To the main objects of Richelieu's policy already given, might be added

two subordinate subjects. The first of these was a healthful extension

of French territory. In this Richelieu planned better than the first

Napoleon; for while he did much to carry France out to her natural

boundaries, he kept her always within them. On the south he added

Roussillon, on the east Alsace, on the northeast Artois.

The second subordinate object of his policy sometimes flashed forth

brilliantly. He was determined that England should never again interfere

on French soil. We have seen him driving the English from La Rochelle

and from the Isle of Ré; but he went further. In 1628, on making some

proposals to England, he was repulsed with English haughtiness. "They

shall know," said the Cardinal, "that they cannot despise me."

Straightway one sees protests and revolts of the Presbyterians of

Scotland and Richelieu's agents in the thickest of them. And now what

was Richelieu's statesmanship in its sum?

1. In the political progress of France his work has already been

sketched as building monarchy and breaking anarchy. Therefore have men

said that he swept away old French liberties. What old liberties?

Richelieu but tore away the decaying, poisonous husks and rinds which

hindered French liberties from their chance of life and growth.

Therefore also have men said that Richelieu built up absolutism. The

charge is true and welcome. For evidently absolutism was the only force

in that age which could destroy the serf-mastering caste. Many a Polish

patriot, as he to-day wanders through the Polish villages, groans that

absolutism was not built to crush that serf-owning aristocracy which has

been the real architect of Poland's ruin. Anyone who reads to much

purpose in De Mably, or Guizot, or Henri Martin knows that this part of

Richelieu's statesmanship was but a masterful continuation of all great

French statesmanship since the twelfth century league of the king and

commons, against nobles, and that Richelieu stood in the heirship of all

great French statesmen since Suger. That part of Richelieu's work, then,

was evidently bedded in the great line of divine purpose running through

that age and through all ages.

2. In the internal development of France, Richelieu proved himself a

true builder. The founding of the French Academy and of the Jardin des

Plantes, the building of the College of Plessis, and the rebuilding of

the college of the Sorbonne, are among the monuments of this

part-statesmanship. His, also, is much of that praise usually lavished

on Louis XIV for the career opened in the seventeenth century to

science, literature, and art. He was also a reformer, and his zeal was

proved, when in the fiercest of the La Rochelle struggle he found time

to institute great reforms not only in the army and navy, but even in

the monasteries.

3. On the general progress of Europe, his work must be judged as mainly

for good. Austria was the chief barrier to European progress, and that

barrier he broke. But a far greater impulse to the general progress of

Europe was given by the idea of toleration which he thrust into the

methods of European statesmen. He, first of all statesmen in France,

saw that in French policy--to use his own words--"A Protestant Frenchman

is better than a Catholic Spaniard"; and he, first of all statesmen in

Europe, saw that, in European policy, patriotism must outweigh bigotry.

4. His faults in method were many. His underestimate of the sacredness

of human life was one; but that was the fault of his age. His frequent

workings by intrigue was another; but that also was a vile method

accepted by his age. The fair questions, then, are: did he not commit

the fewest and smallest wrongs possible in beating back those many and

great wrongs? Wrong has often a quick, spasmodic force, but was there

not in his arm a steady growing force, which could only be a force of

right?

5. His faults in policy crystallized about one; for while he subdued the

serf-mastering nobility, he struck no final blow at the serf system

itself.

Our running readers of French history need here a word of caution. They

follow De Tocqueville, and De Tocqueville follows Biot in speaking of

the serf system as abolished in most of France hundreds of years before

this. But Biot and De Tocqueville take for granted a knowledge in their

readers that the essential vileness of the system, and even many of its

most shocking outward features, remained. Richelieu might have crushed

the serf system, really, as easily as Louis X and Philip the Long had

crushed it nominally. This Richelieu did not.

