It would be a mistake, however, to attribute this difference to the

greater strength of Irving's humor,--a trait, always much lauded in him.

It is without doubt a good quality. This mild, sweet radiance of an

uncontaminated and well-bred spirit is not a common thing in literature.

But I cannot fall in with the judgment that calls it "freer and far more

joyous" than Addison's. Both in style and in humor Irving has caught

something of the grace of "The Spectator"; but as in the style he

frequently falls short, writing feeble or jarring sentences, so in humor

I cannot see how he is to be brought at all on a level with Addison, who

is primarily a grave, stately, scholarly mind, but all the deeper on

that account in the lustre of his humorous displays. Addison, too, had

somewhat of the poet in him, and was capable of tragedy as well as of

neat satire and compact characterization. But if we looked for a pithy

embodiment of the difference between Irving and Hawthorne, we might call

the former a "polite writer," and the latter a profound poet: as,

indeed, I have called him in this essay, though with no intent to

confuse the term with that given to poets who speak in verse. Pathos is

the great touchstone of humor, and Irving's pathos is always a

lamentable failure. Is it not very significant, that he should have made

so little of the story of Rip Van Winkle? In his sketch, which has won

so wide a fame and given a lasting association to the Kaatskills, there

is not a suspicion of the immense pathos which the skill of an

industrious playwright and the genius of that rare actor, Mr. Jefferson,

have since developed from the tale. The Dame Van Winkle that we now know

is the creation of Mr. Boucicault; to him it is we owe that vigorous

character,--a scold, a tyrant to her husband, but nevertheless full of

relentful womanliness, and by the justice of her cause exciting our

sympathy almost as much as Rip himself does. In the story, she wears an

aspect of singular causelessness, and Rip's devotion to the drinking-can

is barely hinted: the marvellous tenderness, too, and joyful sorrow of

his return after the twenty years' sleep, are apparently not even

suspected by the writer. It is the simple wonder and picturesqueness of

the situation that charm him; and while in the drama we are moved to the

bottom of our hearts by the humorous tragicalness it casts over the

spectacle of conflicting passions, the only outcome of the written tale

is a passing reflection on the woe of being henpecked. "And it is a

common wish of all henpecked husbands in the neighborhood, when life

hangs heavy on their hands, that they might have a quieting draught out

of Rip Van Winkle's flagon." To be sure, there is a hidden moral here,

of the folly of driving men to drunkenness; but it is so much obscured

as to suggest that this was of small moment in the writer's mind. Such a

moral, in any case, must necessarily have been very delicately advanced,

in order not to becloud the artistic atmosphere; but a person of

searching dramatic genius would have found means to emphasize it without

injury to art, just as it has been done on the stage. Imagine what

divine vibrations of emotion Hawthorne would have smitten out of this

theme, had he been the originator of it. Certainly we should, as the

case stands, have missed the whole immortal figment, had not Irving

given it to us in germ; the fact that our playwright and our master

comedian have made it so much greater and more beautiful does not annul

that primary service; but, looking at the matter historically, we must

admit that Irving's share in the credit is that of the first projector

of a scientific improvement, and the latter sort of person always has to

forego a great part of his fame in favor of the one who consummates the

discovery. I am willing to believe that there was a peculiar advantage

in Irving's treatment; namely, that he secured for his story a quicker

and more general acceptance than might have been granted to something

more profound; but this does not alter the critical judgment that we

have to pass upon it. If Irving had grasped the tragic sphere at all, he

would have shone more splendidly in the comic. But the literary part of

him, at least, never passed into the shade: it somehow contrived to be

always on that side of the earth which was towards the sun. Observe,

now, the vital office of humor in Hawthorne's thought. It gleams out

upon us from behind many of the gravest of his conceptions, like the

silver side of a dark leaf turning in the wind. Wherever the concretion

of guilt is most adamantine, there he lets his fine slender jet of humor

play like a lambent fire, until the dark mass crumbles, and the choragos

of the tragedy begins his mournful yet hopeful chant among the ruins.

This may be verified in the "Seven Gables," "Blithedale," and "The

Marble Faun"; not in "The Scarlet Letter," for that does not present

Hawthorne's genius in its widest action. In one place he speaks of "the

tragic power of laughter,"--a discrimination which involves the whole

deep originality of his mind. It is not irrelevant here to remark that

at the most affecting portions of the play "Rip Van Winkle," the

majority of the audience always laugh; this, though irritating to a

thoughtful listener, is really an involuntary tribute to the marvellous

wisdom and perfection with which Jefferson mingles pathos and humor.

