CHAPTER V.

EXCURSION TO CYPRUS.

Quitting my kind friends the Americans in 1839, I was appointed by the

Government to accompany a distinguished European, travelling on a

diplomatic mission through the East. He was an affable, kind man; and

though I have often since made the tour of the places we then visited, I

never so much enjoyed a journey as in his pleasant and instructive

company. Our plan of route was to first visit Cyprus and Asia Minor,

then the northern towns and villages of Syria, and so travel southwards

as far as the limits of Syria and Palestine. All things being prepared,

we set sail from Beyrout late one evening in a small felucca, which,

nevertheless, in fine weather, sailed remarkably well; and, upon the

whole, we were pretty comfortable on board, the entire use of the boat,

to the exclusion of other passengers, having been contracted for.

The land breeze blew freshly all night, and at daylight next morning,

when I staggered up, holding fast by the cords of the mast, there was not

a vestige of Beyrout to be seen; indeed, my inexperienced eyes could

discern nothing but sea and clouds, though the Arab _raīs_ (captain)

positively affirmed, that what I mistook for clouds was the high land of

Cyprus, looming right a-head. This was the first time in my life that I

had ever found myself so far out at sea. At first the novelty of the

sight, the lovely, cool, blue colour of the waves—the azure sky, tinged

with a hundred brilliant hues, all harbingers of the rising sun—the fish

sportively bounding into the air—the sea-gulls—the white sails of vessels

in the distance; all these were a source of amusement and speculation for

the mind; but when the sun rose, and its heat soon drove me to take

shelter under the lee of the large mainsail—when I had nothing to do but

to watch the little boat dipping and plunging into the water—when the

smell of tar, pitch, tobacco-smoke, and fried onions, assailed my

nostrils; then I was fairly and dreadfully sea-sick.

I wrapped myself up in my _kaboot_, and only groaned out answers to the

many kind enquiries made by my new friend and the assiduous boat’s

company. These latter became an intolerable nuisance. First would come

the fat, greasy-looking old _raīs_, with an abominable skewer of fried

meat and onions in one hand, and a nasty, well-mauled piece of bread in

the other. “Eat, my son,” he would say; “eat these delicious morsels,

rivalling in flavour and richness the _Kabābs_ of Paradise; it will

strengthen your heart.” A lizard or a toad could not have been more

nauseous to me than was that man at that moment. Throughout the morning

it was nothing but “_yar Ibn-i_, _koul_, _yar Ibn-i Risk Allah_” (O son,

eat, O son Risk Allah). The heat grew intense towards midday. My

European friend was almost as great a sufferer as myself. Happily the

sea-breeze held on, and at eleven, P.M., that night our felucca was

safely moored at Larnaca, the sea-port town of Cyprus.

During our stay at Larnaca we were lodged with the English vice-consular

agent at that time, a native of the island. He was an obliging old man,

who did all in his power to make our stay agreeable. I was very much

pleased with this place and its hospitable inhabitants; though only so

short a distance from Beyrout, the change was very great. Here there

were numerous carriages and other vehicles, drawn by horses and oxen; and

a drive in an open carriage was both a treat and a novelty to me, who had

never been accustomed to any other mode of locomotion than walking or

riding on horseback. The Greeks and the Roman Catholics had neat

churches here, and the loud chiming of the church bells on a Sunday was a

clear proof that the Christians of this island enjoyed more privileges,

and mixed more freely with the Turks than their brethren on the mainland.

To such an extraordinary pitch is this neighbourly intercourse carried,

that they intermarry with each other without any distinction of creed;

the only part of the Turkish dominions where such a license exists. At

Larnaca the houses were neatly built, and the streets cleanly swept;

there were many pleasant rides and drives about the neighbourhood, but

the climate is insalubrious and peculiarly ill adapted to European

constitutions. The heat in the summer months is beyond endurance; and

there are many salt-pits and marshes in the neighbourhood, which

contribute greatly towards the sufferings of the inhabitants. I am sorry

to say that what I saw of the natives, only helped to confirm me in those

prejudices which exist against them in the East. The men are, for the

most part, notorious gamblers and drunkards, and when drunk or excited,

capable of any act of ferocity. Besides this, they are possessed of all

the cunning of the fox, and are such lovers of mammon, that for the

acquirement of wealth they would be guilty of any dishonesty or

treachery, and sacrifice even the honor and virtue of their families, at

the shrine of their household deity—gold. How painful to reflect that so

many precious souls are thrown away for the want of better teaching and

example; how sad to know that they have no opportunity offered them of

throwing off the heavy yoke of sin, and of bursting the bonds of Satan.

