REFLEXION.

These Fables are a Reproof to the Ungrateful Cruelty of those, that

will neither forgive One Slip, nor Reward a Thousand Services, but

take more Notice of a Particular Unlucky Accident, then of a General

Laudable Practice. But One Stumble is enough to Deface the Character of

an Honourable Life. It is a Barbarous Inhumanity in Great Men to Old

Servants, to make the Failings of Age to be a Crime, without allowing the

Past Services of Their Strength and Youth, to have been a Virtue. And

this is found in Governments, as well as in Courts, and Private Families;

with Masters and Mistresses, as well as in States.

’Tis a miserable Thing, when Faithful Servants fall into the hands of

Insensible, and Unthankful Masters; Such as Value Services only by the

Profit they bring them, without any regard to the Zeal, Faith, and

Affections, of the Heart, and pay them with Blows, and Reproches in

their Age, for the Use, Strength and Industry of their Youth. Nay Humane

Frailty it self is Imputed to them for a Crime, and they are Treated

Worse then Beasts, for not being More then Men. Here’s an _Old Drudging

Curr_ turn’d off to Shift for Himself, for want of the very Teeth and

Heels that he had lost in his _Masters_ Service. Nay, if he can but

come off for Starving too, it passes for an Act of Mercy. Under These

Circumstances, the Bare Sense of a Calamity is call’d Grumbling, and if a

man does but make a Face upon the Boot, he’s presently a Male-Content. It

may be a Question now whether the Wickedness, or the Imprudence of this

Iniquity be the more Pernicious; for over and above the Inhumanity, ’tis

a Doctrine of Ill Consequence to the _Master_ Himself, to shew the World

how Impossible a Thing it is for a Servant to Oblige and Please him: Nay,

it is some sort of Temptation also to Impiety and Injustice, when Virtue

and Duty came to be made Dangerous.

And yet it is not One _Master_ perhaps of Twenty, all this while, that

either directs, or takes notice of These Indignities. It goes a Great

Way, ’tis true, Barely to Permit them. One while perchance the Master

is not Aware of what is done, and then in Other Cases, it may fall out

Effectually to be his Own Act, even against his Own Will: That is to say,

when the Passions of Imperious, and Ill-Natur’d Servants are Cover’d with

the Name and Authority of their Patrons, in the Abuse of a trust that was

Plac’d in ’em for Honester, and for Nobler Ends. It is Congruous enough

yet to Apply the Moral of This Fiction, rather to the Driver of the

_Asse_, and to the Huntsman that Manag’d the Chase, then to the _Master_

Himself: But the _Asse_ and the _Dog_ were beaten however, for being

_Old_, and spent in Despite of All the Bonds and Instincts of Honour,

Piety, and Good Nature.

Fables, of Æsop and other eminent mythologists · 第 554 / 1486 题