OF THE FAITHFUL MAN.

His eyes have no other objects but absent and invisible, which they see

so clearly as that to them sense is blind. That which is present they

see not; if I may not rather say, that what is past or future is present

to them. Herein he exceeds all others, that to him nothing is

impossible, nothing difficult, whether to bear or undertake. He walks

every day with his Maker, and talks with Him familiarly, and lives ever

in heaven, and sees all earthly things beneath him. When he goes in to

converse with God, he wears not his own clothes, but takes them still

out of the rich wardrobe of his Redeemer, and then dares boldly press in

and challenge a blessing. The celestial spirits do not scorn his

company; yea, his service. He deals in these worldly affairs as a

stranger, and hath his heart ever at home. Without a written warrant he

dare do nothing, and with it anything. His war is perpetual, without

truce, without intermission, and his victory certain; he meets with the

infernal powers, and tramples them under feet. The shield that he ever

bears before him can neither be missed nor pierced; if his hand be

wounded, yet his heart is safe. He is often tripped, seldom foiled, and,

if sometimes foiled, never vanquished. He hath white hands, and a clean

soul fit to lodge God in, all the rooms whereof are set apart for His

holiness. Iniquity hath oft called at the door and craved entertainment,

but with a repulse; or, if sin of force will be his tenant, his Lord he

cannot. His faults are few, and those he hath God will not see. He is

allied so high, that he dare call God father, his Saviour brother,

heaven his patrimony, and thinks it no presumption to trust to the

attendance of angels. His understanding is enlightened with the beams of

divine truth. God hath acquainted him with His will; and what he knows

he dare confess: there is not more love in his heart than liberty in his

tongue. If torments stand betwixt him and Christ, if death, he contemns

them; and if his own parents lie in his way to God, his holy

carelessness makes them his footsteps. His experiments have drawn forth

rules of confidence, which he dares oppose against all the fears of

distrust; wherein he thinks it safe to charge God with what he hath

done, with what he hath promised. Examples are his proofs, and instances

his demonstrations. What hath God given which he cannot give? What have

others suffered which he may not be enabled to endure? Is he threatened

banishment? there he sees the dear Evangelist in Patmos. Cutting in

pieces? he sees Esai under the saw. Drowning? he sees Jonah diving into

the living gulf? Burning? he sees the three children in the hot walk of

the furnace. Devouring? he sees Daniel in the sealed den amidst his

terrible companions. Stoning? he sees the first martyr under his heap of

many gravestones. Heading? lo, there the Baptist's neck bleeding in

Herodias' platter. He emulates their pain, their strength, their glory.

He wearies not himself with cares; for he knows he lives not of his own

cost, not idly omitting means, but not using them with diffidence. In

the midst of ill rumours and amazements his countenance changeth not;

for he knows both whom he hath trusted, and whither death can lead him.

He is not so sure he shall die as that he shall be restored, and

outfaceth his death with resurrection. Finally, he is rich in works,

busy in obedience, cheerful and unmoved in expectation, better with

evils, in common opinion miserable, but in true judgment more than

a man.

Character Writings of the Seventeenth Century · 第 129 / 429 题