THE DECREE OF LUCIFER

“To our trusty and despairing legions, and well-beloved subjects, lying

under the condemnation of perpetual darkness, that lived pensioners to

sin, and had death for their pay-master, greeting. This is to let you

understand, that there are two devils, who pretend a claim to the honour

of our lieutenancy; but we have absolutely refused to gratify either the

one or the other, in that point, out of a singular affection and respect

to our right trusty and well-beloved cousin, a certain she-devil that

deserves it before all others.”

At this the whole assembly fell to whispering and muttering, and staring

one upon another, till at last Lucifer observing it bade them never

trouble themselves to guess who it might be, but fetch good fortune to

him, known otherwise by the name of Madam Prosperity, who presently

appeared in the tail of the assembly, and with a proud and disdainful air

marched up and planted herself before the degraded seraphim, who looked

her wistly in the face, and then he on in the tone he first began.

“It is our will, pleasure, and command, that next and immediately under

our proper person, you pay all honour and respect to the Lady Prosperity,

and obey her, as the most mighty and supreme governess of these our

dominions. Which titles and qualities we have conferred upon her, as due

to her merit; for she hath damned more souls than all you together. She

it is that makes men cast off all fear of God and love of their

neighbour. She it is that makes men place their sovereign good in

riches; that engages and entangles men’s minds in vanity; strikes them

blind in their pleasures; loads them with treasure, and buries them in

sin. Where’s the tragedy that she has not played her part in’t? Where’s

the stability and wisdom that she has not staggered? Where’s the folly

that she has not improved and augmented? She takes no counsel and fears

no punishment. She it is that furnishes matter for scandal, experience

for story, that entertains the cruelty of tyrants, and bathes the

executioners in innocent blood. How many souls that lived innocent,

while they were poor, have fallen into impiety and reprobation, so soon

as ever they came to drink of the enchanted cup of prosperity! Go to

then, be obedient to her, we charge ye all, as to ourself; and know, that

they that stand their ground against prosperity are none of your quarry.

Let them e’en alone, for ’tis but time lost to attempt them. Take

example from that impertinent devil, that got leave to tempt Job; he

persecuted him, beggared him, covered him all over with scabs and ulcers.

Sot that he was! if he had understood his business, he would have gone

another way to work, and begged leave to have multiplied riches upon him,

and to have possessed him of health and pleasures. That’s the trial; and

how many are there that when they thrive in the world turn their backs

upon Heaven, and never so much as name their Creator, but in oaths, and

then too, without thinking on Him? Their discourse is all of jollities,

banquets, comedies, purchases, and the like. Whereas the poor man has

God perpetually both in his mouth and heart. ‘Lord,’ says he, ‘be

mindful of me, and have mercy upon me, for all my trust is in Thee.’

Wherefore,” says Lucifer, redoubling his accursed clamour, “let it be

published forthwith throughout all our territories, that calamities,

troubles, and persecutions are our mortal enemies, for so we have found

them upon experience; they are the dispensations of Providence, the

blessings of the Almighty, to fit sinners for Himself, and they that

suffer them are enrolled in the militia of heaven.

“_Item_; For the better administration of our government, it is our will

and pleasure, and we do strictly charge and command, that our devils give

constant attendance in all courts of judicature; and they are hereby

totally discharged from any further care of little pettifoggers,

flatterers, and envious persons, for they are so well acquainted with

hell road, that they’ll guide one another without the help of a devil to

bring them hither.

“_Item_; We do ordain and command that no devil presume for the future to

entertain any confident, but profit; for that’s the harbinger that

provides vice the most commodious quarter, even in the straitest

consciences.

“_Item_; We do ordain, as a matter of great importance to the

conservation of our empire, that in what part soever of our dominions the

devil of money shall vouchsafe to appear, all other devils there present

shall rise, and, with a low reverence, present him the chair, in token of

their submission to his power and authority.

“_Item_; We do most expressly charge and command all our officers, as

well civil as military, to employ their utmost diligence and industry,

for the establishing a general peace throughout the world. For that’s

the time for wickedness to thrive in, and all sorts of vices to prosper

and flourish—as luxury, gluttony, idleness, lying, slandering, gaming,

and whoring; and, in a word, sin is upon the increase and goodness in the

wane. Whereas in a state of war, men are upon the exercise of valour and

virtue; calling often upon Heaven, in the morning, for fear of being

knocked on the head after dinner: and honest men and actions are

rewarded.

