CHAPTER X.

THE PRACTICE OF THE GOVERNMENT.

The practice of the government, under the constitution, has not altered

the legal meaning of the instrument. It means now what it did before it

was ratified, when it was first offered to the people for their adoption

or rejection. One of the advantages of a written constitution is, that

it enables the people to see what its character is before they adopt it;

and another is, that it enables them to see, after they have adopted it,

whether the government adheres to it, or departs from it. Both these

advantages, each of which is indispensable to liberty, would be entirely

forfeited, if the legal meaning of a written constitution were one thing

when the instrument was offered to the people for their adoption, and

could then be made another thing by the government after the people had

adopted it.

It is of no consequence, therefore, what meaning the government _have_

placed upon the instrument; but only what meaning they were _bound to

place upon it_ from the beginning.

The only question, then, to be decided, is, what was the meaning of the

constitution, _as a legal instrument_, when it was first drawn up, and

presented to the people, and before it was adopted by them?

To this question there certainly can be but one answer.--There is not

room for a doubt or an argument, on that point, in favor of slavery. The

instrument itself is palpably a free one throughout, in its language,

its principles, and all its provisions. As a legal instrument, there is

no trace of slavery in it. It not only does not sanction slavery, but it

does not even recognize its existence. More than this, it is palpably

and wholly incompatible with slavery. It is also the supreme law of the

land, in contempt of any state constitution or law that should attempt

to establish slavery.

Such was the character of the constitution when it was offered to the

people, and before it was adopted. And if such was its character then,

such is its character still. It cannot have been changed by all the

errors and perversions, intentional or unintentional, of which the

government may have since been guilty.

The Unconstitutionality of Slavery · 第 11 / 14 章