And the consequences of this great man's fault were terrible. Hardly was

he in his grave when the nobles perverted the effort of the Paris

Parliament for advance in liberty and took the lead in the fearful

revolts and massacres of the Fronde. Then came Richelieu's pupil,

Mazarin, who tricked the nobles into order; and Mazarin's pupil, Louis

XIV, who bribed them into order. But a nobility borne on high by the

labor of a servile class must despise labor; so there came those weary

years of indolent gambling and debauchery and "serf-eating" at

Versailles.

Then came Louis XV, who was too feeble to maintain even the poor decent

restraint imposed by Louis XIV; so the serf-mastering caste became

active in a new way, and their leaders in vileness unutterable became at

last Fronsac and De Sade.

Then came "the deluge." The spirit of the serf-mastering caste, as left

by Richelieu, was a main cause of the miseries which brought on the

French Revolution. When the Third Estate brought up their "portfolio of

grievances," for one complaint against the exactions of the monarchy

there were fifty complaints against the exactions of the nobility.

Then came the failure of the Revolution in its direct purpose; and of

this failure the serf-mastering caste was a main cause. For this caste,

hardened by ages of domineering over a servile class, despite 4th of

August renunciations, would not, could not, accept a position compatible

with freedom and order; so earnest men were maddened, and sought to tear

out this cancerous mass, with all its burning roots.

But for Richelieu's great fault there is an excuse. His mind was

saturated with ideas of the impossibility of inducing freed peasants to

work; the impossibility of making them citizens; the impossibility, in

short, of making them men. To his view was not unrolled the rich newer

world history, to show that a working class is most dangerous when

restricted; that oppression is more dangerous to the oppressor than to

the oppressed; that if man will hew out paths to liberty, God will hew

out paths to prosperity. But Richelieu's fault teaches the world not

less than his virtues.

At last on December 3, 1642, the great statesman lay upon his death-bed.

The death-hour is a great revealer of motives, and, as with weaker men,

so with Richelieu. Light then shot over the secret of his whole life's

plan and work. He was told that he must die: he received the words with

calmness. As the host, which he believed the veritable body of the

Crucified, was brought him, he said: "Behold my Judge before whom I must

shortly appear! I pray him to condemn me if I have ever had any other

motive than the cause of religion and my country." The confessor asked

him if he pardoned his enemies: he answered, "I have none but those of

the state."

So passed from earth this strong man. Keen he was in sight, steady in

aim, strong in act. A true man, not "non-committal," but wedded to a

great policy in the sight of all men; seen by earnest men, of all times,

to have marshalled against riot and bigotry and unreason, divine forces

and purposes.

GREAT PURITAN EXODUS TO NEW ENGLAND

FOUNDING OF BOSTON

A.D. 1630

JOHN G. PALFREY

Whatever might have been the historic development of New

England had it proceeded from the single plantation at

Plymouth, it is certain that the growth and character of the

new community were vitally affected by the large influx of

English Puritans who ten years later followed the Pilgrims to

these shores.

Soon after the departure of the Pilgrims from England, in 1620,

King James I incorporated a successor to that Plymouth Company

under whose patent Plymouth colony was founded. This new

company is known as the Council for New England. The territory

granted to the council extended from 40° to 48° north latitude,

and from the Atlantic to the Pacific. The land was conferred in

absolute property, with unlimited powers of legislation and

government. Emigrants to New England were placed wholly under

the authority of this corporation. The great privileges

conferred upon the monopoly caused indignation among James'

subjects, but nevertheless the council made numerous grants to

settlers in New England.

Meanwhile, dissatisfaction in England increased; in 1625 James

was succeeded by his son, Charles I; at Plymouth the Pilgrim

colony was struggling for existence; at home the Puritans

chafed under the growing despotism of Charles. Out of this

unrest came the movement leading to the larger emigration to

New England which Palfrey, the New England historian,

describes.

