[Illustration: It's a Long Way to Constantinople
_--From Simplicissimus, Munich._
The English soldiers have a war song "It's a Long Way to Tipperary."
This has been changed; they now sing "It's a Long Way to
Constantinople."]
[English Cartoon]
[Illustration: Canada!
_--From Punch, London._
Ypres: April 22-24, 1915.]
[French Cartoon]
[Illustration: Our Colors Advance!
_--From La Vie Parisienne, Paris._
War is teaching geography to the women of France. Alas! it is _by heart_
they are learning their lessons.]
[German Cartoon]
[Illustration: The English Chameleon
_--From Lustige Blaetter, Berlin._
When the Beast sees the enemy coming it changes its British colors and
appears in neutral hues.
The Merchant Flag of Norway
The Merchant Flag of Great Britain
(Although this cartoon depends on color for its full value, the effect
of the blending of the two flags is preserved in the black and white
reproduction.)]
[English Cartoon]
[Illustration: A Great Naval Triumph
_--From Punch, London._
GERMAN SUBMARINE OFFICER: "This ought to make them jealous in the sister
service. Belgium saw nothing better than this."
(Although Punch did not disclose the artist's allusion to Revelations,
xiii., 18, contained in the number of the submarine "U-666," it may not
be amiss to quote the passage: "Let him that hath understanding count
the number of the beast: for it is the number of a man; and his number
is six hundred three score and six.")]
[German Cartoon]
[Illustration: Opening of the Bathing Season--Feb. 18
_--From Kladderadatsch, Berlin._
The German stickle-backs worry the "Ruler of the Seas."]
What Is Our Duty?
By Mrs. Emmeline Pankhurst
The position of the British suffragettes, who suspended their
militant program and are zealously supporting the cause of the
Allies, is stated in this speech by Mrs. Pankhurst, delivered
in the Sun Hall, Liverpool, and reported in The Suffragette of
April 23, 1915.
I think that throughout our agitation for the franchise for political
emancipation, on platforms and on other places--even in prisons--we have
talked about rights, and fought for rights; at the same time we have
always coupled with the claim for rights clear statements as to duty. We
have never lost sight of the fact that to possess rights puts upon human
beings grave responsibilities and serious duties. We have fought for
rights because, in order to perform your duty and fulfill your
responsibilities properly, in time of peace, you must have certain
citizen rights. When the State is in danger, when the very liberties in
your possession are imperiled, is, above all, the time to think of duty.
And so, when the war broke out, some of us who, convalescing after our
fights, decided that one of the duties of the Women's Social and
Political Union in war time was to talk to men about their duty to the
nation--the duty of fighting to preserve the independence of our
country, to preserve what our forefathers had won for us, and to protect
the nation from foreign invasion.
There are people who say, "What right have women to talk to men about
fighting for their country, since women are not, according to the custom
of civilization, called upon to fight?" That used to be said to us in
times of peace. Certainly women have the right to say to men, "Are you
going to fight to defend your country and redeem your promise to women?"
Men have said to women, not only that they fight to defend their
country, but that they protect women from all the dangers and
difficulties of life, and they are proud to be in the position to do it.
Why, then, we say to those men, "You are indeed now put to the test.
The men of Belgium, the men of France, the men of Serbia, however
willing they were to protect women from the things that are most
horrible--and more horrible to women than death itself--have not been
able to do it."
It is only by an accident, or a series of accidents, for which no man
here has the right to take credit, that British women on British soil
are not now enduring the horrors endured by the women of France, the
women of Belgium, and the women of Serbia. The least that men can do is
that every man of fighting age should prepare himself to redeem his word
to women, and to make ready to do his best, to save the mothers, the
wives, and the daughters of Great Britain from outrage too horrible even
to think of.
We have the right to say to the men, "Fight for your country, defend the
shores of this land of ours. Fight for your homes, for the women, and
for the children." We have the right if that was the only reason, but in
these days, when women are taking larger views of their duty to the
State, we go further than that; we claim the right to hold recruiting
meetings and ask men to fight for bigger reasons than are advanced
ordinarily. We say to men, "In this war there are issues at stake bigger
even than the safety of your homes and your own country. Your honor as a
nation is at stake."
We have our duties in this war. First of all, this duty begins at
home--this duty to our home, because I always feel that if we are not
ready to do our duty to those nearest to us we are not fit to do our
duty far away. And so the first duty is to ourselves and to our homes.
Then there is the duty to protect those who, having made a gallant
fight for self-defense--and by that I mean the country of Belgium--what
we owe to Belgium we can never repay, because now the whole German plan
of campaign is perfectly plain to all those who are not prejudiced, and
who are not affected by pan-Germanism; and, unfortunately, in their
methods of warfare--and their methods of warfare are many--they not only
fight physically, but they fight mentally and morally as well, and in
this country and in France, and in every country in Europe, long before
the war broke out, in fact, ever since the year 1870, they have been
preparing by subtle means to take possession of Europe, and I believe
their ambitions are not limited by that, they want to rule the whole
world. The whole thing is clear to any unprejudiced observer.
It is very difficult for your attacking bully to imagine that a small
State--I mean small numerically, and weak physically--will ever have
the courage to stand up and resist the bully when he prepares to attack.
The Germans did not expect Belgium to keep them at bay while the other
countries involved prepared, but there is absolutely no doubt that the
plan was to press through Belgium, to take possession of Paris, and
then, having humiliated and crippled France, to cross the Channel and
defeat us. There is no doubt that was the plan; it is perfectly clear.
And that being so, we owe--civilization owes--to Belgium a debt which it
can never repay.
Then we have our duty to our ally, France. How much democracy owes to
France! France is the mother of European democracy. There is no doubt
about her claim to that. If there had been nothing else worth fighting
for in this war, in my opinion that alone would have been worth fighting
for, to preserve that spirit and that democracy--which France has given
to the world, and which would perish if France were destroyed. The
people of France are a people who never have been, and I believe never
will be, corrupted in the sense of thinking that material things are of
more value than spiritual things. The people of France have always been
ready to sacrifice themselves for ideals. They have been ready to
sacrifice life, they have been ready to sacrifice money, they have been
ready to sacrifice everything for an ideal.
You know the old saying, that men should work and women should weep?
That is not true, for it is for all of us to work and for all of us to
weep when there is occasion to do so. Therefore, it is because in the
French Nation you have splendid qualities combined in both sexes,
because the history of the French Nation is so magnificent, because the
French Nation has contributed so much to civilization, and so much in
art, beauty, and in great qualities, it is our duty to stand by France,
and to prevent her being crushed by the oversexed, that is to say,
overmasculine, country of Germany.
It is our duty as women to do what we can to help our country in this
war, because if the unthinkable thing happened, and Germany were to win,
the women's movement, as we know it in Europe, would be put back fifty
years at least; there is no doubt about it. Whether it ever could rise
again is to my mind extremely doubtful. The ideal of women in Germany is
the lowest in Europe. Infantile mortality is very high, immorality is
widespread, and, in consequence, venereal disease is rampant. Notice,
too, the miserable and niggardly pittance that is being paid to the
wives and families of German soldiers, while nothing whatever is being
paid to unmarried wives and their children. True security for women and
children is for women to have control over their own destiny. And so it
is a duty, a supreme duty, of women, first of all as human beings and as
lovers of their country, to co-operate with men in this terrible crisis
in which we find ourselves.
If all were trained to contribute something to the community, both in
time of peace and in time of war, how much better it would be.
What bitterness there was in the hearts of many women when they saw work
and business going on as usual, carried on by men who ought to be in the
fighting line. There were thousands upon thousands of women willing,
even if they were not trained, to do that work and release men, and we
have urged the authorities to take into account the great reserve force
of the nation, the women who are or might be quite capable to step into
the shoes of the men when they were called up to fight.
The Board of Trade issued its appeal to women just before Easter to
register their names as willing to do national service in any capacity
during the course of the war. I want to tell you tonight that I am very
proud of the women of the country. When the first recruiting appeals
were made to men, the hoardings were covered with placards and appeals
and they were making efforts by recruiting bands, in places of
pleasure--everywhere in the columns of the newspapers there were
recruiting appeals to men. Then the time came when the Board of Trade
wished to know to what extent it could depend upon the services of the
women of the country, and what was done in the case of women? There were
no posters for us; there were no recruiting meetings for us; there were
no appeals from great names to us; no attractive pictures, "Your King
and Country Want You"--nothing of that kind. And yet, in spite of that,
in one week 34,000 women sent in their names as volunteers for a
national service. [Loud applause.]
And now, something about this talk of peace, and the terms of peace.
Well, I consider it very sinister and very dangerous. Very dangerous,
indeed, because nothing heartens the Kaiser and his advisers so much as
weakness in any of the allied nations. It is no use expecting Germany to
understand that the people who are talking about peace are animated by a
genuine love for peace. I go further as regards peace movements. I think
that in this country, and in America, and in all the neutral countries,
there are a great many very well-meaning people who are genuine lovers
of peace. What woman does not dread the effects of war? Germans are
encouraging the call for peace. The Kaiser knows he is going to be
beaten, and he wants to get out of it on as easy terms as possible, and
so it is worth while for German-Americans to run a peace movement in
America. They want America, which is a great neutral country, to
intervene to try to force peace and to let the Germans down easily
without having to pay for all that they have done in Belgium and in
France. Similar tactics are being pursued in this country.
Only those who have been in close touch with people who know what goes
on, and what has gone on, since the year 1870, after the Franco-German
war, can realize how insidious this German influence is, and so I say to
you who love peace (and who does not love peace?) if you take part in
any of these peace movements you are playing the German game and helping
Germany. [Loud applause.] They talk of peace, but consider the position
of our allies. The Germans in possession of the North of France,
devastating the country, even today driving thousands of innocent,
helpless people at the point of the bayonet, outraging women, and
burning homes! And people in this country--an allied nation--allowing
themselves to talk about terms of peace.
It is for Germany to talk of peace, not for us. [Loud applause.] It is
for us to show a strong and determined front, because if we do anything
else we are misunderstood, and advantage is taken of the situation.
Since some women have responded to an invitation to take part in a peace
conference at The Hague, I feel bound to say that they do not represent
the mass of Englishwomen. [Loud applause.] The mass of Englishwomen are
whole-hearted in our support of our own Government in this matter and in
the support of our allies--[loud applause]--and we are prepared to face
all the necessary sacrifices to bring this war to a successful issue
from our point of view, because we know, because we feel, that this
terrible business, forced upon us, has to be properly finished to save
us from the danger of another war perhaps in ten years' time.
[Applause.]
We have clear consciences on this matter. We did not want this war.
France did not want this war. Belgium did not want this war. I do not
believe that Russia wanted this war. It has been forced upon us, and
since Germany took up the sword, the sword must be held in the hands of
the Allies until Germany has had enough of war and does not want any
more of it. [Loud applause.] For us to talk about peace now, for us to
weaken our side now, is to make the condition of those men who are
laying down their lives for us in France more terrible than it already
is. We have to support them, and to stand loyally by them, and to make
our sacrifices and show our patriotism to them.
And, speaking of sacrifices, let us consider this drink question. What
is our duty in that matter? Well, I think our duty is this, that, if the
Government of this country seriously think it is necessary for our
success in this war to stop drink altogether until the war is ended, it
is our duty loyally to support and accept that decision. [Loud
applause.]
At any rate, in time of war we should be ready to say, "Let us
sacrifice a personal pleasure in order to get a great national good."
