CHAPTER 2.6.

Natives of the Spitting tribe.

Singular behaviour on the discharge of a pistol.

Conjectures.

Second interview with the Spitting tribe.

Strange ceremonial.

Amusing attempts to steal, or diamond cut diamond.

Dry channel of a stream.

Tombs on the sandhills.

White balls on tombs.

Australian shamrock.

Old canoe.

Dry state of the country.

Danger and difficulty of watching the cattle on the riverbanks.

Uniform character of the Darling.

The Grenadier bird.

The Doctor and the natives.

A range discovered by refraction.

Dance of natives.

A lake.

Tombs of a tribe.

Plan of natives' hut.

Method of making cordage.

The tall native's first visit.

Channel of a small stream.

The carts beset on the journey by very covetous natives.

Mischievous signals.

Cattle worn out.

The tall man again.

Approach of the Fishing tribe.

Covetous old man.

Conduct on witnessing the effect of a shot.

The party obliged to halt from the weak state of the cattle.

The natives very troublesome.

Singular ceremonies.

Ichthyophagi.

Their manner of fishing.

The burning brand.

A tribe from the south-east.

The old man appears again with a tribe from the south-west.

Small streams from the west.

The Darling turns southward.

Resolve to return.

Description of the country on the banks of the river.

The men at the river obliged to fire upon the natives.

Steady conduct of the party.

Origin of the dispute.

Narrow escape of Muirhead.

Treacherous conduct of the aborigines.

Melancholy reflections.

NATIVES OF THE SPITTING TRIBE.

June 27.

About nine o'clock this morning Joseph Jones came in to report that a

native had pointed a spear at him when he was on the riverbank with the

sheep; and that this native, accompanied by a boy, kept his ground in a

position which placed the sheep entirely in his power, and prevented

Jones from driving them back. He added that on his holding out a green

bough the man had also taken a bough, spit upon it, and then thrust it

into the fire. On hastening to the spot with three men I found the native

still there, no way daunted, and on my advancing towards him with a twig

he shook another twig at me, quite in a new style, waving it over his

head, and at the same time intimating with it that we must go back. He

and the boy then threw up dust at us in a clever way with their toes.*

These various expressions of hostility and defiance were too intelligible

to be mistaken. The expressive pantomime of the man plainly showed the

identity of the human mind, however distinct the races or different the

language--but his loud words were, of course, lost upon us. Overseer

Burnett very incautiously stole up and sat unarmed and defenceless within

five yards of him. All Burnett's endeavours to conciliate and inspire

confidence had but little effect upon the savage, who merely lowered his

tone a little, and then advancing a few steps, addressed himself no

longer to me, but to him. I felt some apprehension for the safety of

Burnett but it was too late to call him back. We were seated in the usual

form at a distance of at least one hundred yards from him, and the savage

held a spear, raised in his hand. At length however he retired slowly

along the riverbank, making it evident by his gestures that he was going

for his tribe; and singing a war-song as he went. The boy in particular

seemed to glory in throwing up the dust at us, and I had not the least

doubt, but certainly not the slightest wish, that we should see this man

again.

(*Footnote. Strange as this custom appears to us it is quite consistent

with some passages in the early history of mankind. King David and his

host met with a similar reception at Bahurim: "And as David and his men

went by the way, Shimei went along on the hill's side over against him,

and cursed as he went, and threw stones at him, and cast dust." 2 Samuel

16:13. So also we read in Acts 22:23: "They cried out and cast off their

clothes, and threw dust into the air." Frequent mention is made of this

as the practice of the Arabians, in Ockley's History of the Saracens,

when they would express their contempt of a person speaking, and their

abhorrence of what he publicly pronounces. We find also this directly

stated in Light's Travels in Egypt page 64: "One more violent than the

rest, threw dust into the air, the signal both of rage and defiance, ran

for his shield, and came towards me dancing, howling, and striking the

shield with the head of his javelin, to intimidate me.")

About half-past four in the afternoon a party of the tribe made their

appearance in the same quarter; holding out boughs, but according to a

very different ceremonial from any hitherto observed towards us by the

aborigines. They used the most violent and expressive gestures,

apparently to induce us to go back whence we had come; and as I felt that

we were rather unceremonious invaders of their country it was certainly

my duty to conciliate them by every possible means. Accordingly I again

advanced, bearing a green branch on high, but the repulsive gestures then

becoming much more violent than before I stopped at some distance from

the party. Honest Vulcan, our blacksmith (two or three men being near

him) was at work with his bellows and anvil near the riverbank. This

man's labour seemed to excite very much their curiosity; and again the

overseer and Bulger advanced quietly towards those natives who had

approached nearest to the blacksmith. Hearing at length much laughter, I

concluded that a truce had been effected as usual, and I too walked

forward with my branch. But on going to the spot I found that all the

laughter came from our party, the natives having refused to sit down and

continuing to wave the branches in our people's faces, having also

repeatedly spit at them; the whole of which conduct was good-naturedly

borne in hopes of establishing a more amicable intercourse. As a

peace-offering I then presented the man who appeared to be the leader

with a tomahawk, the use of which he immediately guessed by turning round

to a log and chopping at it. Two other stout fellows (our morning visitor

being one of them) then rudely demanded my pistols from my belt;

whereupon I drew one and, curious to see the effect, I fired it at a

tree.

SINGULAR BEHAVIOUR ON THE DISCHARGE OF A PISTOL.

The scene which followed I cannot satisfactorily describe or represent,

although I shall never forget it. As if they had previously suspected we

were evil demons, and had at length a clear proof of it, they repeated

their gesticulations of defiance with tenfold fury, and accompanied the

action with demoniac looks, hideous shouts and a war-song, crouching,

jumping, spitting, springing with the spear, and throwing dust at us, as

they slowly retired. In short, their hideous crouching postures, measured

gestures, and low jumps, all to the tune of a wild song, with the

fiendish glare of their countenances, at times all black, but now all

eyes and teeth, seemed a fitter spectacle for Pandemonium than the light

of the bounteous sun. Thus these savages slowly retired along the

riverbank, all the while dancing in a circle like the witches in Macbeth,

and leaving us in expectation of their return and perhaps an attack in

the morning. Any further attempt to appease them was out of the question.

CONJECTURES.

Whether they were by nature implacable or whether their inveterate

hostility proceeded from some cause of disquiet or apprehension

unimaginable by us it was too probable they might ere long force upon us

the painful necessity of making them acquainted with the superiority of

our arms.

CHARACTER OF DIFFERENT TRIBES.