Again Hawthorne: "Human destinies look _ominous_ without some

perceptible intermixture of the sable or the gray." And, elsewhere:

"There is _something more awful in happiness than in sorrow_, the

latter being earthly and finite, the former composed of the substance

and texture of eternity, so that spirits still embodied may well tremble

at it." These thoughts could never have occurred to Irving with the same

intensity. Now, from all this we gather inference as to the deep sources

of Hawthorne's humor. I sometimes think that Thalia was the daughter,

and not the sister, of Melpomene. As to actual exhibition of humor,

Hawthorne's is made a diffusive medium to temper the rays of tragedy

with, and never appears in such unmixed form as that of Irving. So that

even though we must confess a smaller mental calibre in the latter, we

may gladly grant him a superiority in his special mood of fun.

An excellent English critic, Leslie Stephen, lately wrote: "Poe is a

kind of Hawthorne and _delirium tremens_." This announcement,

however, betrays a singular misapprehension. When Hawthorne's tales

first appeared, they were almost invariably taken to bear an intimate

and direct relation to the author's own moods; while Poe's were supposed

to be daring flights of pure imagination, or ingenious attempts to prove

theories held by the writer, but were not charged directly to his own

experience. Time has shown that the converse was the case. The psychical

conditions described by Hawthorne had only the remotest connection with

any mood of his own; they were mainly translations, into the language of

genius, of certain impressions and observations drawn from the world

around him. After his death, the Note-Books caused a general rustle of

surprise, revealing as they did the simple, wholesome nature of this

strange imaginer; yet though he there speaks--surely without prejudice,

because without the least knowledge that the world would ever hear

him--of "the objectivity" of his fictions, critics have not yet wholly

learned how far apart from himself these creations were. The observation

of some mental habit in men, or law of intercourse between human beings,

would strongly present itself to him; and in order to get a concise

embodiment, his genius planned some powerful situation to illustrate it

with; or, at another time it might be that a strange incident, like that

of Mr. Moody, suggesting "The Minister's Black Veil," or a singular

physiological fact like that on which "The Bosom Serpent" is based,

would call out his imagination to run a race with reality and outstrip

it in touching the goal of truth. But, the conception once formed, the

whole fictitious fabric would become entirely removed from

_himself_, except so far as it touched him very incidentally; and

this expulsion of the idea from himself, so that it acquires a life and

movement of its own, and can be contemplated by the artist from the

outside, is the very distinction between deeply creative and merely

inventive genius. Poe's was of the latter sort. He possessed a wild,

arbitrary imagination, that sometimes leaped frantically high; but his

impressiveness is always that of a nightmare, always completely morbid.

What we know of Poe's life leads inevitably to the conclusion that this

quality, if it did not spring from disease, was at least largely owing

to it. For a time, it was the fashion to make a moral question of Poe's

unfortunate obliquities; but a more humane tendency reduces it to a

scientific problem. Poe suffered great disaster at the hands of his

unjust biographer; yet he was a worse enemy to himself than any one else

could be. The fine enamel of his genius is all corroded by the deadly

acid of his passions. The imperfections of his temperament have pierced

his poetry and prose, shattered their structure, and blurred their

beauty. Only four or five of his poems--"The Raven," "Ligeia," the

earlier of the two addressed "To Helen," and the sonnet to his

wife--escape being flawed by some fit of haste, some ungovernable error

of taste, some hopeless, unaccountable break in their beauty. In

criticism, Poe initiated a fearless and agile movement; he had an acute

instinct in questions of literary form, amounting to a passion, as all

his instincts and perceptions did; he had also the knack of finding

clever reasons, good or bad, for all his opinions. These things are

essential to a critic's equipment, and it was good service in Poe to

exemplify them. Yet here, too, the undermining processes of his

thoroughly unsound mind subverted the better qualities, vitiated his

judgments with incredible jealousies and conflicting impulses, and

withered the most that he wrote in this direction into something very

like rubbish. We have seen, for example, how his attempt to

dispassionately examine Hawthorne resulted. Sooner or later, too, he ran

his own pen full against his rigid criteria for others. It is suggestive

to find that the holder of such exacting doctrine about beauty, the man

also of whom pre-eminently it may be said, as Baudelaire wrote of him,

"Chance and the incomprehensible were his two great enemies," should so

completely fail to reach even the unmoral perfection which he assigned

as the highest attainable. Professing himself the special apostle of the

beautiful in art, he nevertheless forces upon us continually the most

loathsome hideousness and the most debasing and unbeautiful horror. This

passionate, unhelmed, errant search for beauty was in fact not so much a

normal and intelligent desire, as an attempt to escape from interior

discord; and it was the discord which found expression, accordingly,

instead of the sense of beauty,--except (as has been said) in fragments.