The emigration of the Englishmen who settled at Plymouth had been

prompted by religious dissent. In what manner Robinson, who was capable

of speculating on political tendencies, or Brewster, whose early

position had compelled him to observe them, had augured concerning the

prospect of public affairs in their native country, no record tells;

while the rustics of the Scrooby congregation, who fled from a

government which denied them liberty in their devotions, could have had

but little knowledge and no agency in the political sphere. The case

was widely different with the founders of the Colony of Massachusetts

Bay. That settlement had its rise in a state of things in England which

associated religion and politics in an intimate alliance.

Years had passed since the severity of the government had overcome the

Separatists, forcing them either to disband their congregations or flee

from the kingdom. From the time when Bishop Williams was made keeper of

the great seal, four years before the death of King James, the

high-commission court again became active, and the condition of Puritans

in the Church was day by day more uneasy. While some among them looked

for relief to a happy issue of the struggle which had been going on in

Parliament, and resigned themselves to await and aid the slow progress

of a political and religious reformation in the kingdom, numbers, less

confident or less patient, pondered on exile as their best resource, and

turned their view to a new home on the Western continent. There was yet

a third class, who, through feeble resolution or a lingering hope of

better things, deferred the sacrifices which they scarcely flattered

themselves they should ultimately escape, and, if they were clergymen,

retained their preferments by a reluctant obedience to the canons. The

coquetry of Buckingham with the Puritans, inspiring false hopes, was not

without effect to excuse indecision and hinder a combined and energetic

action.

Among the eminent persons who had reconciled themselves to the course of

compromise and postponement was Mr. John White, an important name, which

at this point takes its place in New England history. White, who since

the second year of King James' reign had been rector of Trinity Church

in Dorchester, was a man widely known and greatly esteemed, alike for

his professional character and his public spirit. The subject of New

England colonization, much canvassed everywhere among the Puritans, who

were numerous in the part of the kingdom where he lived, was commended

to his notice in a special form. Dorchester, near the British Channel,

the principal town of the shire, furnished numbers of those who now made

voyages to New England for fishing and trade; and they were often

several months upon the coast without opportunity for religious worship

and instruction. Mr. White interested himself with the ship-owners to

establish a settlement where the mariners might have a home when not at

sea, where supplies might be provided for them by farming and hunting,

and where they might be brought under religious influences. The result

of the conferences was the formation of an unincorporated joint-stock

association, under the name of the "Dorchester Adventurers," which

collected a capital of three thousand pounds.

The Dorchester company turned its attention to the spot on Cape Ann

where now stands the town of Gloucester. The Council for New England,

perpetually embarrassed by the oppugnation of the Virginia Company and

the reasonable jealousy of Parliament, had recourse to a variety of

expedients to realize the benefits vainly expected by its projectors. In

carrying out one scheme, that of a division of the common property among

the associates, the country about Cape Ann was assigned to Lord

Sheffield, better known as a patriot leader under his later title of

Earl of Mulgrave. Of him it was purchased for the people of New Plymouth

by Edward Winslow, when in England on the business of that colony; and

they in turn conveyed to White and his associates such a site as was

wanted for their purposes of fishing and planting.

The Dorchester company had probably anticipated this arrangement by

despatching a party of fourteen persons to pass the winter. They carried

out live stock, and erected a house, with stages to dry fish and vats

for the manufacture of salt. Thomas Gardner was overseer of the

plantation, and John Tilley had the fishery in charge. Everything went

wrong. Mishaps befell the vessels. The price of fish went down. The

colonists, "being ill chosen and ill commanded, fell into many disorders

and did the company little service." An attempt was made to retrieve

affairs by putting the colony under a different direction. The

Dorchester partners heard of "some religious and well-affected persons

that were lately removed out of New Plymouth, out of dislike of their

principles of rigid separation, of which number Mr. Roger Conant was

one, a religious, sober, and prudent gentleman."