Would not that be a something to lift up a nation and make it a
wonderful and a great nation?
I believe that in this war we are fighting for things undying and great;
we are fighting for liberty; we are fighting for honor; we are fighting
to preserve the great inheritance won for us by our forefathers, and it
is worth while to fight for those things, and it is worth while to die
for them--to die a glorious death in defense of all that makes life
worth having is better than to live unending years of inglorious life.
And so, out of this great trial that has come upon us, I believe a
wonderful transformation will come to the people of this country and we
shall emerge from it stronger and better and nobler and more worthy of
our great traditions than ever we should perhaps have been without it.
[Loud and continued applause.]
The Soldiers Pass
By MAURICE HEWLETT.
[From "Sing Songs of the War."]
The soldiers pass at nightfall,
A girl within each arm,
And kisses quick and light fall
On lips that take no harm.
Lip language serves them better
Who have no parts of speech:
No syntax there to fetter
The lore they love to teach.
What waist would shun th' indenture
Of such a gallant squeeze?
What girl's heart not dare venture
The hot-and-cold disease?
Nay, let them do their service
Before the lads depart!
That hand goes where the curve is
That billows o'er the heart.
Who deems not how 'tis given,
What knows he of its worth?
'Tis either fire of heaven
Or earthiness of earth.
And if the lips are fickle
That kiss, they'll never know
If tears begin to trickle
Where they saw roses blow.
"The girl I left behind me,"
He'll sing, nor hear her moan,
"The tears they come to blind me
As I sit here alone."
What else had you to offer,
Poor spendthrift of the town?
Lay out your unlockt coffer--
The Lord will know His own.
The Great End
By Arnold Bennett.
Fear that the British Government in its discussion of peace
terms with Germany might defer to the policy of France and
Russia of keeping important negotiations secret inspired the
writing of this article, which appeared in The London Daily
News of April 1, 1915, and is here published by the author's
permission. Mr. Bennett points out that despite her alliance
Great Britain is essentially a democracy subject to the
mandates of her people.
The well-meant but ingenuous efforts of the Government to produce
pessimism among the citizens have failed. The object of these efforts
was clear; it has, I think, been attained by more direct and wiser
means. Munitions of war are now being more satisfactorily manufactured,
though the country still refuses to be gloomy. "Eyewitness" pretended to
quake, but Przemysl fell. He tried again, but Sir John French announced
that he did not believe in a protracted war. Since Sir John French said
also that he believed in victory, it follows that he believes in a
victory not long delayed. The incomparable and candid reports of the
French War Office about the first stages of the war increased our
confidence, and at the same time showed to us the inferiority of our own
reports. Only victors could publish such revelations, and Britain, with
her passion for forgetting mistakes and her hatred of the confessional,
could never bring herself to publish them. These reports were confirmed
and capped by the remarkable communications of General Joffre to a
journalistic friend. The New York Stock Exchange began to gamble about
the date of victory. The London Stock Exchange took on a new firmness.
Not even the sinister losses at Neuve Chapelle, nor the rumors
concerning the same, could disturb our confidence. Peace, therefore, in
the general view, and certainty in the view of those who knew most, is
decidedly nearer than when I wrote last about peace.
A short while ago Mr. Asquith referred with sarcasm and reproof to those
who talk of peace. But, for once, his meaning was not clear. If he meant
that to suggest peace to the enemy at this stage is both dangerous and
ridiculous, he will be approved by the nation. But if he meant that
terms of peace must not even be mentioned among ourselves, he will find
people ready to disagree with him, and to support the weight of his
sarcasm and his reproof. I am one of those people. Bellicose by
disposition, I nevertheless like to know what I am fighting for. This is
perhaps an idiosyncrasy, but many persons share it, and they are not to
be ignored. It may be argued that Mr. Asquith has defined what we are
fighting for. He has not. He has only defined part of what we are
fighting for. His reference to the overthrow of Prussian militarism is
futile, because it gives no indication of the method to be employed. The
method of liberating and compensating Belgium and other small
communities is clear; but how are you to overthrow an ideal? Prussian
militarism will not be destroyed by a defeat in the field. Militarism
cannot overthrow militarism; it can only breed militarism. The point is
of the highest importance.
I do not assume that Mr. Asquith's notions about the right way to
overthrow militarism are not sound notions. I assume that they are
sound. I think that his common sense is massive. Though it is evident
that he lets his Ministerial colleagues do practically what they choose
in their own spheres, and though there are militarists in the Cabinet, I
do not, like The Morning Post, consider that the Prime Minister exists
in a stupor of negligence. On the contrary, I assume that at the end of
the war, as at the beginning, Mr. Asquith will control the foolish, and
that common sense will prevail in the Cabinet when a treaty is the
subject of converse. Still further, I will assume that, contrary to
nearly all precedent, the collective sagacity of the Ministry has not
been impaired, and its self-conceit perilously tickled, by the long
exercise of absolute power in face of a Parliament of poltroons. And,
lastly, I will abandon my old argument that the discussion of peace
terms might shorten the war, without any risk of prolonging it. And
still I very strongly hold that peace terms ought to be discussed.
It appears to me that there is a desire--I will not say a conspiracy--on
the part of the Government to bring this war to an end in the same
manner as it will be brought to an end in Germany--that is to say,
autocratically, without either the knowledge or the consent of the
nation. The projected scheme, I imagine, is to sit tight and quiet, and
in due course inform the nation of a fact accomplished. It can be done,
and I think it will be done, unless the House of Commons administers to
itself a tonic and acquires courage. Already colonial statesmen have
been politely but firmly informed that they are not wanted in England
this year! The specious excuse for keeping the nation in the dark is
that we are allied to Russia, where the people are never under any
circumstances consulted, and to France, where for the duration of the
war the Government is as absolute in spirit and in conduct, as that of
Russia; and that we must not pain those allied Governments by any
exhibition of democracy in being. Secrecy and a complete autocratic
control of the people are the watchwords of the allied Governments, and
therefore they must be the watchwords of our Government.
This is very convenient for British autocrats, but the argument is not
convincing. The surrender of ideals ought not to be so one-sided. We do
not dream of suggesting to the Russian and the French Governments how
they ought to conduct themselves toward their peoples; and similarly we
should not allow them to influence the relations between our Government
and ourselves.
The basis of peace negotiations must necessarily be settled in advance
by representatives of all the allied Governments in conclave. The
mandate of each Government in regard to the conclave is the affair of
that Government, and it is the affair of no other Government. The
mandate of our Government is, therefore, the affair of our Government,
and the allied Governments are just as much entitled to criticise or
object to it as we, for example, are entitled to suggest to the Czar how
he ought to behave in Finland. Our Government, being a democratic
Government, has no right to go into conclave without a mandate from the
people who elected it. It possesses no mandate of the kind. It has a
mandate, and a mighty one, to prosecute the war, and it is prosecuting
the war to the satisfaction of the majority of the electorate. But a
peace treaty is a different and an incomparably more important thing. Up
to the present the mind of the nation has found no expression, and it
probably will not find any expression unless the Government recognizes
fairly that it is a representative Government and behaves with the
deference which is due from a representative Government. As matters
stand, the mandate of the British Government will come, not from
Britain, but from Russia and France.
The great argument drawn from the Government's alleged duty to the
allied Governments is, no doubt, reinforced, in the minds of Ministers
and at Cabinet meetings, by two subsidiary arguments. The first of these
rests in the traditional assumption that all international politics must
be committed, perpetrated, and accomplished in secret. This strange
traditional notion will die hard, but some time it will have to die, and
at the moment of its death excellent and sincere persons will be
convinced that the knell of the British Empire has sounded. The knell of
the British Empire has frequently sounded. It sounded when capital
punishment was abolished for sheep-stealing, when the great reform bill
was passed, when purchase was abolished in the army, when the deceased
wife's sister bill was passed, when the Parliament act became law; and
it will positively sound again when the mediaeval Chinese traditions of
the Diplomatic Service are cast aside. There are many important people
alive today who are so obsessed by those traditions as to believe
religiously that if the British people, and by consequence the German
Government, were made aware of the peace terms, the German Army would in
some mysterious way be strengthened and encouraged, and our own ultimate
success imperiled. Such is the power of the dead hand, and against this
power the new conviction that in a democratic and candid foreign policy
lies the future safety of the world will have to fight hard.
The other subsidiary argument for ignoring the nation is that Ministers
are wiser than the nation, and therefore that Ministers must save the
nation from itself by making it impotent and acting over its head. This
has always been the argument of autocrats, and even of tyrants. It is a
ridiculous argument, and it was never more ridiculous than when applied
to the British Government and the British Nation today. Throughout the
war the Government has underestimated the qualities of the
nation--courage, discipline, fortitude, and wisdom. It is still
underestimating them. For myself, I have no doubt that in the making of
peace the sagacity of the nation as a whole would be greater than the
sagacity of the Government. But even if it were not, the right of the
nation to govern itself in the gravest hour of its career remains
unchallengeable. All arguments in favor of depriving the nation of that
right amount to the argument of Germany in favor of taking Belgium--"We
do it in your true interests, and in our own."
If the Government does not on its own initiative declare that it will
consult--and effectively consult--Parliament concerning the peace terms,
then it is the duty of Parliament, and especially of the House of
Commons, to make itself unpleasant and to produce that appearance of
internal discord which (we are told by all individuals who dislike being
disturbed) is so enheartening to Germany. There have always been, and
there still are, ample opportunities for raising questions of foreign
policy in the House of Commons. If foreign policy has seldom or never
been adequately handled by the House of Commons, the reason simply is
that the House has not been interested in it. Not to the tyranny of
Ministries, but to the supineness and the ignorance of the people's
representatives, is the present state of affairs due. Hence the rank and
file of Radicals should organize themselves. They would unquestionably
receive adequate support in the press and at public meetings. And none
but they can do anything worth doing. And among the rank and file of
Radicals the plain common-sense men should make themselves heard.
Foreign policy debates in the House are usually the playground of cranks
of all varieties, and the plain common-sense man seems to shrink from
being vocal in such company. It is a pity. The plain common-sense man
should believe in himself a little more. The result would perhaps
startle his modesty. And he should begin instantly on the resumption of
Parliament. He will of course be told that he is premature. But no
matter. When he gets up and makes a row he will be told that he is
premature, until Sir Edward Grey is in a position to announce in the icy
cold and impressive tones of omniscience and omnipotence and perfect
wisdom that the deed is irrevocably done and only the formal
ratification of the people is required. We have been through all that
before, and we shall go through it again unless we start out immediately
to be unpleasant.
I hope nobody will get the impression that I think we are a nation of
angels under a Government of earthy and primeval creatures. I do not. We
are not in a Christian mood, and we don't want to be in a Christian
mood. When last week a foolish schoolmaster took advantage of his august
position to advocate Christianity at the end of the war, we frightened
the life out of him, and he had to say that he had been "woefully
misunderstood." In spite of this, the nation, being cut off from direct
communication with foreign autocracy and reaction, is in my view very
likely to be less unwise than the Government at the supreme crisis. And
even if it isn't, even at the worst, it is and should be the master and
not the slave of the Government.
German Women Not Yet For Peace
By Gertrude Baumer, President of the Bund Deutscher Frauen.
