No. 51.
Laying truth bare, stripped of fable,
Briefly as I may be able,
With good reasons manifold,
I will tell why man should never
Copulate, but rather sever,
Things that strife and hatred hold.
When one cup in fell confusion
Wine with water blends, the fusion,
Call it by what name you will,
Is no blessing, nor deserveth
Any praise, but rather serveth
For the emblem of all ill.
Wine perceives the water present,
And with pain exclaims, "What peasant
Dared to mingle thee with me?
Rise, go forth, get out, and leave me!
In the same place, here to grieve me,
Thou hast no just claim to be.
"Vile and shameless in thy going,
Into cracks thou still art flowing,
That in foul holes thou mayst lie;
O'er the earth thou ought'st to wander,
On the earth thy liquor squander,
And at length in anguish die.
"How canst thou adorn a table?
No one sings or tells a fable
In thy presence dull and drear;
But the guest who erst was jolly,
Laughing, joking, bent on folly,
Silent sits when thou art near.
"Should one drink of thee to fulness,
Sound before, he takes an illness;
All his bowels thou dost stir;
Booms the belly, wind ariseth,
Which, enclosed and pent, surpriseth
With a thousand sighs the ear.
"When the stomach's so inflated,
Blasts are then ejaculated
From both draughts with divers sound;
And that organ thus affected,
All the air is soon infected
By the poison breathed around."
Water thus wine's home-thrust warded:
"All thy life is foul and sordid,
Sunk in misery, steeped in vice;
Those who drink thee lose their morals,
Waste their time in sloth and quarrels,
Rolling down sin's precipice.
"Thou dost teach man's tongue to stutter;
He goes reeling in the gutter
Who hath deigned to kiss thy lips;
Hears men speak without discerning,
Sees a hundred tapers burning
When there are but two poor dips.
"He who feels for thee soul's hunger
Is a murderer or whoremonger,
Davus Geta Birria;
Such are they whom thou dost nourish;
With thy fame and name they flourish
In the tavern's disarray.
"Thou by reason of thy badness
Art confined in prison sadness,
Cramped and small thy dwellings are:
I am great the whole world over,
Spread myself abroad and cover
Every part of earth afar.
"Drink I yield to palates burning;
They who for soul's health are yearning,
Need the aid that I have given;
Since all pilgrims, at their praying,
Far or near, I am conveying
To the palaces of heaven."
Wine replied: "What thou hast vaunted
Proves thee full of fraud; for granted
That thou earnest ships o'er sea,
Yet thou then dost swell and riot;
Till they wreck thou hast no quiet;
Thus they are deceived through thee.
"He whose strength is insufficient
Thee to slake with heat efficient,
Sunk in mortal peril lies:
Trusting thee the poor wretch waneth,
And through thee at length attaineth
To the joys of Paradise.
"I'm a god, as that true poet
Naso testifies; men owe it
Unto me that they are sage;
When they do not drink, professors
Lose their wits and lack assessors
Round about the lecture-stage.
"'Tis impossible to sever
Truth from falsehood if you never
Learn to drink my juices neat.
Thanks to me, dumb speak, deaf listen,
Blind folk see, the senses glisten,
And the lame man finds his feet.
"Eld through me to youth returneth,
While thine influence o'erturneth
All a young man's lustihead;
By my force the world is laden
With new births, but boy or maiden
Through thy help was never bred."
Water saith: "A god thou! Just men
By thy craft become unjust men,
Bad, worse, worst, degenerous!
Thanks to thee, their words half uttered
Through the drunken lips are stuttered,
And thy sage is Didymus.
"I will speak the truth out wholly:
Earth bears fruit by my gift solely,
And the meadows bloom in May;
When it rains not, herbs and grasses
Dry with drought, spring's beauty passes,
Flowers and lilies fade away.
"Lo, thy crooked mother pining,
On her boughs the grapes declining,
Barren through the dearth of rain;
Mark her tendrils lean and sterile
O'er the parched earth at their peril
Bent in unavailing pain!
"Famine through all lands prevaileth,
Terror-struck the people waileth,
When I choose to keep away;
Christians kneel to Christ to gain me,
Jews and Pagans to obtain me
Ceaseless vows and offerings pay."
Wine saith: "To the deaf thou'rt singing,
Those vain self-laudations flinging!
Otherwhere thou hast been shown!
Patent 'tis to all the races
How impure and foul thy place is;
We believe what we have known!
"Thou of things the scum and rotten
Sewer, where ordures best forgotten
And unmentioned still descend!
Filth and garbage, stench and poison.
Thou dost bear in fetid foison!
Here I stop lest words offend."
Water rose, the foe invaded,
In her own defence upbraided
Wine for his invective base:
"Now at last we've drawn the curtain!
Who, what god thou art is certain
From thy oracle's disgrace.
"This thine impudent oration
Hurts not me; 'tis desecration
To a god, and fouls his tongue!
At the utmost at nine paces
Can I suffer filthy places,
Fling far from me dirt and dung!"
Wine saith: "This repudiation
Of my well-weighed imputation
Doth not clear thyself of crime!
Many a man and oft who swallowed
Thine infected potion, followed
After death in one day's time."
Hearing this, in stupefaction
Water stood; no words, no action,
Now restrained her sobs of woe.
Wine exclaims, "Why art thou dumb then?
Without answer? Is it come then
To thy complete overthrow?"
I who heard the whole contention
Now declare my song's intention,
And to all the world proclaim:
They who mix these things shall ever
Henceforth be accursed, and never
In Christ's kingdom portion claim.
The same precept, "Keep wine and water apart," is conveyed at the
close of a lyric distinguished in other respects for the brutal
passion of its drunken fervour. I have not succeeded in catching the
rollicking swing of the original verse; and I may observe that the
last two stanzas seem to form a separate song, although their metre is
the same as that of the first four.