CHAPTER XI.

_Lunarian physicians: their consultation--While they dispute the patient

recovers--The travellers visit the celebrated teacher Lozzi Pozzi._

While I indulged in these sad meditations, and felt for my host while I

felt no less for myself, I saw the physician approach who had been sent

for. He was a tall, thin man, with a quick step, a lively, piercing eye,

a sallow complexion, and very courteous manners, and always willing to

display the ready flow of words for which he was remarkable. I felt

great curiosity to witness the skill of this Lunar Aesculapius, and he

was evidently pleased with the interest I manifested. It turned out that

he was well acquainted with the Brahmin; and learning from the latter my

wish, he conducted me into the room of our sick host. We found him lying

on a straw bed, and strangely altered within a few hours. The physician,

after feeling his pulse, (which, as every country has its peculiar

customs, is done here about the temples and neck, instead of the

wrist)--after examining his tongue, his teeth, his water, and feces,

proposed bleeding. We all walked to the door, and ventured to oppose the

doctor's prescription, suggesting that the copious evacuations he had

already experienced, might make bleeding useless, if not dangerous.

"How little like a man of sense you speak," said the other; "how readily

you have chimed in with the prejudices of the vulgar! I should have

expected better things from you: but the sway of empiricism is destined

yet to have a long struggle before it receives its final overthrow. I

have attacked it with success in many quarters; but when it has been

prostrated in one place, it soon rises up in another. Have you, my good

friend, seen my last essay on morbid action?"

The Brahmin replied, that he had not yet had an opportunity of meeting

with it.

"I am sorry you have not," said the other. "I have there completely

demonstrated that disease is an unit, and that it is the extreme of

folly to divide diseases into classes, which tend but to produce

confusion of ideas, and an unscientific practice. Sir," continued he, in

a more animated tone, "there is a beautiful simplicity in this theory,

which gives us assurance of its conformity to nature and truth. It needs

but to be seen to be understood--but to be understood, to be approved,

and carried into successful operation."

The Brahmin asked him if this unit did not present different symptoms on

different occasions.

"Certainly," he replied: "from too much or too little action, in this

set of vessels or that, it is differently modified, and must be treated

accordingly."

"This unit, then," said my friend, "assumes different forms, and

requires various remedies? Is there not, then, a convenience in

separating these modifications (or _forms_, if you prefer it) from one

another, by different names?"

"Stop, my friend; you do not apprehend the matter. I will explain." At

this moment two other gentlemen, of a grave aspect and demeanour,

entered the room. They also were physicians of great reputation in the

city. They appeared to be formal and reserved towards one another, but

they each manifested still more shyness and coldness towards the learned

Shuro. They entered the sick chamber, and having informed themselves of

the state of the patient, all three withdrew to a consultation.

They had not been long together, before their voices grew, from a

whisper, so loud, that we could distinctly hear all they said. "Sir,"

says Dr. Shakrack, "the patient is in a state of direct debility: we

must stimulate, if we would restore a healthy action. Pour in the

_stimulantia_ and _irritentia_, and my life for it, the patient

is saved."

"Will you listen to me for one moment?" says Dr. Dridrano, the youngest

of the three gentlemen. "It may be presumption for one of my humble

pretensions to set myself in opposition to persons of your age,

experience, and celebrity; but I am bound, by the sacred duties of the

high functions I have undertaken to perform, to use my poor abilities in

such a way as I can, to advance the noble science of medicine, and, in

so doing, to give strength to the weak, courage to the disheartened, and

comfort to the afflicted. Gentlemen, I say, I hope if my simple views

should be found widely different from yours, you will not impute it to a

presumption which is as foreign to my nature as it would be unsuited to

your merits. I consider the human body a mere machine, whose parts are

complicated, whose functions are various, and whose operations are

liable to be impeded and frustrated by a variety of obstacles. There is,

you know, one set of tubes, or vessels, for the blood; another for the

lymph; another for the sweat; and so on. Now, although each of these

fluids has its several channels, yet, if by any accident any one of them

is obstructed, and there is so great an accumulation of the obstructed

fluid that it cannot find vent by its natural channel, or duct, then you

must carry off the redundancy by some other; for you well know, that

that which can be carried off by one, can be carried off by all.

Gentlemen, I beg you not to turn away; hear me for a moment. Then, if

the current of the blood be obstructed, I make large draughts of urine,

or sweat or saliva, or of the liquor amnii; and I find it matters little

which of these evacuants I resort to. This system, to which, with

deference to your longer experience, I have had the honour of giving

some celebrity in Morosofia, explains how it is that such various

remedies for the same disease have been in vogue at different times.

They have all had in town able advocates. I could adduce undeniable

testimonials of their efficacy, because, in fact, they are all

efficacious; and it seems to me a mere matter of earthshine, whether we

resort to one or the other mode of restoring the equilibrium of the

human machine; all that we have to do, being to know when and to what

extent it is proper to use either. Determine, then, gentlemen,--you, for

whose maturer judgment and years I feel profound respect,--whether we

shall blister, or sweat, or bleed, or salivate."