_An emphatic refusal of German women to take part in the recent Women's
Peace Conference at The Hague was issued by the Bund Deutscher Frauen
(League of German Women) signed by Gertrude Baumer as President, and
published by the Frankfurter Zeitung in its issue of April 29, 1915. The
manifesto reads:_
On April 28 begins the Peace Congress to which women of Holland have
invited the women of neutral and belligerent nations. The German woman's
movement has declined to attend the congress, by unanimous resolution of
its Executive Committee. If individual German women visit the congress
it can be only such as have no responsible position in the organization
of the German woman's movement and for whom the organization is,
therefore, not responsible.
This decimation must not be understood to mean that the German women do
not feel as keenly as the women of other countries the enormous
sacrifices and sorrows which this war has caused, or that they refuse to
recognize the good intentions that figure in the institution of this
congress. None can yearn more eagerly than we for an end of these
sacrifices and sorrows. But we realize that in our consciousness of the
weight of these sacrifices we are one with our whole people and
Government; we know that the blood of those who fall out there on the
field cannot be dearer to us women than to the men who are responsible
for the decisions of Germany. Because we know that, we must decline to
represent special desires in an international congress. We have no other
desires than those of our entire people: a peace consonant with the
honor of our State and guaranteeing its safety in the future.
The resolutions that are to be laid before the women's congress at The
Hague are of two kinds. One kind denounces war as such, and recommends
peaceful settlement of international quarrels. The other offers
suggestions for hastening the concluding of peace.
As concerns the first group of suggestions, there are in the German
woman's movement women who are in principle very much in sympathy with
the aims of the peace movement. But they, too, are convinced that
negotiations about the means of avoiding future wars and conquering the
mutual distrust of nations can be considered only after peace has again
been concluded. But we must most vigorously reject the proposition of
voting approval to a resolution in which the war is declared to be an
"insanity" that was made possible only through a "mass psychosis." Shall
the German women deny the moral force that is impelling their husbands
and sons into death, that has led home countless German men, amid a
thousand dangers, from foreign lands, to battle for their threatened
Fatherland, by declaring in common with the women of hostile States that
the national spirit of self-sacrifice of our men is insanity and a
psychosis? Shall we psychologically attack in the rear the men who are
defending our safety by scoffing at and deprecating the internal forces
that are keeping them up? Whoever asks us to do that cannot have
experienced what thousands of wives and mothers have experienced, who
have seen their husbands and sons march away.
Just as in these fundamental questions the women of the belligerent
States must feel differently from those of neutral States, so, too,
there is naturally a difference of opinion among the women of the
different belligerent States concerning the time of the conclusion of
peace. Inasmuch as the prospects of the belligerent States depend upon
the time of the conclusion of peace and therewith the future fate of the
nations involved in the war, there can likewise be no international
conformity of opinion on this question either.
Dear to us German women as well, are the relations that bind us to the
women of foreign lands, and we sincerely desire that they may survive
this time of hatred and enmity. But precisely for that reason
international negotiations seem fraught with fate to us at a time when
we belong exclusively to our people and when strict limits are set to
the value of international exchange of views in the fact that we are
citizens of our own country, to strengthen whose national power of
resistance is our highest task.
Diagnosis of the Englishman
By John Galsworthy
This article originally appeared in the Amsterdaemer Revue,
having been written during the lull of the war while England
fitted her volunteer armies for the Spring campaign, and is
here published by special permission of the author.
After six months of war search for the cause thereof borders on the
academic. Comment on the physical facts of the situation does not come
within the scope of one who, by disposition and training, is concerned
with states of mind. Speculation on what the future may bring forth may
be left to those with an aptitude for prophecy.
But there is one thought which rises supreme at this particular moment
of these tremendous times: The period of surprise is over; the forces
known; the issue fully joined. It is now a case of "Pull devil, pull
baker," and a question of the fibre of the combatants. For this reason
it may not be amiss to try to present to any whom it may concern as
detached a picture as one can of the real nature of that combatant who
is called the Englishman, especially since ignorance in Central Europe
of his character was the chief cause of this war, and speculation as to
the future is useless without right comprehension of this curious
creature.
The Englishman is taken advisedly because he represents four-fifths of
the population of the British Isles and eight-ninths of the character
and sentiment therein.
And, first, let it be said that there is no more deceptive,
unconsciously deceptive person on the face of the globe. The Englishman
certainly does not know himself, and outside England he is but guessed
at. Only a pure Englishman--and he must be an odd one--really knows the
Englishman, just as, for inspired judgment of art, one must go to the
inspired artist.
Racially, the Englishman is so complex and so old a blend that no one
can say what he is. In character he is just as complex. Physically,
there are two main types--one inclining to length of limb, narrowness of
face and head, (you will see nowhere such long and narrow heads as in
our islands,) and bony jaws; the other approximating more to the
ordinary "John Bull." The first type is gaining on the second. There is
little or no difference in the main character behind.
In attempting to understand the real nature of the Englishman certain
salient facts must be borne in mind:
THE SEA.--To be surrounded generation after generation by the sea has
developed in him a suppressed idealism, a peculiar impermeability, a
turn for adventure, a faculty for wandering, and for being sufficient
unto himself in far surroundings.
THE CLIMATE.--Whoso weathers for centuries a climate that, though
healthy and never extreme, is perhaps the least reliable and one of the
wettest in the world, must needs grow in himself a counterbalance of dry
philosophy, a defiant humor, an enforced medium temperature of soul. The
Englishman is no more given to extremes than is his climate; against its
damp and perpetual changes he has become coated with a sort of
bluntness.
THE POLITICAL AGE OF HIS COUNTRY.--This is by far the oldest settled
Western power, politically speaking. For eight hundred and fifty years
England has known no serious military disturbance from without; for over
one hundred and fifty she has known no military disturbance, and no
serious political turmoil within. This is partly the outcome of her
isolation, partly the happy accident of her political constitution,
partly the result of the Englishman's habit of looking before he leaps,
which comes, no doubt, from the mixture in his blood and the mixture in
his climate.
THE GREAT PREPONDERANCE FOR SEVERAL GENERATIONS OF TOWN OVER COUNTRY
LIFE.--Taken in conjunction with centuries of political stability this
is the main cause of a certain deeply ingrained humaneness of which,
speaking generally, the Englishman appears to be rather ashamed than
otherwise.
THE PUBLIC SCHOOLS.--This potent element in the formation of the modern
Englishman, not only of the upper but of all classes, is something that
one rather despairs of making understood--in countries that have no
similar institution. But, imagine one hundred thousand youths of the
wealthiest, healthiest, and most influential classes passed during each
generation at the most impressionable age, into a sort of ethical mold,
emerging therefrom stamped to the core with the impress of a uniform
morality, uniform manners, uniform way of looking at life; remembering
always that these youths fill seven-eighths of the important positions
in the professional administration of their country and the conduct of
its commercial enterprise; remembering, too, that through perpetual
contact with every other class their standard of morality and way of
looking at life filters down into the very toes of the land. This great
character-forming machine is remarkable for an unself-consciousness
which gives it enormous strength and elasticity. Not inspired by the
State, it inspires the State. The characteristics of the philosophy it
enjoins are mainly negative and, for that, the stronger. "Never show
your feelings--to do so is not manly and bores your fellows. Don't cry
out when you're hurt, making yourself a nuisance to other people. Tell
no tales about your companions, and no lies about yourself. Avoid all
'swank,' 'side,' 'swagger,' braggadocio of speech or manner, on pain of
being laughed at." (This maxim is carried to such a pitch that the
Englishman, except in his press, habitually understates everything.)
"Think little of money, and speak less of it. Play games hard, and keep
the rules of them even when your blood is hot and you are tempted to
disregard them. In three words, 'play the game,'" a little phrase which
may be taken as the characteristic understatement of the modern
Englishman's creed of honor in all classes. This great, unconscious
machine has considerable defects. It tends to the formation of "caste";
it is a poor teacher of sheer learning, and, aesthetically, with its
universal suppression of all interesting and queer individual traits of
personality, it is almost horrid. But it imparts a remarkable
incorruptibility to English life; it conserves vitality by suppressing
all extremes, and it implants everywhere a kind of unassuming stoicism
and respect for the rules of the great game--Life. Through its
unconscious example and through its cult of games it has vastly
influenced even the classes not directly under its control.
Three more main facts must be borne in mind:
THE ESSENTIAL DEMOCRACY OF THE GOVERNMENT.
FREEDOM OF SPEECH AND THE PRESS.
ABSENCE OF COMPULSORY MILITARY SERVICE.
These, the outcome of the quiet and stable home life of an island
people, have done more than anything to make the Englishman a deceptive
personality to the outside eye. He has for centuries been permitted to
grumble. There is no such confirmed grumbler--until he really has
something to grumble at, and then no one who grumbles less. There is no
such confirmed carper at the condition of his country, yet no one really
so profoundly convinced of its perfection. A stranger might well think
from his utterances that he was spoiled by the freedom of his life,
unprepared to sacrifice anything for a land in such a condition.
Threaten that country, and with it his liberty, and you will find that
his grumbles have meant less than nothing. You will find, too, that
behind the apparent slackness of every arrangement and every individual
are powers of adaptability to facts, elasticity, practical genius, a
latent spirit of competition and a determination that are staggering.
Before this war began it was the fashion among a number of English to
lament the decadence of the race. These very grumblers are now foremost
in praising, and quite rightly, the spirit shown in every part of their
country. Their lamentations, which plentifully deceived the outside ear,
were just English grumbles, for if in truth England had been decadent
there could have been no such universal display for them to be praising
now. But all this democratic grumbling and habit of "going as you
please" serve a deep purpose. Autocracy, censorship, compulsion destroy
humor in a nation's blood and elasticity in its fibre; they cut at the
very mainsprings of national vitality. Only free from these baneful
controls can each man arrive in his own way at realization of what is or
is not national necessity; only free from them will each man truly
identify himself with a national ideal--not through deliberate
instruction or by command of others, but by simple, natural conviction
from within.
Two cautions are here given to the stranger trying to form an estimate
of the Englishman: The creature must not be judged from his press,
which, manned (with certain exceptions) by those who are not typically
English, is too highly colored altogether to illustrate the true English
spirit; nor can he be judged by such of his literature as is best known
on the Continent. The Englishman proper is inexpressive, unexpressed.
Further, he must be judged by the evidences of his wealth. England may
be the richest country in the world per head of population, but not 5
per cent. of that population have any wealth to speak of, certainly not
enough to have affected their hardihood, and, with inconsiderable
exceptions, those who have enough are brought up to worship hardihood.
For the vast proportion of young Englishmen active military service is
merely a change from work as hard, and more monotonous.
From these main premises, then, we come to what the Englishman really
is.
When, after months of travel, one returns to England one can taste,
smell, feel the difference in the atmosphere, physical and moral--the
curious, damp, blunt, good-humored, happy-go-lucky, old-established,
slow-seeming formlessness of everything. You hail a porter, you tell him
you have plenty of time; he muddles your things amiably, with an air of
"It'll be all right," till you have only just time. But suppose you tell
him you have no time; he will set himself to catch that train for you,
and he will catch it faster than a porter of any other country. Let no
stranger, however, experiment to prove the truth of this, for that
porter--and a porter is very like any other Englishman--is incapable of
taking the foreigner seriously and, quite friendly but a little pitying,
will lose him the train, assuring the unfortunate gentleman that he
really doesn't know what train he wants to catch--how should he?