The manner and disposition of these people were so unlike those of the

aborigines in general that I hoped they might be an exception to the

general character of the natives we were to meet with: an evil disposed

tribe perhaps, at war with all around them. The difference in disposition

between tribes not very remote from each other was often striking. We had

left at only three days' journey behind us natives as kind and civil as

any I had met with; and I was rather at a loss now to understand how they

could exist so near fiends like these. I believe the peculiar character

of different tribes is not to be easily changed by circumstances. I could

certainly mention more instances of well than evil disposed natives on

the Darling; where indeed until now all had met us with the branch of

peace. We had not yet accomplished one half of our journey to the Murray

from the junction of the Bogan and Darling; and it was no very pleasing

prospect to have to travel such a distance through a country which might

be occupied by inhabitants like these. In the present case I hoped that

our patient forbearance and the gift of the tomahawk would deter our late

visitors, if anything human were in their feelings, from annoying us

more: and if not that their great dread of the pistol would at least keep

them at a distance.

SECOND INTERVIEW WITH THE SPITTING TRIBE.

June 28.

The natives did not appear in the morning as we had expected, but at

three in the afternoon their voices were again heard in the woods. I

ordered all the men to be on the lookout, and when the natives came near

I sent Burnett towards them, once more with a branch, but with orders to

retire upon any indication of defiance. It turned out, as I had supposed,

that their curiosity and desire to get something more had brought them

forward again.

STRANGE CEREMONIAL.

An old man was at length prevailed on to join Burnett and to sit down by

him. This was effected however but very slowly, the others standing at a

great distance, and some who remained in the rear still making signs of

defiance. Others of the tribe at length joined the old man, but they

prepared to return on my approach, recognising me perhaps as the owner of

the pistol. On seeing this I directed Burnett to give a clasp-knife to

the old man who seemed much pleased with the present. They next made a

move towards the spot where the blacksmith was at work, commencing at the

same time a kind of professional chant, and slowly waving their green

boughs. The appearance of one of these men in particular was very odd.

There was evidently some superstition in the ceremony, this personage

being probably a coradje or priest. He was an old man with a large beard

and bushy hair, and the lower part of his nose was wanting, so that the

apex of that feature formed more than a rightangle, giving him an

extraordinary appearance. None except himself and other ancients wore any

kind of dress; and this consisted of a small cloak of skins fastened over

the left shoulder. While the man from the woods waved his bough aloft and

chanted that monotonous hymn, an idea of the ancient druids arose in my

mind. It was obvious the ceremony belonged to some strange superstition.

He occasionally turned his back towards each of us like the grisly priest

with murmuring prayer; he touched his eyebrows, nose, and breast as if

crossing himself, then pointed his arm to the sky; afterwards laid his

hand on his breast, chanting with an air of remarkable solemnity and

abstracted looks, while at times his branch:

he held on high,

With wasted hand and haggard eye,

And strange and mingled feelings woke,

While his anathema he spoke.* Scott.

(*Footnote. Burder in his Oriental Customs says (Number 187): "An opinion

prevailed both in those days and after ages that some men had a power, by

the help of their gods, to devote not only particular persons, but whole

armies to destruction. This they are said to have done, sometimes by

words of imprecation, of which there was a set form among some people,

which Aeschines calls diorizomenen aran, the determinate curse. Sometimes

they also offered sacrifices, and used certain rites and ceremonies with

solemn charms.")

All this contrasted strangely with the useful occupation of honest

Vulcan, whom I had positively enjoined not to laugh, or stop working.

AMUSING ATTEMPTS TO STEAL, OR DIAMOND CUT DIAMOND.

At length I prevailed on an old man to sit down by me and gave him a

clasp-knife in order to check the search he was disposed to make through

my pockets. Meanwhile the others came around the forge and immediately

began to pilfer whatever they could lay either hand or foot upon. While

one was detected making off with a file another seized something else,

until the poor blacksmith could no longer proceed with his work. One set

his foot on an axe and thus, all the while staring the overseer (who eyed

him) in the face he quickly receded several yards, jumping backwards to

another, who stood ready behind him to take the tool. Some jogged their

neighbours at the moments most opportune for plundering; and an old man

made amusing attempts to fish up a horse-shoe into the hollow of a tree.

The best of this part of the scene was that they did not mind being

observed by anyone except the blacksmith, supposing that they were

robbing him only. Vulcan was at last tempted to give one of them a push,

when a scene of chanting, spitting,* and throwing dust commenced on the

part of the thief, who was a stout fellow and carried a spear which he

seemed inclined to use. Notwithstanding all the vigilance of several men

appointed to watch the articles about the forge, an excellent rasp or

file was carried off. The natives left our party however in a perfectly

civil way, and we were right glad to feel at peace with them on any

terms.

(*Footnote. "The malediction of the Turks, as of other oriental nations,

is frequently expressed in no other way than by spitting on the ground."

Clarke's Travels volume 3 page 225. Mons. D'Arvieux tells us: "the Arabs

are sometimes disposed to think that when a person spits it is done out

of contempt; and that they never do it before their superiors. But Sir J.

Chardin's manuscript goes much further; he tells us in a note on Numbers

12:14 that spitting before anyone, or spitting upon the ground in

speaking of anyone's actions, is throughout the East an expression of

extreme detestation." Harmer volume 4 page 429.)

HOSTILE MOVEMENTS.

June 29.

At length we were ready to quit this spot and gladly continued our

journey in hopes of leaving our troublesome neighbours also. After

proceeding some way however Mr. Larmer's horse pitched him over its head

and galloped back to the place which we had so willingly quitted. Just

then the natives emerged from their woods in greater numbers than ever,

being painted white, many carrying spears, and shouting. This startled

the horse and made him again gallop away, and we halted on the edge of a

plain until Mr. Larmer recovered the animal; which was the more easily

accomplished as the attention of the natives was fortunately fixed

chiefly on us. They repeated all their menaces and expressions of

defiance, and as we again proceeded the whole of their woods appeared in

flames. I never saw such unfavourable specimens of the aborigines as

these children of the smoke, they were so barbarously and implacably

hostile and shamelessly dishonest, and so little influenced by reason,

that the more they saw of our superior weapons and means of defence the

more they showed their hatred and tokens of defiance. The day's journey

was over a firmer surface than usual, and we encamped on a bend of the

river in latitude 31 degrees 36 minutes 48 seconds South.

DRY CHANNEL OF A STREAM.

June 30.

