THE OBSTINATE MAN

Does not hold opinions, but they hold him; for when he is once possessed

with an error, 'tis, like the devil, not to be cast out but with great

difficulty. Whatsoever he lays hold on, like a drowning man, he never

loses, though it do but help to sink him the sooner. His ignorance is

abrupt and inaccessible, impregnable both by art and nature, and will

hold out to the last though it has nothing but rubbish to defend. It is

as dark as pitch, and sticks as fast to anything it lays hold on. His

skull is so thick that it is proof against any reason, and never cracks

but on the wrong side, just opposite to that against which the

impression is made, which surgeons say does happen very frequently. The

slighter and more inconsistent his opinions are the faster he holds

them, otherwise they would fall asunder of themselves; for opinions that

are false ought to be held with more strictness and assurance than those

that are true, otherwise they will be apt to betray their owners before

they are aware. If he takes to religion, he has faith enough to save a

hundred wiser men than himself, if it were right; but it is too much to

be good; and though he deny supererogation and utterly disclaim any

overplus of merits, yet he allows superabundant belief, and if the

violence of faith will carry the kingdom of heaven, he stands fair for

it. He delights most of all to differ in things indifferent; no matter

how frivolous they are, they are weighty enough in proportion to his

weak judgment, and he will rather suffer self-martyrdom than part with

the least scruple of his freehold, for it is impossible to dye his dark

ignorance into a lighter colour. He is resolved to understand no man's

reason but his own, because he finds no man can understand his but

himself. His wits are like a sack which, the French proverb says, is

tied faster before it is full than when it is; and his opinions are like

plants that grow upon rocks, that stick fast though they have no

rooting. His understanding is hardened like Pharaoh's heart, and is

proof against all sorts of judgments whatsoever.

Character Writings of the Seventeenth Century · 第 380 / 429 题