The Englishman must have a thing brought under his nose before he will
act; bring it there and he will go on acting after everybody else has
stopped. He lives very much in the moment, because he is essentially a
man of facts and not a man of imagination. Want of imagination makes
him, philosophically speaking, rather ludicrous; in practical affairs it
handicaps him at the start, but once he has "got going," as we say, it
is of incalculable assistance to his stamina. The Englishman, partly
through this lack of imagination and nervous sensibility, partly through
his inbred dislike of extremes and habit of minimizing the expression of
everything, is a perfect example of the conservation of energy. It is
very difficult to come to the end of him. Add to this unimaginative,
practical, tenacious moderation an inherent spirit of competition--not
to say pugnacity--so strong that it will often show through the coating
of his "Live and let live," half-surly, half-good-humored manner; add a
peculiar, ironic, "don't care" sort of humor; an underground but
inveterate humaneness, and an ashamed idealism--and you get some notion
of the pudding of English character. Its main feature is a kind of
terrible coolness, a rather awful level-headedness. The Englishman makes
constant small blunders; but few, almost no, deep mistakes. He is a slow
starter, but there is no stronger finisher because he has by temperament
and training the faculty of getting through any job that he gives his
mind to with a minimum expenditure of vital energy; nothing is wasted in
expression, style, spread-eagleism; everything is instinctively kept as
near to the practical heart of the matter as possible. He is--to the eye
of an artist--distressingly matter-of-fact, a tempting mark for satire.
And yet he is in truth an idealist, though it is his nature to snub,
disguise, and mock his own inherent optimism. To admit enthusiasms is
"bad form" if he is a "gentleman"; "swank" or mere waste of good heat if
he is not a "gentleman." England produces more than its proper
percentage of cranks and poets; it may be taken that this is Nature's
way of redressing the balance in a country where feelings are not shown,
sentiments not expressed, and extremes laughed at. Not that the
Englishman lacks heart; he is not cold, as is generally supposed--on the
contrary he is warm-hearted and feels very strongly; but just as
peasants, for lack of words to express their feelings, become stolid, so
it is with the Englishman from sheer lack of the habit of
self-expression. Nor is the Englishman deliberately hypocritical; but
his tenacity, combined with his powerlessness to express his feelings,
often gives him the appearance of a hypocrite. He is inarticulate, has
not the clear and fluent cynicism of expansive natures wherewith to
confess exactly how he stands. It is the habit of men of all nations to
want to have things both ways; the Englishman is unfortunately so unable
to express himself, _even to himself_, that he has never realized this
truth, much less confessed it--hence his appearance of hypocrisy.
He is quite wrongly credited with being attached to money. His island
position, his early discoveries of coal, iron, and processes of
manufacture have made him, of course, into a confirmed industrialist
and trader; but he is more of an adventurer in wealth than a heaper-up
of it. He is far from sitting on his money-bags--has absolutely no vein
of proper avarice, and for national ends will spill out his money like
water, when he is convinced of the necessity.
In everything it comes to that with the Englishman--he must be
convinced, and he takes a lot of convincing. He absorbs ideas slowly,
reluctantly; he would rather not imagine anything unless he is obliged,
but in proportion to the slowness with which he can be moved is the
slowness with which he can be removed! Hence the symbol of the bulldog.
When he does see and seize a thing he seizes it with the whole of his
weight, and wastes no breath in telling you that he has got hold. That
is why his press is so untypical; it gives the impression that he does
waste breath. And, while he has hold, he gets in more mischief in a
shorter time than any other dog because of his capacity for
concentrating on the present, without speculating on the past or future.
For the particular situation which the Englishman has now to face he is
terribly well adapted. Because he has so little imagination, so little
power of expression, he is saving nerve all the time. Because he never
goes to extremes, he is saving energy of body and spirit. That the men
of all nations are about equally endowed with courage and self-sacrifice
has been proved in these last six months; it is to other qualities that
one must look for final victory in a war of exhaustion. The Englishman
does not look into himself; he does not brood; he sees no further
forward than is necessary, and he must have his joke. These are fearful
and wonderful advantages. Examine the letters and diaries of the various
combatants and you will see how far less imaginative and reflecting,
(though shrewd, practical, and humorous,) the English are than any
others; you will gain, too, a profound, a deadly conviction that behind
them is a fibre like rubber, that may be frayed, and bent a little this
way and that, but can neither be permeated nor broken.
When this war began the Englishman rubbed his eyes steeped in peace; he
is still rubbing them just a little, but less and less every day. A
profound lover of peace by habit and tradition, he has actually realized
by now that he is in for it up to the neck. To any one who really knows
him--_c'est quelque chose_!
It shall be freely confessed that, from an aesthetic point of view, the
Englishman, devoid of high lights and shadows, coated with drab, and
super-humanly steady on his feet, is not too attractive. But for the
wearing, tearing, slow, and dreadful business of this war, the
Englishman--fighting of his own free will, unimaginative, humorous,
competitive, practical, never in extremes, a dumb, inveterate optimist,
and terribly tenacious--is undoubtedly equipped with Victory.
Bernard Shaw's Terms of Peace
_A letter written by G. Bernard Shaw to a friend in Vienna is published
in the Münchener Neueste Nachrichten and in the Frankfurter Zeitung of
April 21, 1915. Mr. Shaw says:_
We are already on the way out of the first and worst phase. When reason
began to bestir itself, I appeared each week in great open meetings in
London; and when the newspapers discovered that I was not only not being
torn to pieces, but that I was growing better and better liked, then the
feeling that patriotism consists of insane lies began to give place to
the discovery that the presentation of the truth is not so dangerous as
every one had believed.
At that time scarcely one of the leading newspapers took heed of my
insistence that this war was an imperialistic war and popular only in so
far as all wars are for a time popular. But I need hardly assure you
that if Grey had announced: "We have concluded a treaty of alliance with
Germany and Austria and must wage war upon France and Russia," he would
have evoked precisely the same patriotic fervor and exactly the same
democratic anti-Prussianism, (with the omission of the P.) Then the
German Kaiser would have been cheered as the cousin of our King and our
old and faithful friend.
As concerns myself, I am not unqualifiedly what is called a pan-German;
the Germans, besides, would not have a spark of respect left for me if
now, when all questions of civilization are buried, I did not hold to my
people. But neither am I an anti-German.
Militarism has just compelled me to pay about £1,000 as war tax, in
order to help some "brave little Serbian" or other to cut your throat,
or some Russian mujik to blow out your brains, although I would rather
pay twice as much to save your life or to buy in Vienna some good
picture for our National Gallery, and although I should mourn far less
about the death of a hundred Serbs or mujiks than for your death.
I am, even aside from myself, sorry for your sake that my plays
are no longer produced. Why does not the Burgtheater play the
"Schlachtenlenker"? Napoleon's speech about English "Realpolitik" would
prove an unprecedented success. If the English win, I shall call upon
Sir Edward Grey to add to the treaty of peace a clause in which Berlin
and Vienna shall be obliged each year to produce at least 100
performances of my plays for the next twenty-five years.
In London during August the usual cheap evening orchestra concerts,
so-called promenade concerts, were announced in a patriotic manner, with
the comment that no German musician would be represented on the program.
Everybody applauded this announcement, but nobody attended the concerts.
A week later a program of Beethoven, Wagner, and Richard Strauss was
announced. Everybody was indignant, and everybody went to hear it. It
was a complete and decisive German victory, without a single man being
killed.
A Policy of Murder
By Sir Arthur Conan Doyle
This article is taken from Conan Doyle's book "The German
War," and is reproduced by permission of the author.
When one writes with a hot heart upon events which are still recent one
is apt to lose one's sense of proportion. At every step one should check
one's self by the reflection as to how this may appear ten years hence,
and how far events which seem shocking and abnormal may prove themselves
to be a necessary accompaniment of every condition of war. But a time
has now come when in cold blood, with every possible restraint, one is
justified in saying that since the most barbarous campaigns of Alva in
the Lowlands, or the excesses of the Thirty Years' War, there has been
no such deliberate policy of murder as has been adopted in this struggle
by the German forces. This is the more terrible since these forces are
not, like those of Alva, Parma, or Tilly, bands of turbulent and
mercenary soldiers, but they are the nation itself, and their deeds are
condoned or even applauded by the entire national press. It is not on
the chiefs of the army that the whole guilt of this terrible crime must
rest, but it is upon the whole German Nation, which for generations to
come must stand condemned before the civilized world for this reversion
to those barbarous practices from which Christianity, civilization, and
chivalry had gradually rescued the human race. They may, and do, plead
the excuse that they are "earnest" in war, but all nations are earnest
in war, which is the most desperately earnest thing of which we have any
knowledge. How earnest we are will be shown when the question of
endurance begins to tell. But no earnestness can condone the crime of
the nation which deliberately breaks those laws which have been indorsed
by the common consent of humanity.
War may have a beautiful as well as a terrible side, and be full of
touches of human sympathy and restraint which mitigate its unavoidable
horror. Such have been the characteristics always of the secular wars
between the British and the French. From the old glittering days of
knighthood, with their high and gallant courtesy, through the eighteenth
century campaigns where the debonair guards of France and England
exchanged salutations before their volleys, down to the last great
Napoleonic struggle, the tradition of chivalry has always survived. We
read how in the Peninsula the pickets of the two armies, each of them as
earnest as any Germans, would exchange courtesies, how they would shout
warnings to each other to fall back when an advance in force was taking
place, and how to prevent the destruction of an ancient bridge, the
British promised not to use it on condition that the French would forgo
its destruction--an agreement faithfully kept upon either side. Could
one imagine Germans making war in such a spirit as this? Think of that
old French bridge, and then think of the University of Louvain and the
Cathedral of Rheims. What a gap between them--the gap that separates
civilization from the savage!
Let us take a few of the points which, when focused together, show how
the Germans have degraded warfare--a degradation which affects not only
the Allies at present, but the whole future of the world, since if such
examples were followed the entire human race would, each in turn, become
the sufferers. Take the very first incident of the war, the mine laying
by the Königin Luise. Here was a vessel, which was obviously made ready
with freshly charged mines some time before there was any question of a
general European war, which was sent forth in time of peace, and which,
on receipt of a wireless message, began to spawn its hellish cargo
across the North Sea at points fifty miles from land in the track of all
neutral merchant shipping. There was the keynote of German tactics
struck at the first possible instant. So promiscuous was the effect that
it was a mere chance which prevented the vessel which bore the German
Ambassador from being destroyed by a German mine. From first to last
some hundreds of people have lost their lives on this tract of sea, some
of them harmless British trawlers, but the greater number sailors of
Danish and Dutch vessels pursuing their commerce as they had every right
to do. It was the first move in a consistent policy of murder.
Leaving the sea, let us turn to the air. Can any possible term save a
policy of murder be applied to the use of aircraft by the Germans? It
has always been a principle of warfare that unfortified towns should not
be bombarded. So closely has it been followed by the British that one of
our aviators, flying over Cologne in search of a Zeppelin shed,
refrained from dropping a bomb in an uncertain light, even though
Cologne is a fortress, lest the innocent should suffer. What is to be
said, then, for the continual use of bombs by the Germans which have
usually been wasted in the destruction of cats or dogs, but which have
occasionally torn to pieces some woman or child? If bombs were dropped
on the forts of Paris as part of a scheme for reducing the place, then
nothing could be said in objection, but how are we to describe the
action of men who fly over a crowded city dropping bombs promiscuously
which can have no military effect whatever, and are entirely aimed at
the destruction of innocent civilians? These men have been obliging
enough to drop their cards as well as their bombs on several occasions.