But their bishops and priests are a wicked set, full of conceit and

sinful lusts, selling their own souls, as well as those confided to their

care, for the acquirement of filthy lucre; and so long as they encourage

the vices and dissipations of their flocks as a sure source of revenue to

themselves (for however great the crime, absolution may be purchased, and

slight penances imposed to expiate the most heinous sins); so long as

such a sad state of affairs is permitted, there can be no hope of any

amelioration in their degraded condition. I know not what the motives

for it may be; but poor Cyprus has, so long as I can remember, been more

neglected than other parts of the East by the Missionary Societies in

England and America. This is much to be lamented, and may, I hope, soon

be remedied. Doubtless for the first few years, missionaries would have

almost insuperable difficulties to contend against; but, with God’s

blessing, these would gradually disappear. The climate, though perhaps

unfavourable to their constitution, would be favourable to their cause,

and a skilful physician a boon to an island, where heretofore only quacks

and charlatans have been within the call of suffering humanity. The late

Doctor Lilburn has left a name behind him in Cyprus still reverenced by

the poorer and sicklier inhabitants; his kind urbanity, his charity, and

attention to the sufferings of the sick, and his skill as a physician,

displayed in many extraordinary cures, all these contributed to work out

for him a fame which would have gradually enlarged itself, and penetrated

to the remotest corners of the island, had it pleased the Almighty to

spare him yet awhile on earth; but he died, and we have every hope that

his good Christian spirit is now reaping an eternal harvest of bliss.

With all the crimes and vices attached to the character of the Cypriote

Greeks, they are all staunch observers of the outward forms prescribed by

the elders of their church. They are rigid observers of fast days, and

the same man that would hardly hesitate to rob you of your life, would

rather endure any torments of hunger, or any temptation, than break

through the prescribed rules of abstinence. This, in conjunction with

their frequent attendance at the confessional, clearly shews the implicit

faith they place in the powers and virtues of their priests; and it

appears to me that this strict command over certain lusts of the flesh

might, if diverted into a proper channel, redound much to their credit,

and these very ruffians become devoted Christians, when they have once

learnt the instability of all human hopes, the impotency of man’s agency

to avert a pending destruction, and to give all the glory to God, and no

portion of it to princes or men.

We visited severally Nicosia, the inland capital of the kingdom, Fuma

Gosta, and a few other unimportant sea-side villages. Nicosia is a very

handsomely built town, with beautiful gardens, and surrounded with

strongly built fortifications. The streets are sufficiently wide, and

for the most part kept in admirable repair; good roads are a rare thing

to meet in the East. The _majlis_, or government council, of which the

Pasha himself is president, is composed of Turks and Greeks; but the

greater portion are Greeks. These are the wealthiest part of the

community, and carry everything before them. In some caves attached to

the houses of the most ancient Greek families, there are large supplies

of old Cyprus _camandarea_, upwards of half a century in earthen jars.

This wine is very expensive, and is only used as a luxury or for

convalescent invalids. The supposed sites of Salamis and Paphos were

pointed out to us; in the former place we are told, in the Acts of the

Apostles, that Paul and Barnabas, who landed in Cyprus A.D. 44, preached

Christ crucified; here also, Barnabas, who is reverenced as the principal

Apostle and first Bishop of Cyprus, was stoned, being martyred by the

Jews of Salamis: at Paphos St. Paul struck Bar-jesus with blindness, and

the pro-consul embraced Christianity. The spiritual blindness of the

people of the whole island is, alas! more appalling than that miraculous

visitation on the blaspheming impostor. During our stay in the island,

my friend was much occupied surveying and sketching, and from seeing him

apparently so much attached to the elegant accomplishments, I first

acquired a passion for drawing, but he had no time to instruct me; I had

no means of improving myself; and so I was obliged to let the matter rest

till a favourable opportunity should present itself.