The party moved off early. The ground we travelled over, or rather

through, was very soft and exceedingly heavy for the draught animals. At

about five miles we approached a line of trees, extending from the

hollow, which for some days past had appeared between us and the hills on

our left. On examining it I found that it was the dry bed of what had

been a considerable stream, preserving a uniform breadth of about 50

yards; and having lines of flood-marks upon the bank, similar to those of

the Darling, and rising to the height of eight or nine feet. Trees such

as characterised the banks of the Darling but of smaller size grew on its

banks, which had also their flats of polygonum and small gullies similar

to those on that river, but on a lesser scale. Upon the whole it was

evident that this channel at some seasons was filled with a body of

water, the sources of which were in the high ground between the Lachlan

and the Bogan. We had observed so many paths of the natives leading from

the Darling towards the country whence this riverbed ranged that for

several days we were of opinion water was still to be found there. The

utter dryness of the bed was not surprising at a season when large dead

freshwater mussels, weighing 3 1/2 ounces, projected amid the roots of

the grass of two summers, and from ground which was the firmest we could

find for travelling upon with carts. Crossing to the left bank of this

riverbed we continued our course towards an angle of the Darling until we

came again on this tributary, as I supposed it to be. I therefore again

continued along its left bank because it afforded firmer ground than the

cracked plains, and in expectation that it would lead to some near turn

of the main river. When we were rapidly approaching the larger trees by

which the latter was known the dry channel of the minor stream suddenly

turned to the southward, and we finally encamped two miles east of the

nearest part of the Darling; in latitude 31 degrees 44 minutes 28

seconds. This newly discovered channel seemed to turn from that river so

as to embrace the extremities of the low ranges coming from the east, and

which successively terminate on the plains of the Darling. One of these

was about a mile to the east of our camp and consisted of hardish

sandstone, composed of grains of quartz, without any apparent cement, but

containing a small quantity of decomposed felspar. At the base of those

hills I found, as elsewhere, pebbles consisting chiefly of a splintery

quartz rock, in which the grains of sand or quartz were firmly embedded

in a siliceous cement. On the northern side of that ridge I observed at

some distance an isolated clump of trees resembling pines or cypresses,

growing very thick, and the foliage was of a brighter green than that of

the callitris trees which they most resemble; unlike them however they

had no dead lower branches but were thick and green to the ground. I

regretted much that I had not an opportunity of examining them closely.

In the Darling, westward of this camp, was a bed of round concretions,

all about an inch in diameter. They were dark-coloured and when first

taken out had a foetid smell.

July 1.

Pursuing the left bank of the newly discovered channel we found that it

embraced some low rising grounds which, ever since we had made

Macculloch's range, had been the limits of the polygonum flats along the

left bank also of the Darling.

TOMBS ON THE SANDHILLS.

On the tops of some of those hills I observed what appeared to be the

tombs of the natives. They consisted of a circular trench of about 30

feet in diameter, the grave being covered by a low mound in the centre;

and they were always dug in the highest parts of hills. On observing this

preference of heights as burying places I remembered that it was on the

summit of the hill where I fixed our depot on the Darling that we saw the

numerous white balls and so many graves.* The balls were shaped as in the

accompanying woodcut, and were made of lime.

(*Footnote. M. de la Roque says of the Bedouin Arabs of Mount Carmel:

"that the frequent change of the place of their encampment, not admitting

their having places set a part for burial, they always choose a place

somewhat elevated for that purpose, and at some distance from the camp.

They make a grave there, into which they put the corpse, and cover it

with earth, and a number of great stones, lest the wild beasts should get

at the body." Voyage dans la Palestine chapter 23. See also 2 Kings

23:16, 1 Kings 13:2 and Isaiah 23:15-17.)

WHITE BALLS ON TOMBS.

Beside them were, in some cases, casts also in lime or gypsum, which had

evidently been taken from a head, the hair of which had been confined by

a net, as the impression of it and some hairs remained inside. A native

explained one day to Mr. Larmer, in a very simple manner, the meaning of

the white balls, by taking a small piece of wood, laying it in the

ground, and covering it with earth; then, laying his head on one side and

closing his eyes, he showed that a dead body was laid in that position in

the earth where these balls were placed above.*

(*Footnote. A singular coincidence with the ancient customs of Israel:

"The Jews used to mark their graves with white lime that they might be

known, that so priests, Nazarites, and travellers might avoid them, and

not be polluted. They also marked their graves with white lime, and so

also in their intermediate feast-days. They made use of chalk because it

looked white like bones." Burder's Oriental Customs volume 2 page 232. It

may be also remarked that a superstitious custom prevailed amongst the

Gentiles in mourning for the dead. They cut off their hair, and that

roundabout, and threw it into the sepulchre with the bodies of their

relatives and friends; and sometimes laid it upon the face or the breast

of the dead as an offering to the infernal gods, whereby they thought to

appease them and make them kind to the deceased. See Maimonides de Idol

c. 12 1. 2. 5.)

AUSTRALIAN SHAMROCK.

On crossing the channel of the tributary which we had followed I found

its bed broad, extensive, and moist, and in it two small ponds containing

the first water besides that of the Darling seen by the party in tracing

the course of this river nearly 200 miles. The rich soil in the dry bed

was here beautifully verdant with the same fragrant trefoil which I saw

on the 4th of June in crossing a lagoon, the bed of which was of the same

description of soil. The perfume of this herb, its freshness and flavour,

induced me to try it as a vegetable, and we found it to be delicious,

tender as spinach, and to preserve a very green colour when boiled. This

was certainly the most interesting plant hitherto discovered by us; for,

independently of its culinary utility, it is quite a new form of

Australian vegetation, resembling, in a striking manner, that of the

south of Europe.* I endeavoured to preserve some of its roots by taking

them up in the soil as the seed (a very small pea) was not ripe.

(*Footnote. Trigonella suavissima, Lindley manuscripts; caulibus

porstratis, foliolis obcordatis cum dente interjecto subdentatis subtus

pilosiusculis, stipulis semisagittatis aristato-dentatis trinerviis,

umbellis paucifloris sessilibus, leguminibus falcatis reticulatis

glabris.)

Finding that the minor river-course which had been at one time within

half a mile of the Darling was again receding from that river, so that

when I wished to encamp I saw no appearance of it within six miles, and

that no more water could be seen in the dry channel, I crossed over and

made for the Darling in a west-south-west direction.

OLD CANOE. DRY STATE OF THE COUNTRY.

Exactly where the carts passed the dry channel a native's fishing canoe,

complete with the small oar or spear and two little cords, lay in the dry

and grassy bed of this quondam river where now we were likely to pass the

night without finding water.* The intervening plain became very soft and

distressing to the draught animals, and we were compelled to encamp on

the edge of a scrub which bounded it, and at a distance of about four

miles from the Darling. This was a long way to send our cattle, but the

observance of our usual custom seemed preferable upon the whole, even in

this extreme case, to passing the night without water. The sun was just

setting when oxen and horses were driven towards the west in quest of the

Darling, our only and never-failing resource at that time. Magnetic

variation 7 degrees 8 minutes 15 seconds East.

(*Footnote. Large shells of the Unio genus projected from the hard and

grassy surface, which had evidently been in the state of mud for a

sufficient time to admit of their growth.)

DANGER AND DIFFICULTY OF WATCHING THE CATTLE ON THE RIVERBANKS.

July 2.

