The practice of the art of acting is a subject difficult to treat with

the necessary brevity. Beginners are naturally anxious to know what

course they should pursue. In common with other actors, I receive

letters from young people many of whom are very earnest in their

ambition to adopt the dramatic calling, but not sufficiently alive to

the fact that success does not depend on a few lessons in declamation.

When I was a boy I had a habit which I think would be useful to all

young students. Before going to see a play of Shakespeare's I used to

form--in a very juvenile way--a theory as to the working out of the

whole drama, so as to correct my conceptions by those of the actors;

and though I was, as a rule, absurdly wrong, there can be no doubt

that any method of independent study is of enormous importance, not

only to youngsters, but also to students of a larger growth.

Without it the mind is apt to take its stamp from the first forcible

impression it receives, and to fall into a servile dependence upon

traditions, which, robbed of the spirit that created them, are apt

to be purely mischievous. What was natural to the creator is often

unnatural and lifeless in the imitator. No two people form the same

conceptions of character, and therefore it is always advantageous to

see an independent and courageous exposition of an original ideal.

There can be no objection to the kind of training that imparts a

knowledge of manners and customs, and the teaching which pertains to

simple deportment on the stage is necessary and most useful; but you

cannot possibly be taught any tradition of character, for that has no

permanence. Nothing is more fleeting than any traditional method of

impersonation. You may learn where a particular personage used to

stand on the stage, or down which trap the ghost of Hamlet's father

vanished; but the soul of interpretation is lost, and it is this soul

which the actor has to re-create for himself. It is not mere attitude

or tone that has to be studied; you must be moved by the impulse of

being; you must impersonate and not recite.

There has always been a controversy as to the province of naturalism

in dramatic art. In England it has been too much the custom, I

believe, while demanding naturalism in comedy, to expect a false

inflation in tragedy. But there is no reason why an actor should

be less natural in tragic than in lighter moods. Passions vary in

expression according to moulds of character and manners, but their

reality should not be lost even when they are expressed in the heroic

forms of the drama. A very simple test is a reference to the records

of old actors. What was it in their performances that chiefly

impressed their contemporaries? Very rarely the measured recitation of

this or that speech, but very often a simple exclamation that deeply

moved their auditors, because it was a gleam of nature in the midst

of declamation. The "Prithee, undo this button!" of Garrick, was

remembered when many stately utterances were forgotten. In our day the

contrast between artificial declamation and the accents of nature is

less marked, because its delivery is more uniformly simple, and an

actor who lapses from a natural into a false tone is sure to find

that his hold upon his audience is proportionately weakened. But the

revolution which Garrick accomplished may be imagined from the story

told by Boswell. Dr. Johnson was discussing plays and players with

Mrs. Siddons, and he said: "Garrick, madam, was no declaimer; there

was not one of his own scene-shifters who could not have spoken 'To be

or not to be' better than he did; yet he was the only actor I ever saw

whom I could call a master, both in tragedy and comedy, though I

liked him best in comedy. A true conception of character and natural

expression of it were his distinguished excellences."

To be natural on the stage is most difficult, and yet a grain of

nature is worth a bushel of artifice. But you may say--what is nature?

I quoted just now Shakespeare's definition of the actor's art. After

the exhortation to hold the mirror up to nature, he adds the pregnant

warning: "This overdone or come tardy off, though it make the

unskilful laugh, cannot but make the judicious grieve, the censure of

which one must in your allowance o'erweigh a whole theatre of others."

Nature may be overdone by triviality in conditions that demand

exaltation; for instance, Hamlet's first address to the Ghost lifts

his disposition to an altitude far beyond the ordinary reaches of our

souls, and his manner of speech should be adapted to this sentiment.

But such exaltation of utterance is wholly out of place in the purely

colloquial scene with the Gravedigger. When Macbeth says, "Go, bid thy

mistress, when my drink is ready, she strike upon the bell," he would

not use the tone of

"Pity, like a naked new-born babe,

Striding the blast, or Heaven's cherubim, horsed

Upon the sightless couriers of the air,

Shall blow the horrid deed in every eye,

That tears shall drown the wind."

Like the practised orator, the actor rises and descends with his

sentiment, and cannot always be in a fine phrenzy. This variety

is especially necessary in Shakespeare, whose work is essentially

different from the classic drama, because it presents every mood of

mind and form of speech, commonplace or exalted, as character and

situation dictate: whereas in such a play as Addison's _Cato_,

everybody is consistently eloquent about everything.