I see no reason why these should not be used in evidence against them,
or why they should not be hanged as murderers when they fall into the
hands of the Allies. The policy is idiotic from a military point of
view; one could conceive nothing which would stimulate and harden
national resistance more surely than such petty irritations. But it is
a murderous innovation in the laws of war, and unless it is sternly
repressed it will establish a most sinister precedent for the future.
As to the treatment of Belgium, what has it been but murder, murder all
the way? From the first days of Visé, when it was officially stated that
an example of "frightfulness" was desired, until the present moment,
when the terrified population has rushed from the country and thrown
itself upon the charity and protection of its neighbors, there has been
no break in the record. Compare the story with that of the occupation of
the South of France by Wellington in 1813, when no one was injured,
nothing was taken without full payment, and the villagers fraternized
with the troops. What a relapse of civilization is here! From Visé to
Louvain, Louvain to Aerschot, Aerschot to Malines and Termonde, the
policy of murder never fails.
It is said that more civilians than soldiers have fallen in Belgium.
Peruse the horrible accounts taken by the Belgian Commission, who took
evidence in the most careful and conscientious fashion. Study the
accounts of that dreadful night in Louvain which can only be equaled by
the Spanish Fury of Antwerp. Read the account of the wife of the
Burgomaster of Aerschot, with its heartrending description of how her
lame son, aged sixteen, was kicked along to his death by an aide de
camp. It is all so vile, so brutally murderous that one can hardly
realize that one is reading the incidents of a modern campaign conducted
by one of the leading nations in Europe.
Do you imagine that the thing has been exaggerated? Far from it--the
volume of crime has not yet been appreciated. Have not many Germans
unwittingly testified to what they have seen and done? Only last week we
had the journal of one of them, an officer whose service had been almost
entirely in France and removed from the crime centres of Belgium. Yet
were ever such entries in the diary of a civilized soldier? "Our men
behaved like regular Vandals." "We shot the whole lot," (these were
villagers.) "They were drawn up in three ranks. The same shot did for
three at a time." "In the evening we set fire to the village. The priest
and some of the inhabitants were shot." "The villages all around were
burning." "The villages were burned and the inhabitants shot." "At Leppe
apparently two hundred men were shot. There must have been some innocent
men among them." "In future we shall have to hold an inquiry into their
guilt instead of merely shooting them." "The Vandals themselves could
not have done more damage. The place is a disgrace to our army." So the
journal runs on with its tale of infamy. It is an infamy so shameless
that even in the German record the story is perpetuated of how a French
lad was murdered because he refused to answer certain questions. To such
a depth of degradation has Prussia brought the standard of warfare.
And now, as the appetite for blood grows ever stronger--and nothing
waxes more fast--we have stories of the treatment of prisoners. Here is
a point where our attention should be most concentrated and our action
most prompt. It is the just duty which we owe to our own brave soldiers.
At present the instances are isolated, and we will hope that they do not
represent any general condition. But the stories come from sure sources.
There is the account of the brutality which culminated in the death of
the gallant motor cyclist Pearson, the son of Lord Cowdray. There is the
horrible story in a responsible Dutch paper, told by an eyewitness, of
the torture of three British wounded prisoners in Landen Station on Oct.
9.
The story carries conviction by its detail. Finally, there are the
disquieting remarks of German soldiers, repeated by this same witness,
as to the British prisoners whom they had shot. The whole lesson of
history is that when troops are allowed to start murder one can never
say how or when it will stop. It may no longer be part of a deliberate,
calculated policy of murder by the German Government. But it has
undoubtedly been so in the past, and we cannot say when it will end.
Such incidents will, I fear, make peace an impossibility in our
generation, for whatever statesmen may write upon paper can never affect
the deep and bitter resentment which a war so conducted must leave
behind it.
Other German characteristics we can ignore. The consistent, systematic
lying of the German press, or the grotesque blasphemies of the Kaiser,
can be met by us with contemptuous tolerance. After all, what is is, and
neither falsehood nor bombast will alter it. But this policy of murder
deeply affects not only ourselves but the whole framework of
civilization, so slowly and painfully built upward by the human race.
The Soldier's Epitaph
"HE DIED FOR ENGLAND."
[Inscription on the tombstone of a private soldier, recently killed in
action.]
These four short words his epitaph,
Sublimely simple, nobly plain;
Who adds to them but addeth chaff,
Obscures with husks the golden grain.
Not all the bards of other days,
Not Homer in his loftiest vein,
Not Milton's most majestic strain,
Not the whole wealth of Pindar's lays,
Could bring to that one simple phrase
What were not rather loss than gain;
That elegy so briefly fine,
That epic writ in half a line,
That little which so much conveys,
Whose silence is a hymn of praise
And throbs with harmonies divine.
The Will to Power
By Eden Phillpotts
A distinction between power as physical force and as expressed
in terms of spiritual value is drawn by Mr. Phillpotts in his
article, appearing in The Westminster Gazette of March 27,
1915, which is here reproduced.
It has not often happened in the world's history that any generation
can speak with such assured confidence of future events as at present.
When the living tongue is concerned with destiny it seldom does more
than indicate the trend of things to come, examine tendencies and
movements and predict, without any sure foreknowledge or conviction,
what generations unborn may expect to find and the conditions they will
create. Destiny for us, who speak of it, is an unknown sea whose waves,
indeed, drive steadily onward before strong winds, but whose shore is
still far distant. We know that we men of the hour can never see these
billows break upon the sands of future time.
But today we may look forward to stupendous events; today there are
mighty epiphanies quickening earth, not to be assigned to periods of
future time, but at hand, so near that our living selves shall see their
birth, and participate in their consequences. Nor can we stand as
spectators of this worldwide hope; we must not only hear the evangel
whose first mighty murmur is drifting to our ears from the future, we
must take it up with heart and voice and help to sound and resound it.
There is tremendous work lying ahead, not only for our children, but for
us. Weighty deeds will presently have to be performed by all adult
manhood and womanhood--deeds, perhaps, greater than any living man has
been called to do--deeds that exalt the doer and make sacred for all
history the hour in which they shall be done.
On Time's high canopy the years are as stars great and small, some of
lesser magnitude, some forever bright with the splendor of supreme
human achievements; and now there flashes out a year concerning which,
indeed, no man can say as yet how great it will be; but all men know
that it must be great. It is destined to drown all lesser years, even as
sunrise dims the morning stars with day; it is a year bright with
promise and bodeful with ill-tidings also; for in the world at this
moment there exist stupendous differences that this year will go far to
set at rest. This year must solve profound problems, determine the trend
of human affairs for centuries, and influence the whole future history
of civilization. This year may actually see the issue; at least it will
serve to light the near future when that issue shall be accomplished.
There has risen, then, a year that is great with no less a thing than
the future welfare of the whole earth. It must embrace the victory of
one ideal over another, and include a decision which shall determine
whether the sublime human hope of freedom and security for all mankind
is to guide human progress henceforth, or the spirit of domination and
slavery to win a new lease of life. On the one hand, this year of the
first magnitude will shine with the glory of such a victory for
democratic ideas as we have not seen, or expected to see, in our
generation; on the other, its bale-fire will blaze upon the overthrow of
all great ideals, the destruction of a weak nation by a powerful one,
and the triumph of that policy of "blood and iron" from which every
enlightened man of this age shrinks with horror. The situation cannot be
stated in simpler terms; no words can make it less than tremendous; and
it is demanded from us to make it personal--as personal to ourselves as
it is to the King of England, the Emperor of Germany, or the Czar of
all the Russias.
They live who, when this far-flung agony of war is ended, when the last
hero has fallen and lies in his grave, when the final cannon has sounded
its knell, must be called upon to make the great peace. They live who
will weave a shroud of death for the exhausted world, or plant the tree
of life upon her bosom; and since we, inspired by the splendor of our
cause, are assured that the day-spring will be ours, we already feel and
know that we shall see that tree of life planted. But do we also feel
and know that we must help to plant it, that the labor and toil of each
of us is vital, that none is so weak but that there is a part of that
planting for which he was born, a part consecrated to his individual
effort, a part that will go undone if he does not do it?
Look to yourself, man, woman, child, that with heart and soul and
strength you perform your part in the great world work lying ahead;
remember that not princes and rulers, not regiments of your kinsmen, not
the armed might of nations can do your appointed task for you. Fail of
it, and by so much will the life tree lack in her planting; succeed, and
by so much will she be the more splendid and secure. Her name is Freedom
and her fruits are for the weak and humble as well as the strong and
great, for the foolish as well as the wise, for all subjects as well as
for all States. Put out your power, then, for that most sacred tree;
deny yourself no pang that she may flourish; labor according to your
strength that her blossom shall win the worship of humanity and her
fruit be worthy of the blood of heroes that has poured for her planting.
Much we hear of the Will to Power, and because that great impulse has
lifted our enemies on the full flood tide of their might and manhood in
one overwhelming torrent, Germany has been condemned. But not for her
united effort and whole-hearted sacrifice should we condemn her--not for
her patriotism and response to the call. Her reply is wholly
magnificent, and it only stands condemned for the evil ends and ignoble
ambitions toward which it is directed. The spectacle of a great nation
at one, inspired by a single ideal and pouring its life, its wealth, its
energy, with a single impulse in the name of the Fatherland can only be
called sublime. The tragedy lies in the fact that this stupendous effort
is not worthy of the cause; that for false hopes, false ambitions and
mistaken sense of right and justice Germany has wasted her life and
given her soul.
Who blames the Will to Power? Power is the mightiest weapon fate can
forge for a nation--a treasure beyond the strength of commerce, or
armies, or navies, or intellect of man to produce. But it is necessary
that we define power in terms of spiritual value; and then, surely, it
appears that Power and Force can never be the same. A Frederick I., or a
Napoleon, may pretend to confound power with force, and believe that
their might must be right. They possessed a giant's strength and used it
like giants. But true Power is ever the attribute of Right and they who
strive for it must cleanse their souls, see that their ambition is
worthy of such a possession, and, before all else, strive to realize the
awful responsibility that goes with Power.
Never was a moment more golden than the present for this nation to Will
to Power. For once our hearts are single, our resolutions pure, our
patriotism, as well as the objects that we seek to attain, sure set upon
the line of human progress. In the sane and sacred name of Freedom,
therefore, and at her ancient inspiration it becomes us now to strive by
all that is highest and best in us to fulfill our noblest possibilities
and give soul and strength that the united Will to Power of our nation
may surmount that of her enemies, even as our goal and purpose surmount
theirs.
It is for the victory that must crown this victory we should labor, and
cease not while hand can toil, mind achieve, and heart sacrifice to make
the vital issue assured.
Alleged German Atrocities
Report of the Committee Appointed by the British Government
and Presided Over by
The Right Hon. Viscount Bryce
_Formerly British Ambassador at Washington_
Proofs of alleged atrocities committed by the German armies in
Belgium--proofs collected by men trained in the law and
presented with unemotional directness after a careful
inquiry--are presented in the report of the "Committee on
Alleged German Atrocities" headed by Viscount Bryce, the
English historian and formerly British Ambassador at
Washington. The document was made public simultaneously in
London and the United States on May 12, 1915, four days after
the sinking of the Lusitania. It was pointed out at the time
that this was a coincidence, as the report had been prepared
several weeks before and forwarded by mail from England for
publication on May 12.