The prevailing language of the island is Greek—Turkish is also spoken,

but Arabic is almost unknown in the interior; a strange circumstance,

considering the proximity of Cyprus to the Syrian coast.

After a month’s ramble in the island, we hired a native boat at Cyprus,

and sailed over to Cilicia, a voyage which we were three days in

accomplishing, owing to the then prevalent light winds and calms.

Mersine, the seaport of Tarshish, or Tersous, the birthplace of St. Paul,

and once a city of no mean repute, is a miserable little village

consisting of some half a hundred huts, inhabited by fever-stricken,

flea-bitten fellahs. There are many pleasant orange groves and citron

walks in the village; and the water and shade, and verdure, form a

picture of ease, and health, and comfort, that but ill accords with the

really pestilential atmosphere of the neighbourhood. Small and

unimportant as Mersine is in itself, it is of considerable importance to

the commerce of Asia Minor, as being the nearest seaport to Tersous and

Adana, whose merchants ship annually large quantities of linseed, wool,

sessame, and cotton, the produce of the vast plains and valleys on either

side of the Taurus range of mountains. From Mersine to Tersous is a

distance of about four hours’ easy riding. We left Mersine the morning

after our arrival an hour before sunrise, so that we reached our

destination before the sun had waxed overpoweringly hot, or the

horse-flies had become annoying. The beauty of the plains we rode over,

their fertility and variegated aspect, and the whole scenery around us,

is scarcely surpassed in any part of the world that I have visited,

before or since. Troops of swift gazelles, and hares innumerable passed

our track as we crossed the plains of Adana; whilst the surrounding

bushes abounded with partridges, quails, and such like game; the marshes

and lakes were literally teeming with water-fowl, from the majestic swan

to the insignificant sandpiper and water-rail; foxes were plentiful, and

so were jackals and hyenas; and the high range of mountains that

encompasses the plain on all sides, save that which faces the sea, was

plentifully stocked with chetahs, leopards, and other equally undesirable

neighbours. The further we rode the higher the elevation of the ground

became, and the land was well laid out in cultivation. Finally, we

reached the really picturesque and vast gardens on the outskirts of the

town, where we met occasional donkey-loads of the choicest fruits and

vegetables. Heaps of cucumbers and lettuces were piled up near the

garden-gates ready for transportation to the market, and the passers-by

coolly helped themselves to some without any interference on the part of

the owners or gardeners, so super-abundantly does nature there produce

her choicest gifts.

Tersous is in some parts handsomely built, in others it was disfigured by

wretched hovels, whilst masses of putrifying vegetable and animal matter

were all that met the eye or assailed the nostril. The inhabitants

seemed equally distinct from each other. The occupants of the better

sort of houses were stout, robust, and healthy-looking fellows, who lived

upon the fat of the land, and inhabited Tersous only during winter, and a

portion of autumn and spring, decamping with their families to the lofty

and salubrious climates of Kulek Bughaz, and other pleasantly situated

villages of the Taurus, as soon as the much-dreaded summer drew nigh.

The inmates of the miserable hovels were, on the contrary, perfect

personifications of misery and despair—sickly-looking, unfortunate

_Fellahin_ Christians and Jews, who must work, and work hard too, to

enable them to inhabit any home, however humble, and are, consequently,

tied down to the place hot weather or cold, martyrs to fevers, dropsy,

and a few other like horrible complaints common to Tersous at all times

of the year, but raging to a fearful extent during the months of June,

July and August. The fevers are occasioned partly from the miasma

arising from the marshes in the neighbourhood and the many stagnant pools

and gutters in the town itself, but chiefly from the frightful

exhalations occasioned by the mounds of putrifying camels, cows, oxen,

goats, horses, and mules, which annually die off from a murrain raging

amongst them, and whose carcases are dragged to the outside of the city’s

old walls, and there indiscriminately piled up in the dry ditches

around—a carnival for jackals and glutted vultures who are so amply

provided for, that even they and the packs of savage curs that infest the

streets of the town, grow dainty in their pickings and become worthless

scavengers from excess of feasting.