The men who returned with water for the camp last evening had obtained it

at a lagoon short of the river, and where a large tribe of natives were

seated by their fires. Another party of our men had driven the cattle to

the river itself, for on its banks alone could any tolerable grass be

found. I was therefore apprehensive that the natives would molest the

cattle, when so far from our camp, and I accordingly sent six men armed

to watch them. They returned about eleven o'clock this morning with all

the cattle except one bullock; and as the drivers had been closely

followed by the natives from daybreak it was then supposed that the

animal had been speared. One of our wheels requiring new spokes, I

proceeded only four miles this day, towards an angle of the river, in

order to encamp in a good position and recover the missing animal alive

or dead. The death of a bullock by the hands of the natives would have

been a most unfortunate circumstance at that time, not so much because

this was one of our best working animals, as because the dread with which

these animals inspired the natives was one of our best defences. If they

once learned to face and kill them it would be difficult for us, under

present circumstances, to prevent the loss of many, and still more

serious evils might follow. As soon as we took up our ground therefore I

sent six men in search of the lost bullock; and before night they had

followed his track to within a mile and a half of our camp near the

river. Meanwhile we had found, long before their return, that he had

fortunately joined the others early in the morning.

UNIFORM CHARACTER OF THE DARLING.

The river and its vicinity presented much the same appearance here that

they did 200 miles higher up. Similar lofty banks (in this neighbourhood

60 feet in altitude) with marks of great floods traced in parallel lines

on the clayey sides; calcareous concretions, transparent water, with

aquatic plants, a slow current, with an equal volume of water, fine

gumtrees, and abundance of luxuriant grass. Slight varieties in the

feathered tribe were certainly observed; besides the crested pigeon there

was one much smaller and of handsome but sober plumage and excellent

flavour when dressed. Cockatoos with scarlet and yellow top-knot, and

about six kinds of parrots which were new to us; also some curious small

birds.

THE GRENADIER BIRD.

But of all the birds of the air the great object of Burnett's search was

one wholly scarlet, of which kind only two had been seen at different

places, far apart. Being wholly new, this bird might have been named the

Grenadier, as a companion to the Rifle-bird. The junction of even the dry

bed of a tributary was certainly a novelty; and the effect of this on the

course of the river remained to be seen. From the station beyond the

Darling I took the bearing of the furthest visible trees in the line of

that river, and on my map it exactly intersected the bend, now the

nearest to our camp. Beyond it nothing could be seen from hills or lofty

trees, and all I could know then was that the river turned nearly

westward, and that a tributary was about to fall into it from the east.

We were near the place where it might reasonably be ascertained, from the

direction of its further course, whether the Darling finally joined the

Murray.

THE DOCTOR AND THE NATIVES.

July 3.

The repair of the wheel could not be effected before one o'clock.

Meanwhile The Doctor, having been to the river for two buckets of water,

was surprised on ascending the bank by a numerous tribe armed with spears

and boomerangs. One of the natives however stepped forward unarmed,

between his fellows and The Doctor, and with the aid of two others made

the tribe fall back. Souter had fortunately bethought him of holding out

a twig as soon as he saw them. These three men accompanied him to the

camp, and as they seemed well-disposed, and showed confidence, I gave the

foremost a tomahawk. Two of them were deeply marked with smallpox. On

mentioning the Calare, they immediately pointed towards the Lachlan, this

being the well-known native name of that river; but their curiosity was

too strongly excited by the novelties before them to admit of much

attention being given to my questions. They remained about half an hour

and then departed; and we soon after proceeded. Having passed through

some scrub we reached a firm bit of plain on which we encamped; the day's

journey being about six miles. Near our camp there was a long lagoon in

the bed of a watercourse which seemed to be a channel from the back

country. We heard the many voices of our black friends in the woods.

A FRIENDLY TRIBE.

July 4.

The same tribe came up to our tents in the morning with the men who had

been in charge of the cattle, and who reported that these natives had

assisted in finding them. I was so much pleased with this kindness and

the quiet, orderly behaviour of the tribe that I presented two of them

with clasp-knives. They approached fearlessly, gins and all, and quite

unarmed, to a short distance from our camp; and they were all curiosity

to see our party. The difference between the conduct of these harmless

people and that of those whom we had last seen was very striking. All the

men retained both front teeth, an uncommon circumstance; for these were

the first natives whom I had seen in Australia possessing both. Their

women were rather good-looking. After travelling six miles we crossed the

dry bed of a watercourse which I supposed was the same as that from which

we turned a day or two before, but the line of bearing of this was

southward, and we were following the river which flowed in the contrary

direction. After travelling about eleven miles we encamped a mile east of

two bends of the stream, beside a patch of scrub which afforded us fuel.

The banks of the Darling near this camp were unusually low, being not

more than thirty feet high; the channel also was contracted and,

containing many dead trees, had altogether a diminished appearance.

July 5.

Penetrating the scrub in a southerly direction we soon came upon open

ground, the surface of which consisted of firm clay. The river was close

on our right until, at about six miles forward, it turned off to the

westward. We pursued our journey over plains and through scrubs, first

south-west, then west, and finally north-west, encamping at last, after a

journey of fourteen miles, where the bend of the river was still 1 1/2

miles to the north of us. We had crossed at 12 miles the dry bed of a

river which was five chains wide, and whose course was to the north. In

it were several natives' canoes, and on its banks grew large

rivergum-trees, or eucalypti. The course of this tributary (which

probably included that which we had seen previously) and the change in

the direction of the main stream, which trended now so much towards the

west, made it still possible that a range separated it from the Murray.

There was now less of the extensive plains of bare soft earth, and more

of the firm clay, with small rough gumtrees. Few bushes of the genus

acacia were now to be seen, but the minor vegetation appeared to be much

the same as on the upper parts. As great a paucity of grass also

prevailed here, except on the riverbank, and as great an abundance of the

same atriplex and cucurbitaceous plants as I had noticed elsewhere.

A RANGE DISCOVERED BY REFRACTION.

July 6.

From a tree at our camp a range was observed in the south-west, having

become visible from refraction, and this rendered it still more probable

that the river would continue its westerly course. I soon found it

necessary however to travel south-west in order to avoid it, and having

yesterday exceeded our usual distance I halted at the end of 8 1/4 miles;

the river being then distant about two miles to the north. From a bare

hill beyond this camp I could see nothing southward, except a perfectly

level horizon of low bushes, the country being nevertheless full of

hollows, in which grew trees of large dimensions. The river line was so

sunk among these hollows that I could trace it for only a short distance,

and there it bore about west-north-west. The banks of the river opposite

to our camp of yesterday were of rather different character from those

which we had seen above. The slopes towards the stream commenced some

hundred yards from it, and they were grassy and gently inclined on each

side, so that our carts might have passed easily. We saw enormous trees

by the riverside, and the scenery was altogether fine. The stream glided

along at the rate of two miles per hour over a rock of ferruginous

sandstone containing nodules of ironstone.

DANCE OF NATIVES.