“_Item_; We do from this time forward discharge all our officers and

agents whatsoever, from giving themselves any further trouble of tempting

men and women to sins of incontinence, for as much as we find, upon

experience, that adultery and fornication will never be left, till the

old woman scratches the stool for her backside. And though there may be

several intervals of repentance, and some faint purposes of giving it

over, yet the humour returns again with the next tide of blood, and

concupiscence is as loyal a subject to us as any we have in our

dominions.

“_Item_; In consideration of the exemption aforesaid, by which means

several poor devils are left without present employment; and forasmuch as

there are many merchants and tradesmen in London, Paris, Madrid,

Amsterdam, and elsewhere, up and down the world, that are very charitably

disposed to relieve people in want, especially young heirs newly at age,

and spendthrifts, that come to borrow money of them; but the times being

dead, and little money stirring, all they can do is to furnish them with

what the house affords; and if a hundred pound or two in commodity will

do them any good, ’tis at their service (they say). This the gallant

takes up at an excessive rate, to sell again immediately for what he can

get; and the merchant has his friend to take it off underhand, at a third

part of the value (which is the way of helping men in distress). Now out

of a singular respect to the said merchants and tradesmen, and for their

better encouragement, as also, to the end that the devils aforesaid may

not run into lewd courses for want of business, we will and require that

a legion of the said devils shall from time to time be continually aiding

and assisting to the said merchants and tradesmen, in the quality of

factors, to be relieved monthly by a fresh legion, or oftener if occasion

shall require.

“_Item_; We will and command that all our devils, of what degree or

quality soever, do henceforth entertain a strict amity and correspondence

with our trusty and well beloved the usurers, the revengeful, the

envious, and all pretenders to great places and dignities; and, above all

others, with the hypocrites, who are the most powerful impostors in

nature, and so excellently skilled in their trade that they steal away

people’s hearts and souls at the eyes and ears insensibly, and draw to

themselves adoration and reward.

“_Item_; We do further order and command, that all care possible be taken

for the maintaining of blabs, informers, incendiaries, and parasites in

all courts and palaces, for thence comes our harvest.

“_Item_; That the babblers, tale-bearers, make-bates, and instruments of

divorces and quarrels, be no longer called fanes, but bellows; in regard

that they draw and inflame, without giving any allay or refreshment.

“_Item_; That the intermeddlers be hereafter called and reputed the

devils’ body-lice, because they fetch blood of those that feed and

nourish them.”

Lucifer then casting a sour look over his shoulder, and spying the

gouvernante: “I’m of his mind,” quoth he, “that said, ‘Let God dispose of

the Doüegnas (or gouvernantes) as He pleases; for I’m in no little

trouble how to dispose of these confounded carrions.’” Whereupon, the

damned cried out, with one voice, “Oh, Lucifer! let it never be said that

it rained Doüegnas in thy dominions. Are we not miserable enough without

this new plague of being baited by hags?” “Ah! cursed Lucifer,” cried

every one to himself, “stow them anywhere, so they come not near me.”

And with that, they all clapped their tails between their legs, and drew

in their horns, for fear of this new torment. Lucifer, finding how the

dread of the old women wrought upon the devils, contented himself, at the

present, to let it pass only _in terrorem_; but withal he swore, by the

honour of his imperial crown, and as he hoped to be saved, that what

devil devil’s dam, or reprobate soever, should in time to come be found

wanting to his duty and in the least degree disobedient to his laws and

ordinances, all and every the said devil or devils, their dams and

reprobates so offending, should be delivered up to the torture of the

Doüegna, and tied muzzle to muzzle; so to remain _in sæcula sæculorum_,

without relief or appeal, or any law, statute, or usage to the contrary

notwithstanding. “But in the meantime, cast them into that dry ditch,”

says he, “that they may be ready for use upon any occasion.”

Immediately, upon the pronouncing of this solemn decree, Lucifer retired

to his cell, the weather cleared up, and the company dispersed in a

fright, at so horrible a menace, and so went about their business: when a

voice was heard out of the clouds, as the voice of an angel, saying, “He

that rightly comprehends the morality of this discourse, shall never

repent the reading of it.”

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The Visions of Dom Francisco de Quevedo Villegas · 第 18 / 19 题