That the angels possess power cannot be comprehended by those who
know nothing about the spiritual world and its influx into the
natural world. Such think that angels can have no power because they
are spiritual and are even so pure and unsubstantial that no eye can
see them. But those who look more interiorly into the causes of
things take a different view. Such know that all the power that a man
has is from his understanding and will (for apart from these he is
powerless to move a particle of his body), and his understanding and
will are his spiritual man. This moves the body and its members at
its pleasure; for whatever it thinks the mouth and tongue speak, and
whatever it wills the body does; and it bestows its strength at
pleasure. As man's will and understanding are ruled by the Lord
through angels and spirits, so also are all things of his body,
because these are from the will and understanding; and if you will
believe it, without influx from heaven man cannot even move a step.
That this is so has been shown me by much experience. Angels have
been permitted to move my steps, my actions, and my tongue and
speech, as they pleased, and this by influx into my will and thought;
and I have learned thereby that of myself I could do nothing. I was
afterwards told by them that every man is so ruled, and that he can
know this from the doctrine of the church and from the Word, for he
prays that God may send His angels to lead him, direct his steps,
teach him, and inspire in him what to think and what to say, and
other like things; although he says and believes otherwise when he is
thinking by himself apart from doctrine. All this has been said to
make known what power angels have with man.
229. But so great is the power of angels in the spiritual world that
if I should make known all that I have witnessed in regard to it it
would exceed belief. Any obstruction there that ought to be removed
because it is contrary to Divine order the angels cast down or
overthrow merely by an effort of the will and a look. Thus I have
seen mountains that were occupied by the evil cast down and
overthrown, and sometimes shaken from end to end as in earthquakes;
also rocks cleft asunder to their bottoms, and the evil who were upon
them swallowed up. I have seen also hundreds of thousands of evil
spirits dispersed by angels and cast down into hell. Numbers are of
no avail against them; neither are devices, cunning, or combinations;
for they see through them all, and disperse them in a moment. (But
more may be seen on this subject in the account of The Destruction of
Babylon.) Such power do angels have in the spiritual world. It is
evident from the Word that they have like power in the natural world
also when it is permitted; for instance, that they have given to
destruction entire armies; and that they brought on a pestilence from
which seventy thousand men died. Of this angel it is said:
The angel stretched out his hand against Jerusalem to
destroy it but Jehovah repented Him of the evil, and said
to the angel that destroyed the people, It is enough, now
stay thy hand. And David saw the angel that smote the
people (2 Samuel 24:16, 17);
besides other passages. Because the angels have such power they are
called powers; as in David:
Bless Jehovah, ye angels, mighty in power (Psalm 103:20).
230. But it must be understood that the angels have no power whatever
from themselves, but that all their power is from the Lord; and that
they are powers only so far as they acknowledge this. Whoever of them
believes that he has power from himself instantly becomes so weak as
not to be able to resist even a single evil spirit. For this reason
angels ascribe no merit whatever to themselves, and are averse to all
praise and glory on account of any thing they do, ascribing all the
praise and glory to the Lord.
231. It is the Divine truth that goes forth from the Lord that has
all power in the heavens, for the Lord in heaven is Divine truth
united to Divine good (see n. 126-140). To the extent that angels are
receptions of this truth they are powers.{1} Moreover each one is his
own truth and his own good because each one is such as his
understanding and will are. The understanding pertains to truth
because everything of it is from truths, and the will pertains to
good because everything of it is from goods; for whatever any one
understands he calls truth, and whatever he wills he calls good. From
this it is that everyone is his own truth and his own good.{2}
Therefore so far as an angel is truth from the Divine and good from
the Divine he is a power, because to that extent the Lord is in him.
And as no one's good and truth are wholly like or the same as
another's, since in heaven, as in the world, there is endless variety
(n. 20), so the power of one angel is not like the power of another.
Those who constitute the arms in the Greatest Man, or heaven, have
the greatest power because such are more in truths than others, and
into their truths good flows from the entire heaven. Moreover, the
power of the whole man passes into the arms, and by means of these
the whole body exercises its powers. It is for this reason that in
the Word "arms" and "hand" signify powers.{3} Sometimes on this
account a naked arm is seen in heaven so powerful as to be able to
break in pieces everything in its way, even though it were a great
rock on the earth. Once it was moved towards me, and I perceived that
it was able to crush my bones to atoms.
{Footnote 1} Angels are called powers and are powers from their
reception of Divine truth from the Lord (n. 9639). Angels are
recipients of Divine truth from the Lord and on this account
are sometimes called "gods" in the Word (n. 4295, 4402, 7268,
7873, 8192, 8301, 9160).
{Footnote 2} A man or an angel is his own good and his own
truth, thus his own love and his own faith (n. 10298, 10367).
He is his own understanding and his own will, for everything of
life is there from; the life of good is from the will, and the
life of truth is from the understanding (n. 10076, 10177,
10264, 10284).
{Footnote 3} The correspondence of the hands, arms, and
shoulders, with the Greatest man or heaven (n. 4931-4937). In
the Word, "arms" and hands signify power (n. 878, 3091, 4932,
4933, 6947, 10019).
232. It has been shown above (n. 137) that the Divine truth that goes
forth from the Lord has all power, and that angels have power to the
extent that they are receptions of Divine truth from the Lord. But
angels are so far receptions of Divine truth as they are receptions
of Divine good, for truths have all their power from good, and none
apart from good. So, too, good has all its power through truths, and
none apart from truths. Power springs from the conjunction of these
two. The same is true of faith and love; for it is the same whether
you say truth or faith, since everything of faith is truth; also it
is the same whether you say good or love, since everything of love is
good.{1} The great power that angels have by means of truths from
good is shown also from this, that when an evil spirit is merely
looked at by the angels he falls into a swoon, and does not appear
like a man, and this until the angel turns away his eyes. Such an
effect is produced by the look of the eyes of angels, because the
sight of angels is from the light of heaven, and the light of heaven
is Divine truth (see above, n. 126-132). Moreover, the eyes
correspond to truths from good.{2}
{Footnote 1} All power in heaven is the power of truth from
good, thus of faith from loves (n. 3091, 3563, 6423, 8304,
9643, 10019, 10182). All power is from the Lord, because from
Him is every truth of faith and every good of love (n. 9327,
9410). This power is meant by the keys given to Peter (n.
6344). It is Divine truth going forth from the Lord that has
all power (n. 6948, 8200). This power of the lord is what is
meant by "sitting at the right hand of Jehovah" (n. 3387, 4592,
4933, 7518, 7673, 8281, 9133). The right had means power (n.
10019).
{Footnote 2} The eyes correspond to truths from good
(n. 4403-4421, 4523-4534, 6923).
233. As truths from good have all power, so falsities from evil have
no power at all;{1} and as all in hell are in falsities from evil
they have no power against truth and good. But what power they have
among themselves, and what power evil spirits have before they are
cast into hell, will be told hereafter.
{Footnote 1} Falsity from evil has no power, because truth from
food has all power (n. 6784, 10481).