There are many causes for the growth of naturalism in dramatic art,

and amongst them we should remember the improvement in the mechanism

of the stage. For instance, there has been a remarkable development in

stage-lighting. In old pictures you will observe the actors constantly

standing in a line, because the oil-lamps of those days gave such an

indifferent illumination that everybody tried to get into what was

called the focus--the "blaze of publicity" furnished by the "float" or

footlights. The importance of this is illustrated by an amusing story

of Edmund Kean, who one night played _Othello_ with more than his

usual intensity. An admirer who met him in the street next day was

loud in his congratulations: "I really thought you would have choked

Iago, Mr. Kean--you seemed so tremendously in earnest." "In earnest!"

said the tragedian, "I should think so! Hang the fellow, he was trying

to keep me out of the focus."

I do not recommend actors to allow their feelings to carry them

away like this; but it is necessary to warn you against the theory

expounded with brilliant ingenuity by Diderot, that the actor never

feels. When Macready played Virginius, after burying his beloved

daughter, he confessed that his real experience gave a new force to

his acting in the most pathetic situations of the play. Are we to

suppose that this was a delusion, or that the sensibility of the man

was a genuine aid to the actor? Bannister said of John Kemble that he

was never pathetic because he had no children. Talma says that when

deeply moved he found himself making a rapid and fugitive observation

on the alternation of his voice, and on a certain spasmodic vibration

which it contracted in tears. Has not the actor who can thus make

his feelings a part of his art an advantage over the actor who never

feels, but who makes his observations solely from the feelings of

others? It is necessary to this art that the mind should have, as it

were, a double consciousness, in which all the emotions proper to the

occasion may have full swing, while the actor is all the time on the

alert for every detail of his method. It may be that his playing will

be more spirited one night than another. But the actor who combines

the electric force of a strong personality with a mastery of the

resources of his art must have a greater power over his audiences

than the passionless actor who gives a most artistic simulation of the

emotions he never experiences.

Now, in the practice of acting, a most important point is the study

of elocution; and in elocution one great difficulty is the use of

sufficient force to be generally heard without being unnaturally loud,

and without acquiring a stilted delivery. The advice of the old actors

was that you should always pitch your voice so as to be heard by the

back row of the gallery--no easy task to accomplish without offending

the ears of the front of the orchestra. And I should tell you that

this exaggeration applies to everything on the stage. To appear to be

natural, you must in reality be much broader than nature. To act on

the stage as one really would in a room, would be ineffective and

colorless. I never knew an actor who brought the art of elocution to

greater perfection than the late Charles Mathews, whose utterance on

the stage appeared so natural that one was surprised to find when near

him that he was really speaking in a very loud key. There is a great

actor in your own country to whose elocution one always listens with

the utmost enjoyment--I mean Edwin Booth. He has inherited this gift,

I believe, from his famous father, of whom I have heard it said, that

he always insisted on a thorough use of the "instruments"--by which he

meant the teeth--in the formation of words.

An imperfect elocution is apt to degenerate into a monotonous

uniformity of tone. Some wholesome advice on this point we find in the

_Life of Betterton_.

"This stiff uniformity of voice is not only displeasing to the ear,

but disappoints the effect of the discourse on the hearers; first, by

an equal way of speaking, when the pronunciation has everywhere, in

every word and every syllable, the same sound, it must inevitably

render all parts of speech equal, and so put them on a very unjust

level. So that the power of the reasoning part, the lustre and

ornament of the figures, the heart, warmth, and vigor of the

passionate part being expressed all in the same tone, is flat and

insipid, and lost in a supine, or at least unmusical pronunciation. So

that, in short, that which ought to strike and stir up the affections,

because it is spoken all alike, without any distinction or variety,

moves them not at all."

Now, on the question of pronunciation there is something to be said,

which, I think, in ordinary teaching is not sufficiently considered.

Pronunciation on the stage should be simple and unaffected, but not

always fashioned rigidly according to a dictionary standard. No less

an authority than Cicero points out that pronunciation must vary

widely according to the emotions to be expressed; that it may be

broken or cut, with a varying or direct sound, and that it serves for

the actor the purpose of color to the painter, from which to draw his

variations. Take the simplest illustration, the formal pronunciation

of "A-h" is "Ah," of "O-h" "Oh;" but you cannot stereotype the

expression of emotion like this. These exclamations are words of one

syllable, but the speaker who is sounding the gamut of human feeling

will not be restricted in his pronunciation by the dictionary rule.