Whatever the cause, his brain had a rift of ruin in it, from the start,

and though his delicate touch often stole a new grace from classic

antiquity, it was the frangibility, the quick decay, the fall of all

lovely and noble things, that excited and engaged him. "I have imbibed

the shadows of fallen columns," he says in one of his tales, "at Balbec,

and Tadmor, and Persepolis, until my very soul has become a ruin."

Always beauty and grace are with him most poetic in their overthrow, and

it is the shadow of ruined grandeur that he receives, instead of the

still living light so fair upon them, or the green growth clinging

around them. Hawthorne, too, wandered much amid human ruin, but it was

not with delight in the mere fact of decay; rather with grieving over

it, and the hope to learn how much of life was still left in the wreck,

and how future structures might be made stronger by studying the sources

of failure. One of the least thoughtful remarks which I have heard

touching Hawthorne was this, that his books could not live because they

dealt with the "sick side" of human nature. As if great poets ever

refrained from dealing with it! The tenure of fame depends on whether

the writer has himself become infected with sickness. With Hawthorne

this is most certainly not the case, for the morbid phases which he

studied were entirely outside of himself. Poe, on the other hand,

pictured his own half-maniacal moods and diseased fancies. There is

absolutely no study of character in his stories, no dramatic

separateness of being. He looks only for fixed and inert human

quantities, with which he may juggle at will. He did not possess

insight; and the analytic quality of which he was so proud was merely a

sort of mathematical ingenuity of calculation, in which, however, he was

extraordinarily keen. As a mere potency, dissociated from qualities, Poe

must be rated almost highest among American poets, and high among

prosaists; no one else offers so much pungency, such impetuous and

frightful energy crowded into such small compartments. Yet it would be

difficult to find a poetic fury less allied to sane human life than that

which informs his tales. It is not the _representation_ of

semi-insanity that he gives: he himself is its _representative_.

Instead of commanding it, and bringing it into some sort of healthy

relation with us, he is swayed and carried away by it. His genius

flourished upon him like a destructive flame, and the ashes that it

left, are like a deadly powdered poison. Clifford Pyncheon in the "Seven

Gables" is Poe himself, deprived of the ability to act: in both are

found the same consummate fastidiousness, the same abnormal egotism. And

it is worth attention that when Clifford is aroused to sudden action by

Judge Pyncheon's death, the coruscating play of his intellect is almost

precisely that brilliant but defective kind of ratiocination which Poe

so delights to display. It is crazy wildness, with a surface appearance

of accurate and refined logic. In this fact, that Hawthorne--the calm,

ardent, healthy master of imagination--is able to create the disordered

type that Poe _is_, we shall find by how much the former is greater

than the latter.

A recent writer has raised distinctly the medical question as to Poe. He

calls him "the mad man of letters _par excellence_," and by an

ingenious investigation seems to establish it as probable that Poe was

the victim of a form of epilepsy. But in demonstrating this, he attempts

to make it part of a theory that all men of genius are more or less

given over to this same "veiled epilepsy." And here he goes beyond the

necessities of the case, and takes up an untenable position. There is a

morbid and shattering susceptibility connected with some genius; but

that tremulous, constantly readjusted sensitiveness which indicates the

perfect equilibrium of health in other minds must not be confounded with

it. Such is the condition of the highest genius alone; of men like

Shakespere and Hawthorne, who, however dissimilar their temperaments,

grasp the two spheres of mind and character, the sane and the insane,

and hold them perfectly reconciled by their gentle yet unsparing

insight. A case like Poe's, where actual mental decay exists in so

advanced a stage and gives to his productions a sharper and more

dazzling effect than would have been theirs without it, is probably more

unique, but it is certainly less admirable, less original in the true

sense, than an instance of healthier endowment like Hawthorne. On the

side of art, it is impossible to bring Poe into any competition with

Hawthorne: although we have ranked him high in poetry and prose,

regarded simply as a dynamic substance, it must be confessed that his

prose has nothing which can be called style, nor even a manner like

Irving's very agreeable one. His feeling for form manifests itself in

various ways, yet he constantly violates proportion for the sake of

getting off one of his pseudo-philosophical disquisitions; and,

notwithstanding many successful hits in expression, and a specious but

misleading assumption of fervid accuracy in phraseology, his language is

loose, promiscuous, and altogether tiresome.