He was then at Nantasket, with Lyford and Oldham. The partners engaged

Conant "to be their governor" at Cape Ann, with "the charge of all their

affairs, as well as fishing and planting." With Lyford they agreed that

he should "be the minister of the place," while Oldham, "invited to

trade for them with the Indians," preferred to remain where he was and

conduct such business on his own account. The change was not followed by

the profits that had been hoped, and the next year "the adventurers were

so far discouraged that they abandoned the further prosecution of this

design, and took order for the dissolving of the company on land, and

sold away their shipping and other provisions." Another seemed added to

the list of frustrated adventurers in New England.

But Mr. White did not despair of its renewal. All along, it is likely,

he had regarded it with an interest different from what had yet been

avowed. At his instance, when "most part of the land-men returned," "a

few of the most honest and industrious resolved to stay behind, and to

take charge of the cattle sent over the year before. And not liking

their seat at Cape Ann, chosen especially for the supposed commodity of

fishing, they transported themselves to Nahumkeike, about four or five

leagues distant to the southwest from Cape Ann."

White wrote to Conant, exhorting him "not to desert the business,

faithfully promising that if himself with three others, whom he knew to

be honest and prudent men, viz., John Woodbury, John Balch, and Peter

Palfrey, employed by the adventurers, would stay at Naumkeag, and give

timely notice thereof, he would provide a patent for them, and likewise

send them whatever they should write for, either men, or provision, or

goods wherewith to trade with the Indians." With difficulty Conant

prevailed upon his companions to persevere. They "stayed to the hazard

of their lives." Woodbury was sent to England for supplies.

"The business came to agitation afresh in London, and being at first

approved by some and disliked by others, by argument and disputation it

grew to be more vulgar; insomuch that some men, showing good affection

to the work, and offering the help of their purses if fit men might be

procured to go over, inquiry was made whether any would be willing to

engage their persons in the voyage. By this inquiry it fell out that

among others they lighted at last on Master Endicott, a man well known

to divers persons of good note, who manifested much willingness to

accept of the offer as soon as it was tendered, which gave great

encouragement to such as were upon the point of resolution to set on

this work of erecting a new colony upon the old foundation."

The scheme on foot was no longer one of Dorchester fishermen looking for

a profitable exercise of their trade. It had "come to agitation in

London," where some men had offered "the help of their purses," and a

man of consequence, Humphrey, probably from a county as distant as

Lincoln, was already, or very soon after, treasurer of the fund. Matters

were ripe for the step of securing a domain for a colony, and the

dimensions of the domain show that the colony was not intended to be a

small one. A grant of lands extending from the Atlantic to the Western

Ocean, and in width from a line of latitude three miles north of the

River Merrimac to a line three miles south of the Charles, was obtained

from the Council for New England by "Sir Henry Roswell and Sir John

Young, knights, and Thomas Southcote, John Humphrey, John Endicott, and

Simon Whitcomb, gentlemen," for themselves, "their heirs, and

associates." Roswell and Young were gentlemen of Devon, Southcote was

probably of the same county, and Whitcomb is believed to have been a

London merchant.

Gorges, though not in the counsels of the patentees, supposed himself to

understand their object. Having mentioned the angry dissolution by King

Charles of his second Parliament, and his imprisonment of some of the

patriot leaders, he proceeds to say that these transactions "took all

hope of reformation of church government from many not affecting

episcopal jurisdiction, nor the usual practice of the Common Prayers of

the Church; whereof there were several sorts, though not agreeing among

themselves, yet all of like dislike of those particulars. Some of the

discreeter sort, to avoid what they found themselves subject unto, made

use of their friends to procure from Council for the affairs of New

England to settle a colony within their limits; to which it pleased the

thrice-honored Lord of Warwick to write to me, then at Plymouth, to

condescend that a patent might be granted to such as then sued for it.

