Divine worship in the heavens is not unlike in externals Divine
worship on the earth, but in internals it is different. In the
heavens, as on the earth, there are doctrines, preachings, and church
edifices. In essentials the doctrines there are everywhere the same;
but in the higher heavens they contain more interior wisdom than in
the lower. The preachings are in harmony with the doctrines; and as
they have houses and palaces (n. 183-190), so they have also church
edifices, in which there is preaching. Such things exist in heaven,
because the angels are being perfected continually in wisdom and
love. For they possess, as men do, understanding and will; and both
their understanding and their will are capable of being continually
perfected, the understanding by means of truths of intelligence, and
the will by means of the goods of love.{1}
{Footnote 1} The understanding is receptive of truth, and the
will of good (n. 3623, 6125, 7503, 9300, 9930). As all things
have relation to truth and good, so everything of man's life
has relation to understanding and will (n. 803, 10122). Angels
are perfected to eternity (n. 4803, 6648).
222. But essential Divine worship in the heavens does not consist in
going to church and hearing preaching, but in a life of love,
charity, and faith, in accordance with doctrine; preachings in
churches serve solely as means of instruction in matters of life. I
have talked with angels on this subject, and have told them that it
is believed in the world that Divine worship consists solely in
attending church, listening to the preaching, observing the sacrament
of the Supper three or four times a year, and performing other acts
of worship according to the requirements of the church; also devoting
special times to prayers, and at such times, behaving devoutly. The
angels said that these are outward acts that ought to be done, but
are of no avail unless there is an internal from which they proceed,
which is a life in accordance with the precepts that doctrine
teaches.
223. That I might learn about their meeting in places of worship, I
have been permitted at times to attend and to hear the preaching. The
preacher stands in a pulpit at the east. Those who are in the light
of wisdom more than others sit in front of him; those who are in less
light sit to the right and left of these. There is a circular
arrangement of the seats, so that all are in the preacher's view, no
one so sitting at either side as to be out of his view. At the
entrance, which is at the east of the building and on the left of the
pulpit, those stand who are being initiated. No one is permitted to
stand behind the pulpit; when there is any one there the preacher
becomes confused. It is the same if any one in the congregation
dissents; and for this reason the dissenter must needs turn away his
face. The wisdom of the preachings is such as to be above all
comparison with the preachings of this world, for those in the
heavens are in interior light. The church edifices in the spiritual
kingdom are apparently built of stone, and those in the celestial
kingdom of wood; because stone corresponds to truth, and those who
are in the spiritual kingdom are in truth, while wood corresponds to
good, and those in the celestial kingdom are in good.{1} In that
kingdom the sacred edifices are not called churches but houses of
God. In that kingdom they are without magnificence; but in the
spiritual kingdom they are more or less magnificent.
{Footnote 1} "Stone" signifies truth (n. 114, 643, 1298, 3720,
6426, 8609, 10376). "Wood" signifies good (n. 643, 3720, 8354).
For this reason the most ancient people, who were in celestial
good, had sacred buildings of wood (n. 3720).
224. I have also talked with one of the preachers about the holy
state in which those are who listen to the preaching in the churches.
He said that everyone is pious, devout, and holy in harmony with his
interiors, which pertain to love and faith, for holiness itself is in
love and faith, because the Divine of the Lord is in them. He also
said that he did not know what outward holiness is apart from love
and faith; and when he thought about it he said that perhaps it is
something counterfeiting holiness in outward appearance, either
conventional or hypocritical; and that such holiness is kindled and
sustained by spurious fire from the love of self and the world.
225. All the preachers are from the Lord's spiritual kingdom; none
are from the celestial kingdom. They are from the spiritual kingdom
because the angels there are in truths from good, and all preaching
must be from truths. There are no preachers from the celestial
kingdom because those who are there are in the good of love, and they
see and perceive truths from good, but do not talk about them. But
although the angels in the celestial kingdom perceive and see truths
there are preachings there, since by means of preachings they are
enlightened in the truths that they already know, and are perfected
by many truths that they did not know before. As soon as they hear
truths they acknowledge them and thus perceive them; and the truths
they perceive they love, and by living in accordance with them they
make them to be of their life, declaring that living in accordance
with truths is loving the Lord.{1}
{Footnote 1} Loving the Lord and the neighbor is living in
accordance with the Lord's commandments (n. 10143, 10153,
10310, 10578, 10645, 10683).
226. All preachers are appointed by the Lord, and have therefrom a
gift for preaching. No others are permitted to preach in the
churches. They are not called priests, but preachers. They are not
called priests because the celestial kingdom is the priesthood of
heaven; for priesthood signifies the good of love to the Lord, and
those in the celestial kingdom are in that good; while the spiritual
kingdom is the kingship of heaven, for kingship signifies truth from
good, and those in the spiritual kingdom are in that truth (see
above, n. 24).{1}
{Footnote 1} Priests represented the Lord in respect to the
Divine good, kings in respect to Divine truth (n. 2015, 6148).
Therefore, in the Word a "priest" signifies those who are in
the good of love to the Lord, and the priesthood signifies that
good (n. 9806, 9809). A "king" in the Word signifies those who
are in Divine truth, and therefrom kingship signifies truth
from good (n. 1672, 2015, 2069, 4575, 4581, 4966, 5044).
227. The doctrines with which their preachings are in accord all look
to life as their end, and none look to faith separate from the life.
The doctrine of the inmost heaven is more full of wisdom than the
doctrine of the middle heaven, and this more full of intelligence
than the doctrine of the outmost heaven; for in each heaven the
doctrines are adapted to the perceptions of the angels. The essential
of all doctrines is acknowledging the Divine Human of the Lord.