This is a frightful but faithful picture of the suburbs of modern

Tersous. The very streets are equally neglected; bestrewed with the

disgusting remains of dogs, cats, and similar nuisances. Indeed, Tersous

might be aptly termed a mass of corruption; and yet it has not been

neglected by bountiful nature. The pleasant waters of the famed Cydnus,

which murmur through the very heart of the town, render its banks on

either side prolific with orange and lemon trees; the sweet odour from

whose blossoms, the fever-wasted form, reclining in a pleasant shade on

its banks, inhales with gusto, but alas! each breath is impregnated with

the noxious poisons that float heavily on the atmosphere.

The inhabitants are negligent and careless about what most vitally

concerns their immediate welfare, vainly sweeping out and cleansing their

own particular court-yards and houses, whilst the streets and the suburbs

are teeming with the seeds of pestilence, and the dark night vapour is

bestridden by direful disease and death. In Tersous there was only one

resident Englishman, and that was the Vice-Consul, who had come there to

die like his predecessors. There were no missionaries, not even a

Catholic priest, though plenty of Italian and French Roman Catholics were

attached to the various consulates, or employed as merchants and fishers

of leeches. The native inhabitants, including a great many from Cyprus,

were of all creeds, the greater part being Mahomedans.

During our stay, we were the guests of a hospitable native Christian,

Signor Michael Saba, a notable merchant of Tersous; but almost all of

those whose acquaintance I made, are since dead, our worthy host among

the rest. He, poor man, fell a victim to a virulent fever, that swept

away hundreds besides himself, within the space of a fortnight. Sad

indeed is the change for the worse in the Tersous of the present day, to

what that town must have been in the primitive days of the Christian

church, when it boasted of its wealth and commerce, and sent forth to the

world such accomplished men as the great Apostle St. Paul; who, speaking

of his native home, could call it _A city of no mean repute in Cilicia_.

Our stay in Tersous did not exceed the time absolutely necessary for the

completion of my friend’s drawings and surveys; and then, nothing loth,

we turned our backs upon the place, crossing the large handsome bridge

built over the river, and so speeded on towards Adana. The country lying

between Tersous and Adana, was very similar to that which we had

traversed between Mersine and the former place, a flat country

imperceptibly rising as we advanced. Most of this country was more or

less cultivated; and we passed countless Turcoman encampments forming

large villages, the whole of whose population was almost exclusively

occupied in making those carpets, for which they are so much renowned.

The great brilliancy of colour and duration of these carpets have

acquired for them a very just celebrity. The Turcoman dyes, brilliant

yellow, green, and purple (the latter possibly the celebrated Tyrian dye,

now lost to the world), are a secret, for the possession of a knowledge

of which, the princely Manchester manufacturers would, I imagine,

willingly loosen their purse-strings; but no one in the East has hitherto

been possessed of sufficient energy and patient inquisitiveness to coax

this secret from the breasts of these wild sons of the wilderness. _En

route_ we passed many old wells which supplied these people and their

flocks with water during the summer months. At some of these wells we

stopped and begged water for ourselves and horses, which was cheerfully

supplied by pretty maidens, who, like Rebecca of old, had come to the

well to supply their father’s flocks with water.

The town of Adana is of very unprepossessing aspect; its houses being

very inferior, both in appearance and dimensions, to those of Tersous.

