirit of your magazine is to other magazines what Powys is

to other lecturers. He makes you forget that he is such. You become part

of his theme, or is it, _himself_? And so it is I seem both to lose and

find myself when I read the pages of THE LITTLE REVIEW.

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THE EGOIST

Every Number of THE EGOIST Contains an Admirable Editorial

by Dora Marsden

In addition to the regular contributors, James Joyce, Muriel

Ciolkowska and Richard Aldington, the March Number contains an

article on James Elroy Flecker by Harold Monro and poems by Paul

Fort, prince des poètes, and F. S. Flint.

SPECIAL IMAGIST NUMBER

May, 1915

This Number will be entirely devoted—apart from the Editorial—to

the works of the young Anglo-American group of poets, known as

“The Imagists,” and will contain:

Poems by Richard Aldington, H. D., J. G, Fletcher, F. S. Flint,

D. H. Lawrence, Amy Lowell, Harold Monro, Marianne Moore, May

Sinclair, Clara Shanafelt.

A History of Imagism by F. S. Flint.

A Review of “Some Imagist Poets, 1915,” by Harold Monro.

Essays on and Appreciations of the Work of H. D., J. G. Fletcher,

F. S. Flint, D. H. Lawrence, Amy Lowell, and Ezra Pound.

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Transcriber’s Notes

Advertisements were collected at the end of the text.

The table of contents on the title page was adjusted in order to reflect

correctly the headings in this issue of THE LITTLE REVIEW.

In “Extreme Unction”, the line “THE GIRL. You don’t _know_?” was

obviously duplicated. After comparison with another edition, the second

occurrence was removed.

In the letters to the Editor (“The Reader Critic”), the Editor seems to

have left spelling variations uncorrected. They are not corrected here

either.

The original spelling was mostly preserved. A few obvious typographical

errors were silently corrected. All other changes are shown here

(before/after):

[p. 32]:

... he sang loudly over the hedge whenever he cause sight of

Marianna’s middy ...

... he sang loudly over the hedge whenever he caught sight of

Marianna’s middy ...

[p. 33]:

... wrong things you dont you can’t remember did ye—did ye

ever kill a kid ...

... wrong things you done you can’t remember did ye—did ye

ever kill a kid ...

The Little Review, April 1915 (Vol. 2, No. 2) · 第 5 / 5 段