Nine natives approached the party while on the march this day; and they

appeared very well disposed, frank and without fear. They carried no

weapons. While we halted I perceived through my glass a party of about

seventeen on a small eminence near the riverbank, and nine others, whom I

supposed to be those who had been with us, joined them; upon which a

large fire was made under some trees. Around this fire I distinctly saw

them dance for nearly half an hour, their bodies being hideously painted

white so as to resemble skeletons. The weather was very cold and it

seemed as if this dance amongst the burning grass was partly for the

purpose of warming themselves. I am rather inclined to suppose however,

considering the circumstances under which the tribe higher up danced,

that it was connected with some dark superstition, resorted to perhaps,

in the present instance, either to allay fear or to inspire courage. I

saw several gins carrying children in cloaks on their backs, some of whom

and several of the children also danced. Our watering party was directed

towards another portion of the river to avoid collision, if possible; and

these natives at last decamped along its bank in an opposite direction,

or downwards.

July 7.

As the people were packing up their tents, the fire of the natives

appeared again in the wood, about a mile off and near the edge of the

plain. They soon after advanced towards our camp, and came up more

frankly than any whom we had yet seen. Gins with children on their backs,

and little boys, came also. The party sat down close to our tents and

soon began to solicit by signs for a tomahawk. It was evident that they

had heard of us, and of our customs in that respect. One man older than

the rest, as appeared by his grey beard, was most importunate; and an old

woman explained that it was very cold, and asked me for some warm

clothing, much in the manner of a beggar. I was very sorry that we could

not spare her anything save a sack and a ragged shirt. To the old man I

gave a tomahawk, and to two others a spike-nail each; I presented also a

tin jug to one, who took a great fancy to it. They seemed by their

gestures and looks to inquire how we had got safely PAST ALL THE OTHER

TRIBES; and they were very attentive to our men when yoking the bullocks,

of which animals they did not appear to be much afraid. These natives

retained all their front teeth and had no scarifications on their bodies,

two most unfashionable peculiarities among the aborigines, and in which

these differed from most others. They sent the gins and boys away, saying

they went to drink at the river. We soon moved off, upon which they

followed the others. The old man wore a band consisting of cord of about

four-tenths of an inch in diameter, wound four or five times round his

head. On examination we perceived that it was made of human hair. They

had no weapons with them. These natives, as well as most others seen by

us on the river, bore strong marks of the smallpox, or some such disease

which appeared to have been very destructive among them. The marks

appeared chiefly on the nose, and did not exactly resemble those of the

smallpox with us, inasmuch as the deep scars and grooves left the

original surface and skin in isolated specks on these people, whereas the

effects of smallpox with us appear in little isolated hollows, no parts

of the higher surface being detached like islands, as they appeared on

the noses of these natives. This was what is termed, according to Souter,

the confluent smallpox.

A LAKE.

We crossed some soft red sandhills and at 7 1/2 miles passed the bank of

a beautiful piece of water on which were various kinds of waterfowl. This

lake was brimful, a novel sight to us; the shining waters being spread

into a horseshoe shape, and reflecting the images of enormous gumtrees on

the banks. It extended also into several bays or sinuosities which gave

the scenery a most refreshing aquatic character. The greatest breadth of

this lake was about 200 yards. It seemed full of fishes, and it was

probably of considerable depth, being free from weeds, and continuing so

full and clear throughout summers which had drunk up all the minor

streams. After crossing some soft ground, the Darling having been in

sight on our right, we encamped on its banks near a small hill

overlooking the river, and a little beyond the camp, in the direction of

our line of route.

TOMBS OF A TRIBE.

On this hill were three large tombs of the natives, of an oval shape and

about twelve feet in the greater axis. Each stood in the centre of an

artificial hollow, the mound, or tomb in the middle, being about five

feet high; and on each of them were piled numerous withered branches and

limbs of trees, no inappropriate emblem of mortality. I could scarcely

doubt that these tombs covered the remains of that portion of the tribe

swept off by the fell disease which had left such marks on all who

survived. There were no trees on this hill save one quite dead, which

seemed to point, with its hoary arms, like a spectre to the tombs. A

melancholy waste, where a level country and boundless woods extended

beyond the reach of vision, was in perfect harmony with the dreary

foreground of the scene. (See Plate 16.)

NATIVE VILLAGE.

At the base of this hill, on the west, the river took a very sharp turn,

forming there a triangular basin, much wider and deeper than any of the

reaches. Near it we found a native village in which the huts were of a

very strong and permanent construction. One group was in ruins, but the

more modern had been recently thatched with dry grass.

PLAN OF NATIVES' HUT.

Each formed a semicircle, the huts facing inwards, or to the centre, and

the open side of the curve being towards the east. On the side of the

hill of tombs there was one unusually capacious hut, capable of

containing twelve or fifteen persons, and of a very substantial

construction as well as commodious plan, especially in the situation for

the fire which, without any of the smoke being enclosed, was accessible

from every part of the hut.

It was evidently some time since this dwelling had been inhabited; and I

was uncertain whether such a large solitary hut had not been made during

the illness of those who must have died in great numbers, to give

occasion for the large tombs on the hill.

METHOD OF MAKING CORDAGE.

In this hut were many small bundles of wild flax, evidently in a state of

preparation, for making cord or line nets and other purposes. Each bundle

consisted of a handful of stems twisted and doubled once, but their

decayed state showed that the place had been long deserted. A great

quantity of the flax, in that state, lay about the floor, and on the roof

of the hut. The view from the hill of tombs was dreary enough, as already

observed. Southward a country as level, and then much bluer than the

ocean, extended to the horizon. North-westward some parts of the range

beyond the river appeared between the large gumtrees. On all other sides

the horizon was unbroken.

THE TALL NATIVE'S FIRST VISIT.

July 8.

The cattle were not brought up so soon as usual this morning; and six or

seven of the natives whom we saw yesterday came to us with a stranger, a

very strong tall and good-looking native. They were also accompanied by a

female who had lost a relative, as appeared by her whitened hair, and who

carried on her back a very large net. I soon bade them adieu, and moved

forward, crossing some sandy plains which reminded me of descriptions of

deserts in Asia or Africa: and then a small range of red sand on which

grew three or four cypress trees of a species we had not previously seen.

We descended to a very extensive and level plain; the surface of which

being clay was firm and good for travelling upon.

CHANNEL OF A SMALL STREAM.

We afterwards entered a small wood of rough gum (eucalyptus) in which,

while proceeding westward and looking in vain for the Darling, we came

upon a fine lagoon of water resembling a river. It had flood marks on its

banks, with white gumtrees, and extended to the north-west and north-east

as far as we could see for the woods. There we encamped for the night. On

our way I had observed from the hill a column of smoke rising far in the

south-east, as from a similar ridge to that on which I stood. The country

to the west and south-west declined so much as to be invisible beyond a

horizon not more than three or four miles distant.

July 9.