They have, however, the advantage of being in a much healthier situation,

though, owing to the inconvenient system of excluding windows, which

might overlook the neighbours’ court-yards, the houses are insufferably

close during the hot months; and have more the resemblance of miserable

prisons, with well-secured doors, than of dwelling-houses. The Turks,

who are seldom at home during the day, suffer very little inconvenience

from the fact above alluded to. They, for the most part, have their

little shops on either side of the prodigiously long street that

constitutes Adana; and as these are covered in with thatch-work, and are

moreover carefully watered by public water-carriers several times a day,

the _Dukkans_ afford a desirable retreat from the mid-day heat. If their

wives and families suffer inconvenience from the sultry closeness of the

weather, they are at liberty to lock their doors and resort to any among

the number of pleasant gardens that embellish the suburbs of the town,

there to make _farah_, and enjoy themselves till the hour arrives when

the _Dukkans_ are closed for the night, and the master of the house is

expected home; then all scamper back to receive their hungry husbands,

and if their dinner be not cooked, or be displeasing to their taste, to

receive in addition a few lashes of the _corbash_, in the use of which

they are pretty well skilled in Adana.

The inhabitants are all Moslems—the most intolerably bigoted and

ignorantly proud people to be met with in the whole of the Sultan’s

dominions. No professor of another creed dares to settle in any quarter

of the town, but have their houses scattered around its suburbs, and

these are in general miserable, mean-looking hovels, tenanted by a

wretchedly poverty-stricken people. Though Adana is the head-quarters of

the Pasha of that Pashalik, no Europeans, consuls or merchants, reside in

the place, from which fact alone arises the unbearable hauteur of the

Turks of Adana, who are unaccustomed to mingle with more civilised

people, or to bend to the yoke which the rules of official etiquette

demand and obtain.

Adana has often been the theatre of frightful convulsions and rebellions.

The supreme power of the Sublime Porte has been on more than one occasion

set at defiance, and though the results have been terrible, and the

honour of the Sultan been vindicated in blood, time has worn off the

impression, and rising generations have continued to grow up in insolence

and insubordination, till the natives are so void of civility to the

stranger, that, as a recent author truthfully observes, “it was difficult

for any European to traverse the bazars, especially that part allotted to

shoe-makers, without being disgustingly abused, and even spit at.” In

all other parts, the residence of the Pasha is usually fixed upon as the

residence of the consuls and consular agents; as, for instance, Damascus,

Jerusalem, and Aleppo, the presence of European authorities being always

a wholesome check upon the governors, who have an innate fear of them,

which, notwithstanding their deadly hate and bigotry, they are compelled

to acknowledge by civil words and acts; and if there is one thing that

they fear more than another, it is the facility with which Europeans use

their pens. “I will write to Stamboul,” is a terrible sentence to the

conscience-smitten official. In it he pictures to his imagination an

endless array of evils; first, the certainty of answers; then his being

involved in a difficult correspondence, which is almost sure to

terminate, if he does not speedily amend, in his recall, and possibly

still more severe punishment.

Adana had few inducements to hold out to us for remaining. The Pasha’s

beautiful _serrai_ was the only object worthy of attention. This had

been handsomely constructed, and was picturesquely situated on the banks

of that rapid stream which flows through Tersous. Here also was a bridge

of very fine structure, and apparently of very ancient date. The river

itself was enlivened by a number of floating flour-mills, the rapid

motion of whose wheels threw showers of clear water high up into the air,

and gave a busy and stirring appearance to the, in all other respects,

dull and monotonous town.

We ventured as far north as Kulek Bughaz—that impregnable mountain-pass

which Ibrahim Pasha so strongly fortified, and which modern travellers

state, is now in a ruinous condition. Having, from this great elevation,

taken a survey of the immense extent of plains both on the Konia and

Adana side, we hastened to descend again, since the mountains were

infested with lawless banditti, and the whole country around was in a

very unsettled state, owing to recent warlike demonstrations between

Mehemet Ali Pasha and the Sublime Porte.

Reaching the plains, we once more skirted the river, till we arrived at a

pathway, that led us, after two days’ weary journeyings, to the village

of Ayas, on the northern side of the Gulf of Scanderoon; thus avoiding a

passage through the territories of the descendants of that late notorious

robber-chief, Kuchuk Ali Oglu, whose infamous name had spread terror far

and wide throughout the Ottoman dominions.

The Thistle and the Cedar of Lebanon · 第 5 / 22 章