It is said of Edmund Kean that he never spoke such ejaculations,

but always sighed or groaned them. Fancy an actor saying thus, "My

Desdemona! Oh, [)o]h, [)o]h!" Words are intended to express feelings

and ideas, not to bind them in rigid fetters. The accents of pleasure

are different from the accents of pain, and if a feeling is more

accurately expressed, as in nature, by a variation of sound not

provided for by the laws of pronunciation, then such imperfect laws

must be disregarded and nature vindicated. The word should be the echo

of the sense.

The force of an actor depends, of course, upon his physique; and it is

necessary, therefore, that a good deal of attention should be given to

bodily training. Everything that develops suppleness, elasticity, and

grace--that most subtle charm--should be carefully cultivated, and

in this regard your admirable gymnasium is worth volumes of advice.

Sometimes there is a tendency to train the body at the expense of

the mind, and the young actor with striking physical advantages

must beware of regarding this fortunate endowment as his entire

stock-in-trade. That way folly lies, and the result may be too dearly

purchased by the fame of a photographer's window. It is clear that

the physique of actors must vary; there can be no military standard

of proportions on the stage. Some great actors have had to struggle

against physical disabilities of a serious nature. Betterton had an

unprepossessing face; so had Le Kain. John Kemble was troubled with

a weak, asthmatic voice, and yet by his dignity, and the force of

his personality, he was able to achieve the greatest effects. In some

cases a super-abundant physique has incapacitated actors from playing

many parts. The combination in one frame of all the gifts of mind and

all the advantages in person is very rare on the stage; but talent

will conquer many natural defects when it is sustained by energy and

perseverance.

With regard to gesture, Shakespeare's advice is all-embracing. "Suit

the action to the word, the word to the action, with this special

observance that you over-step not the modesty of nature." And here

comes the consideration of a very material part of the actor's

business--by-play. This is of the very essence of true art. It is more

than anything else significant of the extent to which the actor has

identified himself with the character he represents. Recall the scenes

between Iago and Othello, and consider how the whole interest of the

situation depends on the skill with which the gradual effect of the

poisonous suspicion instilled into the Moor's mind is depicted in look

and tone, slight of themselves, but all contributing to the intensity

of the situation. One of the greatest tests of an actor is his

capacity for listening. By-play must be unobtrusive; the student

should remember that the most minute expression attracts attention:

that nothing is lost, that by-play is as mischievous when it is

injudicious as it is effective when rightly conceived, and that while

trifles make perfection, perfection is no trifle. This lesson was

enjoined on me when I was a very young man by that remarkable actress,

Charlotte Cushman. I remember that when she played Meg Merrilies I

was cast for Henry Bertram, on the principle, seemingly, that an actor

with no singing voice is admirably fitted for a singing part. It was

my duty to give Meg Merrilies a piece of money, and I did it after the

traditional fashion by handing her a large purse full of coin of the

realm, in the shape of broken crockery, which was generally used in

financial transactions on the stage, because when the virtuous maiden

rejected with scorn the advances of the lordly libertine, and threw

his pernicious bribe upon the ground, the clatter of the broken

crockery suggested fabulous wealth. But after the play Miss Cushman,

in the course of some kindly advice, said to me: "Instead of giving me

that purse don't you think it would have been much more natural if

you had taken a number of coins from your pocket, and given me the

smallest? That is the way one gives alms to a beggar, and it would

have added to the realism of the scene." I have never forgotten that

lesson, for simple as it was, it contained many elements of dramatic

truth. It is most important that an actor should learn that he is

a figure in a picture, and that the least exaggeration destroys the

harmony of the composition. All the members of the company should

work towards a common end, with the nicest subordination of their

individuality to the general purpose. Without this method a play when

acted is at best a disjointed and incoherent piece of work, instead

of being a harmonious whole like the fine performance of an orchestral

symphony. The root of the matter is that the actor must before all

things form a definite conception of what he wishes to convey. It is

better to be wrong and be consistent, than to be right, yet hesitating

and uncertain. This is why great actors are sometimes very bad or very

good. They will do the wrong thing with a courage and thoroughness

which makes the error all the more striking; although when they are

right they may often be superb. It is necessary that the actor should

learn to think before he speaks; a practice which, I believe, is very

useful off the stage. Let him remember, first, that every sentence

expresses a new thought and, therefore, frequently demands a change

of intonation; secondly, that the thought precedes the word. Of course

there are passages in which thought and language are borne along by

the streams of emotion and completely intermingled. But more often

it will be found that the most natural, the most seemingly accidental

effects are obtained when the working of the mind is seen before the

tongue gives it words.