On further examination of the lagoon it appeared to be a creek extending

to the north-east, but at three miles from where we crossed it, in

travelling on 256 degrees (from North) it had a very diminished

appearance. We continued over a firm clay surface on the same bearing

until we came on the Darling.

THE CARTS BESET ON THE JOURNEY BY VERY COVETOUS NATIVES.

The same natives whom we had seen, but accompanied by another tribe as it

seemed, overtook the carts on the road and now accompanied us. They were

so covetous that the progress of the carts was impeded for some time by

the care necessary on the part of the drivers to prevent these people

from stealing. Everything, no matter what, they were equally disposed to

carry off. Although watched sharply they contrived to filch out articles

and hand them from one to another. Even the little sticks in the horns

which carried grease for the wheels did not escape their hands; and the

iron pins of the men who were measuring with the chain were repeatedly

seized in their toes and nearly carried off.

MISCHIEVOUS SIGNALS.

When we reached the stream they set fire to an old hut which stood where

they saw our carts were likely to pass; this being intended no doubt as a

signal to others still before us on the river. Seeing that they were bent

on mischief I proceeded three miles further, and selected the position

for the camp with more care than usual. It was not good but the best I

could find; a slightly rising ground nearly free from trees, surrounded

by low soft polygonum flats, and only half a mile from the river.

CATTLE WORN OUT.

It was evident that the draught cattle could not continue this work until

after they had had some repose. This day's journey did not much exceed

eight miles, and yet some of the best of the bullocks had lain down on

the road. On the other hand the natives were likely to become formidable;

for the tribes increased in numbers while we were taking up our ground.

THE TALL MAN AGAIN.

They advanced towards us without ceremony, led on by the old man and the

tall athletic savage we had seen before, and who had both been noticed as

the most persevering thieves of all.

APPROACH OF THE FISHING TRIBE.

These two men had hung about our party several days and their intention

of assembling the tribes around us for the worst of purposes was no

longer to be doubted. I felt no occasion to be ceremonious with them, for

I had frequently given them to understand that we did not wish their

company. I immediately took several men forward with muskets to keep the

tribes off while our party were encamping, but to no purpose. The natives

carried a quantity of large fishes, and introduced me particularly to a

very good-humoured-looking black who seemed to be chief of the new tribe,

and who took some pains to explain to me that the spears they carried

were only for killing fishes or kangaroos (boondari). This chief appeared

to have great authority although not old. He wore tightly round his left

arm, between the shoulder and the elbow, a bracelet of corded hair. This

distinction, if such it was, I also noticed in one of the old men.* The

afternoon was a most harassing time, from the repeated attempts to pilfer

the carts and tents.

(*Footnote. Of the bracelet as worn among the Orientals Harmer says:

"This I take to have been an ensign of royalty; and in that view I

suppose we are to understand the account that is given us of the

Amalekite's bringing the bracelet that he found on Saul's arm, along with

his crown, to David, 2 Samuel 1:10." Volume 2 page 438.)

COVETOUS OLD MAN.

The old man whose cunning and dexterity in this way were wonderful had

nearly carried off the leathern socket for the tent-poles; another

extracted the iron bow of a bullock-yoke.

CONDUCT ON WITNESSING THE EFFECT OF A SHOT.

The most striking instance however of their propensity for clutching

occurred when Burnett, by my order, shot a crow, in hopes that its sudden

death might scare them; but instead of any terror being exhibited at the

report or effect of the gun the bird had not reached the ground when the

chief was at the top of his speed to seize it!

The strong tall man was by far the most covetous, it was almost

impossible to keep him from our carts; even after all the others had been

rather roughly pushed off and had sat down. About sunset the tribe

retired, but with demonstrations of their intention to visit us in the

morning. Meanwhile I was thinking to explore the further course of the

river with a few men and pack animals only, leaving the bullocks and

other men to refresh here for our long homeward journey.

THE PARTY OBLIGED TO HALT FROM THE WEAK STATE OF THE CATTLE.

Rest indeed was most essential to enable them to do this; and as the

natives were now gathering around us circumstances were not likely to

mend in either respect by our travelling at a slow rate. The necessity

for separation however was obvious if the survey was to be continued

farther; but I determined to halt for two days preparatory to our setting

out, during which time I hoped by patient vigilance and firmness to

disappoint the cupidity, and yet gratify the curiosity, of the natives,

so as to induce them to draw off and leave us.

THE NATIVES VERY TROUBLESOME.

July 10.

Early this morning the blacks came up in increased numbers, and we were

forced to shove the tall fellow by the shoulders from our stores. The old

man however managed to cut (with a knife which he had received from us AS

A PRESENT) one of the tent ropes; and because it was taken from him when

he was making off with it he threw a fire-stick at the tent.

KING PETER.

One strange native arrived, after many cooeys, from a distance; whereupon

the chief of the fishing-tribe (whom we styled king Peter) led him to us

and introduced him to my particular attention. The tribe also took great

interest in this introduction, and I, on our part, met the stranger as

favourably as I could, by sitting down opposite to him in the midst of

the tribe to which king Peter had led me. While I sat thus, under a dense

group of bawling savages, I perceived that the most loquacious and

apparently influential of all was the female who came up to us on the

morning of the 8th, carrying a net. She was now all animation, and her

finely shaped mouth, beautiful teeth, and well-formed person, appeared to

great advantage as she hung over us both, addressing me vehemently about

something relative to the stranger. He, all the while, sat mute before me

while I continued not only silent but quite ignorant of the purport of

what was said. My handkerchief was at length taken out, and many hands

being at length laid upon me, I retired as ceremoniously as circumstances

permitted, but not until I had been so manipulated by fishy paws that the

peculiar odour of the savage adhered to my clothes long after.

I next allowed Peter to approach my tent, upon looking into which he set

up a loud but feigned laugh, instead of evincing any surprise on seeing

many objects to him so very strange. He afterwards came up with the old

man and the stranger, proposing that the three should go in and examine

it; but I positively refused to let them enter the tent together, for a

bull in a china-shop were no hyperbole compared to pilfering savages in a

tent among barometers, sextants and books.

At length I found to my regret king Peter's hand in my pocket, pulling at

my handkerchief several times, although I had given him a tomahawk and

breastplate. They began to see (as I hoped) that they could not easily

get more from us. I perceived a messenger despatched across the river,

and asked this chief by gestures and looks the object of the mission,

when he made signs that others would come to dance. It was clear the man

was sent for another tribe as:

The messenger of blood and brand.

Still their numbers did not exceed sixty, though gathered along the

riverbank for many miles back; and my men, with twelve muskets, were

strong enough when kept together; but this could not be, and it was a

time of considerable anxiety with us all. About noon the whole tribe took

to the river, with the exception of the two old men, the tall man, and

their two gins.

SINGULAR CEREMONIES.