Dr. Shuro, who had manifested his impatience at this long harangue, by

frequent interruptions, and which Dridrano's show of deference could

scarcely keep down, hastily replied: "You have manifestly taken the hint

of your theory from me; and because I have advanced the doctrine that

disease is an unit, you come forward now, and insist that remedy is an

unit too."

"You do me great honour, learned sir," said Dridrano. "Surely it would

be very unbecoming, in one of my age and standing, to set up a theory in

opposition to yours, but it would be yet more discreditable to be a

plagiarist; and, with all due respect for your superior wisdom, it does

seem to my feeble intellect, that no two theories can be more different.

You use several remedies for one disease: I admit several diseases, and

use one remedy."

"And does not darkness remind us of light," replied Shuro, "by the

contrast? heat of cold--north of south?"

"Gentlemen," then said Shakrack, who had been walking to and fro, during

the preceding controversy, "as you seem to agree so ill with each other,

I trust you will unite in adopting my course. Let us begin with this

cordial; we will then vary the stimulus, if necessary, by means of the

elixir, and you will see the salutary effects immediately. A loss of

blood would still farther increase the debility of the patient; and I

appeal to your candour, Dr. Shuro, whether you ever practised

venesection in such a case?"

"In such a case? ay, in what _you_ would call much worse. I was not long

since called in to a man in a dropsy. I opened a vein. He seemed from

that moment to feel relief; and he so far recovered, that after a short

time I bled him again. I returned the next day, and had I arrived half

an hour sooner, I should have bled him a third time, and in all human

probability have saved his life."

"If you had stimulated him, you might have had an opportunity of making

your favourite experiment a little oftener," said Shakrack.

"You are facetious, sir; I imagine you have been using your own panacea

somewhat too freely to-day."

"Not so," said his opponent, angrily; "but if you are not more guarded

in your expressions, I shall make use of yours, in a way you

won't like."

Upon which they proceeded to blows, Dridrano all the while bellowing, "I

beg, my worthy seniors, for the honour of science, that you

will forbear!"

The noise of the dispute had waked the patient, who, learning the cause

of the disturbance, calmly begged they would give themselves no concern

about him, but let him die in peace. The domestics, who had been for

some time listening to the dispute, on hearing the scuffle, ran in and

parted the angry combatants, who, like an abscess just lanced, were

giving vent to all the malignant humours that had been so long silently

gathering.

In the mean while, the smooth and considerate Dr. Dridrano stept into

the sick room, with the view of offering an apology for the unmannerly

conduct of his brethren, and of tendering his single services, as the

other sages of the healing art could not agree in the course to be

pursued; when he found that the patient, profiting by the simple

remedies of the Brahmin, and an hour's rest, had been so much refreshed,

that he considered himself out of danger, and that he had no need of

medical assistance; or, at any rate, he was unwilling to follow the

prescriptions of one physician, which another, if not two others,

unhesitatingly condemned. Each one then received his fee, and hurried

home, to publish his own statement of the case in a pamphlet.

The Brahmin, who had never left the sick man's couch during his sleep,

now that he was out of danger, was greatly diverted at the dispute. But

he good-naturedly added, that, notwithstanding the ridiculous figure

they had that day made, they were all men of genius and ability, but had

done their parts injustice by their vanity, and the ambition of

originating a new theory. "With all the extravagance," said he, "to

which they push their several systems, they are not unsuccessful in

practice, for habitual caution, and an instinctive regard for human

life, which they never can extinguish, checks them in carrying their

hypotheses into execution: and if I might venture to give an opinion on

a subject of which I know so little, and there is so much to be known, I

would say, that the most common error of theorists is to consider man as

a machine, rather than an animal, and subject to one set of the laws of

matter, rather than as subject to them all.

"Thus," he continued, "we have been regarded by one class of theorists

as an hydraulic engine, composed of various tubes fitted with their

several fluids, the laws and functions of which have been deduced from

calculations of velocities, altitudes, diameters, friction, &c. Another

class considered man as a mere chemical engine, and his stomach as an

alembic. The doctrine of affinities, attractions, and repulsions, now

had full play. Then came the notion of sympathies and antipathies, by

which name unknown and unknowable causes were sought to be explained,

and ignorance was cunningly veiled in mystery. But the science will

never be in the right tract of improvement, until we consider,

conjointly, the mechanical operations of the fluids, the chemical agency

of the substances taken into the stomach, and the animal functions of

digestion, secretion, and absorption, as evinced by actual observation."

I told him that I believed that was now the course which was actually

pursued in the best medical schools, both of Europe and America.

Our worthy host, though very feeble, had so far recovered as to dress

himself, and receive the congratulations of his household, who had all

manifested a concern for his situation, that was at once creditable to

him and themselves. Expressing our gratitude for his kind attentions,

and promising to renew our visit if we could, we bade him adieu.

