A SWEARER

Is one that sells the devil the best pennyworth that he meets with

anywhere, and, like the Indians that part with gold for glass beads, he

damns his soul for the slightest trifles imaginable. He betroths himself

oftener to the devil in one day than Mecaenas did in a week to his wife,

that he was married a thousand times to. His discourse is inlaid with

oaths as the gallows is with nails, to fortify it against the assaults

of those whose friends have made it their deathbed. He takes a

preposterous course to be believed and persuade you to credit what he

says, by saying that which at the best he does not mean; for all the

excuse he has for his voluntary damning of himself is, that he means

nothing by it. He is as much mistaken in what he does intend really, for

that which he takes for the ornament of his language renders it the most

odious and abominable. His custom of swearing takes away the sense of

his saying. His oaths are but a dissolute formality of speech and the

worst kind of affectation. He is a Knight-Baronet of the Post, or

gentleman blasphemer, that swears for his pleasure only; a lay-affidavit

man, _in voto_ only and not in orders. He learned to swear, as magpies

do to speak, by hearing others. He talks nothing but bell, book, and

candle, and delivers himself over to Satan oftener than a Presbyterian

classis would do. He plays with the devil for sport only, and stakes his

soul to nothing. He overcharges his oaths till they break and hurt

himself only. He discharges them as fast as a gun that will shoot nine

times with one loading. He is the devil's votary, and fails not to

commend himself into his tuition upon all occasions. He outswears an

exorcist, and outlies the legend. His oaths are of a wider bore and

louder report than those of an ordinary perjurer, but yet they do not

half the execution. Sometimes he resolves to leave it, but not too

suddenly, lest it should prove unwholesome and injurious to his health,

but by degrees as he took it up. Swearing should appear to be the

greatest of sins, for though the Scripture says, "God sees no sin in His

children," it does not say He hears none.

Character Writings of the Seventeenth Century · 第 371 / 429 题