These persons had followed us far, gathering the tribes and leading them

forward to pilfer; but the ceremony they went through when the others

were gone was most incomprehensible, and seemed to express no good

intentions. The two old men moving slowly, in opposite directions, made

an extensive circuit of our camp; the one waving a green branch over his

head and occasionally shaking it violently at us, and throwing dust

towards us, now and then sitting down and rubbing himself over with dust.

The other took the band from his head and waved it in gestures equally

furious, occasionally throwing dust also. When they met, after each had

paced half round our position, they turned their backs on each other,

waving their branches as they faced about, then shaking them at us, and

afterwards again rubbing themselves with dust. On completing their

circumambulation they coolly resumed their seats at a fire some little

way from our camp. An hour or two after this ceremony I observed them

seated at a fire made close to our tents, and on going out of mine, they

called to me, upon which I went and sat down with them as usual, rather

curious to know the meaning of the extraordinary ceremony we had

witnessed. I could not however discover any change in their demeanour;

they merely examined my boots and clothes, as if they thought them

already their own. Meanwhile king Peter and his tribe were much more

sensibly occupied in the river, catching fishes.

ICHTHYOPHAGI. THEIR MANNER OF FISHING.

These tribes inhabiting the banks of the Darling may be considered

Ichthyophagi, in the strictest sense, and their mode of fishing was

really an interesting sight. There was an unusually deep and broad reach

of the river opposite to our camp, and it appeared that they fished daily

in different portions of it, in the following manner. The king stood

erect in his bark canoe, while nine young men with short spears went up

the river, and as many down, until, at a signal from him, all dived into

it, and returned towards him, alternately swimming and diving;

transfixing the fish under water, and throwing them on the bank. Others

on the river brink speared the fish when thus enclosed as they appeared

among the weeds, in which small openings were purposely made that they

might see them. In this manner they killed with astonishing despatch some

enormous cod-perch; but the largest were struck by the chief from his

canoe with a long barbed spear. After a short time the young men in the

water were relieved by an equal number; and those which came out,

shivering, the weather being very cold, warmed themselves in the centre

of a circular fire, kept up by the gins on the bank. The death of the

fish in their practised hands was almost instantaneous, and seemed caused

by merely holding them by the tail with the gills immersed. The old men

at our camp sat watching us until sunset, when they went off quietly

towards the river; the afternoon also passed without a second visit from

the fishing tribe.

THE BURNING BRAND.

July 11.

Soon after sunrise this morning some natives, I think twelve or thirteen

in number, were seen approaching our tents at a kind of run, carrying

spears and green boughs. As soon as they arrived within a short distance

three came forward, stuck their spears in the ground and seemed to beckon

me to approach; but as I was advancing towards them, they violently shook

their boughs at me and, having set them on fire, dashed them to the

ground, calling out "Nangry" (sit down). I accordingly obeyed the

mandate; but seeing that they stood and continued their unfriendly

gestures, I arose and called to my party, on which the natives

immediately turned, and ran away.*

(*Footnote. Harmer says: "It was usual with the Greeks (Alex. ab Alex.

Genial Dier 1 v c3) when armies were about to engage, that before the

first ensigns stood a prophet or priest, bearing branches of laurels and

garlands, who was called Pyrophorus, or the torch-bearer, because he held

a lamp or torch; and it was accounted a most criminal thing to do him any

hurt, because he performed the office of an ambassador. This sort of men

were priests of Mars, and sacred to him, so that those who were

conquerors always spared them. Hence, when a total destruction of an

army, place, or people, was hyperbolically expressed, it used to be said:

'not so much as a torch-bearer, or fire-carrier escaped.'" Herod. Urania

sive 1 8 c6.)

I took forward some men, huzzaing after them for a short distance, and we

fired one shot over their heads as they ran stumbling to the other side

of an intervening clear flat, towards the tribe who were assembling as

lookers-on. There they made a fire, and seeming disposed to stop, I

ordered four men with muskets to advance and make them quit that spot;

but the men had scarcely left the camp when the natives withdrew and

joined the tribe beyond, amid much laughter and noise.

A TRIBE FROM THE SOUTH-EAST.

These were some natives who had the day before arrived from the

south-east, having joined the fishing tribe while they were at our

present camp. These men of the south-east had a remarkable peculiarity of

countenance, occasioned by high cheek-bones and compressed noses. We

imagined we had met their bravado very successfully, for soon after they

had been chased from our camp part of them crossed the country to the

eastward, as if returning whence they came. They passed us at no great

distance, but did not venture to make further demonstrations with burning

boughs.

THE OLD MAN APPEARS AGAIN WITH A TRIBE FROM THE SOUTH-WEST.

At one o'clock the tribe for which the messenger had been sent, as I

concluded, the day before, appeared on a small clear hill to the

south-west of our camp, coming apparently from the very quarter where I

wished to go. They soon came up to our tents without ceremony, led on by

the same old thief who had followed us down the river, and who seemed to

have been the instigator of all this mischief. As he had been already

detected by us, and was aware that he was a marked man, it appeared that

he had coloured his head and beard black by way of disguise. This was a

very remarkable personage, his features decidedly Jewish, having a thin

aquiline nose and a very piercing eye, as intent on mischief as if it had

belonged to Satan himself. I received the strangers, who appeared to be a

stupid harmless-looking set, as civilly as I could, giving to one who

appeared to be their chief, a nail. I soon afterwards entered my tent and

they went northward towards the river, motioning that they were going for

food, but that they would return and sleep near us.

SMALL STREAMS FROM THE WEST. THE DARLING TURNS SOUTHWARD. RESOLVE TO

RETURN.

I became now apprehensive that the party could not be safely separated

under such circumstances, and when I ascertained, as I did just then,

that a small stream joined the Darling from the west, and that a range

was visible in the same direction beyond it, I discontinued the

preparations I had been making for exploring the river further with pack

animals, and determined to return. The identity of this river with that

which had been seen to enter the Murray now admitted of little doubt, and

the continuation of the survey to that point was scarcely an object worth

the peril likely to attend it.

DESCRIPTION OF THE COUNTRY ON THE BANKS OF THE RIVER.

I had traced its course upwards of 300 miles, through a country which did

not supply a single stream, all the torrents which might descend from the

sharp and naked hills being absorbed by the thirsty earth. Over the whole

of this extensive region there grew but little grass, and few trees

available for any useful purpose, except varieties of acacia, a tree so

peculiar to these desert interior regions, and which there seemed to be

nourished only by the dews of night.

AFFRAY WITH THE NATIVES.

Scarce an hour had elapsed after I had communicated my determination to

the party when a shot was heard on the river. This was soon followed by

several others which were more plainly audible because the wind was

fortunately from the north-west; and as five of the bullock-drivers and

two men, sent for water, were at that time there, and also the tribe of

king Peter, it was evident that a collision had taken place between them.