WARRANT OF APPOINTMENT.
I hereby appoint--
The Right Hon. Viscount Bryce, O.M.;
The Right Hon. Sir Frederick Pollock, Bt., K.C.;
The Right Hon. Sir Edward Clarke, K.C.;
Sir Alfred Hopkinson, K.C.;
Mr. H.A.L. Fisher, Vice Chancellor of the University of Sheffield; and
Mr. Harold Cox;
to be a committee to consider and advise on the evidence collected on
behalf of his Majesty's Government as to outrages alleged to have been
committed by German troops during the present war, cases of alleged
maltreatment of civilians in the invaded territories, and breaches of
the laws and established usages of war; and to prepare a report for his
Majesty's Government showing the conclusion at which they arrive on the
evidence now available.
And I appoint Viscount Bryce to be Chairman, and Mr. E. Grimwood Mears
and Mr. W.J.H. Brodrick, barristers at law, to be Joint Secretaries to
the committee.
(Signed) H.H. ASQUITH.
15th December, 1914.
Sir Kenelm E. Digby, K.C., G.C.B., was appointed an additional member
of the committee on 22d January, 1915.
To the Right Hon. H.H. Asquith, &c., &c., First Lord of H.M. Treasury.
The committee have the honor to present and transmit to you a report
upon the evidence which has been submitted to them regarding outrages
alleged to have been committed by the German troops in the present war.
By the terms of their appointment the committee were directed
"to consider and advise on the evidence collected on behalf of
his Majesty's Government as to outrages alleged to have been
committed by German troops during the present war, cases of
alleged maltreatment of civilians in the invaded territories,
and breaches of the laws and established usages of war; and to
prepare a report for his Majesty's Government showing the
conclusion at which they arrive on the evidence now
available."
It may be convenient that before proceeding to state how we have dealt
with the materials, and what are the conclusions we have reached, we
should set out the manner in which the evidence came into being, and its
nature.
In the month of September, 1914, a minute was, at the instance of the
Prime Minister, drawn up and signed by the Home Secretary and the
Attorney General. It stated the need that had arisen for investigating
the accusations of inhumanity and outrage that had been brought against
the German soldiers, and indicated the precautions to be taken in
collecting evidence that would be needed to insure its accuracy.
Pursuant to this minute steps were taken under the direction of the Home
Office to collect evidence, and a great many persons who could give it
were seen and examined.
For some three or four months before the appointment of the committee,
the Home Office had been collecting a large body of evidence.[A] More
than 1,200 depositions made by these witnesses have been submitted to
and considered by the committee. Nearly all of these were obtained under
the supervision of Sir Charles Mathews, the Director of Public
Prosecutions, and of Mr. E. Grimwood Mears, barrister of the Inner
Temple, while in addition Professor J.H. Morgan has collected a number
of statements mainly from British soldiers, which have also been
submitted to the committee.
[Footnote A: Taken from Belgian witnesses, some soldiers, but most of
them civilians from those towns and villages through which the German
Army passed, and from British officers and soldiers.]
The labor involved in securing, in a comparatively short time, so large
a number of statements from witnesses scattered all over the United
Kingdom, made it necessary to employ a good many examiners. The
depositions were in all cases taken down in this country by gentlemen of
legal knowledge and experience, though, of course, they had no authority
to administer an oath. They were instructed not to "lead" the witnesses
or make any suggestions to them, and also to impress upon them the
necessity for care and precision in giving their evidence.
They were also directed to treat the evidence critically, and as far as
possible satisfy themselves, by putting questions which arose out of the
evidence, that the witnesses were speaking the truth. They were, in
fact, to cross-examine them, so far as the testimony given provided
materials for cross-examination.
We have seen and conversed with many of these gentlemen, and have been
greatly impressed by their ability and by what we have gathered as to
the fairness of spirit which they brought to their task. We feel certain
that the instructions given have been scrupulously observed.
In many cases those who took the evidence have added their comments upon
the intelligence and demeanor of the witnesses stating the impression
which each witness made, and indicating any cases in which the story
told appeared to them open to doubt or suspicion. In coming to a
conclusion upon the evidence the committee have been greatly assisted by
these expressions of opinion, and have uniformly rejected every
deposition on which an opinion adverse to the witness has been recorded.
This seems to be a fitting place at which to put on record the
invaluable help which we have received from our secretaries, Mr. E.
Grimwood Mears and Mr. W.J.H. Brodrick, whose careful diligence and
minute knowledge of the evidence have been of the utmost service.
Without their skill, judgment, and untiring industry the labor of
examining and appraising each part of so large a mass of testimony would
have occupied us for six months instead of three.
The marginal references in this report indicate the particular
deposition or depositions on which the statements made in the text are
based.[A]
[Footnote A: Marginal references are omitted in this
reproduction.--EDITOR.]
The depositions printed in the appendix themselves show that the stories
were tested in detail, and in none of these have we been able to detect
the trace of any desire to "make a case" against the German Army. Care
was taken to impress upon the witness that the giving of evidence was a
grave and serious matter, and every deposition submitted to us was
signed by the witness in the presence of the examiner.
A noteworthy feature of many of the depositions is that, though taken
at different places and on different dates, and by different lawyers
from different witnesses, they often corroborate each other in a
striking manner.
The evidence is all couched in the very words which the witnesses used,
and where they spoke, as the Belgian witnesses did, in Flemish or
French, pains were taken to have competent translators, and to make
certain that the translation was exact.
Seldom did these Belgian witnesses show a desire to describe what they
had seen or suffered. The lawyers who took the depositions were
surprised to find how little vindictiveness, or indeed passion they
showed, and how generally free from emotional excitement their
narratives were. Many hesitated to speak lest what they said, if it
should ever be published, might involve their friends or relatives at
home in danger, and it was found necessary to give an absolute promise
that names should not be disclosed.
For this reason names have been omitted.
A large number of depositions, and extracts from depositions, will be
found in Appendix A, and to these your attention is directed.
In all cases these are given as nearly as possible (for abbreviation was
sometimes inevitable) in the exact words of the witness, and wherever a
statement has been made by a witness tending to exculpate the German
troops, it has been given in full. Excisions have been made only where
it has been felt necessary to conceal the identity of the deponent or to
omit what are merely hearsay statements, or are palpably irrelevant. In
every case the name and description of the witnesses are given in the
original depositions and in copies which have been furnished to us by
H.M. Government. The originals remain in the custody of the Home
Department, where they will be available, in case of need, for reference
after the conclusion of the war.
The committee have also had before them a number of diaries taken from
the German dead.
It appears to be the custom in the German Army for soldiers to be
encouraged to keep diaries and to record in them the chief events of
each day. A good many of these diaries were collected on the field when
British troops were advancing over ground which had been held by the
enemy, were sent to headquarters in France, and dispatched thence to the
War Office in England. They passed into the possession of the Prisoners
of War Information Bureau, and were handed by it to our secretaries.
They have been translated with great care. We have inspected them and
are absolutely satisfied of their authenticity. They have thrown
important light upon the methods followed in the conduct of the war. In
one respect, indeed, they are the most weighty part of the evidence,
because they proceed from a hostile source and are not open to any such
criticism on the ground of bias as might be applied to Belgian
testimony. From time to time references to these diaries will be found
in the text of the report. In Appendix B they are set out at greater
length both in the German original and in an English translation,
together with a few photographs of the more important entries.
In Appendix C are set out a number of German proclamations. Most of
these are included in the Belgian Report No. VI., which has been
furnished to us. Actual specimens of original proclamations issued by or
at the bidding of the German military authorities, and posted in the
Belgian and French towns mentioned, have been produced to us, and copies
thereof are to be found in this appendix.
Appendix D contains the rules of The Hague Convention dealing with the
conduct of war on land as adopted in 1907, Germany being one of the
signatory powers.
In Appendix E will be found a selection of statements collected in
France by Professor Morgan.
These five appendices are contained in a separate volume.
In dealing with the evidence we have recognized the importance of
testing it severely, and so far as the conditions permit we have
followed the principles which are recognized in the courts of England,
the British overseas dominions, and the United States. We have also (as
already noted) set aside the testimony of any witnesses who did not
favorably impress the lawyers who took their depositions, and have
rejected hearsay evidence except in cases where hearsay furnished an
undersigned confirmation of facts with regard to which we already
possessed direct testimony from some other source, or explained in a
natural way facts imperfectly narrated or otherwise perplexing.[A]
[Footnote A: For instance, the dead body of a man is found lying on the
doorstep, or a woman is seen who has the appearance of having been
outraged. So far the facts are proved by the direct evidence of the
person by whom they have been seen. Information is sought for by him as
to the circumstances under which the death or outrages took place. The
bystanders who saw the circumstances but who are not now accessible,
relate what they saw, and this is reported by the witness to the
examiner and is placed on record in the depositions. We have had no
hesitation in taking such evidence into consideration.]
It is natural to ask whether much of the evidence given, especially by
the Belgian witnesses, may not be due to excitement and overstrained
emotions, and whether, apart from deliberate falsehood, persons who mean
to speak the truth may not in a more or less hysterical condition have
been imagining themselves to have seen the things which they say that
they saw. Both the lawyers who took the depositions, and we when we came
to examine them, fully recognized this possibility. The lawyers, as
already observed, took pains to test each witness and either rejected,
or appended a note of distrust to, the testimony of those who failed to
impress them favorably. We have carried the sifting still further by
also omitting from the depositions those in which we found something
that seemed too exceptional to be accepted on the faith of one witness
only, or too little supported by other evidence pointing to like facts.
Many depositions have thus been omitted on which, though they are
probably true, we think it safer not to place reliance.
Notwithstanding these precautions, we began the inquiry with doubts
whether a positive result would be attained. But the further we went and
the more evidence we examined so much the more was our skepticism
reduced. There might be some exaggeration in one witness, possible
delusion in another, inaccuracies in a third. When, however, we found
that things which had at first seemed improbable were testified to by
many witnesses coming from different places, having had no communication
with one another, and knowing nothing of one another's statements, the
points in which they all agreed became more and more evidently true. And
when this concurrence of testimony, this convergence upon what were
substantially the same broad facts, showed itself in hundreds of
depositions, the truth of those broad facts stood out beyond question.
The force of the evidence is cumulative. Its worth can be estimated only
by perusing the testimony as a whole. If any further confirmation had
been needed, we found it in the diaries in which German officers and
private soldiers have recorded incidents just such as those to which the
Belgian witnesses depose.
The experienced lawyers who took the depositions tell us that they
passed from the same stage of doubt into the same stage of conviction.
They also began their work in a skeptical spirit, expecting to find much
of the evidence colored by passion, or prompted by an excited fancy. But
they were impressed by the general moderation and matter-of-fact
level-headedness of the witnesses. We have interrogated them,
particularly regarding some of the most startling and shocking incidents
which appear in the evidence laid before us, and where they expressed a
doubt we have excluded the evidence, admitting it as regards the cases
in which they stated that the witnesses seemed to them to be speaking
the truth, and that they themselves believed the incidents referred to
have happened. It is for this reason that we have inserted among the
depositions printed in the appendix several cases which we might
otherwise have deemed scarcely credible.
The committee has conducted its investigations and come to its
conclusions independently of the reports issued by the French and
Belgian commissions, but it has no reason to doubt that those
conclusions are in substantial accord with the conclusions that have
been reached by these two commissions.