Poe, Irving, and Hawthorne have one marked literary condition in common:

each shows a double side. With Poe the antithesis is between poetry and

criticism; Irving, having been brought up by Fiction as a foster-mother,

is eventually turned over to his rightful guardian, History; and

Hawthorne rests his hand from ideal design, in elaborating quiet

pictures of reality. In each case there is more or less seeming

irreconcilement between the two phases found in combination; but the

opposition is rather more distinct in Hawthorne, and the grasp with

which it is controlled by him is stronger than that of either Poe or

Irving,--again a result pronouncing him the master.

There is still another issue on which comparison must be made. The

question of nationality will for some time to come be an interesting one

in any discussion of American authors. The American character is so

relative, that it is only by a long series of contrasts, a careful study

of the registering-plate of literature, that we shall come to the point

of defining it. American quality in literature is not like Greek,

German, French, English quality: those are each unified, and their

component elements stoutly enough welded together to make what may be

called a positive impression; but _our_ distinctions are relative.

The nearest and most important means that we have for measuring them is

that of comparison with England; and anything strikingly original in

American genius is found to be permanent in proportion as it maintains a

certain relation to English literature, not quite easy to define. It is

not one of hostility, for the best American minds thus far have had the

sincerest kindliness toward the mother country; it involves, however,

the claiming of separate standards of judgment. The primary division,

both in the case of the New England Pilgrims and in that of our

Revolutionary patriots, was based on clearer perceptions of certain

truths on the part of the cisatlantic English; and this claiming of

separate standards in literature is a continuation of that historic

attitude. We are making a perpetual minority report on the rest of the

world, sure that in time our voice will be an authoritative one. The

attitude being a relative and not very positively predicable one, a

singular integrity of judgment is required in sustaining it. Of this Poe

exhibits nothing. It was a part of the ingrained rebellion in him, that

he revolted against the moneyed mediocracy of this country,--a position

in which he deserves much sympathy,--and perhaps this underlies his want

of deep literary identification with the national character in general.

But more probably his genius was a detonating agent which could have

been convulsed into its meet activity anywhere, and had nothing to do

with a soil. It is significant that he was taken up by a group of men in

Paris, headed by Baudelaire and assisted by Théophile Gautier, as a sort

of private demigod of art; and I believe he stands in high esteem with

the Rossetti-Morris family of English poets. Irving, on the other hand,

comes directly upon the ground of difference between the American and

the English genius, but it is with the colors of a neutral. Irving's

position was peculiar. He went to Europe young, and ripened his genius

under other suns than those that imbrowned the hills of his native

Hudson. He had won success enough through "Salmagundi" and

"Knickerbocker's History" to give him the importance of an accredited

literary ambassador from the Republic, in treating with a foreign

audience; and he really did us excellent service abroad. This alone

secures him an important place in our literary history. Particularly

wise and dignified is the tone of his short chapter called "English

Writers on America"; and this sentence from it might long have served in

our days of fairer fame as a popular motto: "We have but to live on, and

every day we live a whole volume of refutation." His friendship with

Scott, also, was a delightful addition to the amenities of literature,

and shall remain a goodly and refreshing memory to us always. Yet what

he accomplished in this way for American literature at large, Irving

compensated for with some loss of his own dignity. It cannot be denied

that the success of "The Sketch-Book" led to an overdoing of his part in

"Bracebridge Hall." "Salmagundi" was the first step in the path of

palpable imitation of Addison's "Spectator"; in "The Sketch-Book,"

though taking some charming departures, the writer made a more refined

attempt to produce the same order of effects so perfectly attained by

the suave Queen Anne master; and in "Bracebridge Hall" the recollection

of the Sir Roger de Coverley papers becomes positively annoying. It is

not that the style of Addison is precisely reproduced, of course, but

the general resemblance in manner is as close as it could well have been

without direct and conscious copying, the memory of Addisonian methods

is too apparent. Irving's real genius, which occasionally in his other

writings emits delicious flashes, does not often assert itself in this

work; and though he has the knack of using the dry point of Addison's

humor, he doesn't achieve what etchers call "the burr" that ought to

result from its use. Addison, too, stings his lines in with true

aquafortis precision, and Irving's sketches are to his as pen-and-ink

drawing to the real etching. But it was not only this lack of literary

independence that belittled Irving's dignity. He had become so well

satisfied with his post of mediator between the writers of the two

nations, that it became paramount with him to preserve the good-will he

had won in England, and this appears in the cautious and _almost_

obsequious mien of "Bracebridge." One may trace it also, with amused

pain, in his correspondence with Paulding,--honest, pathetic Paulding, a

rabid miso-Briton who burned to write something truly American, and

couldn't; whom Drake laughingly hails as

"The bard of the backwoods,

The poet of cabbages, log-huts, and gin."