We took a different road home from the way we had come, and had not

walked far, before we met a number of small boys, each having a bag on

his back, as large as he could stagger under. Surprised at seeing

children of their tender years, thus prematurely put to severe labour, I

was about to rail at the absurd custom of this strange country, when my

friend checked me for my hasty judgment, and told me that these boys

were on their way to school, after their usual monthly holiday. We

attended them to their schoolhouse, which stood in sight, on the side of

a steep chalky hill. The Brahmin told me that the teacher's name was

Lozzi Pozzi, and that he had acquired great celebrity by his system of

instruction. When the boys opened their bags, I found that instead of

books and provisions, as I had expected, they were filled with sticks,

which they told us constituted the arithmetical lessons they were

required to practise at home. These sticks were of different lengths and

dimensions, according to the number marked on them; so that by looking

at the inscription, you could tell the size, or by seeing or feeling the

size, you could tell the number.

The master now made his appearance, and learning our errand, was very

communicative. He descanted on the advantages of this manual, and ocular

mode of teaching the science of numbers, and gave us practical

illustrations of its efficacy, by examining his pupils in our presence.

He told the first boy he called up, and who did not seem to be more than

seven or eight years of age, to add 5, 3, and 7 together, and tell him

the result. The little fellow set about hunting, with great alacrity,

over his bag, until he found a piece divided like three fingers, then a

piece with five divisions, and lastly, one with seven, and putting them

side by side, he found the piece of a correspondent length, and thus, in

less than eight minutes and a half, answered, "fifteen." The ingenious

master then exercised another boy in subtraction, and a third in

multiplication: but the latter was thrown into great confusion, for one

of the pieces having lost a division, it led him to a wrong result.

The teacher informed us that he taught geometry in the same way, and had

even extended it to grammar, logic, rhetoric, and the art of

composition. The rules of syntax were discovered by pieces of wood,

interlocking with each other in squares, dovetails, &c., after the

manner of geographical cards; and as they chanced to fit together, so

was the concordance between the several parts of speech ascertained. The

machine for composition occupied a large space; different sets of

synonymes were arranged in compartments of various sizes. When the

subject was familiar, a short piece was used; when it was stately or

heroic, then the longest slips that could be found were resorted to.

Those that were rounded at the ends were mellifluous; the jagged ones

were harsh; the thick pieces expressed force and vigour. Where the

curves corresponded at one end, they served for alliteration; and when

at the other, they answered for rhyme. By way of proving its progress,

he showed us a composition by a man who was deaf and dumb, in praise of

Morosofia, who, merely by the use of his eyes and hands, had made an

ingenious and high-sounding piece of eloquence, though I confess that

the sense was somewhat obscure. We went away filled with admiration for

the great Lozzi Pozzi's inventions.

Having understood that there was an academy in the neighbourhood, in

which youths of maturer years were instructed in the fine arts, we were

induced to visit it; but there being a vacation at that time, we could

see neither the professors nor students, and consequently could gain

little information of the course of discipline and instruction pursued

there. We were, however, conducted to a small _menagerie_ attached to

the institution, by its keeper, where the habits and accomplishments of

the animals bore strong testimony in favour of the diligence and skill

of their teachers.

We there saw two game-cocks, which, so far from fighting, (though they

had been selected from the most approved breed,) billed and cooed like

turtle-doves. There was a large zebra, apparently ill-tempered, which

showed his anger by running at and butting every animal that came in his

way. Two half-grown llamas, which are naturally as quiet and timid as

sheep, bit each other very furiously, until they foamed at the mouth.

And, lastly, a large mastiff made his appearance, walking in a slow,

measured gait, with a sleek tortoise-shell cat on his back; and she, in

turn, was surmounted by a mouse, which formed the apex of this

singular pyramid.

The keeper, remarking our unaffected surprise at the exhibition, asked

us if we could now doubt the unlimited force of education, after such a

display of the triumph of art over nature. While he was speaking, the

mastiff, being jostled by the two llamas still awkwardly worrying each

other, turned round so suddenly, that the mouse was dislodged from his

lofty position, and thrown to the ground; on seeing which, the cat

immediately sprang upon it, with a loud purring noise, which being heard

by the dog, he, with a fierce growl, suddenly seized the cat. The

llamas, alarmed at this terrific sound, instinctively ran off, and

having, in their flight, approached the heels of the zebra, he gave a

kick, which killed one of them on the spot.

The keeper, who was deeply mortified at seeing the fabric he had raised

with such indefatigable labour, overturned in a moment, protested that

nothing of the sort had ever happened before. To which we replied, by

way of consolation, that perhaps the same thing might never happen

again; and that, while his art had achieved a conquest over nature, this

was only a slight rebellion of nature against art. We then thanked him

for his politeness, and took our leave.

A Voyage to the Moon With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians · 第 11 / 17 章