ARRANGEMENT OF THE REPORT.
As respects the framework and arrangement of the report, it has been
deemed desirable to present first of all what may be called a general
historical account of the events which happened, and the conditions
which prevailed in the parts of Belgium which lay along the line of the
German march, and thereafter to set forth the evidence which bears upon
particular classes of offenses against the usages of civilized warfare,
evidence which shows to what extent the provisions of The Hague
Convention have been disregarded.
This method, no doubt, involves a certain amount of overlapping, for
some of the offenses belonging to the latter part of the report will
have been already referred to in the earlier part which deals with the
invasion of Belgium. But the importance of presenting a connected
narrative of events seems to outweigh the disadvantage of occasional
repetition. The report will therefore be found to consist of two parts,
viz.:
(1) An analysis and summary of the evidence regarding the
conduct of the German troops in Belgium toward the civilian
population of that country during the first few weeks of the
invasion.
(2) An examination of the evidence relating to breaches of the
rules and usages of war and acts of inhumanity, committed by
German soldiers or groups of soldiers, during the first four
months of the war, whether in Belgium or in France.
This second part has again been subdivided into two sections:
a. Offenses committed against noncombatant civilians during
the conduct of the war generally.
b. Offenses committed against combatants, whether in Belgium
or in France.
PART I.
THE CONDUCT OF THE GERMAN TROOPS IN BELGIUM.
Although the neutrality of Belgium had been guaranteed by a treaty
signed in 1839 to which France, Prussia, and Great Britain were parties,
and although, apart altogether from any duties imposed by treaty, no
belligerent nation has any right to claim a passage for its army across
the territory of a neutral State, the position which Belgium held
between the German Empire and France had obliged her to consider the
possibility that in the event of a war between these two powers her
neutrality might not be respected. In 1911 the Belgian Minister at
Berlin had requested an assurance from Germany that she would observe
the Treaty of 1839; and the Chancellor of the empire had declared that
Germany had no intention of violating Belgian neutrality. Again in 1913
the German Secretary of State at a meeting of a Budget Committee of the
Reichstag had declared that "Belgian neutrality is provided for by
international conventions and Germany is determined to respect those
conventions." Finally, on July 31, 1914, when the danger of war between
Germany and France seemed imminent, Herr von Below, the German Minister
in Brussels, being interrogated by the Belgian Foreign Department,
replied that he knew of the assurances given by the German Chancellor in
1911, and that he "was certain that the sentiments expressed at that
time had not changed." Nevertheless on Aug. 2 the same Minister
presented a note to the Belgian Government demanding a passage through
Belgium for the German Army on pain of an instant declaration of war.
Startled as they were by the suddenness with which this terrific war
cloud had risen on the eastern horizon, the leaders of the nation
rallied around the King in his resolution to refuse the demand and to
prepare for resistance. They were aware of the danger which would
confront the civilian population of the country if it were tempted to
take part in the work of national defense. Orders were accordingly
issued by the Civil Governors of provinces, and by the Burgomasters of
towns, that the civilian inhabitants were to take no part in hostilities
and to offer no provocation to the invaders. That no excuse might be
furnished for severities, the populations of many important towns were
instructed to surrender all firearms into the hands of the local
officials.[1]
[Footnote 1: Copies of typical proclamations have been printed in
_L'Allemagne et la Belgique_, Documents Annexés, xxxvi.]
[Illustration: [map of Belgium]]
This happened on Aug. 2. On the evening of Aug. 3 the German troops
crossed the frontier. The storm burst so suddenly that neither party had
time to adjust its mind to the situation. The Germans seem to have
expected an easy passage. The Belgian population, never dreaming of an
attack, were startled and stupefied.
LIÈGE AND DISTRICT.
On Aug. 4 the roads converging upon Liège from northeast, east, and
south were covered with German Death's Head Hussars and Uhlans pressing
forward to seize the passage over the Meuse. From the very beginning of
the operations the civilian population of the villages lying upon the
line of the German advance were made to experience the extreme horrors
of war. "On the 4th of August," says one witness, "at Herve," (a village
not far from the frontier,) "I saw at about 2 o'clock in the afternoon,
near the station, five Uhlans; these were the first German troops I had
seen. They were followed by a German officer and some soldiers in a
motor car. The men in the car called out to a couple of young fellows
who were standing about thirty yards away. The young men, being afraid,
ran off and then the Germans fired and killed one of them named D." The
murder of this innocent fugitive civilian was a prelude to the burning
and pillage of Herve and of other villages in the neighborhood, to the
indiscriminate shooting of civilians of both sexes, and to the organized
military execution of batches of selected males. Thus at Herve some
fifty men escaping from the burning houses were seized, taken outside
the town and shot. At Melen, a hamlet west of Herve, forty men were
shot. In one household alone the father and mother (names given) were
shot, the daughter died after being repeatedly outraged, and the son was
wounded. Nor were children exempt. "About Aug. 4," says one witness,
"near Vottem, we were pursuing some Uhlans. I saw a man, woman, and a
girl about nine, who had been killed. They were on the threshold of a
house, one on the top of the other, as if they had been shot down, one
after the other, as they tried to escape."
The burning of the villages in this neighborhood and the wholesale
slaughter of civilians, such as occurred at Herve, Micheroux, and
Soumagne, appear to be connected with the exasperation caused by the
resistance of Fort Fléron, whose guns barred the main road from Aix la
Chapelle to Liège. Enraged by the losses which they had sustained,
suspicious of the temper of the civilian population, and probably
thinking that by exceptional severities at the outset they could cow the
spirit of the Belgian Nation, the German officers and men speedily
accustomed themselves to the slaughter of civilians. How rapidly the
process was effected is illustrated by an entry in the diary of Kurt
Hoffman, a one-year's man in the First Jägers, who on Aug. 5 was in
front of Fort Fléron. He illustrates his story by a sketch map. "The
position," he says, "was dangerous. As suspicious civilians were hanging
about--houses 1, 2, 3, 4, 5, were cleared, the owners arrested, (and
shot the following day.) Suddenly village A was fired at. Out of it
bursts our baggage train, and the Fourth Company of the Twenty-seventh
Regiment who had lost their way and been shelled by our own artillery.
From the point D.P., (shown in diary,) I shoot a civilian with rifle at
400 meters slap through the head, as we afterward ascertained." Within a
few hours, Hoffman, while in house 3, was himself under fire from his
own comrades and narrowly escaped being killed. A German, ignorant that
house 8 had been occupied, reported, as was the fact, that he had been
fired upon from that house. He had been challenged by the field patrol,
and failed to give the countersign. Hoffman continues:
"Ten minutes later, people approach who are talking
excitedly--apparently Germans. I call out 'Halt, who's there?'
Suddenly rapid fire is opened upon us, which I can only escape
by quickly jumping on one side--with bullets and fragments of
wall and pieces of glass flying around me. I call out 'Halt,
here Field Patrol.' Then it stops, and there appears
Lieutenant Römer with three platoons. A man has reported that
he had been shot at out of our house; no wonder, if he does
not give the countersign."
The entry, though dated Aug. 5, was evidently written on the 6th or
later, because the writer refers to the suspicious civilians as having
been shot on that day. Hoffman does not indicate of what offense these
civilians were guilty, and there is no positive evidence to connect
their slaughter with the report made by the German who had been fired on
by his comrades. They were "suspicious" and that was enough.
The systematic execution of civilians, which in some cases, as the diary
just cited shows, was founded on a genuine mistake, was given a wide
extension through the Province of Liège. In Soumagne and Micheroux very
many civilians were summarily shot. In a field belonging to a man named
E. fifty-six or fifty-seven were put to death. A German officer said:
"You have shot at us." One of the villagers asked to be allowed to
speak, and said: "If you think these people fired kill me, but let them
go." The answer was three volleys. The survivors were bayoneted. Their
corpses were seen in the field that night by another witness. One at
least had been mutilated. These were not the only victims in Soumagne.
The eyewitness of the massacre saw, on his way home, twenty bodies, one
that of a young girl of thirteen. Another witness saw nineteen corpses
in a meadow.
At Blegny Trembleur, on the 6th, some civilians were captured by German
soldiers, who took steps to put them to death forthwith, but were
restrained by the arrival of an officer. The prisoners subsequently were
taken off to Battice and five were shot in a field. No reason was
assigned for their murder.
In the meantime house burners were at work. On the 6th, Battice was
destroyed in part. From the 8th to the 10th over 300 houses were burned
at Herve, while mounted men shot into doors and windows to prevent the
escape of the inhabitants.
At Heure le Romain on or about the 15th of August all the male
inhabitants, including some bedridden old men, were imprisoned in the
church. The Burgomaster's brother and the priest were bayoneted.
On or about the 14th and 15th the village of Visé was completely
destroyed. Officers directed the incendiaries, who worked methodically
with benzine. Antiques and china were removed from the houses, before
their destruction, by officers who guarded the plunder, revolver in
hand. The house of a witness, which contained valuables of this kind,
was protected for a time by a notice posted on the door by officers.
This notice has been produced to the committee. After the removal of the
valuables this house also was burned.
German soldiers had arrived on the 15th at Blegny Trembleur and seized a
quantity of wine. On the 16th prisoners were taken; four, including the
priest and the Burgomaster, were shot. On the same day 200 (so-called)
hostages were seized at Flémalle and marched off. There they were told
that unless Fort Flémalle surrendered by noon they would be shot. It did
surrender and they were released.
Entries in a German diary show that on the 19th the German soldiers gave
themselves up to debauchery in the streets of Liège, and on the night
of the 20th (Thursday) a massacre took place in the streets, beginning
near the Café Carpentier, at which there is said to have been a dinner
attended by Russian and other students. A proclamation issued by General
Kolewe on the following day gave the German version of the affair, which
was that his troops had been fired on by Russian students. The diary
states that in the night the inhabitants of Liège became mutinous and
that fifty persons were shot. The Belgian witnesses vehemently deny that
there had been any provocation given, some stating that many German
soldiers were drunk, others giving evidence which indicates that the
affair was planned beforehand. It is stated that at 5 o'clock in the
evening, long before the shooting, a citizen was warned by a friendly
German soldier not to go out that night.
Though the cause of the massacre is in dispute, the results are known
with certainty. The Rue des Pitteurs and houses in the Place de
l'Université and the Quai des Pêcheurs were systematically fired with
benzine, and many inhabitants were burned alive in their houses, their
efforts to escape being prevented by rifle fire. Twenty people were
shot, while trying to escape, before the eyes of one of the witnesses.
The Liège Fire Brigade turned out but was not allowed to extinguish the
fire. Its carts, however, were usefully employed in removing heaps of
civilian corpses to the Town Hall. The fire burned on through the night
and the murders continued on the following day, the 21st. Thirty-two
civilians were killed on that day in the Place de l'Université alone,
and a witness states that this was followed by the rape in open day of
fifteen or twenty women on tables in the square itself.
No depositions are before us which deal with events in the City of Liège
after this date. Outrages, however, continued in various places in the
province.
For example, on or about the 21st of August, at Pepinster two witnesses
were seized as hostages and were threatened, together with five others,
that, unless they could discover a civilian who was alleged to have
shot a soldier in the leg, they would be shot themselves. They escaped
their fate because one of the hostages convinced the officer that the
alleged shooting, if it took place at all, took place in the Commune of
Cornesse and not that of Pepinster, whereupon the Burgomaster of
Cornesse, who was old and very deaf, was shot forthwith.