You will see that the limits of an actor's studies are very wide. To

master the technicalities of his craft, to familiarize his mind

with the structure, rhythm, and the soul of poetry, to be constantly

cultivating his perceptions of life around him and of all the

arts--painting, music, sculpture--for the actor who is devoted to

his profession is susceptible to every harmony of color, sound, and

form--to do this is to labor in a large field of industry. But all

your training, bodily and mental, is subservient to the two great

principles in tragedy and comedy--passion and geniality. Geniality

in comedy is one of the rarest gifts. Think of the rich unction of

Falstaff, the mercurial fancy of Mercutio, the witty vivacity and

manly humor of Benedick--think of the qualities, natural and acquired,

that are needed for the complete portrayal of such characters, and you

will understand how difficult it is for a comedian to rise to such

a sphere. In tragedy, passion or intensity sweeps all before it, and

when I say passion, I mean the passion of pathos as well as wrath

or revenge. These are the supreme elements of the actor's art,

which cannot be taught by any system, however just, and to which all

education is but tributary.

Now all that can be said of the necessity of a close regard for nature

in acting applies with equal or greater force to the presentation of

plays. You want, above all things, to have a truthful picture which

shall appeal to the eye without distracting the imagination from the

purpose of the drama. It is a mistake to suppose that this enterprise

is comparatively new to the stage. Since Shakespeare's time there has

been a steady progress in this direction. Even in the poet's day every

conceivable property was forced into requisition, and his own sense

of shortcomings in this respect is shown in _Henry V._ when he

exclaims:--

"Where--O for pity!--we shall much disgrace

With four or five most vile and ragged foils

The name of Agincourt."

There have always been critics who regarded care and elaboration in

the mounting of plays as destructive of the real spirit of the actor's

art. Betterton had to meet this reproach when he introduced scenery in

lieu of linsey-woolsey curtains; but he replied, sensibly enough, that

his scenery was better than the tapestry with hideous figures worked

upon it which had so long distracted the senses of play-goers. He

might have asked his critics whether they wished to see Ophelia played

by a boy of sixteen, as in the time of Shakespeare, instead of a

beautiful and gifted woman. Garrick did his utmost to improve the

mechanical arts of the stage--so much so, indeed, that he paid his

scene-painter, Loutherbourg, £500 a year, a pretty considerable sum

in those days--though in Garrick's time the importance of realism in

costume was not sufficiently appreciated to prevent him from playing

Macbeth in a bagwig. To-day we are employing all our resources to

heighten the picturesque effects of the drama, and we are still told

that this is a gross error. It may be admitted that nothing is more

objectionable than certain kinds of realism, which are simply vulgar;

but harmony of color and grace of outline have a legitimate sphere in

the theatre, and the method which uses them as adjuncts may claim to

be "as wholesome as sweet, and by very much more handsome than fine."

For the abuse of scenic decoration, the overloading of the stage with

ornament, the subordination of the play to a pageant, I have nothing

to say. That is all foreign to the artistic purpose which should

dominate dramatic work. Nor do I think that servility to archæology on

the stage is an unmixed good. Correctness of costume is admirable

and necessary up to a certain point, but when it ceases to be "as

wholesome as sweet," it should, I think, be sacrificed. You perceive

that the nicest discretion is needed in the use of the materials

which are nowadays at the disposal of the manager. Music, painting,

architecture, the endless variations of costume, have all to be

employed with a strict regard to the production of an artistic

whole, in which no element shall be unduly obtrusive. We are open to

microscopic criticism at every point. When _Much Ado about Nothing_

was produced at the Lyceum, I received a letter complaining of the

gross violation of accuracy in a scene which was called a cedar-walk.

"Cedars!" said my correspondent,--"why, cedars were not introduced

into Messina for fifty years after the date of Shakespeare's story!"

Well, this was a tremendous indictment, but unfortunately the

cedar-walk had been painted. Absolute realism on the stage is not

always desirable, any more than the photographic reproduction of

Nature can claim to rank with the highest art.

IV.

THE REWARDS OF THE ART.

The Drama · 第 2 / 6 段