The arrival of the other tribe, who still lingered on our right front,

made this appear like a preconcerted attack; and two of the tribe again

came forward, just as the shots were echoing along the river, to ask for

fire and something to eat. Their apparent indifference to the sound of

musketry was curious, and as they had not yet communicated with those to

whom they were visitors, I believed they were really ignorant then of

what was going on. The river extended along our front from west to

north-east, at an average distance of three-quarters of a mile; and this

tribe was now about that distance to the eastward of the scene of action:

soft and hollow ground, thickly set with polygonum, intervened. I had

previously sent a man to amuse and turn back their messenger, when I saw

him going towards the fishing tribe; and now this strange tribe having

arrived, as I concluded, hungry and expecting the fish, seemed

disappointed, and came to ask food from us.

THE MEN AT THE RIVER OBLIGED TO FIRE UPON THE NATIVES.

I was most anxious to know what was going on at the river, where all our

horses and cattle were seen running about, but the defence of our camp

required all my attention.

STEADY CONDUCT OF THE PARTY.

As soon as the firing was heard several men rushed forward as volunteers

to support the party on the river and take them more ammunition. Those

whose services I accepted were William Woods, Charles King, and John

Johnston (the blacksmith) who all ran through the polygonum bushes with a

speed that seemed to astonish even the two natives still sitting before

our camp. In the meantime we made every possible preparation for defence.

Robert Whiting, who was very ill and weak, crawled to a wheel; and he

said that, though unable to stand, he had yet strength enough to load and

fire. The shots at the river seemed renewed almost as soon as the

reinforcement left us, but we were obliged to remain in ignorance of the

nature and result of the attack for at least an hour after the firing had

ceased. At length a man was seen emerging from the scrub near the

riverbank, whose slow progress almost exhausted our patience, until, as

he drew near, we saw that he was wounded and bleeding. This was Joseph

Jones who had been sent for water and who, although much hurt, brought a

pot and a tea-kettle full, driving the sheep before him, according to

custom.

ORIGIN OF THE DISPUTE.

It now turned out that the tea-kettle which Jones carried had been the

sole cause of the quarrel. As he was ascending the riverbank with the

water, Thomas Jones (the sailor) being stationed on the bank, covering

the other with his pistol as was usual and necessary on this journey;

king Peter, who had come along the bank with several other natives, met

him when halfway up, and smilingly took hold of the pot, as if meaning to

assist him in carrying it up; but on reaching the top of the bank he, in

the same jocose way, held it fast, until a gin said something to him,

upon which he relinquished the pot and seized the kettle with his left

hand, and at the same time grasping his waddy or club in his right he

immediately struck Joseph Jones senseless to the ground by a violent blow

on the forehead. On seeing this the sailor Jones fired and wounded, in

the thigh or groin, king Peter, who thereupon dropped his club, reeled

over the bank, swam across the river, and scrambled up the opposite side.

This delay gave Jones time to reload for defence against the tribe, who

were now advancing towards him. One man who stood covered by a tree

quivered his spear ready to throw and Jones on firing at him missed him.

His next shot was discharged amongst the mob, and most unfortunately

wounded the gin already mentioned; who, with a child fastened to her

back, slid down the bank, and lay, apparently dying, with her legs in the

water. Just at this time the supports arrived, which the fellow behind

the tree observing, passed from it to the river, and was swimming across

when Charles King shot him in the breast and he immediately went down.

These people swim differently from Europeans; generally back foremost and

nearly upright as if treading the water. On the arrival of our three men

from the camp the rest of the tribe took to the river and were fired at

in crossing, but without much or any effect. The party next proceeded

along the riverbank towards the bullock-drivers, who were then at work

stripped and defenceless, endeavouring to raise a bullock bogged in the

muddy bank. The tribe on the other side appeared to know this, as they

were seen hastening also in that direction, so that the timely aid

afforded by the three men from the camp probably saved the lives of

several of the party. When the men returned up the river they perceived

that the body of the gin had been taken across and dragged up the

opposite bank. The whole party had then to proceed to the higher part of

the river in order to collect the cattle, and thus they approached the

place where the newly-arrived tribe were crossing to join the others.

NARROW ESCAPE OF MUIRHEAD.

Near this spot the men next endeavoured to raise a bullock which had got

fixed in the bank, and while Robert Muirhead accidentally stooped to lift

the animal two spears were thrown at him from an adjoining scrub with

such force that one was broken in two, and the other entered three inches

deep in a tree beside him. He escaped both only by accidentally stooping

at the moment. Such were the particulars collected from the men after

their return from this affray.

TREACHEROUS CONDUCT OF THE ABORIGINES.

The spears appeared to have been thrown by some members of the fishing

tribe who had been seen with those newly arrived natives from my camp,

and who had probably by this time heard of what had taken place lower

down the river. Thus the covetous disposition of these people drew us at

length (notwithstanding all my gifts and endeavours to be on friendly

terms) into a state of warfare.

We met frequently with instances of natives receiving from us all they

could want on one day, yet approaching us on the next with the most

unequivocal demonstrations of enmity and hostility. Indeed it seemed

impossible in any manner to conciliate these people, when united in a

body. We wanted nothing, asked for nothing; on the contrary we gave them

presents of articles the most desirable to them; and yet they beset us as

keenly and with as little remorse as wild beasts seek their prey. It was

a consolation however under such unpleasant circumstances to have men on

whose courage, at least, I could depend, for numbers might now be

expected to come against us; and it was necessary that we should be

prepared to meet them in whatever force they appeared. On the return of

the men in the evening they reported that, notwithstanding all their

exertions, the bullock could not be got up from the mud.

Seven men were accordingly sent to the spot that afternoon and, as they

did not succeed, it became necessary to send a party to the river in the

morning. This was also proper, I considered, in order to cover our

retreat, for by first scouring the riverbank, no natives could remain

along it to discover that our journey was not, as they would naturally

suppose, continued downwards.

MELANCHOLY REFLECTIONS.

A death-like silence now prevailed along the banks of the river, no

far-heard voices of natives at their fires broke, as before, the

stillness of the night, while a painful sympathy for the child bereft of

its parent, and anticipations of the probable consequences to us, cast a

melancholy gloom over the scene. The waning moon at length arose, and I

was anxiously occupied with the observations which were most important at

this point of my journey, when a mournful song, strongly expressive of

the wailing of women, came from beyond the Darling, on the fitful breeze

which still blew from the north-west. It was then that I regretted most

bitterly the inconsiderate conduct of some of the men. I was indeed

liable to pay dear for geographical discovery when my honour and

character were delivered over to convicts, on whom, although I might

confide as to courage, I could not always rely for humanity. The

necessity for detaching the men in charge of the cattle had however

satisfied me that we could not proceed without repeated conflicts, and it

remained now to be ascertained whether greater security would be the

result of this first exhibition of our power.

Three Expeditions into the Interior of Eastern Australia, Volume 1 With Descriptions of the Recently Explored Region of Australia Felix, and of the Present Colony of New South Wales · 第 26 / 28 章