INTRODUCTION

In studying the Russian novel it is amusing to note the childish

attitude of certain English men of letters to the novel in general,

their depreciation of its influence and of the public's 'inordinate'

love of fiction. Many men of letters to-day look on the novel as a mere

story-book, as a series of light-coloured, amusing pictures for their

'idle hours,' and on memoirs, biographies, histories, criticism, and

poetry as the age's _serious_ contribution to literature. Whereas

the reverse is the case. The most serious and significant of all

literary forms the modern world has evolved is the novel; and brought to

its highest development, the novel shares with poetry to-day the honour

of being the supreme instrument of the great artist's literary skill.

To survey the field of the novel as a mere pleasure-garden marked out

for the crowd's diversion--a field of recreation adorned here and there

by the masterpieces of a few great men--argues in the modern critic

either an academical attitude to literature and life, or a one-eyed

obtuseness, or merely the usual insensitive taste. The drama in all but

two countries has been willy-nilly abandoned by artists as a coarse

playground for the great public's romps and frolics, but the novel can

be preserved exactly so long as the critics understand that to exercise

a delicate art is the one _serious_ duty of the artistic life. It

is no more an argument against the vital significance of the novel that

tens of thousands of people--that everybody, in fact--should to-day

essay that form of art, than it is an argument against poetry that for

all the centuries droves and flocks of versifiers and scribblers and

rhymesters have succeeded in making the name of poet a little foolish in

worldly eyes. The true function of poetry! That can only be vindicated

in common opinion by the severity and enthusiasm of critics in stripping

bare the false, and in hailing as the true all that is animated by the

living breath of beauty. The true function of the novel! That can only

be supported by those who understand that the adequate representation

and criticism of human life would be impossible for modern men were the

novel to go the way of the drama, and be abandoned to the mass of vulgar

standards. That the novel is the most insidious means of mirroring human

society Cervantes in his great classic revealed to seventeenth-century

Europe. Richardson and Fielding and Sterne in their turn, as great

realists and impressionists, proved to the eighteenth century that the

novel is as flexible as life itself. And from their days to the days of

Henry James the form of the novel has been adapted by European genius to

the exact needs, outlook, and attitude to life of each successive

generation. To the French, especially to Flaubert and Maupassant, must

be given the credit of so perfecting the novel's technique that it has

become the great means of cosmopolitan culture. It was, however,

reserved for the youngest of European literatures, for the Russian

school, to raise the novel to being the absolute and triumphant

expression by the national genius of the national soul.

Turgenev's place in modern European literature is best defined by saying

that while he stands as a great classic in the ranks of the great

novelists, along with Richardson, Fielding, Scott, Balzac, Dickens,

Thackeray, Meredith, Tolstoi, Flaubert, Maupassant, he is the greatest

of them all, in the sense that he is the supreme artist. As has been

recognised by the best French critics, Turgenev's art is both wider in

its range and more beautiful in its form than the work of any modern

European artist. The novel modelled by Turgenev's hands, the Russian

novel, became _the_ great modern instrument for showing 'the very

age and body of the time his form and pressure.' To reproduce human life

in all its subtlety as it moves and breathes before us, and at the same

time to assess its values by the great poetic insight that reveals man's

relations to the universe around him,--that is an art only transcended

by Shakespeare's own in its unique creation of a universe of great human

types. And, comparing Turgenev with the European masters, we see that if

he has made the novel both more delicate and more powerful than their

example shows it, it is because as the supreme artist he filled it with

the breath of poetry where others in general spoke the word of prose.

Turgenev's horizon always broadens before our eyes: where Fielding and

Richardson speak for the country and the town, Turgenev speaks for the

nation. While Balzac makes defile before us an endless stream of human

figures, Turgenev's characters reveal themselves as wider apart in the

range of their spirit, as more mysteriously alive in their inevitable

essence, than do Meredith's or Flaubert's, than do Thackeray's or

Maupassant's. Where Tolstoi uses an immense canvas in _War and

Peace_, wherein Europe may see the march of a whole generation,

Turgenev in _Fathers and Children_ concentrates in the few words of

a single character, Bazarov, the essence of modern science's attitude to

life, that scientific spirit which has transformed both European life

and thought. It is, however, superfluous to draw further parallels

between Turgenev and his great rivals. In England alone, perhaps, is it

necessary to say to the young novelist that the novel can become

anything, can be anything, according to the hands that use it. In its

application to life, its future development can by no means be gauged.

It is the most complex of all literary instruments, the chief method

to-day of analysing the complexities of modern life. If you love your

art, if you would exalt it, treat it absolutely seriously. If you would

study it in its highest form, the form the greatest artist of our time

has perfected--remember Turgenev.

The Jew and Other Stories · 第 3 / 92 题