Whereupon I gave my approbation, so far forth as it might not be

prejudicial to my son Robert Gorges' interests, whereof he had a patent

under the seal of the Council. Hereupon there was a grant passed as was

thought reasonable."

After three months Endicott, one of the six patentees, was despatched,

in charge of a small party, to supersede Conant at Naumkeag as local

manager. Woodbury had preceded them. They arrived at the close of

summer. The persons quartered on the spot, the remains of Conant's

company, were disposed to question the claims of the new-comers. But the

dispute was amicably composed, and, in commemoration of its adjustment,

the place took the name of Salem, the Hebrew name for peaceful. The

colony, made up from the two sources, consisted of "not much above fifty

or sixty persons," none of them of special importance except Endicott,

who was destined to act for nearly forty years a conspicuous part in New

England history.

Before the winter, an exploring party either began or made preparations

for a settlement at Mishawum, now Charlestown. With another party,

Endicott, during Morton's absence in England, visited his diminished

company at Merry-Mount, or, as Endicott called it, Mount Dagon, "caused

their Maypole to be cut down, and rebuked them for their profaneness,

and admonished them to look there should be better walking." The winter

proved sickly; an "infection that grew among the passengers at sea,

spread also among them ashore, of which many died, some of the scurvy,

others of an infectious fever." Endicott sent to Plymouth for medical

assistance, and Fuller, the physician of that place, made a visit to

Salem.

The New Dorchester Company, like that which had preceded it, and like

the company of London Adventurers concerned in that settlement at

Plymouth, was but a voluntary partnership, with no corporate powers. The

extensive acquaintance of Mr. White with persons disaffected to the

rulers in church and state was probably the immediate occasion of

advancing the business another step. Materials for a powerful

combination existed in different parts of the kingdom, and they were now

brought together for united action. The company, having been "much

enlarged," a royal charter was solicited and obtained, creating a

corporation under the name of the "Governor and Company of the

Massachusetts Bay in New England."

This is the instrument under which the colony of Massachusetts

continued to conduct its affairs for fifty-five years. The patentees

named in it were Roswell and his five associates, with twenty other

persons, of whom White was not one. It gave power forever to the freemen

of the company to elect annually, from their own number, a governor,

deputy-governor, and eighteen assistants, on the last Wednesday of

Easter term, and to make laws and ordinances, not repugnant to the laws

of England, for their own benefit and the government of persons

inhabiting their territory. Four meetings of the company were to be held

in a year, and others might be convened in a manner prescribed. Meetings

of the governor, deputy-governor, and assistants were to be held once a

month or oftener. The governor, deputy-governor, and any two assistants

were authorized, but not required, to administer to freemen the oaths of

supremacy and allegiance. The company might transport settlers not

"restrained by special name." They had authority to admit new

associates, and to establish the terms of their admission, and elect and

constitute such officers as they should see fit for the ordering and

managing of their affairs. They were empowered "to encounter, repulse,

repel, and resist by force of arms, as well as by sea as by land, and by

all fitting ways and means whatsoever, all such person and persons as

should at any time thereafter attempt or enterprise the destruction,

invasion, detriment, or annoyance to the said plantation or

inhabitants." Nothing was said of religious liberty. The government may

have relied upon its power to restrain it, and the emigrants on their

distance and obscurity to protect it.

The first step of the new corporation was to organize a government for

its colony. It determined to place the local administration in the hands

of thirteen counsellors, to retain their offices for one year. Of these,

seven besides the governor--in which office Endicott was continued--were

to be appointed by the company at home; these eight were to choose three

others; and the whole number was to be made up by the addition of such

as should be designated by the persons on the spot at the time of

Endicott's arrival, described as "old planters."

A proposal had just been accepted from certain "Boston men" to interest

themselves in the adventure to the amount of five hundred pounds, being

a hundred pounds in addition to what, it appears, they had previously

promised, "and to provide able men to send over."

The Great Events by Famous Historians, Volume 11 · 第 15 / 37 段