The outrages on the civilian population were not confined to the
villages mentioned above, but appear to have been general throughout
this district from the very outbreak of the war.
An entry in one of the diaries says:
"We crossed the Belgian frontier on 15th August, 1914, at
11:50 in the forenoon, and then we went steadily along the
main road till we got into Belgium. Hardly were we there when
we had a horrible sight. Houses were burned down, the
inhabitants chased away and some of them shot. Not one of the
hundreds of houses were spared. Everything was plundered and
burned. Hardly had we passed through this large village before
the next village was burned, and so it went on continuously.
On the 16th August, 1914, the large village of Barchon was
burned down. On the same day we crossed the bridge over the
Meuse at 11:50 in the morning. We then arrived at the town of
Wandre. Here the houses were spared, but everything was
examined. At last we were out of the town and everything went
in ruins. In one house a whole collection of weapons was
found. The inhabitants without exception were shot. This
shooting was heart-breaking, as they all knelt down and
prayed, but that was no ground for mercy. A few shots rang out
and they fell back into the green grass and slept for ever."
["Die Einwohner wurden samt und sonders herausgeholt und
erschossen: aber dieses Erschiessen war direkt herzzerreisend
wie sie alle knieben und beteten, aber dies half kein
Erbarmen. Ein paar Schüsse krackten und die fielen rücklings
in das grüne Gras und erschliefen für immer."]
VALLEYS OF MEUSE AND SAMBRE.
While the First Army, under the command of General Alexander von Kluck,
was mastering the passages of the Meuse between Visé and Namur, and
carrying out the scheme of devastation which has already been described,
detachments of the Second German Army, under General von Bülow, were
proceeding up the Meuse valley toward Namur. On Wednesday, Aug. 12, the
town of Huy, which stands half way between Namur and Liège, was seized.
On Aug. 20 German guns opened fire on Namur itself. Three days later the
city was evacuated by its defenders, and the Germans proceeded along the
valley of the Sambre through Tamines and Charleroi to Mons. Meanwhile a
force under General von Hausen had advanced upon Dinant, by Laroche,
Marche, and Achène, and on Aug. 15 made an unsuccessful assault upon
that town. A few days later the attack was renewed and with success,
and, Dinant captured, von Hausen's army streamed into France by Bouvines
and Rethel, firing and looting the villages and shooting the inhabitants
as they passed through.
The evidence with regard to the Province of Namur is less voluminous
than that relating to the north of Belgium. This is largely due to the
fact that the testimony of soldiers is seldom available, as the towns
and villages once occupied by the Germans were seldom reoccupied by the
opposing troops, and the number of refugees who have reached England
from the Namur district is comparatively small.
ANDENNE.
Andenne is a small town on the Meuse between Liège and Namur, lying
opposite the village of Seilles, (with which it is connected by a bridge
over the river,) and was one of the earlier places reached on the German
advance up the Meuse. In order to understand the story of the massacre
which occurred there on Thursday Aug. 20, the following facts should be
borne in mind: The German advance was hotly contested by Belgian and
French troops. From daybreak onward on the 19th of August the Eighth
Belgian Regiment of the Line were fighting with the German troops on the
left bank of the Meuse on the heights of Seilles. At 8 A.M. on the 19th
the Belgians found further resistance impossible in the district, and
retired under shelter of the forts of Namur. As they retired they blew
up Andenne Bridge. The first Germans arrived at Andenne at about 10
A.M., when ten or twelve Uhlans rode into the town. They went to the
bridge and found it was destroyed. They then retired, but returned about
half an hour afterward. Soon after that several thousand Germans entered
the town and made arrangements to spend the night there. Thus, on the
evening of the 19th of August, a large body of German troops were in
possession of the town, which they had entered without any resistance on
the part of the allied armies or of the civilian population.
About 4:30 on the next afternoon shots were fired from the left bank of
the Meuse and replied to by the Germans in Andenne. The village of
Andenne had been isolated from the district on the left bank of the
Meuse by the destruction of the bridge, and there is nothing to suggest
that the firing on the left came from the inhabitants of Andenne. Almost
immediately, however, the slaughter of these inhabitants began, and
continued for over two hours and intermittently during the night.
Machine guns were brought into play. The German troops were said to be
for the most part drunk, and they certainly murdered and ravaged
unchecked. A reference to the German diaries in the appendix will give
some idea of the extent to which the army gave itself up to drink
through the month of August.
When the fire slackened about 7 o'clock, many of the townspeople fled in
the direction of the quarries; others remained in their houses. At this
moment the whole of the district around the station was on fire and
houses were flaming over a distance of two kilometers in the direction
of the hamlet of Tramaka. The little farms which rise one above the
other on the high ground of the right bank were also burning.
At 6 o'clock on the following morning, the 21st, the Germans began to
drag the inhabitants from their houses. Men, women, and children were
driven into the square, where the sexes were separated. Three men were
then shot, and a fourth was bayoneted. A German Colonel was present
whose intention in the first place appeared to be to shoot all the men.
A young German girl who had been staying in the neighborhood interceded
with him, and after some parleying, some of the prisoners were picked
out, taken to the banks of the Meuse and there shot. The Colonel accused
the population of firing on the soldiers, but there is no reason to
think that any of them had done so, and no inquiry appears to have been
made.
About 400 people lost their lives in this massacre, some on the banks of
the Meuse, where they were shot according to orders given, and some in
the cellars of the houses where they had taken refuge. Eight men
belonging to one family were murdered. Another man was placed close to a
machine gun which was fired through him. His wife brought his body home
on a wheelbarrow. The Germans broke into her house and ransacked it, and
piled up all the eatables in a heap on the floor and relieved themselves
upon it.
A hairdresser was murdered in his kitchen where he was sitting with a
child on each knee. A paralytic was murdered in his garden. After this
came the general sack of the town. Many of the inhabitants who escaped
the massacre were kept as prisoners and compelled to clear the houses of
corpses and bury them in trenches. These prisoners were subsequently
used as a shelter and protection for a pontoon bridge which the Germans
had built across the river, and were so used to prevent the Belgian
forts from firing upon it.
A few days later the Germans celebrated a _Fête Nocturne_ in the square.
Hot wine, looted in the town, was drunk, and the women were compelled to
give three cheers for the Kaiser and to sing "Deutschland über Alles."
NAMUR DISTRICT.
The fight around Namur was accompanied by sporadic outrages. Near
Marchovelette wounded men were murdered in a farm by German soldiers.
The farm was set on fire. A German cavalryman rode away holding in front
of him one of the farmer's daughters crying and disheveled.
At Temploux, on the 23d of August, a professor of modern languages at
the College of Namur was shot at his front door by a German officer.
Before he died he asked the officer the reason for this brutality, and
the officer replied that he had lost his temper because some civilians
had fired upon the Germans as they entered the village. This allegation
was not proved. The Belgian Army was still operating in the district,
and it may well be that it was from them that the shots in question
proceeded. After the murder the house was burned.
On the 24th and 25th of August massacres were carried out at Surice, in
which many persons belonging to the professional classes, as well as
others, were killed.
Namur was entered on the 24th of August. The troops signalized their
entry by firing on a crowd of 150 unarmed unresisting civilians, ten
alone of whom escaped.
A witness of good standing who was in Namur describes how the town was
set on fire systematically in six different places. As the inhabitants
fled from the burning houses they were shot by the German troops. Not
less than 140 houses were burned.
On the 25th the hospital at Namur was set on fire with inflammable
pastilles, the pretext being that soldiers in the hospital had fired
upon the Germans.
At Denée, on the 28th of August, a Belgian soldier who had been taken
prisoner saw three civilian fellow-prisoners shot. One was a cripple and
another an old man of eighty who was paralyzed. It was alleged by two
German soldiers that these men had shot at them with rifles. Neither of
them had a rifle, nor had they anything in their pockets. The witness
actually saw the Germans search them and nothing was found.
CHARLEROI DISTRICT.
In Tamines, a large village on the Meuse between Namur and Charleroi,
the advance guard of the German Army appeared in the first fortnight in
August, and in this as well as in other villages in the district, it is
proved that a large number of civilians, among them aged people, women,
and children, were deliberately killed by the soldiers. One witness
describes how she saw a Belgian boy of fifteen shot on the village
green at Tamines, and a day or two later on the same green a little girl
and her two brothers, (name given,) who were looking at the German
soldiers, were killed before her eyes for no apparent reason.
The principal massacre at Tamines took place about Aug. 28. A witness
describes how he saw the public square littered with corpses, and after
a search found those of his wife and child, a little girl of seven.
Another witness, who lived near Tamines, went there on Aug. 27, and
says: "It is absolutely destroyed and a mass of ruins."
At Morlanwelz, about this time, the British Army, together with some
French cavalry, were compelled to retire before the German troops. The
latter took the Burgomaster and his man servant prisoner and shot them
both in front of the Hôtel de Ville at Péronne, (Belgium,) where the
bodies were left in the street for forty-eight hours. They burned the
Hôtel de Ville and sixty-two houses. The usual accusation of firing by
civilians was made. It is strenuously denied by the witness, who
declares that three or four days before the arrival of the Germans,
circulars had been distributed to every house and placards had been
posted in the town ordering the deposit of all firearms at the Hôtel de
Ville and that this order had been complied with.
At Monceau-sur-Sambre, on the 21st of August, a young man of eighteen
was shot in his garden. His father and brother were seized in their
house and shot in the courtyard of a neighboring country house. The son
was shot first. The father was compelled to stand close to the feet of
his son's corpse and to fix his eyes upon him while he himself was shot.
The corpse of the young man shot in the garden was carried into the
house and put on a bed. The next morning the Germans asked where the
corpse was. When they found it was in the house, they fetched straw,
packed it around the bed on which the corpse was lying, and set fire to
it and burned the house down. A great many houses were burned in
Monceau.
A vivid picture of the events at Montigny-sur-Sambre has been given by
a witness of high standing who had exceptional opportunities of
observation. In the early morning of Saturday, Aug. 22, Uhlans reached
Montigny. The French Army was about four kilometers away, but on a hill
near the village were a detachment of French, about 150 to 200 strong,
lying in ambush. At about 1:30 o'clock the main body of the German Army
began to arrive. Marching with them were two groups of so-called
hostages, about 400 in all. Of these, 300 were surrounded with a rope
held by the front, rear, and outside men. The French troops in ambush
opened fire, and immediately the Germans commenced to destroy the town.
Incendiaries with a distinctive badge on their arm went down the main
street throwing handfuls of inflammatory and explosive pastilles into
the houses. These pastilles were carried by them in bags, and in this
way about 130 houses were destroyed in the main street. By 10:30 P.M.
some 200 more hostages had been collected. These were drawn from
Montigny itself, and on that night about fifty men, women, and children
were placed on the bridge over the Sambre and kept there all night. The
bridge was similarly guarded for a day or two, apparently either from a
fear that it was mined or in the belief that these men, women, and
children would afford some protection to the Germans in the event of the
French attempting to storm the bridge. At one period of the German
occupation of Montigny, eight nuns of the Order of Ste. Marie were
captives on the bridge. House burning was accompanied by murder, and on
the Monday morning twenty-seven civilians from one parish alone were
seen lying dead in the hospital.
Other outrages committed at Jumet, Bouffioulx, Charleroi,
Marchiennes-au-Pont, Couillet, and Maubeuge are described in the
depositions given in the appendix.
DINANT.