Irving was vexedly concerned at the violent outbreaks of his old

coadjutor, directed against the British; yet, though they were foolish,

they showed real pluck. But if we need other proof of the attitude which

Irving was distinctly recognized to have taken up, we may turn to a page

on which "The Edinburgh Review," unusually amiable toward him at first,

thus vented its tyrannical displeasure at his excessive complaisance:

"He gasped for British popularity [it said]: he came, and found it. He

was received, caressed, applauded, made giddy: natural politeness owed

him some return, for he imitated, admired, deferred to us.... It was

plain he thought of nothing else, and was ready to sacrifice everything

to obtain a smile or a look of approbation." In a less savage fashion

we, too, may admit the not very pleasant truth here enunciated with such

unjust extremeness. An interval of nearly forty years lies between the

date of the "Sketch-Book" and "Bracebridge" and that of "Our Old Home";

the difference in tone fully corresponds to the lapse of time.

In the use of native material, of course, Irving was a pioneer, along

with Cooper, and was in this quite different from Poe, who had no

aptitude in that way. "Knickerbocker's History of New York" is too

farcical to take a high position on this score, though it undoubtedly

had a beneficial effect in stirring up pride and interest in local

antiquities; but "Rip Van Winkle" and "The Legend of Sleepy Hollow" were

valuable acquisitions so far as they went. Would that they had been

wrought out with a more masterly touch; and would that Irving had

penetrated further in this direction! But, though these Hudson legends

will long keep his fame renewed, it will perhaps be chiefly as a

historian that he will be prized. His pleasant compilation on Goldsmith,

his "Mahomet," "Columbus," and "Conquest of Granada," though not too

profound, fill an enviable niche in popular esteem; and his mellow and

stately narrative of Washington's life is a work of enduring excellence.

But these lie outside of our present discussion. Nor need we compare his

achievements in native fiction with Hawthorne's, after the review we

have been making of the latter's relation to New England.

Poe and Irving and Hawthorne have all met with acceptance in other

countries, and their works have been translated into several languages.

Irving has exercised no perceptible influence on literature at home or

abroad; Poe has entered more or less into the workings of a school in

England and a group in France. Hawthorne's position on the Continent has

perhaps not been so much one of conquest as of receiving an abstract

admiration; but he has taken much stronger hold of the Anglo-Saxon mind

than either of the others, and it is probable that his share in

inspiring noble literature in America will--as it has already begun to

show itself an important one--become vastly greater in future. It is

impossible, as we have seen, to fix an absolute ratio between these

writers. Irving has a more human quality than Poe, but Poe is beyond

dispute the more original of the two. Each, again, has something which

Hawthorne does not possess. But, if we must attempt at all to reduce so

intricate a problem to exact terms, the mutual position of the three may

be stated in the equation, Poe _plus_ Irving _plus_ an unknown

quantity equals Hawthorne.

XIII.

THE LOSS AND THE GAIN.

The suddenness with which Hawthorne faded away and died, when at the

zenith of his fame, is no less strange and sad and visionary now than it

was a poignant anguish then. He returned from Europe somewhat

lingeringly, as we have seen, knowing too well the difference between

the regions he was quitting and the thinner, sharper, and more wasting

atmosphere of a country where every one who has anything to give is

constantly drawn upon from every side, and has less resource for

intellectual replenishment than in other lands. His seven years in

England and Italy had, on the whole, been a period of high prosperity,

of warm and gratifying recognition, of varied and delightful literary

encounter, in addition to the pleasure of sojourning among so many new

and suggestive scenes. And when he found himself once more on the old

ground, with the old struggle for subsistence staring him steadily in

the face again, it is not difficult to conceive how a certain degree of

depression would follow. Just as this reaction had set in, the breaking

out of civil war threw upon Hawthorne, before he had time to brace

himself for the shock, an immense burden of sorrowing sympathy. The

conflict of feelings which it excited on the public side has been

sketched; and that alone should have been enough to make the years of

strife a time of continuous gloom and anxiety to him; but it would be

losing sight of a very large element in his distress, not to add that he

mourned over the multitude of private griefs which were the harvest of

battle as acutely as if they had all been his own losses. His intense

imagination burned them too deeply into his heart. How can we call this

weakness, which involved such strength of manly tenderness and sympathy?

"Hawthorne's life was shortened by the war," Mr. Lowell says. Expressing

this view once, to a friend, who had served long in the Union army, I

was met with entire understanding. He told me that his own father, a

stanch Unionist, though not in military service, was as certainly

brought to his death by the war as any of the thousands who fell in

battle. In how wide and touchingly humane a sense may one apply to

Hawthorne Marvell's line on Cromwell's death,--

"To Love and Grief the fatal writ was signed!"

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